{"id":11155,"date":"2016-09-17T14:21:49","date_gmt":"2016-09-17T14:21:49","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=11155"},"modified":"2016-09-17T14:21:49","modified_gmt":"2016-09-17T14:21:49","slug":"thiruvaimozhi-3-6-5-thiriyum-karru","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/09\/thiruvaimozhi-3-6-5-thiriyum-karru\/","title":{"rendered":"thiruvAimozhi &#8211; 3.6.5 &#8211; thiriyum kARRu"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/?page_id=23\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/07\/thiruvaimozhi-3rd-centum\/\">Third Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/09\/thiruvaimozhi-3-6-seyya-thamarai\/\">Sixth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/09\/thiruvaimozhi-3-6-4-vaimmin-nummanaththu\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/01\/krishna-githa-etc.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-6711\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/01\/krishna-githa-etc.jpg\" alt=\"krishna-githa-etc\" width=\"423\" height=\"305\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/01\/krishna-githa-etc.jpg 720w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/01\/krishna-githa-etc-300x217.jpg 300w\" sizes=\"auto, (max-width: 423px) 100vw, 423px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In fifth pAsuram &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;Since <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> cannot survive even without one of his wealth, I am seeing emperumAn with all his wealth always&#8221;. Also explained as, emperumAn appearing with his wealth etc in his incarnations as said in <a href=\"http:\/\/githa.koyil.org\">SrI bhagavath gIthA<\/a> 4.6 &#8220;<em>bhUthAnAm ISwarO&#8217;pi san<\/em>&#8221; (I am the lord of all beings).<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>Fifth pAsuram. Explained as &#8220;due to his vAthsalyam (motherly affection) he is always present with all his wealth and appears [in manifested form] like a peacock with spread out feathers. Also explained as, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> appearing with his wealth etc in his incarnations as said in <a href=\"http:\/\/githa.koyil.org\">SrI bhagavath gIthA<\/a> 4.6 &#8220;<em>bhUthAnAm ISwarO&#8217;pi san<\/em>&#8221; (I am the lord of all beings).<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>thiriyum kARROdagal visumbu thiNindha maN kidandha kadal<\/em><br \/>\n<em>eriyum thIyOdiru sudar dheyvam maRRum maRRum muRRumAyk<\/em><br \/>\n<em>kariya mEniyan seyya thAmaraik kaNNan kaNNan viNNOr iRai<\/em><br \/>\n<em>suriyum pal karum kunji engaL sudar mudi aNNal thORRamE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-3-6-5\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17594377\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>kariya &#8211; blackish<br \/>\nmEniyan &#8211; having form<br \/>\nseyya &#8211; (contrasting with that) reddish<br \/>\nthAmarai &#8211; lotus like<br \/>\nkaNNan &#8211; having eyes<br \/>\nviNNOr &#8211; eternally enjoyable for nithyasUris (eternally free residents of paramapadham)<br \/>\niRai &#8211; having supremacy<br \/>\nsuriyum &#8211; curly<br \/>\npal &#8211; many, wavy<br \/>\nkarum &#8211; blackish<br \/>\nkunji &#8211; hairs<br \/>\nengaL &#8211; one who accepts our service<br \/>\nsudar &#8211; having radiance<br \/>\nmudi &#8211;\u00a0 one who is having divine crown<br \/>\naNNal &#8211; being the master\/lord<br \/>\nkaNNan &#8211; krishNa&#8217;s<br \/>\nthORRam &#8211; appearance<\/p>\n<p>(part of samashti Srushti)<\/p>\n<p>thiriyum &#8211; constantly moving<br \/>\nkARROdu &#8211; with vAyu (air)<br \/>\nagal &#8211; vast<br \/>\nvisumbu &#8211; AkASam (ether\/space)<br \/>\nthiNindha &#8211; hard<br \/>\nmaN &#8211; bhUmi (earth)<br \/>\nkidandha &#8211; staying, without breaching the shore<br \/>\nkadal &#8211; ocean<br \/>\neriyum &#8211; with rising flames<br \/>\nthIyOdu &#8211; with agni (fire)<\/p>\n<p>(part of vyashti Srushti)<\/p>\n<p>iru sudar &#8211; starting with chandhra (moon) and Adhithya (sun)<br \/>\ndheyvam &#8211; groups of dhEvathAs (celestial beings)<br \/>\nmaRRum &#8211; and manushyas (human beings)<br \/>\nmaRRum &#8211; and thiryak (animals) muRRumAy &#8211; and will be with sthAvara (plants)<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>krishNa is the one with blackish form