{"id":11054,"date":"2016-09-11T22:56:17","date_gmt":"2016-09-11T22:56:17","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=11054"},"modified":"2016-09-11T22:56:17","modified_gmt":"2016-09-11T22:56:17","slug":"thiruvaimozhi-3-5-11-thirndha-adiyavar","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/09\/thiruvaimozhi-3-5-11-thirndha-adiyavar\/","title":{"rendered":"thiruvAimozhi &#8211; 3.5.11 &#8211; thIrndha adiyavar"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/?page_id=23\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/07\/thiruvaimozhi-3rd-centum\/\">Third Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/08\/thiruvaimozhi-3-5-moymma\/\">Fifth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/09\/thiruvaimozhi-3-5-10-karumamum\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/05\/tamirabarani-nammazhwar.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-2379\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/05\/tamirabarani-nammazhwar.jpg\" alt=\"tamirabarani - nammazhwar\" width=\"357\" height=\"257\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/05\/tamirabarani-nammazhwar.jpg 357w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/05\/tamirabarani-nammazhwar-300x216.jpg 300w\" sizes=\"auto, (max-width: 357px) 100vw, 357px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the end, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;For those who learn this decad, this decad itself will completely eradicate the great sin of not being emotionally charged by thinking about <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a>&#8220;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>Subsequently, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> explains the eradication of the hurdles for enjoying <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a> as the result of this decad.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>thIrndha adiyavar thammaith thiruththip paNikoLLa valla<\/em><br \/>\n<em>Arndha pugazh achchudhanai amarar pirAnai emmAnai<\/em><br \/>\n<em>vAyndha vaLa vayal sUzh thaN vaLam kurugUrch chatakOpan<\/em><br \/>\n<em>nErndha Or Ayiraththippaththu aruvinai nIRu seyyumE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-3-5-11\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17584362\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>thIrndha &#8211; determined (in ISwara being the upAya (means) and upEya (goal))<br \/>\nadiyavar thammai &#8211; devotees<br \/>\nthiruththi &#8211; reform them (first by eliminating their hurdles and bestowing them parabhakthi, paragyAnam etc)<br \/>\npaNi &#8211; eternal service<br \/>\nkoLLavalla &#8211; one who is able to engage<br \/>\nArndha &#8211; being complete (since he is omnipotent)<br \/>\npugazh &#8211; having groups of qualities<br \/>\nachchudhanai &#8211; being the one who never leaves his devotees<br \/>\namarar pirAnai &#8211; one who accepts their service as he would accept the service of nithyasUris<br \/>\nammAnai &#8211; sarvESvara<br \/>\nvAyndha &#8211; good<br \/>\nvaLam &#8211; having richness<br \/>\nvayal &#8211; crop-fields<br \/>\nsUzh &#8211; surrounded<br \/>\nthaN &#8211; invigorating<br \/>\nvaLam &#8211; having abundant wealth<br \/>\nkurugUr &#8211; being the controller of <a href=\"http:\/\/azhwarthirunagari.koyil.org\/\">AzhwArthirunagari<\/a><br \/>\nSatakOpan &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">nammAzhwAr<\/a><br \/>\nnErndha &#8211; spoke (about the greatness of the ones who have overwhelming devotion and condemnation of ones who lack that)<br \/>\nOr &#8211; distinguished<br \/>\nAyiraththu &#8211; in the thousand pAsurams<br \/>\ni &#8211; this<br \/>\npaththu &#8211; decad<br \/>\naruvinai &#8211; great\u00a0 sins (which stop one from getting emotionally charged while meditating upon the qualities of <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a>)<br \/>\nnIRu seyyum &#8211; will burn them into ashes<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p><a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> reforms those devotees of him who are determined (in ISwara being the upAya (means) and upEya (goal), first by eliminating their hurdles and bestowing them parabhakthi, paragyAnam etc) and is able to engage them in eternal service; he is complete (since he is omnipotent); he is having groups of qualities; he is the one who never leaves his devotees; he is the one who accepts their service as he would accept the service of nithyasUris; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">nammAzhwAr<\/a> who is the controller of <a href=\"http:\/\/azhwarthirunagari.koyil.org\/\">AzhwArthirunagari<\/a> which is having abundant wealth and is surrounded by good rich invigorating crop-fields, spoke\u00a0(about the greatness of the ones who have overwhelming devotion and condemnation of ones who lack that) such emperumAn in this decad as part of the distinguished thousand pAsurams; such decad will burn the great\u00a0 sins (which stop one from getting emotionally charged while meditating upon the qualities of <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a>) into ashes.