Previous pAsuram<\/a><\/p>\n Highlights from thirukkurukaippirAn piLLAn<\/a>‘s introduction<\/strong><\/p>\n No specific introduction.<\/p>\n Highlights from nanjIyar<\/a>‘s introduction<\/strong><\/p>\n In tenth pAsuram – AzhwAr<\/a> says “Giving up the foolishness of being indifferent when hearing bhagavAn’s qualities, all of you meditate upon his qualities, being blissful, giving up shyness and pride, come and glorify him”.<\/p>\n Highlights from vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s introduction<\/strong><\/p>\n Subsequently; previously AzhwAr<\/a> said that the great devotion of upAsakas (bhakthi yOgis) in the matter of bhagavAn who has distinguished forms, even those who had not engaged in such great devotion, should obediently follow the upAsakas; here – he is telling those ananya sAdhana (who pursue emperumAn<\/a> only as means) and ananya prayOjana (who consider emperumAn only as goal) to be blissfully engaged in great devotion and emotionally charged [vAdhi kEsari azhagiya maNavALa jIyar<\/a> differs from other commentators in this pAsuram].<\/p>\n Highlights from periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n See nampiLLai<\/a>‘s introduction.<\/p>\n Highlights from nampiLLai<\/a>‘s introduction as documented by vadakkuth thiruvIdhip piLLai<\/a> Tenth pAsuram. Previously, AzhwAr<\/a> condemned kEvalar [those who are focussed in kaivalya or self-enjoyment]; here – he says “Being ananya prayOjana, you meditate upon his qualities and be emotionally charged; this is your goal”.<\/p>\n karumamum karuma palanum Agiya kAraNan thannaith<\/em>![\"paramapadhanathan\"](\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/01\/paramapadhanathan.jpg\")
<\/a><\/p>\nIntroduction for this pAsuram<\/strong><\/h3>\n
\n<\/strong><\/p>\npAsuram<\/strong><\/h3>\n
\nthirumaNi vaNNanaich chengaN mAlinaith thEva pirAnai<\/em>
\norumai manaththinuL vaiththuLLam kuzhaindhezhundhAdi<\/em>
\nperumiayu(m) nANum thavirndhu pidhaRRumin pEdhaimai thIrndhE
\n<\/em><\/p>\nListen<\/a><\/h3>\n