Previous pAsuram<\/a><\/p>\n Introduction for this pAsuram:<\/strong><\/p>\n All the introductions for this pAsuram are seen as a continuation of previous pAsuram.<\/p>\n nanjIyar<\/a> highlights that madhurakavi AzhwAr<\/a> observes nammAzhwAr<\/a>‘s favours to him for accepting him even after most saintly persons ignored him. When asked what was his action that triggered nammAzhwAr<\/a> to accept him,\u00a0madhurakavi AzhwAr<\/a> says, he had such lowly qualities that even most saintly persons will give up on him.<\/p>\n nampiLLai<\/a>\u00a0 highlights that\u00a0madhurakavi AzhwAr<\/a> reveals his state before being accepted by nammAzhwAr<\/a>. periyavAchchAn piLLai<\/a> highlights that madhurakavi AzhwAr<\/a> first rejected bhagavAn<\/a> (in first pAsuram) but then showed attachment to bhagavAn<\/a> (in third pAsuram), since bhagavAn<\/a> is most dear to nammAzhwAr<\/a>. He says “If I think about nammAzhwAr<\/a>‘s favours to me, I should like whatever he likes” and he speaks about his lowly qualities and how nammAzhwAr<\/a> accepted him.<\/p>\n azhagiya maNavALa perumaL nAyanAr<\/a> highlights that madhurakavi AzhwAr<\/a> reveals his heart and shows his attachment towards nammAzhwAr in the previous pAsurams. Seeing that, some ask, rishis (sages) and AzhwArs<\/a> have unanimously declared srIman nArAyaNan<\/a> as mother and father of all of universe. You are also part of\u00a0 that same universe. So, why are you surrendering to\u00a0nammAzhwAr<\/a> instead of bhagavAn<\/a> as done by these great sages and AzhwArs<\/a>?\u00a0madhurakavi AzhwAr<\/a> replies “Due to my extremely lowly nature, even those saintly people have given up on me. Only\u00a0nammAzhwAr<\/a> uplifted me seeing that lowly nature itself as a qualification. So, his completeness in giving mercy to others is to be glorified”. \u0ba8\u0ba9\u0bcd\u0bae\u0bc8\u0baf\u0bbe\u0bb2\u0bcd \u0bae\u0bbf\u0b95\u0bcd\u0b95 \u0ba8\u0bbe\u0ba9\u0bcd\u0bae\u0bb1\u0bc8\u0baf\u0bbe\u0bb3\u0bb0\u0bcd\u0b95\u0bb3\u0bcd nanmaiyAl mikka nAnmaRaiyALargaL<\/em> word-by-word meanings<\/strong> Simple translation:<\/strong> Highlights from nanjIyar<\/a>‘s vyAkyAnam:<\/strong><\/p>\n Highlights from nampiLLai<\/a>‘s eedu vyAkyAnam:<\/strong><\/p>\n Highlights from periyavAchchAn piLLai<\/a>‘s vyAkyAnam:<\/strong><\/p>\n Highlights from azhagiya maNavALa perumaL nAyanAr<\/a>‘s vyAkyanam:<\/strong><\/p>\n adiyen sarathy ramanuja dasan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> srI: srImathE satakOpAya nama: srImathE rAmAnujAya nama: srImadh varavaramunayE nama: Full Series Previous pAsuram Introduction for this pAsuram: All the introductions for this pAsuram are seen as a continuation of previous pAsuram. nanjIyar highlights that madhurakavi AzhwAr observes nammAzhwAr‘s favours to him for accepting him even after most saintly persons ignored him. When asked what … Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[73,10],"tags":[],"class_list":["post-1322","post","type-post","status-publish","format-standard","hentry","category-kanninun-chiru-thambu","category-mudhalayiram"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/1322","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=1322"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/1322\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=1322"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=1322"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=1322"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"nammalwar-art\"](\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/01\/nammalwar-art.gif\")
<\/a><\/p>\n
\n<\/strong><\/p>\n
\n<\/strong><\/p>\n
\n\u0baa\u0bc1\u0ba9\u0bcd\u0bae\u0bc8 \u0baf\u0bbe\u0b95\u0b95\u0bcd \u0b95\u0bb0\u0bc1\u0ba4\u0bc1 \u0bb5\u0bb0\u0bbe\u0ba4\u0bb2\u0bbf\u0ba9\u0bcd
\n\u0b85\u0ba9\u0bcd\u0ba9\u0bc8 \u0baf\u0bbe\u0baf\u0ba4\u0bcd\u0ba4\u0ba9\u0bbe \u0baf\u0bc6\u0ba9\u0bcd\u0ba9\u0bc8 \u0baf\u0bbe\u0ba3\u0bcd\u0b9f\u0bbf\u0b9f\u0bc1\u0bae\u0bcd
\n\u0ba4\u0ba9\u0bcd\u0bae\u0bc8\u0baf\u0bbe\u0ba9\u0bcd \u0b9a\u0b9f\u0b95\u0bcb\u0baa\u0ba9\u0bc6\u0ba9\u0bcd \u0ba8\u0bae\u0bcd\u0baa\u0bbf\u0baf\u0bc7.<\/p>\n
\npunmaiyAgak karuthuvar Athalil<\/em>
\nannaiyAy aththanAy ennai ANdidum thanmaiyAn<\/em>
\nsatakOpan en nambiyE
\n<\/em><\/p>\n
\nnanmaiyAl mikka – filled with virtues
\nnAl maRai ALargaL – vaidhikas who are experts in the 4 vEdhams
\nennai – me (this dhAsa\/servitor)
\npunmai Aga karuthuvar Athalil – ignoring me due to me being an embodiment of lowly qualities
\nannai Ay – being a mother
\naththan Ay – being a father
\nennai ANdidum thanmaiyAn – having the quality of accepting me as his servitor
\nsatakOpan – nammAzhwAr<\/a>
\nen nambi – my master<\/p>\n
\nSeeing that the vaidhikas who are experts in the 4 vEdhams and who are filled with virtues ignore me due to me being an embodiment of lowly qualities, nammAzhwAr<\/a> like a mother and a father who is having the quality of accepting me as his servitor, is my master.<\/p>\n\n
\n
\n
\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org\/<\/a>
\npramAthA (preceptors) \u2013 https:\/\/acharyas.koyil.org\/<\/a>
\nsrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"