{"id":12380,"date":"2016-11-14T11:40:36","date_gmt":"2016-11-14T11:40:36","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=12380"},"modified":"2016-11-14T11:40:36","modified_gmt":"2016-11-14T11:40:36","slug":"thiruvaimozhi-3-10-10-thalarvinriye","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/11\/thiruvaimozhi-3-10-10-thalarvinriye\/","title":{"rendered":"thiruvAimozhi &#8211; 3.10.10 &#8211; thaLarvinRiyE"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/07\/thiruvaimozhi-3rd-centum\/\">Third Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/11\/thiruvaimozhi-3-10-sanmam\/\">Tenth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/11\/thiruvaimozhi-3-10-9-dhukkamil\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/11\/githacharya-3.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-12383\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/11\/githacharya-3.jpg\" alt=\"githacharya-3\" width=\"366\" height=\"274\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/11\/githacharya-3.jpg 745w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/11\/githacharya-3-300x225.jpg 300w\" sizes=\"auto, (max-width: 366px) 100vw, 366px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In tenth pAsuram &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;There is no disaster for me who worshipped krishNa who is having the entire creation as his body, who has pervaded as the antharyAmi in every entity and still cannot be perceived by their senses&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>Tenth pAsuram. <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;There is no disaster for me who is surrendered to <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> who is the antharAthmA of entire creation, who sustains everyone and who protects those who are friendly towards him by incarnating with distinguished form&#8221;.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>thaLarvinRiyE enRum engum parandha thani mudhal gyAnam onRAy<\/em><br \/>\n<em>aLavudai aim pulangaL aRiyA vagaiyAl aruvAgi niRkum <\/em><br \/>\n<em>vaLaroLi Isanai mUrththiyaip pUdhangaL aindhai iru sudaraik<\/em><br \/>\n<em>kiLaroLi mAyanaik kaNNanaith thAL paRRi yAn onRum kEdilanE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-3-10-10\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17605841\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>enRum &#8211; at all times<br \/>\nengum &#8211; in all places<br \/>\nthaLarvu inRiyE &#8211; being complete without relaxing (from his ability to control)<br \/>\nparandha &#8211; being all pervading<br \/>\nthani &#8211; unparalleled<br \/>\nmudhal &#8211; the cause for everything<br \/>\ngyAnam onRAy &#8211; identified exclusively by knowledge<br \/>\naLavudai &#8211; limited in capacity<br \/>\naim pulangaL &#8211; for the five senses<br \/>\naRiyA vagai &#8211; being imperceptible<br \/>\naruvAgi &#8211; being without any avayava (parts\/limbs)<br \/>\nniRkum &#8211; present [as antharyAmi (in-dwelling super soul]<br \/>\nvaLar &#8211; grown (due to having control by pervading)<br \/>\noLi &#8211; having radiance<br \/>\nIsanai &#8211; being the lord<br \/>\nmUrththiyai &#8211; with distinguished divine form<br \/>\npUdhangaL aindhai &#8211; pancha bhUthas (five great elements), in samashti srushti stage (initial creation)<br \/>\niru sudarai &#8211; chandhra (moon) and Adhithya (sun), in vyashti srushti stage (subsequent variegated creation) (since having them as SarIra (body), they can be said as him)<br \/>\nkiLar &#8211; grown due to incarnating<br \/>\noLi &#8211; greatly radiant<br \/>\nmAyanai &#8211; having amazing qualities<br \/>\nkaNNanai &#8211; krishNa<br \/>\nthAL paRRi &#8211; being surrendered to the divine feet<br \/>\nyAn &#8211; I<br \/>\nenRum &#8211; always<br \/>\nkEdu ilan &#8211; am free from destruction\/disaster.<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p><a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> is all pervading being complete without relaxing (from his ability to control) at all times in all places; he is identified exclusively by unparalleled knowledge which is the cause for everything; he is present [as antharyAmi] without any avayava (parts\/limbs) being imperceptible for the five senses which are limited in capacity; he is the lord with well grown radiance and with distinguished form; he is pancha bhUthas, chandhra and Adhithya (since having them as SarIra (body), they can be said as him);krishNa who has greatly grown radiance due to incarnating, who is having amazing qualities; I am always free from destruction\/disaster, having surrendered to the divine feet of such emperumAn.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>thaLarvu inRiyE &#8230;<\/em> &#8211; Two explanations.