{"id":12195,"date":"2016-11-01T06:30:22","date_gmt":"2016-11-01T06:30:22","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=12195"},"modified":"2016-11-01T06:30:22","modified_gmt":"2016-11-01T06:30:22","slug":"thiruvaimozhi-3-9-10-ninru-ninru","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/11\/thiruvaimozhi-3-9-10-ninru-ninru\/","title":{"rendered":"thiruvAimozhi &#8211; 3.9.10 &#8211; ninRu ninRu"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/07\/thiruvaimozhi-3rd-centum\/\">Third Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/10\/thiruvaimozhi-3-9-sonnal\/\">Ninth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/10\/thiruvaimozhi-3-9-9-vay-kondu\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/03\/Mahavishnu-universes.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-1989\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/03\/Mahavishnu-universes.jpg\" alt=\"Mahavishnu-universes\" width=\"267\" height=\"359\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/03\/Mahavishnu-universes.jpg 267w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/03\/Mahavishnu-universes-223x300.jpg 223w\" sizes=\"auto, (max-width: 267px) 100vw, 267px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In tenth pAsuram &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;For me who is <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">sarvESvaran<\/a> kavi (poet who exclusively glorifies the supreme lord), it does not fit to praise others&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>ninRu ninRu pala nAL uykkum ivvudal nIngip pOych<\/em><br \/>\n<em>chenRu chenRAgilum kaNdu sanmam kazhippAn eNNi<\/em><br \/>\n<em>onRi onRi ulagam padaiththAn kavi AyinERku<\/em><br \/>\n<em>enRum enRum ini maRRoruvar kavi ERkumE?<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-3-9-10\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17601813\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>pala nAL &#8211; forever<br \/>\nninRu ninRu &#8211; remaining steadfast without any break<br \/>\nuykkum &#8211; will make (the <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/06\/thathva-thrayam-chith-who-am-i\/\">chEthana<\/a> (sentient being) exist for)<br \/>\niv udal &#8211; this body<br \/>\nnIngip pOy &#8211; leaving<br \/>\nsenRu senRu Agilum &#8211; even if a long period of time had elapsed<br \/>\nkaNdu &#8211; seeing (this chEthana) in front<br \/>\nsanmam kazhippAn &#8211; to eliminate worldly birth<br \/>\neNNi &#8211; having his divine will<br \/>\nonRi onRi &#8211; in every srushti (creation), carefully with his full heart<br \/>\nulagam padaiththAn &#8211; of the one who created the world<br \/>\nkavi AyinERku &#8211; for me (<a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a>) who is the poet<br \/>\nini &#8211; further<br \/>\nenRum enRum &#8211; ever<br \/>\nmaRRu oruvar kavi &#8211; praising any one else<br \/>\nERkumO? &#8211; would it be suitable?<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p><a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> is the one who carefully created the world in every srushti (creation), with his full heart, having his divine will to eliminate worldly birth, seeing this (this chEthana) in front, even if a long period of time had elapsed after leaving the body which will remain steadfast without any break in making the <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/06\/thathva-thrayam-chith-who-am-i\/\">chEthana<\/a> exist for the body forever. Would it suitable for me (<a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a>) who is the poet of such emperumAn, to praise any one else ever?<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>ninRu ninRu<\/em> &#8230; &#8211; since time eternal without any break.<\/li>\n<li><em>uykkum<\/em> &#8211; will conduct. [The body] will cause hindrance for the <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/06\/thathva-thrayam-chith-who-am-i\/\">AthmA<\/a> [in it&#8217;s spiritual progress].<\/li>\n<li><em>iv vudal<\/em> &#8211; [this body] <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> feels great fear in seeing the body like seeing death. This body and the previous bodies which are all same in category [that they are all made of worldly matter]. For AzhwAr, even the previous bodies [births] feel connected with the current body [like a train which has many compartments which are all connected] and appear like present.