{"id":11511,"date":"2016-09-30T15:09:18","date_gmt":"2016-09-30T15:09:18","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=11511"},"modified":"2016-09-30T15:09:18","modified_gmt":"2016-09-30T15:09:18","slug":"thiruvaimozhi-3-7-4-udai-arndha","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/09\/thiruvaimozhi-3-7-4-udai-arndha\/","title":{"rendered":"thiruvAimozhi &#8211; 3.7.4 &#8211; udai Arndha"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/07\/thiruvaimozhi-3rd-centum\/\">Third Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/09\/thiruvaimozhi-3-7-payilum\/\">Seventh decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/09\/thiruvaimozhi-3-7-3-nadhanai-gyalamum\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/09\/selvapillai-3.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-11513\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/09\/selvapillai-3.jpg\" alt=\"selvapillai-3\" width=\"434\" height=\"579\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/09\/selvapillai-3.jpg 650w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/09\/selvapillai-3-225x300.jpg 225w\" sizes=\"auto, (max-width: 434px) 100vw, 434px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In fourth pAsuram &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;Those who are servitors of SrIvaishNavas who are attached to the divine ornaments of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>, are my lords\u201d.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>udai Arndha Adaiyan kaNdigaiyan udai nANinan<\/em><br \/>\n<em>pudaiyAr pon nUlinan pon mudiyan maRRum pal kalan<\/em><br \/>\n<em>nadaiyA udaith thirunAraNan thoNdar thoNdar kaNdIr<\/em><br \/>\n<em>idaiyAr piRappidai thORu emakkem peru makkalE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-3-7-4\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe src=\"\/\/yourlisten.com\/embed\/html5?17599164\" frameborder=\"0\" style='width:100%;'><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>udai Arndha &#8211; fitting with the waist<br \/>\nAdaiyan &#8211; having divine garment<br \/>\nkaNdigaiyan &#8211; being the one wearing ornaments in the neck<br \/>\nudai nANinan &#8211; being the one who is wearing a waist string on top of the garment<br \/>\npudai Ar &#8211; placed on one side<br \/>\npon nUlinan &#8211; being the one with golden yagyOpavItham (sacred thread)<br \/>\npon mudiyan &#8211; wearing an attractive crown<br \/>\nmaRRum &#8211; and<br \/>\npal kalan &#8211; many different ornaments<br \/>\nnadaiyA udai &#8211; having them naturally<br \/>\nthirunAraNan &#8211; nArAyaNan who is SrImAn<br \/>\nthoNdar &#8211; for those who are servitors<br \/>\nthoNdar kaNdIr &#8211; those who are servitors of<br \/>\nidai Ar &#8211; permanent<br \/>\npiRappu idai thORu &#8211; in every moment of every birth<br \/>\nemakku &#8211; for us<br \/>\nem perumakkaL &#8211; distinguished supreme lords<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>nArAyaNan who is SrImAn (husband of SrI mahAlakshmi) is having garment\/dress which fits well with his waist [perfect fit]; is wearing ornaments in the neck; is wearing a waist string on top of the garment; is adorned with golden yagyOpavItham placed on one side; is wearing an attractive crown and having many different ornaments naturally; those who are servitors of the servitors of such <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>, are our distinguished supreme lords permanently in every moment of every birth.<\/p>\n<p>The lordship of bhAgavathas is explained through these first four pAsurams.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>udai Arndha Adaiyan<\/em> &#8211; Looks like the waist blossomed into the waist garment. &#8220;<em>kauSEya pushpitha katIthatam<\/em>&#8221; (the silk garment in the waist appears to have blossomed from the waist). SrImath bhAgavatham kANdam 10 &#8220;<em>pIthAmbaradhara:<\/em>&#8221; (one who is wearing yellow garment) [nampiLLai goes on to explain the whole SlOkam. This SlOkam is usually recited as part of thiruvArAdhanam during manthra pushpam]. <em>thAsAmAvirabhUth<\/em> &#8211; While roaming around in SrI brindhAvanam, he hid himself to see how restless they [cowherd girls] become. When he realized that &#8220;they cannot sustain the separation anymore&#8221;, he appeared in front of them. <em>thAsAm<\/em> &#8211; Like a drought-stricken land blessed with heavy rain. <em>smayamAna mukhAmbuja:<\/em> &#8211; his lotus like face would be like this [with a beautiful smile] when he sees them [the cowherd girls] cannot sustain in his absence. <em>pIthmAbaradhara:<\/em> &#8211; His yellow garment is so soothing that it relieves the girls from their anger out of separation [love-fights]. The yellow garment is such that, after having the wounds in the heart healed, there will be constant meditation\/discussion about the beauty of the yellow garment itself. This is the main routine as explained in <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/07\/thiruvaimozhi-3-1-1-mudichchodhiyay\/\">thiruvAimozhi 3.1.1<\/a> &#8220;<em>padichchOdhi Adaiyodum palkalanAy nin paim pon kadichchOdhi kalandhadhuvO<\/em>&#8220;. <em>sAkshAnmanmathamanmatha:<\/em> &#8211; As said in SrI rAmAyaNam ayOdhyA kANdam \u201c<em>pumsAm dhrushti chiththApahAriNam<\/em>\u201d (SrI rAma who captures the eyes and heart of men too).