{"id":13256,"date":"2017-01-26T01:08:40","date_gmt":"2017-01-26T01:08:40","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=13256"},"modified":"2017-01-26T01:08:40","modified_gmt":"2017-01-26T01:08:40","slug":"ramanusa-nurranthadhi-67","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/01\/ramanusa-nurranthadhi-67\/","title":{"rendered":"rAmAnusa nURRanthAdhi \u2013 67"},"content":{"rendered":"

SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n

Full Series<\/a><\/p>\n

<< previous (gyAnam kanindha nalam koNDu<\/em>)<\/a><\/p>\n

Introduction (given by <\/strong>maNavALa mAmunigaL<\/strong><\/a>)<\/strong><\/h3>\n

In previous pAsurams amudhanAr<\/a> divined about greatness of knowledge propagated by emperumAnAr<\/a>, and his greatness of giving mOksham.<\/em> In this pAsuram \u2013 if emperumAnAr<\/a> had not protected us by commanding with his teachings that the faculties\/senses of the body which are for surrendering to emperumAn should not transgress – then who could have been the protector of this AthmA<\/a> \u2013 so thinks amudhanAr<\/a> to himself and is joyful.<\/p>\n

Introduction (given by <\/strong>piLLailOkam jIyar<\/strong><\/a>)<\/strong><\/h3>\n

In the previous two pAsurams, amudhanAr<\/a> divined about greatness of knowledge propagated by emperumAnAr<\/a>, and his greatness of giving mOksham, <\/em><\/p>\n

and in this pAsuram \u2013 when you were without distinction from non-sentient (during the time of annihilated state of worlds), where you were unable to enjoy anything or get mOksham, <\/em>He made you to be eligible to reach the destiny, after the time of annihilation you were given hands, legs, etc.; so do not transgress from the intended use of those senses, surrender to sarvESvaran<\/a>, and get the destiny –<\/p>\n

if emperumAnAr<\/a> had not protected us by this advice looking at the samsAri <\/em>(people involved in worldly matters) who are being servants of their bodily senses, then who could have been the protector of the sentient\u00a0 – saying so, amudhanAr<\/a> becomes happy thinking about the greatest help of emperumAnAr<\/a>.<\/p>\n

charaNam adaindha dharumanukkA paNdu nURRuvarai<\/em>
\nmaraNam adaiviththa mAyavan thannai vaNaga vaiththa<\/em>
\nkaraNam ivai umakku anRu enRu irAmAnusan uyirgatku <\/em>
\naraN angu amaiththilanEl\u00a0 araN Ar maRRu iv AruyirkkE<\/em>\u00a0\u00a0\u00a0\u00a0 –\u00a0 \u00a0\u00a067<\/p>\n

Listen<\/a><\/h3>\n