<\/li>\n<li><em>nIngip pOy<\/em> &#8211; leaving\/shedding it<\/li>\n<li><em>senRu senRu Agilum<\/em> &#8211; if not in one birth at least in some future birth<\/li>\n<li><em>kaNdu<\/em> &#8211; this chEthana will see me (<a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a>) [as thought by bhagavAn &#8220;this <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/06\/thathva-thrayam-chith-who-am-i\/\">chEthana<\/a> will realize me some day&#8221;]<\/li>\n<li><em>sanmam kazhippAn eNNi<\/em> &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> desiring &#8220;let him be relieved from the bondage in this world [by realizing me]&#8221;. Alternative explanation &#8211; considering &#8220;<em>senRu senRAgilum kaNdu<\/em>&#8221; as a single connected phrase &#8211; he contemplates &#8220;even if it takes a very long time, I should make sure that these souls do not take birth again&#8221;.<\/li>\n<li><em>onRi onRi ulagam padaiththAn<\/em> &#8211; As said in periya thiruvanthAdhi 18 &#8220;<em>sOmbAdhu ippal uruvai ellAm padarviththa viththA<\/em>&#8221; (Oh the primordial lord who expanded the variegated manifestation without any lethargy repeatedly), instead of giving up if there is no result in one creation, emperumAn who is putting his full heart engages in creation; as a farmer would plant the seeds and if it does not give a proper yield, do it over and over again until he gets the result, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> too creates with the thought that &#8220;if not today, some one will reach me some day&#8221;; this material realm is as said in nAnmugan thiruvanthAdhi 23 &#8220;<em>paththi uzhavan perum punam<\/em>&#8221; (the great field of <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a> who is the farmer who plants the seed of devotion in the heart of <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/06\/thathva-thrayam-chith-who-am-i\/\">jIvAthmAs<\/a>). [summarizing, ] emperumAn carefully creates the world (again and again) to free the AthmAs from the bodies which keep hindering the AthmAs by making them realize about bhagavAn.<\/li>\n<li><em>ulagam padaiththAn kavi AyinERku<\/em> &#8211; For me who became a poet of him by his efforts as said in <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/05\/thiruvaimozhi-2-7-6-madhusudhanai-anri\/\">thiruvAimozhi 2.7.6<\/a> &#8220;<em>edhir sUzhal pukku<\/em>&#8221; (comes across from the opposite side and catches).<\/li>\n<li><em>enRum enRum<\/em> &#8230; &#8211; Can I praise anyone else ever (until eternity)? It is his sauhArdham (kind heart) which made this happen [for me]. If that is the case, should it not happen for everyone? His sankalpam (divine will) will take effect over a period of time and it will not happen [for everyone] at once; thus, he will keep seeing (blessing) as <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/06\/thathva-thrayam-chith-who-am-i\/\">jIvAthmAs<\/a> are uplifted.<\/li>\n<li><em>enRum enRum<\/em> &#8230; &#8211; From now on, this [praising of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>] is my routine forever in this body. Subsequently, for me who is going to praise him [in paramapadham] as said in thaiththiriya upanishath &#8220;<em>Ethath sAma gAyan nAsthE<\/em>&#8221; (they are singing the sAma gAnam) and in same upanishath &#8220;<em>aham annam aham annam aham annam<\/em>&#8221; (I am the food enjoyed by <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a> (repeated three times for emphasis)).<\/li>\n<li><em>maRRu oruvar kavi ERkumE<\/em> &#8211; After being like this, can I praise anyone other than bhagavAn? Also explained as &#8211; Am I fit to being the poet who praise others? Another explanation &#8211; Will I engage in hearing the praises of other poets?<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Third Centum &gt;&gt; Ninth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In tenth pAsuram &#8211; AzhwAr says &#8220;For me who is sarvESvaran kavi (poet who exclusively glorifies the supreme lord), &#8230; <a title=\"thiruvAimozhi &#8211; 3.9.10 &#8211; ninRu ninRu\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/11\/thiruvaimozhi-3-9-10-ninru-ninru\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 3.9.10 &#8211; ninRu ninRu\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,47],"tags":[],"class_list":["post-12195","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-3rd-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/12195","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=12195"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/12195\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=12195"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=12195"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=12195"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}