{"id":12368,"date":"2016-11-13T23:14:43","date_gmt":"2016-11-13T23:14:43","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=12368"},"modified":"2016-11-13T23:14:43","modified_gmt":"2016-11-13T23:14:43","slug":"thiruvaimozhi-3-10-9-dhukkamil","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/11\/thiruvaimozhi-3-10-9-dhukkamil\/","title":{"rendered":"thiruvAimozhi &#8211; 3.10.9 &#8211; dhukkamil"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/07\/thiruvaimozhi-3rd-centum\/\">Third Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/11\/thiruvaimozhi-3-10-sanmam\/\">Tenth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/11\/thiruvaimozhi-3-10-8-allalil-inbam\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/02\/krishna-on-leaf-e1454584811199.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-7226\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/02\/krishna-on-leaf-e1454584811199.jpg\" alt=\"krishna-on-leaf\" width=\"367\" height=\"460\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/02\/krishna-on-leaf-e1454584811199.jpg 511w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/02\/krishna-on-leaf-e1454584811199-240x300.jpg 240w\" sizes=\"auto, (max-width: 367px) 100vw, 367px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In ninth pAsuram &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;I who enjoyed the ultimately amazing vatathaLaSAyi (<a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> lying in banyan tree leaf during total deluge), have no weakness&#8221;. It can also be said that AzhwAr is meditating upon total deluge.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>Subsequently, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;I who am surrendered to emperumAn who is the protector in all manner and who is the companion when in danger,\u00a0 have not weakness&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>dhukkamil gyAnach chudaroLi mUrththi thuzhAy alangal perumAn<\/em><br \/>\n<em>mikka pal mA mAyangaLAl vigirudham seydhu vENdumuruvu koNdu<\/em><br \/>\n<em>nakka pirAnOdu ayan mudhalAga ellArum evaiyum thannuL<\/em><br \/>\n<em>okka odunga vizhunga vallAnaip peRRu onRum thaLarvilanE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-3-10-9\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17605840\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>dhukkam il &#8211; without trace of sorrow<br \/>\ngyAnam &#8211; one who is having knowledge<br \/>\nsudar oLi &#8211; very radiant<br \/>\nmUrththi &#8211; having form<br \/>\nthuzhAy alangal &#8211; decorated with thiruththuzhAy (thuLasi) garland<br \/>\nperumAn &#8211; sarvAdhika (greater than all)<br \/>\nmikka &#8211; (as said in SvEthASvathara upanishath as \u201c\u2026 <em>parAsya sakthir vividhaiva srUyathE \u2026<\/em>\u201d (that supreme bhagavAn who has full ability)) greatly excellent<br \/>\npal mAyangaLAl &#8211; multifarious amazing abilities<br \/>\nvENdum uruvu &#8211; forms (as desired by him) that are dear to him<br \/>\nkoNdu &#8211; accepting<br \/>\nvikirutham seydhu &#8211; performs [wondrous] activities (to make others think of him to be one among those species he is born in)<\/p>\n<p>(not only that)<br \/>\nnakka pirAnOdu &#8211; rudhra who has directions as cloth (naked) and who considers himself to be supreme<br \/>\nayan &#8211; brahmA who is popularly known as aja (who is creator of such rudhra)<br \/>\nmudhalAga &#8211; starting with<br \/>\nellArum &#8211; every <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/06\/thathva-thrayam-chith-who-am-i\/\">chEthana (sentient being)<\/a><br \/>\nevaiyum &#8211; <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/09\/thathva-thrayam-achith-what-is-matter\/\">achEthana (insentient objects)<\/a><br \/>\nokka &#8211; without any difference<br \/>\nthannuL odunga &#8211; to have them rest in a small portion inside him<br \/>\nvizhunga vallAnai &#8211; one who has the power to protect them by swallowing them<br \/>\npeRRu &#8211; having attained<br \/>\nonRum thaLarvu &#8211; any weakness (loss of strength)<br \/>\nilan &#8211; do not have.<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p><a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> is having knowledge without any trace of sorrow; he is having a very radiant divine form; he is greater than all, decorated with thiruththuzhAy (thuLasi) garland, with\u00a0 greatly excellent multifarious amazing abilities, accepts forms that are dear to him and performs [wondrous] activities. Not only that, he has the power to protect by swallowing all sentient beings starting with rudhra who has directions as cloth (naked) and who considers himself to be supreme, brahmA who is popularly known as aja and insentient beings without any difference to have them rest in a small portion inside him. Having attained such emperumAn, I do not have any weakness (loss of strength).<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>dhukkam il<\/em> &#8230; &#8211; sarvESvara who is having knowledge which is opposite to all defects, infinitely radiant form and decorated with thiruththuzhAy (thuLasi) garland which matches such beautiful form. alangal &#8211; garland.<\/li>\n<li><em>mikka<\/em> &#8230; &#8211; with unlimited multifarious amazing abilities<\/li>\n<li><em>vENdum uruvu koNdu vikirutham seydhu<\/em> &#8211; Accepting the forms that he desires and engaging in wondrous activities. That is &#8211; explaining the agatitha gatanA sAmarthyam (making the impossible happen) such as accepting a small form, swallowing the big worlds and resting in a banyan leaf.<\/li>\n<li><em>nakka pirAn<\/em> &#8230; &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> who is sarva rakshaka (protector of all) who has the ability to place all chEthana and achEthana to save them from praLaya (total deluge). chEthanas include rudhra who is popularly known as a favourer for his devotees, brahmA who has the fame of being the father of such rudhra. &#8220;<em>odunga vizhungugai<\/em>&#8221; means &#8211; as said in periya thirumozhi 11.5.3 &#8220;<em>EzhulaguNdum idam udaiththu<\/em>&#8221; (there is lot of space in his stomach even after consuming all the worlds), the worlds settling down nicely instead of appearing like cluster fig strung in a stick (without any sequence\/match). Such emperumAn &#8230;<\/li>\n<li><em>peRRu onRum thaLarvilanE<\/em> &#8211; Do I have any sorrow after taking shelter of sarvaSakthi (omnipotent lord) without any expectation? During naimiththika praLayam (partial deluge), since <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> protects the 3 worlds which are to be protected by the dhEvathAs, he is the real protector of all (including those dhEvathAs).<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Third Centum &gt;&gt; Tenth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In ninth pAsuram &#8211; AzhwAr says &#8220;I who enjoyed the ultimately amazing vatathaLaSAyi (emperumAn lying in banyan tree leaf &#8230; <a title=\"thiruvAimozhi &#8211; 3.10.9 &#8211; dhukkamil\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/11\/thiruvaimozhi-3-10-9-dhukkamil\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 3.10.9 &#8211; dhukkamil\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,47],"tags":[],"class_list":["post-12368","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-3rd-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/12368","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=12368"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/12368\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=12368"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=12368"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=12368"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}