Previous pAsuram<\/a><\/p>\n Highlights from thirukkurukaippirAn piLLAn<\/a>‘s introduction<\/strong><\/p>\n No specific introduction.<\/p>\n Highlights from nanjIyar<\/a>‘s introduction<\/strong><\/p>\n In second pAsuram – AzhwAr<\/a> mercifully explains the desire of his vAk indhriyam (organ for speech) which is subsequent to manas (mind) as said in “mana: pUrvO vAguththara:<\/em>” (thoughts in mind culminate into speech).<\/p>\n Highlights from vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s introduction<\/strong><\/p>\n Subsequently, AzhwAr<\/a> says “My speech always explains his nature of eliminating the hurdles and making me exist fully for him”.<\/p>\n Highlights from periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n See nanjIyar<\/a>‘s introduction.<\/p>\n Highlights from nampiLLai<\/a>‘s introduction as documented by vadakkuth thiruvIdhip piLLai<\/a> Second pAsuram. AzhwAr<\/a> says “As said in ‘mana: pUrvO vAguththara:<\/em>‘, vAk (speech) which is subsequent to manas [thoughts in mind], speech desired for the actions of mind and itself”.<\/p>\n nenjamE nIL nagarAga irundha en![\"vamana-mahabali\"](\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/07\/vamana-mahabali.jpg\")
<\/a><\/p>\nIntroduction for this pAsuram<\/strong><\/h3>\n
\n<\/strong><\/p>\npAsuram<\/strong><\/h3>\n
\nthanjanE! thaNNilangaikkiRaiyaich cheRRa
\nnanjanE! gyAlam koLvAn kuRaLAgiya
\nvanjanE! ennum eppOdhum en vAsagamE
\n<\/em><\/p>\nListen<\/a><\/h3>\n