{"id":12332,"date":"2016-11-10T13:55:58","date_gmt":"2016-11-10T13:55:58","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=12332"},"modified":"2016-11-10T13:55:58","modified_gmt":"2016-11-10T13:55:58","slug":"thiruvaimozhi-3-10-6-thuyaril-sudaroli","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/11\/thiruvaimozhi-3-10-6-thuyaril-sudaroli\/","title":{"rendered":"thiruvAimozhi &#8211; 3.10.6 &#8211; thuyaril sudaroLi"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/07\/thiruvaimozhi-3rd-centum\/\">Third Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/11\/thiruvaimozhi-3-10-sanmam\/\">Tenth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/11\/thiruvaimozhi-3-10-5-idar-inriye\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/11\/krishna-leela.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-12344\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/11\/krishna-leela.jpg\" alt=\"krishna-leela\" width=\"441\" height=\"303\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/11\/krishna-leela.jpg 900w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/11\/krishna-leela-300x206.jpg 300w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/11\/krishna-leela-768x527.jpg 768w\" sizes=\"auto, (max-width: 441px) 100vw, 441px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In sixth pAsuram &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;I who have enjoyed <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">krishNa<\/a>&#8216;s infinite beauty, have no trace of sorrow&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>Sixth pAsuram. <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;I who have enjoyed the qualities of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">krishNa<\/a> who presented his spiritual form in a human form to be seen by samsAris (materialistic people), have no trace of sorrow&#8221;.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>thuyaril sudar oLi thannudaich chOdhi ninRa vaNNam niRkavE<\/em><br \/>\n<em>thuyarin maliyum manisar piRaviyil thOnRik kaN kANa vandhu<\/em><br \/>\n<em>thuyarangaL seydhu than dheyva nilai ulagil puga uykkum ammAn<\/em><br \/>\n<em>thuyaramil sIrk kaNNan mAyan pugazh thuRRa yAn Or thunbam ilanE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-3-10-6\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17605837\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>thuyar il &#8211; (since it is spiritual) being opposite to sorrow etc<br \/>\nsudar oLi &#8211; (since it is sudhdha sathvam (pure goodness)) very radiant resplendent form<br \/>\nthannudaich chOdhi &#8211; his distinguished form which is termed as param jyOthi (supreme light)<br \/>\nninRa vaNNamE &#8211; in the same original state<br \/>\nniRka &#8211; retaining<\/p>\n<p>(Like a lamp lit from another lamp, assuming his spiritual form in the human form)<br \/>\nthuyaril &#8211; in sorrow<br \/>\nmaliyum &#8211; subsisted<br \/>\nmanisar piRaviyil &#8211; in human birth<br \/>\nthOnRi &#8211; appear\/incarnate<br \/>\nkaN kANa vandhu &#8211; presenting (his spiritual form which is imperceptible) to the human eyes<br \/>\nthuyarangaL seydhu &#8211; engage (devotees and others in his qualities (physical, magnanimity, bravery etc))<\/p>\n<p>(staying lowly while performing the duties as messenger, charioteer etc)<br \/>\nthan &#8211; his distinguished<br \/>\ndheyvam nilai &#8211; divine supreme state<\/p>\n<p>(through viSvarUpa dharSanam etc)<br \/>\nulagil &#8211; in this world (which does not understand his greatness)<br \/>\npuga uykkum &#8211; place firmly<br \/>\nammAn &#8211; one who is greater than all<br \/>\nthuyaram il sIr &#8211; one who is opposite to all bad aspects and the abode of all auspicious qualities<br \/>\nkaNNan &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">krishNa<\/a><br \/>\nmAyan &#8211; amazing person&#8217;s<br \/>\npugazh &#8211; qualities and activities<br \/>\nthuRRa &#8211; closely enjoyed<br \/>\nyAn &#8211; I<br \/>\nOr thunbam &#8211; an undesirable aspect<br \/>\nilan &#8211; not having<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p><a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> retaining his distinguished form which is termed as param jyOthi (supreme light) and is opposite to sorrow etc and is very radiant resplendent form, appeared in human birth which is subsisted with sorrow, presenting (his spiritual form which is imperceptible) to the human eyes and engaged in his qualities; he is placing firmly his distinguished divine supreme state in this world; he is greater than all and is opposite to all bad aspects and the abode of all auspicious qualities; after closely enjoying such amazing personality <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">krishNa<\/a>&#8216;s qualities and activities, I am not having any undesirable aspect.