{"id":11152,"date":"2016-09-16T13:59:16","date_gmt":"2016-09-16T13:59:16","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=11152"},"modified":"2016-09-16T13:59:16","modified_gmt":"2016-09-16T13:59:16","slug":"thiruvaimozhi-3-6-4-vaimmin-nummanaththu","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/09\/thiruvaimozhi-3-6-4-vaimmin-nummanaththu\/","title":{"rendered":"thiruvAimozhi &#8211; 3.6.4 &#8211; vaimmin nummanaththu"},"content":{"rendered":"<p style=\"text-align: center;\"><small>maaSrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/?page_id=23\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/07\/thiruvaimozhi-3rd-centum\/\">Third Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/09\/thiruvaimozhi-3-6-seyya-thamarai\/\">Sixth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/09\/thiruvaimozhi-3-6-3-paravi-vanavar-eththa\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/07\/Gods_prayed_Vishnu.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-2965\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/07\/Gods_prayed_Vishnu.jpg\" alt=\"Gods_prayed_Vishnu\" width=\"304\" height=\"379\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/07\/Gods_prayed_Vishnu.jpg 304w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/07\/Gods_prayed_Vishnu-241x300.jpg 241w\" sizes=\"auto, (max-width: 304px) 100vw, 304px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In fourth pAsuram &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> speaks about <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>&#8216;s qualities (such as Seela (excellent disposition) etc) which makes him approachable for very prideful brahmA, ISAna (rudhra) et al without hesitation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>vaimmin num manaththenRu yAn uraikkinRa mAyavan sIrmaiyai<\/em><br \/>\n<em>emmanOrgaL uraippadhen adhu niRka nAL thoRum vAnavar<\/em><br \/>\n<em>thammai ALum avanum nAnmuganum sadai mudi aNNalum<\/em><br \/>\n<em>semmaiyAl avan pAdha pangayam sindhiththEththith thirivarE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-3-6-4\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17594362\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>num &#8211; your<br \/>\nmanaththu &#8211; in mind\/heart<br \/>\nvaimmin &#8211; keep<br \/>\nenRu &#8211; as<br \/>\nyAn &#8211; I<br \/>\nuraikkinRa &#8211; saying<br \/>\nmAyavan &#8211; one who is having amazing qualities and activities<br \/>\nsIrmaiyai &#8211; great qualities such as excellent disposition<br \/>\nemmanOrgaL &#8211; like me (who are greatly attached to him)<br \/>\nuraippadhu &#8211; saying<br \/>\nen &#8211; what is surprising about it?<br \/>\nadhu niRka &#8211; that aside;<br \/>\nvAnavar thammai &#8211; celestial beings (who have their individual positions)<br \/>\nALum avanum &#8211; indhra who rules them<br \/>\nnAnmuganum &#8211; brahmA (who creates, teaches etc)<br \/>\nsadai mudi &#8211; due to his greatness in penance which is highlighted by his having matted hair<br \/>\naNNalum &#8211; rudhra, who is lord of this world<br \/>\nsemmaiyAl &#8211; out of honesty (understanding the master\/servitor relationship between <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a> and themselves, after giving up their false pride)<br \/>\navan &#8211; his (i.e., bhagavAn who is the master)<br \/>\npangayam &#8211; unsurpassed enjoyability<br \/>\npAdham &#8211; divine feet<br \/>\nnAL thoRum &#8211; daily\/always<br \/>\nsindhiththu &#8211; meditating on<br \/>\nEththi &#8211; praising<br \/>\nthirivar &#8211; will do (as their routine)<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>What is surprising in some one like me (who are greatly attached to him) saying &#8220;keep the great qualities such as excellent disposition of one who is having amazing qualities and activities in your mind\/heart &#8220;? That aside; indhra who rules the celestial beings, brahmA (who creates, teaches etc), rudhra who is lord of this world due to his greatness in penance which is highlighted by his having matted hair, out of honesty are always meditating on and praising bhagavAn&#8217;s divine feet which has unsurpassed enjoyability.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>vaimmin<\/em> &#8230; &#8211; The Seelam (excellent disposition) of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> who is having amazing qualities and activities, and who is said by me as &#8220;Keep in your heart&#8221;. Alternatively &#8211; it is explaining the supremacy of emperumAn which makes it easier as in &#8220;he is so great to be taken shelter by qualified personalities such as brahmA, rudhra et al&#8221;.<\/li>\n<li><em>emmanOrgaL uraippadhu en<\/em> &#8211; What is the point of people like us speaking about it? Even if we spoke about it, others will simply disregard our words saying they were spoken due to great devotion [instead of real glories].<\/li>\n<li><em>adhu niRka<\/em> &#8211; [so] leave that aside.<\/li>\n<li><em>nAL thoRum<\/em> &#8230; &#8211; His excellent disposition is such that even qualified personalities such as brahmA, rudhra et al, come to him as ananyaprayOjana (those who are exclusively serving <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> without any other expectation than such service) and accept his refuge. Alternatively &#8211; it is explaining the supremacy of emperumAn which makes it easier as in &#8220;he is so great to be taken shelter by qualified personalities such as brahmA, rudhra et al&#8221;. Further, it is to be read as &#8220;<em>nAL thoRum &#8230; sindhiththu Eththith thirivarE<\/em>&#8220;.<\/li>\n<li><em>vAnavar thammai ALum avanum<\/em> &#8211; indhra who counts his subordinate dhEvas on Saturdays and Wednesdays, and who enquires their complaints etc.<\/li>\n<li><em>nAnmuganum<\/em> &#8211; chathurmuka (four-headed) brahmA who is the creator of the 14 layers of the world.<\/li>\n<li><em>sadai mudi aNNalum<\/em> &#8211; rudhra, though having the form of a sAdhaka (practising devotee), considers himself to be the supreme.<\/li>\n<li><em>semmaiyAl<\/em> &#8230; &#8211; Though they have ulterior motives in their heart, they would take shelter of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> like an ananyaprayOjana. Though their heart is impure with ulterior motives, they would pretend to be like those who are exclusively devoted to him &#8211; emperumAn&#8217;s nature is such that he would even let them visit him, leave and roam around [like pure devotees would do]! semmai &#8211; sevvai &#8211; Arjavam &#8211; honesty. That is, as they meditate\u00a0 upon his divine feet like ananyaprayOjana, they would praise him to reveal that those praises are a result of such meditation, and sustain them with that and would roam around [singing his glories] as said in <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/01\/kanninun-chiru-thambu-2-navinal\/\">kaNNinuN chiRuth thAmbu 2<\/a> &#8220;<em>pAdith thirivanE<\/em>&#8221; (I [<a href=\"http:\/\/acharyas.koyil.org\/index.php\/madhurakavi-azhwar\/\">madhurakavi AzhwAr<\/a>] roam around singing <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">nammAzhwAr<\/a>&#8216;s glories)<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>maaSrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Third Centum &gt;&gt; Sixth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In fourth pAsuram &#8211; AzhwAr speaks about emperumAn&#8216;s qualities (such as Seela (excellent disposition) etc) which makes him approachable &#8230; <a title=\"thiruvAimozhi &#8211; 3.6.4 &#8211; vaimmin nummanaththu\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/09\/thiruvaimozhi-3-6-4-vaimmin-nummanaththu\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 3.6.4 &#8211; vaimmin nummanaththu\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,47],"tags":[],"class_list":["post-11152","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-3rd-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/11152","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=11152"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/11152\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=11152"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=11152"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=11152"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}