{"id":12967,"date":"2017-03-22T11:00:36","date_gmt":"2017-03-22T11:00:36","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=12967"},"modified":"2017-03-22T11:00:36","modified_gmt":"2017-03-22T11:00:36","slug":"sthothra-rathnam-65","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/03\/sthothra-rathnam-65\/","title":{"rendered":"sthOthra rathnam &#8211; 65"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p style=\"text-align: left;\"><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/12\/sthothra-rathnam\/\">Full Series<\/a><\/p>\n<p style=\"text-align: left;\"><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/03\/sthothra-rathnam-64\/\">&lt;&lt; Previous<\/a><\/p>\n<p style=\"text-align: left;\"><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/03\/namperumal-nachiyar-nathamuni-alavandhar.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-14880\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/03\/namperumal-nachiyar-nathamuni-alavandhar.jpg\" alt=\"\" width=\"375\" height=\"576\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/03\/namperumal-nachiyar-nathamuni-alavandhar.jpg 417w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/03\/namperumal-nachiyar-nathamuni-alavandhar-195x300.jpg 195w\" sizes=\"auto, (max-width: 375px) 100vw, 375px\" \/><\/a><\/p>\n<h3 style=\"text-align: left;\">Introduction<\/h3>\n<p><a href=\"http:\/\/acharyas.koyil.org\/index.php\/alavandhar\/\">ALavandhAr<\/a> says &#8220;Even if you give up on your vow which is highlighted in SrI rAmAyaNam ayOdhyA kANdam 18.30 &#8216;<em>rAmO dhvir nAbhibhAshathE<\/em>&#8216; (SrI rAma will not speak in two different ways), mercifully seeing my relationship with <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nathamunigal\/\">periya mudhaliyAr (SrIman nAthamunigaL)<\/a> in context with acquiring knowledge and birth [being born as his grandson], and disregarding my own virtues and vices, you should accept me&#8221; and <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">ISvara<\/a> replies &#8220;Since there is no shortcoming in that approach, I oblige to do that&#8221; and bestows that boon to ALavandhAr. Being satisfied, ALavandhAr concludes the sthOthram [prabandham].<\/p>\n<p><em>akruthrima thvachcharaNAravindha<\/em><br \/>\n<em> prEma prakarshAvadhim Athmavantham |<\/em><br \/>\n<em> pithAmaham nAthamunim vilOkya<\/em><br \/>\n<em> prasIdha mathvruththam achinthayithvA ||<\/em><\/p>\n<h3 style=\"text-align: left;\">Word by word meaning<\/h3>\n<p>math vruththam &#8211; my conduct<br \/>\nachinthayithvA &#8211; without considering<br \/>\nakruthrima thvath charaNa aravindha prEma prakasha avadhim &#8211; one who is the epitome of natural love towards your divine lotus feet<br \/>\nAthmavantham &#8211; one who is self realised<br \/>\npithAmaham &#8211; one who is my grand father<br \/>\nnAthamunim &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nathamunigal\/\">nAthamunigaL<\/a><br \/>\nvilOkya &#8211; seeing him<br \/>\nprasIdha &#8211; mercifully pardon (me)<\/p>\n<h3 style=\"text-align: left;\">Simple Translation<\/h3>\n<p>[Oh emperumAn!] Without considering my conduct, you should mercifully pardon me seeing <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nathamunigal\/\">nAthamunigaL<\/a> who is the epitome of natural love towards your divine lotus feet, who is self realised and who is my grand father.<\/p>\n<h3 style=\"text-align: left;\">vyAkyAnam (Commentary)<\/h3>\n<ul>\n<li><em>akruthrima<\/em> &#8211; &#8220;<em>kriyayA nirvruththa: kruthrima:, thadhrahitha: akruthrima:, svAbhAvika ithyartha:<\/em>&#8221; (kruthrima (artificial) means something which occurred due to another action; akruthrima means the opposite; that is, something which is natural [not an effect of another action]&#8221;. Since <a href=\"http:\/\/acharyas.koyil.org\/index.php\/alavandhar\/\">ALavandhAr<\/a> belongs to yOgikulam (clan of those who are experts in yOga), this [love towards emperumAn&#8217;s divine feet] is in-born for him. Also explained as &#8220;true love towards emperumAn&#8221;.<\/li>\n<li><em>thvath<\/em> &#8211; You who are the apt lord; your.