{"id":12696,"date":"2016-12-02T01:00:31","date_gmt":"2016-12-02T01:00:31","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=12696"},"modified":"2016-12-02T01:00:31","modified_gmt":"2016-12-02T01:00:31","slug":"arththi-prabandham-31","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/12\/arththi-prabandham-31\/","title":{"rendered":"Arththi prabandham &#8211; 31"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/05\/arththi-prabandham\/\">Full Series<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/11\/arththi-prabandham-30\/\">&lt;&lt; Previous<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/emperumAnAr-nammAzhwAr.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-4676\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/emperumAnAr-nammAzhwAr.jpg\" alt=\"emperumAnAr-nammAzhwAr\" width=\"434\" height=\"326\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/emperumAnAr-nammAzhwAr.jpg 738w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/emperumAnAr-nammAzhwAr-300x225.jpg 300w\" sizes=\"auto, (max-width: 434px) 100vw, 434px\" \/><\/a><\/p>\n<h3><strong>Introduction <\/strong><\/h3>\n<p>In the earlier pAsuram, <a href=\"https:\/\/guruparamparai.wordpress.com\/2012\/09\/23\/azhagiya-manavala-mamunigal\/\">maNavALa mAmunigaL<\/a> sang mangaLams (glories) to <a href=\"https:\/\/guruparamparai.wordpress.com\/2012\/09\/06\/emperumanar\/\">SrI rAmAnuja<\/a> more than once. This is a habit \/ trait that one needs to yearn for. In this pAsuram, <a href=\"https:\/\/guruparamparai.wordpress.com\/2012\/09\/23\/azhagiya-manavala-mamunigal\/\">maNavALa mAmunigaL<\/a>\u00a0salutes\u00a0<a href=\"https:\/\/guruparamparai.wordpress.com\/2012\/09\/06\/emperumanar\/\">SrI rAmAnuja<\/a>\u00a0and sings glories to him for his valor while destroying the arguments of those who (a) construe something outside of vEdhas and (b) those who do not understand the true purport of vEdhas. If the earlier pAsuram served as mangaLams to <a href=\"https:\/\/guruparamparai.wordpress.com\/2012\/09\/06\/emperumanar\/\">SrI rAmAnuja<\/a>\u2019s body parts\/thirumEni, this pAsuram serves as one that is for his character.<\/p>\n<h3><strong>pAsuram 31<\/strong><\/h3>\n<p><em>arusamayach chediyadhanai adiaRuththAn vAzhiyE!!!<\/em><br \/>\n<em> adarndhuvarum kudhittigaLai aRaththuRandhAn vAzhiyE!!!<\/em><br \/>\n<em> seRu kaliyaich chiRidhum aRath thIrththu vittAn vAzhiyE!!!<\/em><br \/>\n<em> then arangar selvam muRRum thiruththi vaiththAn vAzhiyE!!!<\/em><br \/>\n<em> maRaiyadhanil poruL anaithum vAy mozhindhAn vAzhiyE!!!<\/em><br \/>\n<em> mARanuRai seydha thamizh maRai vaLarththOn vAzhiyE!!!<\/em><br \/>\n<em> aRamigu naR perumbUdhUr avadhariththAn vAzhiyE!!!<\/em><br \/>\n<em> azhagArum ethirAsar adiyiNaigaL vAzhiyE!!!<\/em><\/p>\n<h3><strong>Word-by-Word Meanings<\/strong><\/h3>\n<p>vAzhiyE &#8211; Live for eternity!!!<br \/>\nadi aRuththAn \u2013 the one who annihilated the roots of<br \/>\narusamayach chediyadhanai \u2013 six trees of philosophies that does not live by what is told in vEdhas.<br \/>\nvAzhiyE &#8211; Live for eternity!!!<br \/>\naRaththuRandhAn \u2013 The one who drove away completely<br \/>\nadarndhuvarum \u2013 those who came united in large numbers,<br \/>\nkudhittigaLai \u2013 construed vEdhAs inappropriately and thus are referred as \u201ckudhrushtis\u201d as in the phrase \u201cnAn maRaiyum niRkak kuRumbusey nIsarum mANdanar\u201d<br \/>\nvAzhiyE &#8211; Live for eternity!!!<br \/>\nthIrththu vittAn \u2013 The one who destroyed<br \/>\nseRu kaliyai \u2013 the dangerous, widely spread and evil force known as \u201ckali\u201d<br \/>\naRa \u2013 without leaving<br \/>\nchiRidhum \u2013 a small trace of it ever.<br \/>\nvAzhiyE &#8211; Live for eternity!!!<br \/>\nthiruththi vaithAn \u2013 The one who ordered and administered<br \/>\nselvam muRRum \u2013 the entire gamut of treasures of<br \/>\nthen arangar \u2013 periya perumAL (the presiding deity at SrIrangam), who is replete with beauty<br \/>\nvAzhiyE &#8211; Live for eternity!!!<br \/>\nvAy mozhindhAn \u2013 The one who blessed us by giving his divine commentaries (also known as \u201cSrI bhAshyam\u201d) which talks about<br \/>\nporuL anaiththum \u2013 all the SAsthras<br \/>\nmaRaiyadhanil \u2013 that is being dealt\/propagated in vEdhas.<br \/>\nvAzhiyE &#8211; Live for eternity!!!