{"id":11284,"date":"2016-09-19T15:05:50","date_gmt":"2016-09-19T15:05:50","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=11284"},"modified":"2016-09-19T15:05:50","modified_gmt":"2016-09-19T15:05:50","slug":"thiruvaimozhi-3-6-7-ezhumaikkum","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/09\/thiruvaimozhi-3-6-7-ezhumaikkum\/","title":{"rendered":"thiruvAimozhi &#8211; 3.6.7 &#8211; ezhumaikkum"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/?page_id=23\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/07\/thiruvaimozhi-3rd-centum\/\">Third Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/09\/thiruvaimozhi-3-6-seyya-thamarai\/\">Sixth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/09\/thiruvaimozhi-3-6-6-thorrak-kedu\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/09\/yasodha-chasing-krishna.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-4063\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/09\/yasodha-chasing-krishna.jpg\" alt=\"yasodha-chasing-krishna\" width=\"550\" height=\"413\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/09\/yasodha-chasing-krishna.jpg 550w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/09\/yasodha-chasing-krishna-300x225.jpg 300w\" sizes=\"auto, (max-width: 550px) 100vw, 550px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In seventh pAsuram &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;After <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> manifesting simplicity towards his devotees, you give up the doubts in difficulty in approaching him, and take shelter of him. Your sorrows will be eliminated without a trace&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>Subsequently, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;You take shelter of such easily approachable <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> who is perfectly enjoyable&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>ezhumaikkum enadhAvikkinnamudhaththinai enadhAruyir<\/em><br \/>\n<em>kezhumiya kadhirch chOdhiyai maNivaNNanaik kudak kUththanai<\/em><br \/>\n<em>vizhumiya amarar munivar vizhungum kannal kaniyinaith<\/em><br \/>\n<em>thozhumin thUya manaththarAy iRaiyum nillA thuyarangaLE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-3-6-7\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17594368\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>ezhumaikkum &#8211; in all situations<br \/>\nenadhu Avikku &#8211; for my <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/06\/thathva-thrayam-chith-who-am-i\/\">AthmA<\/a><br \/>\nin amudhaththinai &#8211; being perfectly enjoyable<br \/>\nenadhu Ar uyir &#8211; being fully united in my true nature<br \/>\nkezhumiya kadhir &#8211; shining radiantly due to such union<br \/>\nsOdhiyai &#8211; having radiance<br \/>\nmaNivaNNanaik kudak kUththanai &#8211; having physical beauty and activities (to unite with me)<br \/>\nvizhumiya &#8211; best<br \/>\namarar &#8211; the immortal personalities of SrIvaikuNtam<br \/>\nmunivarum &#8211; and the sages (of SrIvaikuNtam) as said in thiruvAimozhi 10.9.9 &#8220;<em>vaikundhaththamarum munivarm<\/em>&#8221;<br \/>\nvizhungum &#8211; consuming [enjoying]<br \/>\nkannal kaniyinai &#8211; one who is perfectly sweet like a fruit mixed with sugar<br \/>\nthUya manaththarAy &#8211; being ananyaprayOjana (exclusively devoted without any ulterior motives, instead of keeping their mind in something other than <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a>)<br \/>\nthozhumin &#8211; you surrender unto him<br \/>\nthuyarangaL &#8211; difficulties (that block such blissful experience)<br \/>\niRaiyum &#8211; even a little bit<br \/>\nnillA &#8211; will not remain<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>You surrender\u00a0being ananyaprayOjana (exclusively devoted without any ulterior motives, instead of keeping their mind in other than <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a>) unto <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> who is perfectly enjoyable at all times for my <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/06\/thathva-thrayam-chith-who-am-i\/\">AthmA<\/a>, who is fully united in my true nature and shining radiantly due to such union, who is having radiance, physical beauty and activities (to unite with me), one who is consumed (enjoyed) by the best immortal personalities and sages of SrIvaikuNtam, who is perfectly sweet like a fruit mixed with sugar. Even a little bit of your difficulties (that block such blissful experience) will not remain.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>ezhumaikkum enadhu Avikku in amudhaththinai<\/em> &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> who became enjoyable to my heart which was eternally immersed in worldly pleasures without even a trace of attachment towards him. ezhumai means count of seven [seven lives, seven yugas etc]. Since anything big is explained using the count of seven, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> used the word ezhumaikkum to indicate a very long period of time.<\/li>\n<li><em>enadhu Ar uyir<\/em> &#8230; &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> who became radiant by uniting with my <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/06\/thathva-thrayam-chith-who-am-i\/\">AthmA<\/a> which suffered in this material realm since time immemorial. AzhwAr considered his approach towards him will cause blemish to <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a>; but emperumAn became more radiant as he approached AzhwAr.<\/li>\n<li><em>maNivaNNanai<\/em> &#8230; &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> is having the tools [physical beauty etc] to capture the <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/06\/thathva-thrayam-chith-who-am-i\/\">AthmA<\/a>s (<a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> here) without even them knowing about his tricks. One who has physical beauty and activities that steal the heart. <em>vaNNam<\/em> &#8211; color. It can also be explained as emperumAn presenting himself to be controlled and enjoyed like one will do so with a precious blue stone.<\/li>\n<li><em>vizhumiya amarar<\/em> &#8230; &#8211; Perfectly enjoyable like sugar and fruit for the best amarar (immortal &#8211; eternally free souls) and munivar (sages) of paramapadham, who are unlike these dhEvas [of this material realm] who are created. He is explained in chAndhOgya upanishath as &#8220;<em>sarvagandhas sarvarasa:<\/em>&#8221; (source of all fragrance and all taste).<\/li>\n<li><em>kannal kaniyinaith thozhumin<\/em> &#8211; Like &#8220;<em>mAngani<\/em>&#8221; (mango fruit), &#8220;<em>kannal kani<\/em>&#8221; means sugar riped into becoming a fruit. This is the medicine I am giving you [to be cured of the disease of existence in material realm]; am I not falling\u00a0at your feet to drink [sweet] milk?<\/li>\n<li><em>thUya manaththarAy<\/em> &#8211; Instead of having doubts [in the mind] such as &#8220;Is he difficult to approach? or easy to approach? Is he difficult to understand? or easy to understand? Would I reach him?&#8221;, surrender unto him keeping him as the goal.<\/li>\n<li><em>iRaiyum nillA thuyarangaLE<\/em> &#8211; The great sins which cause such doubts will be eradicated along with their traces. Also explained as &#8211; the worldly sorrows will be eliminated with their traces.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Third Centum &gt;&gt; Sixth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In seventh pAsuram &#8211; AzhwAr says &#8220;After emperumAn manifesting simplicity towards his devotees, you give up the doubts in &#8230; <a title=\"thiruvAimozhi &#8211; 3.6.7 &#8211; ezhumaikkum\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/09\/thiruvaimozhi-3-6-7-ezhumaikkum\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 3.6.7 &#8211; ezhumaikkum\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,47],"tags":[],"class_list":["post-11284","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-3rd-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/11284","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=11284"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/11284\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=11284"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=11284"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=11284"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}