<\/li>\n<li><em>charaNa aravindha<\/em> &#8211; the enjoyable divine feet which are naturally approachable by devotees.<\/li>\n<li><em>prEma prakarsha avadhim<\/em> &#8211; Ultimate state of great love for bhagavAn. Whatever attachment we have in worldly matters, he has that in bhagavAn, who is the natural\/apt recipient [of our love].<\/li>\n<li><em>Athmavantham<\/em> &#8211; As bhagavath SEshathvam (being a servitor of <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a>) is the svarUpam, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nathamunigal\/\">nAthamunigaL<\/a> is the one who has the knowledge about the ultimate nature of the self [which is being a servitor of bhagavAn&#8217;s devotees]. As said in &#8220;<em>dhanavantham<\/em>&#8221; (wealthy) [nAthamunigaL is very knowledgeable about the self].<\/li>\n<li><em>pithAmaham nAthamunim<\/em> &#8211; Having the physical relationship [as my grandfather], one who is the wealth of bhagavath gyAnam (knowledge about bhagavAn).<\/li>\n<li><em>vilOkya<\/em> &#8211; mercifully seeing (glancing) him.<\/li>\n<li><em>prasIdha<\/em> &#8211; Pardon my aparAdhams (faults\/mistakes).<\/li>\n<li><em>math vruththam achinthayithvA<\/em> &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/alavandhar\/\">ALavandhAr<\/a> saying &#8220;Please disregard my vices&#8221; [this is general explanation]. [specific explanation now] &#8220;<em>math vruththam<\/em>&#8221; (my conduct) indicates virtuous activities. When we say some one as <em>vruththAvAn<\/em>, that means we only talk about his good activities. <a href=\"https:\/\/divyaprabandham.koyil.org\/wp-admin\/post.php?post=12967&amp;action=edit\">ALavandhAr <\/a>requests emperumAn to disregard his own good qualities, and requests him to consider his relationship with periya mudhaliyAr (<a href=\"http:\/\/acharyas.koyil.org\/index.php\/nathamunigal\/\">nAthamunigaL<\/a>) as the refuge and concludes the sthOthram.<\/li>\n<\/ul>\n<p><em>yath padhAmbhOruhadhyAna vidhvasthAsEsha kalmasha:<\/em><br \/>\n<em>vasthuthAmupayAthOham yAmunEyam namAmitham<\/em><\/p>\n<p>I worship yAmunAchAryar by whose mercy my defects have been removed and I have become an identifiable object, i.e., previously I was like asath (matter) and now I have realized that I am sath (soul) after meditating upon the lotus feet of yAmunAcharya.<\/p>\n<p style=\"text-align: right;\">\u2014- by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/emperumanar\/\">SrI rAmAnuja<\/a> in glorification of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/alavandhar\/\">yAmunAchArya<\/a><\/p>\n<p>Thus ends the English translation for periyavAchchAn piLLai&#8217;s divine commentary for sthOthra rathnam.<\/p>\n<p><a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/alavandhar\/\">ALavandhAr<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/emperumanar\/\">emperumAnAr<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/mamunigal\/\">jIyar<\/a> thiruvadigaLE SaraNam<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series &lt;&lt; Previous Introduction ALavandhAr says &#8220;Even if you give up on your vow which is highlighted in SrI rAmAyaNam ayOdhyA kANdam 18.30 &#8216;rAmO dhvir nAbhibhAshathE&#8216; (SrI rAma will not speak in two different ways), mercifully seeing my relationship with periya mudhaliyAr (SrIman nAthamunigaL) &#8230; <a title=\"sthOthra rathnam &#8211; 65\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/03\/sthothra-rathnam-65\/\" aria-label=\"Read more about sthOthra rathnam &#8211; 65\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14,34],"tags":[],"class_list":["post-12967","post","type-post","status-publish","format-standard","hentry","category-other","category-sthothra-rathnam"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/12967","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=12967"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/12967\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=12967"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=12967"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=12967"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}