{"id":1282,"date":"2015-01-18T00:31:38","date_gmt":"2015-01-18T00:31:38","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=1282"},"modified":"2015-01-18T00:31:38","modified_gmt":"2015-01-18T00:31:38","slug":"kanninun-chiru-thambu-thaniyans","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/01\/kanninun-chiru-thambu-thaniyans\/","title":{"rendered":"kaNNinuN chiRu thAmbu – thaniyans"},"content":{"rendered":"

srI:
\nsrImathE satakOpAya nama:
\nsrImathE rAmAnujAya nama:
\nsrImadh varavaramunayE nama:<\/span><\/p>\n

Full Series<\/a><\/p>\n

\"nammazhwar-madhurakavi-nathamuni\"<\/a>nammAzhwAr<\/a>, madhurakavi AzhwAr<\/a> and nAthamunigaL<\/a> – kAnchIpuram<\/p>\n

thaniyans blessed by nAthamunigaL<\/a><\/strong><\/p>\n

avidhitha vishayAnthara: satArEr upanishadhAm upagAnamAthra bhOga: |<\/em>
\n api cha guNavasAth thadhEka sEshI madhurakavi hrudhayE mamAvirasthu ||<\/em><\/p>\n

\u0b85\u0bb5\u0bbf\u0ba4\u0bbf\u0ba4 \u0bb5\u0bbf\u0bb7\u0baf\u0bbe\u0ba8\u0bcd\u0ba4\u0bb0: \u0b9a\u0b9f\u0bbe\u0bb0\u0bc7\u0bb0\u0bcd \u0b89\u0baa\u0ba8\u0bbf\u0bb7\u0ba4\u0bbe\u0bae\u0bcd \u0b89\u0baa\u0b95\u0bbe\u0ba8\u0bae\u0bbe\u0ba4\u0bcd\u0bb0 \u0baa\u0bcb\u0b95: |<\/em>
\n\u0b85\u0baa\u0bbf \u0b9a \u0b95\u0bc1\u0ba8\u0bb5\u0b9a\u0bbe\u0ba4\u0bcd \u0ba4\u0ba4\u0bc7\u0b95 \u0b9a\u0bc7\u0bb7\u0bc0 \u0bae\u0ba4\u0bc1\u0bb0\u0b95\u0bb5\u0bbf \u0bb9\u0bcd\u0bb0\u0bc1\u0ba4\u0baf\u0bc7 \u0bae\u0bae\u0bbe\u0bb5\u0bbf\u0bb0\u0bb8\u0bcd\u0ba4\u0bc1 ||<\/em><\/p>\n

word-by-word meanings<\/strong>
\navidhitha vishayAnthara: – one who does not know any other thing (apart from nammAzhwAr<\/a>)
\nsatArE: – nammAzhwAr<\/a>‘s (divine words)
\nupanishadhAm – dhivya prabandhams
\nupagAnamAthra bhOga: – one who considers singing the glories as the only enjoyment
\nguNavasAthapicha – also one who is immersed in the auspicious qualities (of nammAzhwAr<\/a>)
\nthadhEka sEshi – one who considers nammAzhwAr<\/a> only as his master
\nmadhurakavi: – madhurakavi AzhwAr<\/a>
\nmama hrudhayE – in my heart
\nAvirasthu – let him be manifested<\/p>\n

Simple Translation<\/strong>
\nLet\u00a0madhurakavi AzhwAr<\/a> who does not know anything other than nammAzhwAr<\/a>, who considers singing the glories of nammAzhwAr<\/a>‘s divine words of dhivya prabandham as the only enjoyment and who considers nammAzhwAr<\/a> only as his master due to being immersed in nammAzhwAr<\/a>‘s auspicious qualities be manifested in my heart.<\/p>\n

