{"id":12505,"date":"2016-11-23T05:35:11","date_gmt":"2016-11-23T05:35:11","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=12505"},"modified":"2016-11-23T05:35:11","modified_gmt":"2016-11-23T05:35:11","slug":"thiruvaimozhi-4-1-6-vazhndhargal","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/11\/thiruvaimozhi-4-1-6-vazhndhargal\/","title":{"rendered":"thiruvAimozhi &#8211; 4.1.6 &#8211; vAzhndhArgaL"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/11\/thiruvaimozhi-4th-centum\/\">Fourth Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/11\/thiruvaimozhi-4-1-orunayagamay\/\">First decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/11\/thiruvaimozhi-4-1-5-panimin-thiruvarul\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/03\/Mahavishnu-universes.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-1989\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/03\/Mahavishnu-universes.jpg\" alt=\"Mahavishnu-universes\" width=\"267\" height=\"359\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/03\/Mahavishnu-universes.jpg 267w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/03\/Mahavishnu-universes-223x300.jpg 223w\" sizes=\"auto, (max-width: 267px) 100vw, 267px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In sixth pAsuram &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;From the time of srushti (creation) till date, I have not seen anyone who has survived being a wealthy person&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See\u00a0<a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>Sixth pAsuram. While asked &#8220;Like doctors would count those who survived, why are you counting [speaking about] those who died? Is there no one who lived for long?&#8221;, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a>\u00a0 says &#8220;You should hear about those&#8221;.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>vAzhndhArgaL vAzhndhadhu mA mazhai mokkuLin mAyndhu mAyndhu<\/em><br \/>\n<em>AzhndhAr enRallAl anRu mudhal inRaRudhiyA<\/em><br \/>\n<em>vAzhndhArgaL vAzhndhE niRpar enbadhillai niRkuRil<\/em><br \/>\n<em>AzhndhAr kadal paLLi aNNal adiyavarAminO.<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-4-1-6\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17610670\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>vAzhndhArgaL &#8211; those who think that they are living<br \/>\nvAzhndhadhu &#8211; their life<br \/>\nmA mazhai &#8211; in heavy rain<br \/>\nmokkuLin &#8211; like a bubble<br \/>\nmAyndhu mAyndhu &#8211; crushed again and again<br \/>\nAzhndhAr &#8211; became very fallen<br \/>\nenRu allAl &#8211; other than this<br \/>\nanRu mudhal &#8211; from the time of creation<br \/>\ninRu aRudhiyA &#8211; until today<br \/>\nvAzhndhArgaL &#8211; those who lived<br \/>\nvAzhndhE niRpar &#8211; will live in the same manner<br \/>\nenbadhu &#8211; the principle<br \/>\nillai &#8211; is not present;<br \/>\nniRkuRil &#8211; to have an eternal life<br \/>\nAzhndhu &#8211; deep<br \/>\nAr &#8211; abundance<br \/>\nkadal &#8211; ocean<br \/>\npaLLi &#8211; having as bed<br \/>\naNNal &#8211; to the lord<br \/>\nadiyavar &#8211; devotee\/servitor<br \/>\nAmin &#8211; become.<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>Those who think that they are living, are like a bubble in the heavy rain which gets crushed again and again and becomes fallen; other than this, the principle of any one who had lived in the same manner [forever] is not present from the time of creation until today; to have an eternal life, [you] become a devotee\/servitor to the lord who is having the deep, abundant ocean as his bed. Ar also indicates vastness.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>vAzhndhArgaL<\/em> &#8230; &#8211; The life of those who think that they lived. They think that they lived a great life; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> thinks that their lives were disastrous. Whatever they think as glorious life, AzhwAr thinks about them as disastrous as said in thiruvAimozhi 6.9.8 &#8220;<em>innam keduppAyO<\/em>&#8221; (would you spoil me further?).<\/li>\n<li><em>mA mazhai mokkuLil<\/em> &#8211; In a bubble in a heavy rain; <em>jalabudhbudhavathsamam<\/em> (Like a water bubble which appears and disappears very quickly). AzhwAr is saying &#8220;<em>mA mazhai<\/em>&#8221; (heavy rain) to imply that the droplet will be crushed very quickly.<\/li>\n<li><em>mAyndhu mAyndhu<\/em> &#8211; crushed again and again.<\/li>\n<li><em>AzhndhAr enRallAl<\/em> &#8211; For the sins committed during their life, falling to the lowest state &#8211; there is no other option.<\/li>\n<li><em>anRu<\/em> &#8230; &#8211; There is no question of any one surviving\/living in the same manner continuously from the time of srushti (creation) until today.<\/li>\n<li><em>niRkuRil<\/em> &#8211; if you desire for the eternal goal.<\/li>\n<li><em>AzhndhAr<\/em> &#8230; &#8211; sarvESvara who has the deep\/vast ocean as his bed. Having depth which ensures that there is no trouble for his divine tender body and having vastness which allows him to spread his divine limbs and rest comfortably. <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> descends to thiruppARkadal (milk ocean) and rests there to provide refuge to others, not being bound by karma (virtues\/vices); this being the case, to fulfil his desire, you pursue the goal which is apt for your true nature.<\/li>\n<li><em>adiyavar AminO<\/em> &#8211; When he is being the SEshi (lord), you try to accept your servitude towards him [Become a servitor, is an order]. Alternative explanation &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> is speaking based on <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a>&#8216;s opinion of accepting the AthmA who was not a servitor before, as a servitor now. [<a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> is considering that the <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/06\/thathva-thrayam-chith-who-am-i\/\">AthmA<\/a> has become a servitor, by showing the inclination to do so].<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Fourth Centum &gt;&gt; First decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In sixth pAsuram &#8211; AzhwAr says &#8220;From the time of srushti (creation) till date, I have not seen anyone &#8230; <a title=\"thiruvAimozhi &#8211; 4.1.6 &#8211; vAzhndhArgaL\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/11\/thiruvaimozhi-4-1-6-vazhndhargal\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 4.1.6 &#8211; vAzhndhArgaL\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,48],"tags":[],"class_list":["post-12505","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-4th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/12505","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=12505"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/12505\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=12505"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=12505"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=12505"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}