<\/li>\n<li><em>kaNdigaiyan<\/em> &#8211; To stop the beauty of the garment escaping through the top, there is a ornament in the divine neck. It pulls <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> upto the neck and makes him enjoy the beauty there. kaNdigai &#8211; necklace which is worn on the neck.<\/li>\n<li><em>udai nANinan<\/em> &#8211; waist string. When enjoyed fully, the waves of beauty from the neck push down, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> stops and enjoys the middle portion [of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>&#8216;s divine body].<\/li>\n<li><em>pudaiyAr pon nUlinan<\/em> &#8211; Not needing another ornament in its side, like a lightning in a dark-cloud, one who is having the divine sacred thread. As AzhwAr immerses in the ocean of beauty, he holds on to the sacred thread as a support.<\/li>\n<li><em>pon mudiyan<\/em> &#8211; As said in thiruvAimozhi 3.6.10 &#8220;<em>thEr kadaviya perumAn<\/em>&#8221; (emperumAn who rode the chariot), one who is crowned to serve his devotees. [double-meaning] If one holds on to a nUl [nUl also means SAsthram], he is sure to reach the head [being liberated]. ponmudi &#8211; attractive crown.<\/li>\n<li><em>maRRum pal kalan nadaiyA udai<\/em> &#8211; one who wears many other ornaments naturally. Once the head is reached, all other enjoyments will naturally follow.<\/li>\n<li><em>maRRum pal kalan<\/em> &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> becomes speechless [stunned due to the joy and thus unable to further elaborate in detail about each ornaments]. Since there are infinite ornaments, he cannot completely list them; but he cannot stop glorifying his beauty. This is AzhwAr&#8217;s trouble.<\/li>\n<li><em>thiru nAraNan<\/em> &#8211; The relationship with <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sri-mahalakshmi\/\">SrI mahAlakshmi<\/a> is like the perfect fit of those ornaments to <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>. It is said as in thiruvAimozhi 10.10.2 &#8220;<em>mArvaththu mAlai<\/em>&#8221; (garland in the chest). As the thiruvAbharaNAzhwArs [divine ornaments] are eternal free souls of paramapadham, one who controls\/owns them is called thirunAraNan.\u00a0 <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> is saying &#8220;<em>the lords of this world is this divine couple&#8221; <\/em>.<\/li>\n<li><em>thoNdar thoNdara kaNdIr <\/em>&#8211; Like the divine togetherness of thAyAr and perumAL being the ultimate state of SEshithvam (lorship), these bhAgavathas are staying in the ultimate state of SEshathvam (servitorship).<\/li>\n<li><em>idai Ar<\/em> &#8230; &#8211; In every moment of every birth, without any break. Instead of manifesting decorated beauty externally [as done by emperumAn] and enslaving us, they are our natural [without any such condition] lords. Alternatively &#8211; For those who are surrendered to <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">SrIman nArAyaNan<\/a>, I am wondering &#8220;how amazing it is to see them taking shelter of the divine couple together&#8221; and declaring that I am their servant. Even if they don&#8217;t think themselves as my lords, they are our lords [in my opinion]. Our distinguished lords.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Third Centum &gt;&gt; Seventh decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In fourth pAsuram &#8211; AzhwAr says &#8220;Those who are servitors of SrIvaishNavas who are attached to the divine ornaments &#8230; <a title=\"thiruvAimozhi &#8211; 3.7.4 &#8211; udai Arndha\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/09\/thiruvaimozhi-3-7-4-udai-arndha\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 3.7.4 &#8211; udai Arndha\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,47],"tags":[],"class_list":["post-11511","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-3rd-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/11511","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=11511"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/11511\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=11511"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=11511"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=11511"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}