{"id":12518,"date":"2016-11-24T04:51:58","date_gmt":"2016-11-24T04:51:58","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=12518"},"modified":"2016-11-24T04:51:58","modified_gmt":"2016-11-24T04:51:58","slug":"thiruvaimozhi-4-1-7-amin-suvai","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/11\/thiruvaimozhi-4-1-7-amin-suvai\/","title":{"rendered":"thiruvAimozhi – 4.1.7 – Amin suvai"},"content":{"rendered":"

SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n

Full series<\/a> >> Fourth Centum<\/a> >> First decad<\/a><\/p>\n

Previous pAsuram<\/a><\/p>\n

\"selvapillai-4\"<\/a><\/p>\n

Introduction for this pAsuram<\/strong><\/h3>\n

Highlights from thirukkurukaippirAn piLLAn<\/a>‘s introduction<\/strong><\/p>\n

No specific introduction.<\/p>\n

Highlights from nanjIyar<\/a>‘s introduction<\/strong><\/p>\n

In seventh pAsuram – AzhwAr<\/a> explains the temporary nature of food, drinks and similar pleasures.<\/p>\n

Highlights from vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s introduction<\/strong><\/p>\n

See nanjIyar<\/a>‘s introduction. Thus, meditate upon the qualities of emperumAn<\/a> who is the cause of all and who is greater than all.<\/p>\n

Highlights from periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n

See nanjIyar<\/a>‘s introduction.<\/p>\n

Highlights from nampiLLai<\/a>‘s introduction as documented by vadakkuth thiruvIdhip piLLai<\/a>
\n<\/strong><\/p>\n

Seventh pAsuram. When asked “Though wealth has the defects which you highlight, food, drinks etc have the quality of being dhAraka (that which sustains), bhOgya (that which gives pleasure)”, AzhwAr<\/a> replies “even they are not permanent”.<\/p>\n

pAsuram<\/strong><\/h3>\n

Amin suvai avai AROdadisiluNdArndha pin<\/em>
\nthU men mozhi madavAr irakkap pinnum thuRRuvAr<\/em>
\nImin emakkoru thuRRenRu idaRuvar Adhalin<\/em>
\nkOmin thuzhAy mudi Adhi am sOdhi guNangaLE
\n<\/em><\/p>\n

Listen<\/a><\/h3>\n