{"id":12692,"date":"2016-12-03T10:30:27","date_gmt":"2016-12-03T10:30:27","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=12692"},"modified":"2016-12-03T10:30:27","modified_gmt":"2016-12-03T10:30:27","slug":"thiruvaimozhi-4-2-4-kodhila-van-pugazh","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/12\/thiruvaimozhi-4-2-4-kodhila-van-pugazh\/","title":{"rendered":"thiruvAimozhi &#8211; 4.2.4 &#8211; kOdhila vaN pugazh"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/11\/thiruvaimozhi-4th-centum\/\">Fourth Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/11\/thiruvaimozhi-4-2-balanay\/\">Second decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/12\/thiruvaimozhi-4-2-3-paviyal-vedha\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/08\/paramapadhanathan.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-3829\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/08\/paramapadhanathan.jpg\" alt=\"paramapadhanathan\" width=\"412\" height=\"564\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/08\/paramapadhanathan.jpg 458w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/08\/paramapadhanathan-219x300.jpg 219w\" sizes=\"auto, (max-width: 412px) 100vw, 412px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In fourth pAsuram &#8211; Mother says &#8220;Her daughter is desiring for the thiruththuzhAy from the divine feet of sarvESvaran who is greater than all and residing in thirunAdu (paramapadham)&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>Fourth pAsuram. When asked &#8220;Where will I search for the thuLasi from avathArams which helped everyone long ago and disappeared like a river in floods which dried up?&#8221;, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">parAnkuSa nAyaki<\/a> replies &#8220;Leave that aside. What is the hurdle in getting the thuLasi from the divine feet of paramapadhanAthan (emperumAn in SrIvaikuNtam) who remains unchanged forever?&#8221;.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>kOdhila vaN pugazh koNdu samayigaL<\/em><br \/>\n<em>bEdhangaL sollip pidhaRRum pirAn paran<\/em><br \/>\n<em>pAdhangaL mElaNi paim pon thuzhAy enRE<\/em><br \/>\n<em>OdhumAl Uzh vinaiyEn thadam thOLiyE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-4-2-4\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17610682\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>kOdhu &#8211; defect (of looking for self praise)<br \/>\nila &#8211; without that (purely existing for others&#8217; enjoyment)<br \/>\nvaN &#8211; distinguished<br \/>\npugazh &#8211; qualities<br \/>\nkoNdu &#8211; having<br \/>\nsamayigaL &#8211; [philosophers, thinkers] focussed on groups of qualities such as Seelam (simplicity) etc , Sauryam (valour) etc, Anandham (bliss) etc<br \/>\nbEdhangaL &#8211; differences (in greatness of such qualities)<br \/>\nsolli &#8211; saying them<br \/>\npidhaRRum &#8211; one who gives experience to make them speak in a (very relishable) disorderly manner<br \/>\npirAn &#8211; great benefactor<br \/>\nparan &#8211; greater than all<br \/>\npAdhangaL mEl &#8211; at the divine feet<br \/>\naNi &#8211; decorated (by nithyasUris)_<br \/>\npai &#8211; greenish [fresh]<br \/>\npon &#8211; attractive<br \/>\nthuzhAy enRE &#8211; &#8220;thiruththuzhAy (thuLasi)&#8221; only<br \/>\nOdhum &#8211; (always) recites [desiring it];<br \/>\nUzh vinaiyEn &#8211; I who have great sins which are existing with me since time immemorial<br \/>\nthadam &#8211; rounded<br \/>\nthOLi &#8211; having shoulders.<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p><a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> (in paramapadham) is without any defect having distinguished qualities; he gives experience to make the nithyasUris speak in a (very relishable) disorderly manner, [each one is] focussed on the differences of groups of qualities such as Seelam (simplicity) etc , Sauryam (valour) etc, Anandham (bliss) etc; such great benefactor who is greater than all, has his divine feet decorated with greenish [fresh] attractive thiruththuzhAy (thuLasi); I who have great sins which are existing with me since time immemorial; my daughter who has well rounded shoulders, always recites such thuLasi [desiring it].