Highlights from piLLai lOkam jIyar<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n

avidhitha vishayAnthara: – Just like nammAzhwAr<\/a> declares in thiruvAimozhi 7.10.10 “chinthai maRRonRin thiRaththathallA<\/em>” (my thoughts do not dwell in anything but emperumAn<\/a>) and thiruppANAzhwAr<\/a> declares in amalanAdhipirAn 10 “maRRonRinaik kANAvE<\/em>” (my eyes will not see anything but srIranganAthan<\/a>),\u00a0madhurakavi AzhwAr<\/a> does not focus on anything but nammAzhwAr<\/a>. For all AzhwArs<\/a>, vishayAntharam means material aspects. For madhurakavi AzhwAr<\/a>, vishayAntharam means bhagavath vishayam (He even discards bhagavath vishayam and is fully focussed on bhAgavatha vishayam {nammAzhwAr<\/a>} only).<\/p>\n

nammAzhwAr<\/a> discards iLam dheivams (small gods – dhEvathAs).\u00a0madhurakavi AzhwAr<\/a> discards the perum dheivam (supreme God<\/a>) and focusses fully on nammAzhwAr<\/a> (his AchArya).<\/p>\n

satArEr upanishadhAm upagAnamAthra bhOga: – Not only\u00a0madhurakavi AzhwAr<\/a> is surrendered to nammAzhwAr<\/a>, he is also very attached to matters that are related to nammAzhwAr<\/a> such as singing thiruvAimozhi, etc.<\/p>\n

apicha guNavasAth thadhEka sEshi – First madhurakavi AzhwAr<\/a>‘s svarupa prayuktha dhAsyam (natural servitude) towards nammAzhwAr<\/a> is explained by “avidhitha vishayAntharas satArE:<\/em>” (not knowing anything but nammAzhwAr<\/a>). Here guNakrutha dhAsyam (servitude due to nammAzhwAr<\/a>‘s auspicious qualities) is explained.<\/p>\n

Such\u00a0madhurakavi AzhwAr<\/a> has the most nectarean and sweetest words. I (nAthamunigaL<\/a>) desire such nishtai (charama parva nishtai<\/a> – being totally surrendered to AchArya). Let him manifest in my heart in the same form as he humbly stood in front of nammAzhwAr<\/a> and documented the dhivya prabandhams as heard from nammAzhwAr<\/a>.<\/p>\n

vERonRum nAn aRiyEn<\/em>
\n vEdham thamizh cheytha mARan satakOpan<\/em>
\n vaNkurukUr ERengaL vAzhvAm enREththum madhurakaviyAr<\/em>
\n emmai ALwAr avarE araN<\/em><\/p>\n

\u0bb5\u0bc7\u0bb1\u0bca\u0ba9\u0bcd\u0bb1\u0bc1\u0bae\u0bcd \u0ba8\u0bbe\u0ba9\u0bcd \u0b85\u0bb1\u0bbf\u0baf\u0bc7\u0ba9\u0bcd<\/em>
\n\u0bb5\u0bc7\u0ba4\u0bae\u0bcd \u0ba4\u0bae\u0bbf\u0bb4\u0bcd \u0b9a\u0bc6\u0baf\u0bcd\u0ba4 \u0bae\u0bbe\u0bb1\u0ba9\u0bcd \u0b9a\u0b9f\u0b95\u0bcb\u0baa\u0ba9\u0bcd<\/em>
\n\u0bb5\u0ba3\u0bcd\u0b95\u0bc1\u0bb0\u0bc1\u0b95\u0bc2\u0bb0\u0bcd \u0b8f\u0bb1\u0bc6\u0b99\u0bcd\u0b95\u0bb3\u0bcd \u0bb5\u0bbe\u0bb4\u0bcd\u0bb5\u0bbe\u0bae\u0bcd \u0b8e\u0ba9\u0bcd\u0bb1\u0bc7\u0ba4\u0bcd\u0ba4\u0bc1\u0bae\u0bcd \u0bae\u0ba4\u0bc1\u0bb0\u0b95\u0bb5\u0bbf\u0baf\u0bbe\u0bb0\u0bcd<\/em>
\n\u0b8e\u0bae\u0bcd\u0bae\u0bc8 \u0b86\u0bb3\u0bcd\u0bb5\u0bbe\u0bb0\u0bcd \u0b85\u0bb5\u0bb0\u0bc7 \u0b85\u0bb0\u0ba3\u0bcd<\/em><\/p>\n