<br \/>\nvaLarththOn \u2013 The one who propagated and spread<br \/>\nthamizh maRai \u2013 the thamizh vEdham<br \/>\nuRai seydha \u2013 that was given by<br \/>\nmARan \u2013 <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">nammAzhvAr<\/a><br \/>\nvAzhiyE &#8211; Live for eternity!!!<br \/>\navadhariththAn \u2013 The one who appeared in<br \/>\nnaR perumbUdhUr \u2013 the auspicious place known as \u201c<a href=\"http:\/\/sriperumbuthur.koyil.org\">SrIperumbUthUr<\/a>\u201d to<br \/>\naRamigu \u2013 spread the concept of \u201ctotal surrender\u201d as mentioned in the aforementioned thamizh vEdham.<br \/>\nvAzhiyE &#8211; Live for eternity!!!<br \/>\nadiyiNaigaL \u2013 the sole refuge, the twin lotus feet of<br \/>\nethirAsar \u2013 <a href=\"https:\/\/guruparamparai.wordpress.com\/2012\/09\/06\/emperumanar\/\">SrI rAmAnuja<\/a>\/yathirAha who is<br \/>\nazhagArum \u2013 replete with a lot of qualities starting from beauty etc.,<\/p>\n<h3><strong>Simple Translation <\/strong><\/h3>\n<p>In this pAsuram, <a href=\"https:\/\/guruparamparai.wordpress.com\/2012\/09\/23\/azhagiya-manavala-mamunigal\/\">maNavALa mAmunigaL<\/a> says, \u201cLong live <a href=\"https:\/\/guruparamparai.wordpress.com\/2012\/09\/06\/emperumanar\/\">SrI rAmAnuja<\/a> (1) destroyed the six trees of philosophies that stood outside the boundaries of vEdhas and explained the principles (2) scared away the miscreants of the vEdhas (3) annihilated kali and its impact without leaving any trace of it in this world (4) restored, streamlined and ordered the treasures of SrIrangam (5) gave us the true meaning of vEdhas through his \u201cSrI bhAshyam\u201d (6) spread the essence of <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">thiruvAimozhi<\/a>\u00a0to the interested masses and (7) appeared in the glorious SrIperumbUthUr. Long live <a href=\"https:\/\/guruparamparai.wordpress.com\/2012\/09\/06\/emperumanar\/\">SrI rAmAnuja<\/a>\u2019s beautiful lotus feet, the sole refuge for everyone\u201d.<\/p>\n<h3><strong>Explanation <\/strong><\/h3>\n<p><a href=\"https:\/\/guruparamparai.wordpress.com\/2012\/09\/23\/azhagiya-manavala-mamunigal\/\">maNavALa mAmunigaL<\/a> sings glores to <a href=\"https:\/\/guruparamparai.wordpress.com\/2012\/09\/06\/emperumanar\/\">SrI rAmAnuja<\/a>\u2019s characteristic traits. Firstly, he starts to sing glories by praising <a href=\"https:\/\/guruparamparai.wordpress.com\/2012\/09\/06\/emperumanar\/\">SrI rAmAnuja<\/a> as the one who annihilated the roots of six trees of philosophies. As per the phrase, \u201csAkhyOlukhyAkshapAdhakshpaNaka kapilapathanjali madhANusAriNa:\u201d, there are six philosophies that exist outside the realms of vEdhas. <a href=\"https:\/\/guruparamparai.wordpress.com\/2012\/09\/06\/emperumanar\/\">SrI rAmAnuja<\/a> destroyed their roots completely. Then, <a href=\"https:\/\/guruparamparai.wordpress.com\/2012\/09\/23\/azhagiya-manavala-mamunigal\/\">maNavALa mAmunigaL<\/a> sings glories to <a href=\"https:\/\/guruparamparai.wordpress.com\/2012\/09\/06\/emperumanar\/\">SrI rAmAnuja<\/a> who made some people run helter-skelter. These people were none other than those who misinterpreted vEdhas as described by the phrase \u201c<em>nAn maRaiyum niRkak kuRumbu sey nIsarum mANdanar<\/em> (<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/07\/ramanusa-nurranthadhi\/\">irAmAnusa nURRandhAdhi<\/a> 99)\u201d. All these aforementioned people and the ideas that they were able to spread hitherto was due to the evil force known as \u201ckali\u201d that was widely prevalent and that which engulfed this whole world. This was described by the phrase \u201c<em>aRusamayam pOnadhu ponRi iRandhadhu venkali<\/em> (irAmAnusa nURRandhAdhi 49)\u201d. However, SrI rAmAnuja ensured that there is no trace of kali and its effects in this world. <a href=\"https:\/\/guruparamparai.wordpress.com\/2012\/09\/23\/azhagiya-manavala-mamunigal\/\">maNavALa mAmunigaL<\/a> sings glories to such a benevolent <a href=\"https:\/\/guruparamparai.wordpress.com\/2012\/09\/06\/emperumanar\/\">SrI rAmAnuja<\/a>. After this, he sings glories for <a href=\"https:\/\/guruparamparai.wordpress.com\/2012\/09\/06\/emperumanar\/\">SrI rAmAnuja<\/a> who ordered, administered and streamlined the treasures of srIrangam and its routine, as per the phrase \u201c<em>SrIman SrIrangaSriyam anubhadhravAm anudhinam samvardhayA<\/em>\u201d.