\n<ul>\n<li>Without any <em><strong>loss<\/strong><\/em> while being present everywhere at all times, and while engaging in srushti (creation), having unparalleled knowledge in the form of sankalpa (will).<\/li>\n<li>Pervading at all places without skipping any place at all times in a singular form, being the thrividha kAraNa (three types of causes upAdhAna kAraNa (material cause), sahAkArika kAraNa (ancillary cause) and nimiththa kAraNa (instrumental cause)) while creating everything, being an embodiment of distinguished knowledge.<\/li>\n<\/ul>\n<\/li>\n<li><em>aLavudai<\/em> &#8230; &#8211; Just as it is not possible to measure an ocean with a measuring can, sensory organs which only perceive matter (which is perceivable), cannot perceive the imperceptible bhagavAn.<\/li>\n<li><em>aruvAgi niRkum<\/em> &#8211; bhagavAn will remain imperceptible by those sensory organs.<\/li>\n<li><em>vaLar oLi Isanai<\/em> &#8211; When he remains the antharAthmA of <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/06\/thathva-thrayam-chith-who-am-i\/\">chEthana (sentient <\/a>entity) and <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/09\/thathva-thrayam-achith-what-is-matter\/\">achEthana (insentient entity)<\/a> in this manner, would their defects not contaminate him? No. As said in rig vEdham \u201c<em>dhvA suparNA sayujA sakhAyA samAnam vruksham parishasvajAthE | thayOranya: pippalam svAdhvaththi anaSnannanyO abichAkasIthi ||<\/em>\u201d (There are two related (servant and master) birds (<a href=\"https:\/\/granthams.koyil.org\/2013\/03\/06\/thathva-thrayam-chith-who-am-i\/\">jIvAthmA<\/a> and <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">paramAthmA<\/a>) residing in a tree (body). One bird (<a href=\"https:\/\/granthams.koyil.org\/2013\/03\/06\/thathva-thrayam-chith-who-am-i\/\">jIvAthmA<\/a>) enjoys the fruits of its actions (karma) and the other one (paramAthmA) being detached is radiantly witnessing that), being untouched by their defects, he would have the radiance acquired by his niyanthruthva (controlling ability).<\/li>\n<li><em>mUrththiyai<\/em> &#8211; While being jagath SarIri (having entire creation as his body), he is also present with spiritual divine form in nithya vibhUthi (paramapadham &#8211; spiritual realm).<\/li>\n<li><em>pUthangaL aindhai iru sudarai<\/em> &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> enjoys <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>&#8216;s both aspects &#8211; that is, being with divine form and being with the entire creation as his body. To indicate that, AzhwAr said &#8220;<em>pUthangaL aindhai iru sudarai<\/em>&#8221; &#8211; his being the controller of leelA vibhUthi (material realm) is explained by highlighting pancha bhUtha (five great elements) which are part of kAraNa (intermediary cause) and chandhra\/sUrya (moon\/sun) which are part of the final effect.<\/li>\n<li><em>kiLar oLi mAyanaik kaNNanai<\/em> &#8211; emperumAn who descended as krishNa into this material realm bringing along his spiritual divine paraphernalia\/form.<\/li>\n<li><em>kaNNanaith thAL paRRi<\/em> &#8211; Holding on to the divine feet of emperumAn who said as in SrI bhagavath gIthA 18.66 &#8220;<em>mAm Ekam SaraNam vraja<\/em>&#8221; (surrender unto me only).<\/li>\n<li><em>yAn enRum kEdilanE<\/em> &#8211; There is no disaster for me who properly held on to the divine feet of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> who sustains due to the eternal relationship with the <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/06\/thathva-thrayam-chith-who-am-i\/\">AthmA<\/a>, even when the AthmA is shying away from him and when that AthmA becomes friendly towards him, he appears in front and protects the AthmA.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Third Centum &gt;&gt; Tenth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In tenth pAsuram &#8211; AzhwAr says &#8220;There is no disaster for me who worshipped krishNa who is having the &#8230; <a title=\"thiruvAimozhi &#8211; 3.10.10 &#8211; thaLarvinRiyE\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/11\/thiruvaimozhi-3-10-10-thalarvinriye\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 3.10.10 &#8211; thaLarvinRiyE\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,47],"tags":[],"class_list":["post-12380","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-3rd-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/12380","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=12380"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/12380\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=12380"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=12380"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=12380"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}