{"id":12743,"date":"2016-12-05T02:02:51","date_gmt":"2016-12-05T02:02:51","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=12743"},"modified":"2016-12-05T02:02:51","modified_gmt":"2016-12-05T02:02:51","slug":"thiruvaimozhi-4-2-6-madhar-ma-man-madandhai","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/12\/thiruvaimozhi-4-2-6-madhar-ma-man-madandhai\/","title":{"rendered":"thiruvAimozhi &#8211; 4.2.6 &#8211; mAdhar mA maN madandhai"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/11\/thiruvaimozhi-4th-centum\/\">Fourth Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/11\/thiruvaimozhi-4-2-balanay\/\">Second decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/12\/thiruvaimozhi-4-2-5-tholi-ser\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/07\/varaha_avathar.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-2966\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/07\/varaha_avathar.jpg\" alt=\"varaha_avathar\" width=\"299\" height=\"447\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/07\/varaha_avathar.jpg 428w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/07\/varaha_avathar-201x300.jpg 201w\" sizes=\"auto, (max-width: 299px) 100vw, 299px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In sixth pAsuram &#8211; Mother explains how her daughter (<a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">parAnkuSa nAyaki<\/a>) desires for the thiruththuzhAy (thuLasi) from the divine feet of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> when he mercifully rescued bhUmi (earth) from the causal ocean as SrI varAha.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>Sixth pAsuram. Mother says &#8211; My daughter desires for the thiruththuzhAy from the divine feet of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">SrI varAha<\/a> who reduced his stature to help <a href=\"http:\/\/acharyas.koyil.org\/index.php\/andal\/\">SrI bhUmip pirAtti<\/a>, unlike <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">krishNa<\/a> who helped nappinnaip pirAtti, without reducing his human stature.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>mAdhar mA maN madandhai poruttu EnamAy<\/em><br \/>\n<em>Adhi am kAlaththu agalidam kINdavar<\/em><br \/>\n<em>pAdhangaL mElaNi paim pon thuzhAy enRE<\/em><br \/>\n<em>Odhum mAl eydhinaL endhan madandhaiyE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-4-2-6\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17610684\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>mAdhar &#8211; being best among women<br \/>\nmA &#8211; laudable<br \/>\nmaN madandhai poruttu &#8211; for SrI bhUmip pirAtti<br \/>\nEnam Ay &#8211; assuming the form of SrI varAha (a pig, which does not shy away from water and mud)<br \/>\nAdhi &#8211; beginning of kalpa (brahmA&#8217;s day)<br \/>\nam &#8211; having goodness<br \/>\nkAlaththu &#8211; at that time<br \/>\nagal idam &#8211; the vast earth<br \/>\nkINdavar &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> who separated (from the wall of the 14 layered aNdam [deep in the causal ocean]) and rose<br \/>\npAdhangaL mEl &#8211; on the divine feet<br \/>\naNi &#8211; decorated (by sages such as sanaka et al)<br \/>\npai &#8211; greenish<br \/>\npon &#8211; attractive<br \/>\nthuzhAy enRE &#8211; &#8220;thiruththuzhAy&#8221; only<br \/>\nOdhum &#8211; (always) reciting<br \/>\nmAl &#8211; bewilderment<br \/>\neydhinaL &#8211; acquired<br \/>\nendhan madandhai &#8211; my daughter who has distinguished humility<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>At that good time during the beginning of kalpa (brahmA&#8217;s day), <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> assuming the form of SrI varAha for the laudable SrI bhUmip pirAtti who is best among women, separated the vast earth (from the wall of the 14 layered aNdam [deep in the causal ocean]) and rose; my daughter who has distinguished humility,\u00a0 (always) reciting only the greenish attractive &#8220;thiruththuzhAy&#8221; which was decorated by sages such as sanaka et al &#8211; the divine feet of such varAha bhagavAn and she acquired bewilderment.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>mAdhar<\/em> &#8211; Having beauty, nirupAdhika sthrIthvam (unconditional quality of being a lady); mAdhar indicates being loving and friendly.<\/li>\n<li><em>mA maN madandhai poruttu<\/em> &#8211; for the sake of the laudable SrI bhUmip pirAtti.<\/li>\n<li><em>EnamAy<\/em> &#8211; As said in nAchchiyAr thirumozhi 11.8 &#8220;<em>pAsi thUrththuk kidandha pArmagaL<\/em>&#8221; (bhUmi dhEvi who was covered with moss), when the beloved girl is in physically dirty situation, the beloved boy looking clean and nice, does not fit their loving relationship; as said in the same pAsuram &#8220;<em>mAsudambil nIr vArA mAnamilAp panRiyAm thEsu<\/em>&#8221; (the radiance of being a humble pig with muddy water all over it&#8217;s body), having a form which does not shy away from mud and water.<\/li>\n<li><em>Adhi<\/em> &#8211; at the beginning of [SvEtha] varAha kalpa (the day of brahmA which is known by that name].<\/li>\n<li><em>am kAlaththu<\/em> &#8211; Beautiful time. <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> celebrates this as beautiful time, since it is time where one could enjoy the beautiful form assumed, by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> who is the protector, in order to protect his possession (earth).<\/li>\n<li><em>agalidam kINdavar<\/em> &#8230; &#8211; On the divine feet of emperumAn who rescued the great earth which got stuck to the wall of the aNdam [deep in the ocean of 14 layered sphere] and rose [above the water level], the thiruththuzhAy (thuLasi) which was offered by sages such as sanaka et al as said in SrIvishNu purANam 1.4.29 &#8220;<em>rOmAntharasthA munayas sthuvanthi<\/em>&#8221; (the rishis (sages) who are at the pores of the root of the hairs, are singing his praises) &#8211; she desired for such thuLasi.<\/li>\n<li><em>Odhum mAl eydhinaL<\/em> &#8211; She became mad to recite this always.<\/li>\n<li><em>endhan madandhaiyE<\/em> &#8211; My daughter [is so innocent that she] thinks &#8220;he should be becoming mad [thinking about me]&#8221;. The torment one who goes through when looking at her stage, she is going through the same torment now [In thamizh literature, seven stages of womanhood are explained &#8211; among those, madandhai indicates the age from 14 to 19].<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Fourth Centum &gt;&gt; Second decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In sixth pAsuram &#8211; Mother explains how her daughter (parAnkuSa nAyaki) desires for the thiruththuzhAy (thuLasi) from the divine &#8230; <a title=\"thiruvAimozhi &#8211; 4.2.6 &#8211; mAdhar mA maN madandhai\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/12\/thiruvaimozhi-4-2-6-madhar-ma-man-madandhai\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 4.2.6 &#8211; mAdhar mA maN madandhai\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,48],"tags":[],"class_list":["post-12743","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-4th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/12743","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=12743"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/12743\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=12743"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=12743"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=12743"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}