{"id":11467,"date":"2016-09-28T16:37:22","date_gmt":"2016-09-28T16:37:22","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=11467"},"modified":"2016-09-28T16:37:22","modified_gmt":"2016-09-28T16:37:22","slug":"thiruvaimozhi-3-7-2-alum-paramanai","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/09\/thiruvaimozhi-3-7-2-alum-paramanai\/","title":{"rendered":"thiruvAimozhi &#8211; 3.7.2 &#8211; ALum paramanai"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/07\/thiruvaimozhi-3rd-centum\/\">Third Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/09\/thiruvaimozhi-3-7-payilum\/\">Seventh decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/09\/thiruvaimozhi-3-7-1-payilum-sudaroli\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2014\/12\/periyaperumal-art.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-485\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2014\/12\/periyaperumal-art.jpg\" alt=\"periyaperumal-art\" width=\"494\" height=\"329\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2014\/12\/periyaperumal-art.jpg 640w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2014\/12\/periyaperumal-art-300x200.jpg 300w\" sizes=\"auto, (max-width: 494px) 100vw, 494px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In second pAsuram &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;SrIvaishNavas who are fascinated by the beauty of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>&#8216;s divine body parts, are my lords&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>ALum paramanaik kaNNanai Azhip pirAn thannaith<\/em><br \/>\n<em>thOLum Or nAngudaith thUmaNi vaNNan emmAn thannaith<\/em><br \/>\n<em>thALum thadakkaiyum kUppip paNiyum avar kaNdIr<\/em><br \/>\n<em>nALum piRappidai thORu emmai ALudai nAdharE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-3-7-2\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe src=\"\/\/yourlisten.com\/embed\/html5?17599160\" frameborder=\"0\" style='width:100%;'><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>ALum paramanai &#8211; being the one who has the superior qualities such as Seelam (disposition) etc to enslave (his devotees)<br \/>\nkaNNanai &#8211; being the one who has simplicity in his incarnations which reveal that<br \/>\nAzhip pirAn thannai &#8211; (to protect his devotees, even in his incarnations) being the one who has the sudharSana chakra (disc)<\/p>\n<p>(Further, as a shade for his devotees to take shelter,)<br \/>\nOr &#8211; unparalleled<br \/>\nnAngu thOLum udai &#8211; being the one with four shoulders<br \/>\nthU &#8211; enjoyable (for them)<br \/>\nmaNi &#8211; distinguished like a blue gem stone (which can be tied in one&#8217;s cloth and controlled)<br \/>\nvaNNan &#8211; being the one with the form<br \/>\nemmAn thannai &#8211; my lord who enslaved me (by manifesting such form)<br \/>\nthadam thALum kaiyum kUppi &#8211; folding their hands and legs revealing their submissive nature<br \/>\npaNiyum avar kaNdIr &#8211; those who offer their obeisances<br \/>\nnALum &#8211; forever<br \/>\npiRappidai thOru &#8211; in many births to come<br \/>\nemmai AL udai &#8211; those who have me as their servant<br \/>\nnAdhar &#8211; nAthabhUthar (lord)<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p><a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> is the one who has the superior qualities such as Seelam (disposition) etc to enslave (his devotees); who has simplicity in his incarnations which reveal such qualities; who has the sudharSana chakra (disc) (to protect his devotees, even in his incarnations); (further, as a shade for his devotees to take shelter,) he is the one with four unparalleled shoulders; is the one with the form which is distinguished like a blue gem stone (which can be tied in one&#8217;s cloth and controlled); is my lord who enslaved me (by manifesting such form). Those who offer their obeisances\u00a0folding their hands and legs revealing their submissive nature towards emperumAn, are my lords who would have me as their servant forever in many births to come.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>ALum paramanai<\/em> &#8211; [Why is <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> saying &#8220;<a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> is paraman&#8221; here after saying &#8220;bhAgavathas are paramar&#8221; in previous pAsuram?] emperumAn is of the nature that even if we are attached to bhAgavathas ignoring him, he would rule us by engaging us in the service of bhAgavathas as desired by us; [Is he surely of that nature?] He is as said in amalanAdhipirAn 1st pAsuram &#8220;<em>adiyArkku ennai Atpaduththa vimalan<\/em>&#8221; (the pure lord who will engage me in the service of his devotees); AzhwAr is saying that <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a> is the cause for such joy [of being engaged in the service of bhAgavathas since he is the one who facilitated that]; also, we are attached to bhAgavathas only due to their relationship with him.