{"id":11837,"date":"2016-10-13T09:42:26","date_gmt":"2016-10-13T09:42:26","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=11837"},"modified":"2016-10-13T09:42:26","modified_gmt":"2016-10-13T09:42:26","slug":"thiruvaimozhi-3-8-5-kangalal-kana","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/10\/thiruvaimozhi-3-8-5-kangalal-kana\/","title":{"rendered":"thiruvAimozhi &#8211; 3.8.5 &#8211; kaNgaLAl kANa"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/07\/thiruvaimozhi-3rd-centum\/\">Third Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/10\/thiruvaimozhi-3-8-mudiyane\/\">Eighth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/10\/thiruvaimozhi-3-8-4-kaigalal-ara\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/05\/trivikrama.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter  wp-image-2361\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/05\/trivikrama.jpg\" alt=\"trivikrama\" width=\"312\" height=\"410\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/05\/trivikrama.jpg 380w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/05\/trivikrama-228x300.jpg 228w\" sizes=\"auto, (max-width: 312px) 100vw, 312px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In fifth pAsuram &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;The ear, sensory organ for hearing says &#8216;I want to see and hear'&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>Subsequently, AzhwAr says &#8220;My ears desire to see him and when he arrives to bless me with his audience, they also desire to hear the flapping sound of the wings of periya thiruvadi (garudAzhwAr)&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>kaNgaLAl kANa varum kolen(Ru) AsaiyAl<\/em><br \/>\n<em>maN koNda vAmanan ERa magizhndhu sel<\/em><br \/>\n<em>paN koNda puLLin siRagoli bAviththuth<\/em><br \/>\n<em>thiN koLLa Orkkum kidandhu en sevigaLE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-3-8-5\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe src=\"\/\/yourlisten.com\/embed\/html5?17599178\" frameborder=\"0\" style='width:100%;'><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>kaNgaLAl &#8211; with eyes (which are the faculty for seeing)<br \/>\nkANa &#8211; to see in front<br \/>\nvarum kol &#8211; would he come?<br \/>\nenRu &#8211; that<br \/>\nAsaiyAl &#8211; with desire<br \/>\nmaN koNda &#8211; accepting earth (going as a needy person to accept his own property)<br \/>\nvAmanan &#8211; SrI vamAnan<br \/>\nERa &#8211; climbing (to show himself to those who desire to see him)<br \/>\nmagizhndhu &#8211; (as a result of that) being pleased<br \/>\nsel &#8211; one who can move around<br \/>\npuLLin &#8211; periya thiruvadi&#8217;s (garuda&#8217;s)<br \/>\npaN koL &#8211; that which has the tune of sAma vEdham<br \/>\nsiRagoli &#8211; sound of the flapping of the wings<br \/>\nbAviththu &#8211; meditating upon<br \/>\nen sevigaL &#8211; my ears<br \/>\nkidandhu &#8211; remaining (attracted)<br \/>\nthiN koLLa &#8211; firmly<br \/>\nOrkkum &#8211; think about that<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>SrI vAmanan who accepted the earth, climbs on garudAzhwAr who is pleased [due to that climbing] and moves around with his wings flapping with the tune of sAma vEdham; meditating upon that sound, my ears firmly remain thinking about that desire &#8220;would he come in front of me to be seen by my eyes?&#8221;. &#8220;<em>paN koNda<\/em>&#8221; is also explained as &#8220;adorned with ornaments&#8221; [paN also means ornaments].<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>kaNgaLAl &#8230;<\/em> &#8211; Due to the desire of his eyes which longed to see <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>, would he come to be seen by those eyes? emperumAn&#8217;s distinguished greatness such that everyone will patiently wait to see him. &#8220;Will the apt object for the sight arrive to be seen?&#8221; as said in subAlOpanishath &#8220;<em>chakshuScha dhrashtavyancha nArAyaNa:<\/em>&#8221; (the eyes which are seeing and that which is seen are nArAyaNa).<\/li>\n<\/ul>\n<p>Will he come as said in SrI rAmAyaNam sundhara kANdam 40.3 \u201c<em>gAthraiSSOkAbhikarSithai:<\/em>\u201d (sIthA pirAtti said \u201cyou bless me so that I who is greatly attached to SrI rAma, can touch the tiger among men SrI rAma, with my body parts which are very weak) [Will the insentient sensory organs crave for his arrival?]. No.<\/p>\n<ul>\n<li><em>AsaiyAl<\/em> &#8211; It is due to my desire. Alternatively, it is explained as <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> being confident that <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> will arrive seeing AzhwAr&#8217;s desire. [Is the desire sufficient to make him come?] In bhagavath vishayam, whatever is done, that is sufficient; this is explained in <a href=\"http:\/\/githa.koyil.org\/index.php\/2-40\/\">SrI bhagavath gIthA 2.40<\/a> &#8220;<em>nEhAbhikramanASOsthi<\/em>&#8221; (no loss for the efforts that are begun).<\/li>\n<li><em>maN koNda vAmanan<\/em> &#8211; AzhwAr is saying &#8220;vAmana&#8221; even after accepting the earth [while he became thrivikrama at that time]; like confidential associates would call a crowned king with his pet names which were there before being crowned, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says vAmana even after his transformation into thrivikrama, due to his great attachment in that form.<\/li>\n<li><em>ERa magizhndhu sel<\/em> &#8211; garudAzhwAr moving around blissfully to express his joy after <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> climbing on him.<\/li>\n<li><em>paN koNda puL<\/em> &#8211; paN indicates &#8220;decoration for the vAhanam (vehicle)&#8221;; also, since he is vEdhAthmA (embodiment of vEdham), paN also indicates the musical portions of sAma vEdham such as bruhadhranthara etc.<\/li>\n<li><em>siRagoli bAviththu<\/em> &#8211; meditating upon the flapping sound of the wings<\/li>\n<li><em>thiN koLLa Orkkum<\/em> &#8211; Even if some one staying in front of him and say something, his ears do not hear them; they only hear the flapping sound of the wings. pakhsapAtham towards that is the reason [double meaning &#8211; pakshapAtham means partiality; paksha also indicates wings, so attachment towards wings].<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Third Centum &gt;&gt; Eighth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In fifth pAsuram &#8211; AzhwAr says &#8220;The ear, sensory organ for hearing says &#8216;I want to see and hear&#8217;&#8221;. &#8230; <a title=\"thiruvAimozhi &#8211; 3.8.5 &#8211; kaNgaLAl kANa\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/10\/thiruvaimozhi-3-8-5-kangalal-kana\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 3.8.5 &#8211; kaNgaLAl kANa\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,47],"tags":[],"class_list":["post-11837","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-3rd-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/11837","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=11837"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/11837\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=11837"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=11837"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=11837"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}