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>thuyaril<\/em> &#8230; &#8211; Being opposite of all defects, being infinitely radiant due to being fully in the mode of pure goodness, his divine form which is exclusive for him unlike that of anyone else.<\/li>\n<li><em>ninRa vaNNam niRkavE<\/em> &#8211; Without losing anything from the form in paramapadham, like a lamp lit from another lamp, presenting himself here [in samsAram] as found there [in paramapadham]. Explained in SrI bhagavath gIthA 4.6 &#8220;<em>svAm prakruthim adhishtAya<\/em>&#8221; (I am situated in my own divine nature).<\/li>\n<li><em>thuyaril<\/em> &#8230; &#8211; Appearing in the human births which are immersed in ocean of sorrow. SrIvishNu purANam 5.3.2 &#8220;<em>dhEvakI pUrvasandhyAyAm AvirbhUtham<\/em>&#8221; (<a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">krishNa<\/a>, the sun, appeared in dhEvaki, the eastern direction).<\/li>\n<li><em>kaN kANa vandhu<\/em> &#8211; He, who is always seen by nithyasUris and not qualified to be seen by material eyes, makes himself visible for these material eyes.<\/li>\n<li><em>thuyarangaL seydhu<\/em> &#8211; Hurt the favourable ones with his beauty and the unfavourable ones with his weapons. mahAbhAratham &#8220;<em>kruthvA pArAvatharaNam pruthivyA: pruthulOchana: | mOhayithvA jagath sarvam gathas svam sthAnamuththamam ||<\/em>&#8221; (The beautiful eyed krishNa relieved the burden of earth, bewildered the people of all worlds and ascended to his supreme abode) &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> hurt his enemies with thorn-edged stick and favourable ones with his beautiful eyes. As said by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> himself in thiruvAimozhi 7.7.1 &#8220;<em>iNaik kURRam kolO<\/em>&#8221; (pair of death-personified), emperumAn&#8217;s eyes hurt his devotees with their beauty.<\/li>\n<li><em>than dheyva nilai<\/em> &#8211; his divine nature.<\/li>\n<li><em>ulagil<\/em> &#8211; samsAram (material realm) which is undeserving<\/li>\n<li><em>puga uykkum<\/em> &#8211; making the entry [of his form into this world]<\/li>\n<li><em>ammAn<\/em> &#8211; Here <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>&#8216;s prApthi (aptness) of revealing his nature without any expectation to the samsAris (materialistic people) is explained. He revealed his divine form\/nature to samsAris because both the residents of paramapadham and the residents of samsAram have equal right to enjoy <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a>. Also explained as &#8211; emperumAn winning over the materialistic people by performing acts of going as messenger, being the charioteer etc.<\/li>\n<li><em>thuyarm il sIrk kaNNan<\/em> &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">krishNa<\/a> who is devoid of bad aspects and abode of auspicious qualities.<\/li>\n<li><em>mAyan<\/em> &#8211; one who is having amazing qualities and activities.<\/li>\n<li><em>pugazh thuRRa yAn<\/em> &#8211; I who enjoyed his auspicious qualities at close proximity.<\/li>\n<li><em>Or thunbam ilanE<\/em> &#8211; If he blesses me to embrace and enjoy his spiritual divine auspicious form when I am in this material body, when I shed this body and go to paramapadham seeking the same thing, would he make that difficult to attain? [So, I have no such sorrows].<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Third Centum &gt;&gt; Tenth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In sixth pAsuram &#8211; AzhwAr says &#8220;I who have enjoyed krishNa&#8216;s infinite beauty, have no trace of sorrow&#8221;. Highlights &#8230; <a title=\"thiruvAimozhi &#8211; 3.10.6 &#8211; thuyaril sudaroLi\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/11\/thiruvaimozhi-3-10-6-thuyaril-sudaroli\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 3.10.6 &#8211; thuyaril sudaroLi\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,47],"tags":[],"class_list":["post-12332","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-3rd-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/12332","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=12332"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/12332\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=12332"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=12332"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=12332"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}