word-by-word meanings<\/strong>
\nvERu onRum nAn aRiyEn – I do not know anything other than nammAzhwAr<\/a>
\nvEdham thamizh cheytha – One who mercifully explained the meanings of vEdham in thamizh
\nmARan – one who is known by the name “mARan”
\nvaN kurukUr ERu – the leader of the beautiful town of thirukkurukUr<\/a>
\nsatakOpan – nammAzhwAr<\/a>
\nengaL vAzhvu Am enRu – understanding that “the one who will uplift us”
\nEththum – glorified
\nmadhurakaviyAr – madhurakavi AzhwAr<\/a>
\nemmai ALwAr – one who rules us
\navarE – that\u00a0madhurakavi AzhwAr<\/a> only
\naraN – protector (of prapannas – clan of surrendered persons)<\/p>\n

Simple translation<\/strong>
\nUnderstand that\u00a0madhurakavi AzhwAr<\/a> who said “I do not know anything other than nammAzhwAr who mercifully explained the meanings of vEdham in thamizh, who is known by the name ‘mARan’, who is the leader of the beautiful town of thirukkurukUr<\/a> and who will uplift us” is the one who rules us and that\u00a0madhurakavi AzhwAr<\/a> only is our (prapannas) protector\/refuge.<\/p>\n

Highlights from piLLai lOkam jIyar<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n

piLLai lOkam jIyar<\/a>\u00a0explains that nAthamunigaL<\/a> phrased this thaniyan based on madhurakavi AzhwAr<\/a>‘s own words in this prabandham.<\/p>\n

nammAzhwAr<\/a> is the lord\/master for madhurakavi AzhwAr<\/a>.\u00a0madhurakavi AzhwAr<\/a> is the lord\/master for us.<\/p>\n

Just like\u00a0madhurakavi AzhwAr<\/a> considered nammAzhwAr<\/a> as his everything, for us\u00a0madhurakavi AzhwAr<\/a> is everything.<\/p>\n

adiyen sarathy ramanuja dasan<\/p>\n

archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n

pramEyam (goal) \u2013 https:\/\/koyil.org<\/a>
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org\/<\/a>
\npramAthA (preceptors) \u2013 https:\/\/acharyas.koyil.org\/<\/a>
\nsrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

srI: srImathE satakOpAya nama: srImathE rAmAnujAya nama: srImadh varavaramunayE nama: Full Series nammAzhwAr, madhurakavi AzhwAr and nAthamunigaL – kAnchIpuram thaniyans blessed by nAthamunigaL avidhitha vishayAnthara: satArEr upanishadhAm upagAnamAthra bhOga: | api cha guNavasAth thadhEka sEshI madhurakavi hrudhayE mamAvirasthu || \u0b85\u0bb5\u0bbf\u0ba4\u0bbf\u0ba4 \u0bb5\u0bbf\u0bb7\u0baf\u0bbe\u0ba8\u0bcd\u0ba4\u0bb0: \u0b9a\u0b9f\u0bbe\u0bb0\u0bc7\u0bb0\u0bcd \u0b89\u0baa\u0ba8\u0bbf\u0bb7\u0ba4\u0bbe\u0bae\u0bcd \u0b89\u0baa\u0b95\u0bbe\u0ba8\u0bae\u0bbe\u0ba4\u0bcd\u0bb0 \u0baa\u0bcb\u0b95: | \u0b85\u0baa\u0bbf \u0b9a \u0b95\u0bc1\u0ba8\u0bb5\u0b9a\u0bbe\u0ba4\u0bcd \u0ba4\u0ba4\u0bc7\u0b95 \u0b9a\u0bc7\u0bb7\u0bc0 \u0bae\u0ba4\u0bc1\u0bb0\u0b95\u0bb5\u0bbf \u0bb9\u0bcd\u0bb0\u0bc1\u0ba4\u0baf\u0bc7 \u0bae\u0bae\u0bbe\u0bb5\u0bbf\u0bb0\u0bb8\u0bcd\u0ba4\u0bc1 || … Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[73,10],"tags":[],"class_list":["post-1282","post","type-post","status-publish","format-standard","hentry","category-kanninun-chiru-thambu","category-mudhalayiram"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/1282","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=1282"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/1282\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=1282"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=1282"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=1282"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}