<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>kOdhu ila<\/em> &#8211; faultless; opposite to all faults. Qualities of emperumAn being faultless implies, when one meditates upon a particular quality, it will bind the person who meditates into that quality and would not let him\/her move on to the next quality. If that is not the case, there is no difference between this (emperumAn&#8217;s qualities) and other worldly pleasures [where one will be constantly seeking new things].<\/li>\n<li><em>vaN pugazh<\/em> &#8211; auspicious qualities. Meditating upon them.<\/li>\n<li><em>samayigaL<\/em> &#8211; Those [nithyasUris (eternally free souls) and mukthas (liberated souls)] who engage in one quality and will not move on to the next one. Those who are focussed on different qualities saying &#8220;emperumAn&#8217;s sauSeelyam [simplicity] is very attractive; his valour is more attractive than that; the qualities of his form such as beauty etc are even more attractive&#8221;. Further, it can also indicate different types of upAsakas who are engaged in different types of practices such as sadhvidhyA (focussing on bhagavAn&#8217;s nature along with his qualities such as omniscience etc), dhahara vidhyA (focussing on both his qualities and his nature), upakOSala vidhyA (focussing on bhagavAn who resides in everyone&#8217;s eyes), SANdilya vidhyA (focussing on bhagavAn in his viSwarUpam) etc.<\/li>\n<li><em>bEdhangaL solli<\/em> &#8211; Glorifying the qualities they enjoy. For example &#8211; one who enjoys his sauSeelyam will say &#8220;There is no comparison of this quality. Can his valour match his simplicity?&#8221; and so on.<\/li>\n<li><em>pidhaRRum<\/em> &#8211; Being immersed in such qualities, they would call him out speaking incoherently like a person affected with high fever would do.<\/li>\n<li><em>pirAn paran<\/em> &#8211; SrIvaikuNtanAthan who blessed them this situation. Being a benefactor for them means &#8211; as said in thiruviruththam 98 &#8220;<em>imaiyOr thamakkum sevvE nenjAl ninaipparidhAl veNNey UNennum Inach chol<\/em>&#8221; (this amazing incident of krishNa accepting butter as his food, is difficult to comprehend even for nithyasUris), he presented such qualities within their reach for them to enjoy &#8211; so AzhwAr calls him &#8220;<em>pirAn<\/em>&#8220;.<\/li>\n<li><em>paran pAdhangaL mEl aNi paim pon thuzhAy enRE OdhumAl<\/em> &#8211; She always speaks about the fresh and attractive thiruththuzhAy (thuLasi) which was offered at his divine feet by nithyasUris who are great servitors as said in thiruviruththam 21 &#8220;<em>sUttu nan mAlaigaL thUyana Endhi<\/em>&#8221; (carrying beautiful pure garlands which are ready to be worn).<\/li>\n<li><em>Uzh vinaiyEn<\/em> &#8211; I who have sins which have properly reached me. Uzh &#8211; in proper sequence.<\/li>\n<li><em>thadam thOLiyE<\/em> &#8211; My daughter who is extremely beautiful is desiring for the thiruththuzhAy from the divine feet of emperumAn, which is the abode of auspicious qualities. Who will babble in such incoherent manner &#8211; the one who is the target of these beautiful shoulders (emperumAn) or she herself? [He should be longing for her instead].<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Fourth Centum &gt;&gt; Second decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In fourth pAsuram &#8211; Mother says &#8220;Her daughter is desiring for the thiruththuzhAy from the divine feet of sarvESvaran &#8230; <a title=\"thiruvAimozhi &#8211; 4.2.4 &#8211; kOdhila vaN pugazh\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/12\/thiruvaimozhi-4-2-4-kodhila-van-pugazh\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 4.2.4 &#8211; kOdhila vaN pugazh\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,48],"tags":[],"class_list":["post-12692","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-4th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/12692","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=12692"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/12692\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=12692"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=12692"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=12692"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}