and with reddish lotus like eyes; is having the supremacy to be eternally enjoyable for nithyasUris; is having curly, many wavy blackish hairs; who is having divine radiant crown which makes him accept our service. Such krishNa&#8217;s appearance is together with the five great elements (which are part of samashti Srushti) viz vAyu (air) which is constantly moving, vast AkASam (ether\/space), hard bhUmi (earth), ocean which is\u00a0staying without breaching the shore and agni (fire) with rising flames, and (which are part of vyashti Srushti) groups of dhEvathAs (celestial beings) starting with chandhra (moon) and Adhithya (sun), manushyas (human beings), thiryak (animals)\u00a0 and sthAvara (plants).<\/p>\n<p>To know more about samashti Srushti and vyashti Srushti, please visit <a href=\"https:\/\/granthams.koyil.org\/readers-guide-english\/\">https:\/\/granthams.koyil.org\/readers-guide-english\/<\/a> .<\/p>\n<p>The sAmAnAdhikaraNyam (Visit <a href=\"https:\/\/granthams.koyil.org\/readers-guide-english\/\">https:\/\/granthams.koyil.org\/readers-guide-english\/<\/a> to know more), is based on SarIra (body) &#8211; AthmA (Soul) relationship indicating dhArya (that which is borne) &#8211; dhAraka (bearer) aspect as explained in <a href=\"http:\/\/githa.koyil.org\">SrI bhagavath gIthA<\/a> viSvarUpa adhyAyam (chapter 11).<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>thiriryum<\/em> &#8230; &#8211; air which is constantly on the move, ether which provides space for all other entities, earth which is hard by nature, ocean which is not breaching the shores due to bhagavAn&#8217;s order, fire which rises up in flames by nature, radiant moon and sun.<\/li>\n<li><em>dheyvam<\/em> &#8230; &#8211; Celestial beings who are present to give refuge to those who are other than themselves and fulfil their desires. Humans who take shelter of such celestial beings. Animals. Plants.<\/li>\n<li><em>muRRum Ay<\/em> &#8211; His appearance is explained to be with all of these. Ay &#8211; being the AthmA of all of these. From this, bhagavAn&#8217;s sustenance of the universe is explained.<\/li>\n<\/ul>\n<p>Subsequently, his presence with distinguished form is explained.<\/p>\n<ul>\n<li><em>kariya mEniyan<\/em> &#8211; One who is having divine invigorating form which eliminates the thApa thrayam (three types of distresses) of those who see him.<\/li>\n<li><em>seyya thAmaraik kaNNan<\/em> &#8211; One who is having beautiful eyes which reveals his vAthsalyam (motherly affection).<\/li>\n<li><em>kaNNan<\/em> &#8211; one who is subservient towards his devotees.<\/li>\n<li><em>viNNOr iRai<\/em> &#8211; even in such form as krishNa, he is having supremacy in human form, which makes the nithyasUris come and glorify him.<\/li>\n<li><em>suriyum<\/em> &#8230; &#8211; One who is having hairs which are curly, wavy, blackish which makes the one who sees him feel the coolness.<\/li>\n<li><em>engaL sudar mudi aNNal thORRamE<\/em> &#8211; thORRam &#8211; prakASam (glow), avathAram (appearance). <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">sarvESvaran<\/a>&#8216;s appearance having divine radiant crown which reveals his supremacy and is enjoyable by ananyaprayOjanar (those who are exclusively devoted to <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> without any expectation in return).<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Third Centum &gt;&gt; Sixth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In fifth pAsuram &#8211; AzhwAr says &#8220;Since emperumAn cannot survive even without one of his wealth, I am seeing &#8230; <a title=\"thiruvAimozhi &#8211; 3.6.5 &#8211; thiriyum kARRu\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/09\/thiruvaimozhi-3-6-5-thiriyum-karru\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 3.6.5 &#8211; thiriyum kARRu\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,47],"tags":[],"class_list":["post-11155","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-3rd-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/11155","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=11155"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/11155\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=11155"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=11155"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=11155"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}