{"id":11538,"date":"2016-10-02T09:45:11","date_gmt":"2016-10-02T09:45:11","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=11538"},"modified":"2016-10-02T09:45:11","modified_gmt":"2016-10-02T09:45:11","slug":"thiruvaimozhi-3-7-6-alikkum-paramanai","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/10\/thiruvaimozhi-3-7-6-alikkum-paramanai\/","title":{"rendered":"thiruvAimozhi &#8211; 3.7.6 &#8211; aLikkum paramanai"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/07\/thiruvaimozhi-3rd-centum\/\">Third Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/09\/thiruvaimozhi-3-7-payilum\/\">Seventh decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/10\/thiruvaimozhi-3-7-5-peru-makkal\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/srinivasa-with-tulasi-garland.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-4605\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/srinivasa-with-tulasi-garland.jpg\" alt=\"srinivasa-with-tulasi-garland\" width=\"322\" height=\"498\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/srinivasa-with-tulasi-garland.jpg 480w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/srinivasa-with-tulasi-garland-194x300.jpg 194w\" sizes=\"auto, (max-width: 322px) 100vw, 322px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In sixth pAsuram &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;Those who enjoy in heart, all the previously mentioned qualities such as saundharyam (beauty) etc. collectively, are my protectors always&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>Subsequently, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;Those who enjoy the radiant <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> who lets the ananyaprayOjanars (devotees who are exclusively focussed on kainkaryam) enjoy his divine bodily beauty are my protectors&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>aLikkum paramanaik kaNNanai Azhip pirAn thannaith<\/em><br \/>\n<em>thuLikkum naRum kaNNith thUmaNi vaNNan emmAn thannai<\/em><br \/>\n<em>oLik koNda sOdhiyai uLLaththuk koLLumavar kaNdIr<\/em><br \/>\n<em>salippinRi ANdu emmaich chanma chanmAntharam kApparE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-3-7-6\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe src=\"\/\/yourlisten.com\/embed\/html5?17599166\" frameborder=\"0\" style='width:100%;'><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>aLikkum paramanai &#8211; (while helping others) there is none greater than him in giving (himself)<br \/>\nkaNNanai &#8211; being subservient (to be at the disposal of his devotees)<br \/>\nAzhip pirAn thannai &#8211; the beautiful combination of his divine hand and the sudharSana chakra (disc)<br \/>\nthuLikkum naRum kaNNi &#8211; the beauty of the fragrant garland with flowing honey<br \/>\nthU maNi &#8211; like a flawless precious stone<br \/>\nvaNNam &#8211; form<br \/>\npirAn thannai &#8211; bestowing (manifesting)<br \/>\nemmAn thannai &#8211; being the master who enslaved me<br \/>\noLik koNda &#8211; acquiring shine (as a result of that)<br \/>\nsOdhiyai &#8211; one who is having splendour<br \/>\nuLLaththu &#8211; through the heart<br \/>\nkoLLumavar kaNdIr &#8211; those who enjoy<br \/>\nemmai &#8211; us<br \/>\nsalippu inRi &#8211; firmly (ensuring that we don&#8217;t seek ulterior benefits)<br \/>\nANdu &#8211; engaging us in their service<br \/>\nsanmam &#8211; in this birth<br \/>\nsanmAntharam &#8211; in the subsequent births<br \/>\nkAppar &#8211; they will protect<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p><a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> (while helping others) has none greater than him in giving (himself) and is subservient (to be at the disposal of his devotees); he became my master by manifesting the beautiful combination of his divine hand and the sudharSana chakra (disc), his form which resembles a flawless precious stone and as a result of that acquired shining splendour. Those who enjoy him through their heart will protect us firmly (ensuring that we don&#8217;t seek ulterior benefits) both in this birth and in the subsequent births.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>aLikkum paramanai<\/em> &#8211; When it comes to protecting these AthmAs, there is none matching his ability to do so. Alternatively, when it comes to bestowing, there is none matching his ability to do so. aLikkai &#8211; rakshikkai (protecting) and kodukkai (bestowing).<\/li>\n<li>kaNNanai &#8211; He gives himself. <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> himself said in <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/05\/thiruvaimozhi-2-7-11-parpanaban\/\">thiruvAimozhi 2.7.11<\/a> &#8220;<em>enakkE thannaith thandha kaRpagam<\/em>&#8221; (<a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> is the kalpaka tree which gave itself to me).<\/li>\n<li><em>Azhip pirAn thannai<\/em> &#8211; As said in jithanthE sthOthram 5 &#8220;<em>&#8230; nAyudhAni &#8230;<\/em>&#8221; (Your everything (nature, form, ornaments etc) is for your devotees), emperumAn considers his weapons as well as himself existing for his devotees only as said in the same SlOkam &#8220;<em>bhakthAnAm<\/em>&#8221; (for his devotees only). Here, AzhwAr is thinking about <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/09\/thiruvaimozhi-3-7-2-alum-paramanai\/\">thiruvAimozhi 3.7.2<\/a> &#8220;<em>ALum paramanai<\/em>&#8221; pAsuram.