<\/li>\n<li><em>kaNNanai<\/em> &#8211; [krishNa] there is no one comparable to him for engaging his devotees in service; he enslaves his devotees by performing the role of messenger for them, riding their chariot as the driver etc. He assumes various incarnations and roams around to enslave the jIvAthmA in his life time by doing as said in <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/05\/thiruvaimozhi-2-7-6-madhusudhanai-anri\/\">thiruvAimozhi 2.7.6<\/a> &#8220;<em>edhir sUzhal pukku<\/em>&#8221; (coming from the opposite side to catch the jIvAthmA), and as said in periya thirumozhi 8.9.6 &#8220;<em>anjEl enRu adiyEnai AtkoLLa vallAnai<\/em>&#8221; (one who can enslave me, eliminating my fears) and periyAzhwAr thirumozhi 1.6.11 &#8220;<em>AtkoLLath thOnRiya Ayar tham kOvinai<\/em>&#8221; (the leader of the cowherd clan, krishNa, who appeared to enslave me).<\/li>\n<li><em>Azhip pirAn thannai<\/em> &#8211; Even while assuming inferior roles, he carries the tool to change day to night, pick up arms after vowing not to do so etc. mahAbhAratham bhIshma parvam &#8211; &#8220;<em>sudharSanam chithithamAthramASu thasyAgrahastham svayamArurOha<\/em>&#8221; (As soon as he thought about him, sudharSana at once seated himself on the hand of krishNa) &#8211; sudharaSanAzhwAn will climb on his hand and will destroy the enemies. sudharSana is capable of acting merely based on <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a>&#8216;s will. <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> is the upakAraka (pirAn &#8211; one who performs great favour) by manifesting the divine beautiful combination of his hand and sudharSana chakra for his devotees, eliminating the enemies with that for those who need their enemies to be removed and will let those who want to enjoy the beauty to enjoy the same.<\/li>\n<li><em>thOLum<\/em> &#8230; &#8211; The shoulders are present to eliminate the enemies as well as to let the devotees enjoy them, so that nothing additional is required. SrI rAmAyaNam kishkinthA kANdam 3.14 &#8220;<em>AyathAScha suvruthAScha\u00a0 &#8230; kimartham &#8230;<\/em>&#8221; (For what reason, your (SrI rAma&#8217;s)\u00a0divine shoulders that are well stretched, well rounded, resembling an iron beam and qualified to be decorated by all ornaments, are not decorated?). This implies <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> does not stop with manifesting divine beauty which is what is expected by the devotees [but also use the same to destroy their enemies].<\/li>\n<li><em>nAngu<\/em> &#8211; When <a href=\"http:\/\/acharyas.koyil.org\/index.php\/parasara-bhattar\/\">bhattar<\/a> was in thirukkOshtiyUr, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/ananthazhwan\/\">ananthAzhwAn<\/a> asked him &#8220;In paramapadham, does <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">sarvESvaran<\/a> have two hands or four hands?&#8221; and bhattar replied &#8220;EkAyanar (those who follow dhvaitha philosophy) say &#8216;he is dhvibhujan (two handed)&#8217; and our AchAryas say &#8216;he is chathurbhujan (four handed)'&#8221;; ananthAzhwAn further asked &#8220;what is the pramANam (source) for these?&#8221; and <a href=\"http:\/\/acharyas.koyil.org\/index.php\/parasara-bhattar\/\">bhattar<\/a> mercifully replied &#8220;if he is two-handed he would resemble <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">periya perumAL<\/a> (SrIrangam mUlavar); if he is four-handed, he would resemble <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">namperumAL<\/a> (SrIrangam uthsavar) [implying &#8216;in either case, he is enjoyable&#8217;]&#8221;. [Is there anyone who has seen <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">periya perumAL<\/a> with four hands?] Unlike us, those who had divine vision [<a href=\"http:\/\/acharyas.koyil.org\/index.php\/thiruppanazhwar\/\">thiruppANAzhwAr<\/a>] saw periya perumAL and glorified him as in amalanAdhipirAn 7 &#8220;<em>kaiyinAr surisangu anal AzhiyAr<\/em>&#8221; (one who is having curved conch and fiery disc [in additional two hands]); As krishNa would appear with four hands for the cow-herd girls [who were dear to him] and would appear with two hands for kamsa et al who were unfavourable towards him; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> when appearing as said in <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/09\/thiruvaimozhi-3-5-5-sadhu-sanaththai\/\">thiruvAimozhi 