<\/p>\n<p>The vEdhas were in a constant state of fear for it depended on the person who explains it. Those who does not construe it comprehensively would not be able to the true purport and hence a lot would be lost in translation. <a href=\"https:\/\/guruparamparai.wordpress.com\/2012\/09\/06\/emperumanar\/\">SrI rAmAnuja<\/a> removed this fear of vEdhas as he wrote his famous \u201cSrI bhAshyam\u201d (a commentary of vEdha vyAsar\u2019s brahma sUthram). With the aid of \u201cSrI bhAshyam\u201d, he spread the true essence of esoteric meaning of vEdhas, after understanding them completely. mAmunigaL sings glories to <a href=\"https:\/\/guruparamparai.wordpress.com\/2012\/09\/06\/emperumanar\/\">SrI rAmAnuja<\/a> who did this. In the invocatory verses <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/03\/thiruvaimozhi-thaniyans-invocation\/\">(thaniyan) of thiruvAimozh<\/a>i, there is a phrase that says \u201c<em>vaLarththa idaththAi irAmAnusan<\/em>\u201d. <a href=\"https:\/\/guruparamparai.wordpress.com\/2012\/09\/23\/azhagiya-manavala-mamunigal\/\">maNavALa mAmunigaL<\/a> sings mangaLams to <a href=\"https:\/\/guruparamparai.wordpress.com\/2012\/09\/06\/emperumanar\/\">SrI rAmAnuja<\/a> who helped the thamizh vEdham, also known as \u201c<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">thiruvAimozhi<\/a>\u201d, to grow and spread among people. The essence of SaraNAgathi (total surrender to SrIman nArAyaNan) that was extolled in thiruvAimozhi was spread to the masses. It\u2019s reach to the common man can be solely attributed to <a href=\"https:\/\/guruparamparai.wordpress.com\/2012\/09\/06\/emperumanar\/\">SrI rAmAnuja<\/a> who appeared in SrIperumbUthUr to do just this task. <a href=\"https:\/\/guruparamparai.wordpress.com\/2012\/09\/23\/azhagiya-manavala-mamunigal\/\">maNavALa mAmunigaL<\/a> salutes him for this wonderful service to the human kind. Finally, <a href=\"https:\/\/guruparamparai.wordpress.com\/2012\/09\/23\/azhagiya-manavala-mamunigal\/\">maNavALa mAmunigaL<\/a> concludes by saying \u201cLong live the glorious wonderful feet of <a href=\"https:\/\/guruparamparai.wordpress.com\/2012\/09\/06\/emperumanar\/\">SrI rAmAnuja<\/a>, the one\u00a0replete with beauty\u201d. The adjective \u201cazhagArum\u201d can be used for the noun \u201cadiyiNaigal\u201d (twin feet). When used in this manner, it would mean that the twin feet are akin to two beautiful lotus flowers. Not only that, it would also mean the inherent and natural beauty of <a href=\"https:\/\/guruparamparai.wordpress.com\/2012\/09\/06\/emperumanar\/\">SrI rAmAnuja<\/a>&#8216;s feet as such. The phrase \u201c<em>aRamigu naR perumbUdhur<\/em>\u201d can also mean that <a href=\"https:\/\/guruparamparai.wordpress.com\/2012\/09\/06\/emperumanar\/\">SrI rAmAnuja<\/a> is someone who has a lot of dharmam, as shown by the phrase \u201c<em>irAmAnusan mikka puNNiyan<\/em> (<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/07\/ramanusa-nurranthadhi\/\">irAmAnusa nURRandhAdhi<\/a> 91)\u201d.<\/p>\n<p>Translation by santhAna rAmAnuja dhAsan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series &lt;&lt; Previous Introduction In the earlier pAsuram, maNavALa mAmunigaL sang mangaLams (glories) to SrI rAmAnuja more than once. This is a habit \/ trait that one needs to yearn for. In this pAsuram, maNavALa mAmunigaL\u00a0salutes\u00a0SrI rAmAnuja\u00a0and sings glories to him for his valor &#8230; <a title=\"Arththi prabandham &#8211; 31\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/12\/arththi-prabandham-31\/\" aria-label=\"Read more about Arththi prabandham &#8211; 31\">Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[66,14],"tags":[142,342,508],"class_list":["post-12696","post","type-post","status-publish","format-standard","hentry","category-arththi-prabandham","category-other","tag-arththi-prabandham","tag-mamunigal","tag-ramanuja"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/12696","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=12696"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/12696\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=12696"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=12696"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=12696"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}