<\/li>\n<li><em>thuLikkum<\/em> &#8230; &#8211; His garland is present to trap those who have not been captured by his beautiful weapons [kaNNi means both garland and trap].<\/li>\n<li><em>thuLikkum naRum kaNNi<\/em> &#8211; One who is adorning thiruththuzhAy (thuLasi) garland which acquired freshness due to coming in contact with his divine body, which is having flowing honey and beautiful fragrance; Here, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> is thinking about <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/09\/thiruvaimozhi-3-7-3-nadhanai-gyalamum\/\">thiruvAimozhi 3.7.3<\/a> &#8220;<em>naRum thuzhAyp pOdhanai<\/em>&#8221; (one who is adorning fragrant thuLasi garland).<\/li>\n<li><em>thUmaNi vaNNan emmAn thannai<\/em> &#8211; One who showed his divine form which resembles a blue gem which is free of any impurity and enslaved me; as said in thiruvAimozhi 1.10.10 &#8220;<em>maNiyai vAnavar kaNNanai<\/em>&#8221; , like he enslaved nithyasUris, he also enslaved <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> [by showing his beautiful form]. It is said in mudhal thiruvanthAdhi 85 &#8220;<em>padi kaNdaRidhiyE<\/em>&#8221; (Have you seen his divine form and known about him). Here, AzhwAr thinks about <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/09\/thiruvaimozhi-3-7-2-alum-paramanai\/\">thiruvAimozhi 3.7.2<\/a> &#8220;<em>thOLum Or nAngudaith thUmaNi vaNNan<\/em>&#8221; (<a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> who has pure gem like form with four shoulders).<\/li>\n<li><em>oLik koNda sOdhiyai<\/em> &#8211; One who has infinitely radiant form. Here, AzhwAr thinks about <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/09\/thiruvaimozhi-3-7-1-payilum-sudaroli\/\">thiruvAimozhi 3.7.1<\/a> &#8220;<em>payilum sudaroLi<\/em>&#8221; (emperumAn with abundant radiance).<\/li>\n<li><em>uLLaththuk koLLumavar kaNdIr<\/em> &#8211; Those who meditate upon <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>&#8216;s auspicious qualities, become emotional and unable to speak out due to the overwhelming emotions.<\/li>\n<li><em>salippu inRi ANdu emmai<\/em> &#8211; When one takes refuge of bhagavAn, one may still move away from bhagavAn by being attracted to great wealth of brahmA et al. Only when one becomes a servitor of a thadhIya (bhAgavatha\/devotee), one will remain firm. Even if they moved away from bhagavAn, they will be as said in <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/01\/kanninun-chiru-thambu-3-thirithanthagilum\/\">kaNNinuN chiRuth thAmbu 3<\/a> &#8220;<em>thirithanthAgilum dhEva pirAnudaik kariya kOlath thiruvuruk kANban<\/em>&#8221; (Even if I slipped (giving up) nammAzhwAr, I will see the divine blackish form of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> who is the master of nithyasUris). As said in periya thirumozhi 1.1.3 &#8220;<em>therivaimAr uruvamE maruvi<\/em>&#8221; (being attached with the forms of women), bhAgavathas ensure that we are focussed on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/madhurakavi-azhwar\/\">madhurakavi AzhwAr<\/a>&#8216;s stature of being focussed on one form (<a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">nammAzhwAr<\/a>) instead of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/thirumangai-azhwar\/\">thirumangai AzhwAr<\/a>&#8216;s stature of being engaged in many different forms of emperumAn [Here, uru is explained as form]. Also, explained as &#8211; emperumAn will have to teach this many times, but AzhwAr (bhAgavathas) will make us understand in one time [Here, uru is explained as repetition].<\/li>\n<li><em>sanma sanmAntharam kApparE<\/em> &#8211; They will protect us from not taking subsequent births. In previous pAsurams, out of attachment towards SrIvaishNavas, he favoured more births; in this birth, he is explaining their action [in stopping our worldly births].<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Third Centum &gt;&gt; Seventh decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In sixth pAsuram &#8211; AzhwAr says &#8220;Those who enjoy in heart, all the previously mentioned qualities such as saundharyam &#8230; <a title=\"thiruvAimozhi &#8211; 3.7.6 &#8211; aLikkum paramanai\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/10\/thiruvaimozhi-3-7-6-alikkum-paramanai\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 3.7.6 &#8211; aLikkum paramanai\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,47],"tags":[],"class_list":["post-11538","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-3rd-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/11538","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=11538"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/11538\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=11538"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=11538"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=11538"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}