3.5.5<\/a> &#8220;<em>Adhi am sOdhi uruvai angu vaiththu ingup piRandhu<\/em>&#8221; (he appeared in this world with the same radiant primordial form as in paramapadham), appeared with four-hands; when vasudhEva requested as in SrI bhAgavatham 5.3 &#8220;<em>&#8230; upasamhara<\/em>&#8221; (Oh lord of nithyasUris who is having conch, disc, and mace, you have taken birth here with this divine form; oh my lord! out of compassion, please conceal this form [and assume a human form]), he assumed a human form. nilAththukkuRi pagavar asked <a href=\"http:\/\/acharyas.koyil.org\/index.php\/parasara-bhattar\/\">bhattar<\/a> &#8220;Is there any pramANam (authentic evidence) to say that emperumAn is four-handed in paramapadham?&#8221; and bhattar replied &#8220;Yes, it is highlighted in SrI rAmAyaNam yudhdha kANdam 114.15 &#8216;<em>thamasa: paramO dhAthA SankachakragadhAdhara:<\/em>&#8216; (the lord of SrIvaikuNtam which is beyond the material realm is holding Sanka (conch), chakra (disc) and gadhA (mace)), he is the provider&#8221;. nilAththukkuRi pagavar becomes stunned with anger on hearing the evidence, bhattar mercifully said &#8220;Can&#8217;t you accept it even after hearing the pramANam?&#8221;. <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a> resembles a kalpaka tree branched with four unparalleled shoulders.<\/li>\n<li><em>thUmaNi<\/em> &#8230; &#8211; To capture certain people, his bodily beauty itself is sufficient and his beautiful shoulders are extravagant. One who enslaved me showing his beautiful form which resembles faultless blue gem. One who has beautiful form that will steal the heart of those whose hearts are already stolen by his devotees. Even they became attached to his devotees seeing his beauty only.<\/li>\n<li><em>thALum thadak kaiyum kUppi<\/em> &#8211; To worship such beauty, they would be happy to have well grown legs and hands. Folding the legs means becoming ananyagathi (have no other refuge) and folding the hands means becoming akinchana (having nothing in oneself to offer). Thus, the result of these two is to becoming bhagnAbhimAna (completely free from pride). [hanuman offering his respects humbly towards sIthA pirAtti while meeting her after SrI rAma&#8217;s victory is highlighted as an example for humility] SrI rAmAyaNam yudhdha kANdam 113.4 [it is indicated as 116.3] &#8220;<em>nibhrutha:<\/em>&#8221; &#8211; to have all parts subdued in one part [being fully silent]. &#8220;<em>praNatha:<\/em>&#8221; &#8211; fallen down unable to lift oneself up [being very humble]. &#8220;<em>prahva:<\/em>&#8221; &#8211; staying there even without thinking that &#8220;I am offering obeisances so humbly [even that could lead to pride]&#8221;.<\/li>\n<li><em>nALum piRappidai thORu<\/em> &#8211; In every birth. And in every day of those births.<\/li>\n<li><em>emmai ALudai nAdharE<\/em> &#8211; Only in the case of <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a>, he needs to enslave us by manifesting his beauty, qualities etc; but in case of bhAgavathas, they are our lords unconditionally. [Do we at least not need permission of bhagavAn to become a servitor of his devotees?] As we are owned by him [which means we are also owned by his devotees], one need not get the permission of bhagavAn to become servant of his devotees, oneself need not also be consciously be aware of becoming a servitor. All of these will happen naturally. This is already explained in periyAzhwAr thirumozhi 4.4.10 &#8220;<em>endhammai viRkavum peRuvArgaLE<\/em>&#8221; (the devotes can even sell me as a commodity).<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Third Centum &gt;&gt; Seventh decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In second pAsuram &#8211; AzhwAr says &#8220;SrIvaishNavas who are fascinated by the beauty of emperumAn&#8216;s divine body parts, are &#8230; <a title=\"thiruvAimozhi &#8211; 3.7.2 &#8211; ALum paramanai\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/09\/thiruvaimozhi-3-7-2-alum-paramanai\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 3.7.2 &#8211; ALum paramanai\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,47],"tags":[],"class_list":["post-11467","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-3rd-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/11467","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=11467"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/11467\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=11467"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=11467"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=11467"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}