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>thIrndha adiyavar thammai<\/em> &#8211; &#8220;<em>thIrndha adiyavar<\/em>&#8221; (determined devotees) are those who considers <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a> to be the prApakam (means) and prApyam (goal).<\/li>\n<li><em>thiruththip paNi koLLa valla<\/em> &#8211; Reforming them means eliminating their hurdles in their [pursuing of the] prApakam and prApyam. Though one is in the state as said in SrI rAmAyaNam ayOdhyA kANdam 31.25 \u201c<em>aham sarvam karishyAmi<\/em>\u201d (Let me serve you in all ways), one should be as said in AraNya kANdam 15.7 \u201c<em>kriyathAmithi mAm vadha<\/em>\u201d (lakshmaNa to SrI rAma \u2013 order me in what should be done) [<a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> should engage them in service when requested].<\/li>\n<li><em>Arndha pugazh achchudanai<\/em> &#8211; Being with abundant auspicious qualities, one who has never heard the words &#8220;he abandoned the ones who surrendered unto him&#8221;.<\/li>\n<li><em>amarar pirAnai emmAnai<\/em> &#8211; Accepting service from me who has no attachment towards him, as he would accept service from nithyasUris who are never touched by samsAram (material realm). AzhwAr is speaking based on his own experience of <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a>&#8216;s achyuthathvam (quality of not abandoning his devotees) instead of speaking based on what he heard from others.<\/li>\n<li><em>vAyndha<\/em> &#8211; vAygai &#8211; attaining. Not just thinking about bhagavAn&#8217;s qualities and being unable to sustain without such meditation, AzhwAr spoke being immersed in bhagavAn&#8217;s qualities that he condemned those who are indifferent when hearing about <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a>&#8216;s qualities and praised those who are emotionally charged when hearing about bhagavAn&#8217;s qualities.<\/li>\n<li><em>vaLa vayal<\/em> &#8230; &#8211; Mercifully spoken by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">nammAzhwAr<\/a> who is the controller of <a href=\"http:\/\/azhwarthirunagari.koyil.org\/\">AzhwArthirunagari<\/a> which has the greatness of crop-fields (countryside) and cities. thaN &#8211; coolness. nErndha &#8211; spoken. The decad among the thousand pAsurams which were spoken by AzhwAr being emotionally charged due to meditating upon <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a>&#8216;s qualities.<\/li>\n<li><em>aruvinai nIRu seyyum<\/em> &#8211; The great sins which make one remain hard and indifferent when hearing about the qualities of bhagavAn, will be burnt to ashes.<\/li>\n<\/ul>\n<p><a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/emperumanar\/\">emperumAnAr<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">piLLAn<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/mamunigal\/\">jIyar<\/a> thiruvadigaLE SaraNam<\/p>\n<p>In the next article we will enjoy the next decad.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Third Centum &gt;&gt; Fifth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the end, AzhwAr says &#8220;For those who learn this decad, this decad itself will completely eradicate the great &#8230; <a title=\"thiruvAimozhi &#8211; 3.5.11 &#8211; thIrndha adiyavar\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/09\/thiruvaimozhi-3-5-11-thirndha-adiyavar\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 3.5.11 &#8211; thIrndha adiyavar\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,47],"tags":[],"class_list":["post-11054","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-3rd-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/11054","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=11054"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/11054\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=11054"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=11054"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=11054"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}