{"id":11012,"date":"2016-09-07T00:26:06","date_gmt":"2016-09-07T00:26:06","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=11012"},"modified":"2016-09-07T00:26:06","modified_gmt":"2016-09-07T00:26:06","slug":"uththara-dhinacharya-12","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/09\/uththara-dhinacharya-12\/","title":{"rendered":"uththara dhinacharyA &#8211; 12"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/05\/sri-varavaramuni-dhinacharya\/\">Full Series<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/09\/uththara-dhinacharya-11\">&lt;&lt; Previous<\/a><\/p>\n<p><em>iti stuti nibandhena soochitaswamaneeshitaan<\/em><br \/>\n<em> brtyaan premaardrayaa drushtyaa chinchantam chinthayaami tam<\/em><\/p>\n<p><span style=\"font-weight: 400;\"><strong>Word to word meaning<\/strong><\/span><\/p>\n<p><span style=\"font-weight: 400;\">iti=like this as detailed in the six stanzas hitherto<\/span><br \/>\n<span style=\"font-weight: 400;\">stuti nibandhena=the text of stotra<\/span><span style=\"font-weight: 400;\"> &#8211; <\/span><br \/>\n<span style=\"font-weight: 400;\">soochita swamaneeshitaan=the benefits liked by each for himself<\/span><span style=\"font-weight: 400;\"> &#8211; <\/span><br \/>\n<span style=\"font-weight: 400;\">brutyaan=disciples like Koil Annan who can even buy \u00a0or sell or dispose<\/span><br \/>\n<span style=\"font-weight: 400;\">prema aardrayaa= with eyes filled with love and grace<\/span><br \/>\n<span style=\"font-weight: 400;\">drushtyaa = looks of the eyes<\/span><br \/>\n<span style=\"font-weight: 400;\">chinchantham tam-that Manavala Maamunikal<\/span><br \/>\n<span style=\"font-weight: 400;\">chintayaami=is always in my thoughts and meditation<\/span><\/p>\n<p><span style=\"font-weight: 400;\"><strong>COMMENTARY<\/strong><\/span><\/p>\n<p><span style=\"font-weight: 400;\">TILL NOW we enjoyed the stotra on Sri Mamunikal, called Dinacharya. Henceforth Sri Erumbiyappa enjoys the Acharya pleased by the stotra. iti=thus. That is, according to the previous six stanzas.The four stanzas from \u201ctavam me bandhu\u201d(7) till \u201cyaayaaa vrtti\u201d(10) occur in the Varavara Muni Satakam also composed by him. \u201cunmeelapadma\u201d(7) and \u201capagata gata maanai\u201d are similar to those four and so can be taken to be compositions by him. \u00a0Among these six stanzas, in the stanzas \u201cdivyam tadpaada yugmam disatu\u201d(6), \u201ctavapadayugam dehi(9), \u201cangri dvayam pasyan pasyan(8), in theses three stanzas he prays Maamunikal to keep his feet on his head and he should worshi those feet now. The prayer \u00a0is inherent on this stanza and so these six stanzas could have been uttrered by six of the Ashta dig Gaja acharyas \u00a0excluding \u00a0Koilannan, Vaanamaamalai Jeeyar, viz by Erumbiyappa, Tiruvenkata Ramanuja Jeeyar, Paravastu Pattarpiran Jeeyar, Prativaadi Bhayankaram Anna, Appillai, and Appullaar.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">While Koil Kanthaadai Annan is famous as the holder of Maamuni\u201ds feet, Vaanamaamalai Jeeyar is the lines in the Feet of Maamunkal and so they were always fond of permanantl seeing\/worshipping hs feet. This is the interpretation of Annavappaiyengar swami. We may conclude one of this was sung by him and the other five by the five disciples out of their abundant love and respect.<\/span><\/p>\n<p>Translation by <span style=\"font-weight: 400;\">vangIpuram sadagOpa rAmAnuja dAsan<\/span><\/p>\n<p>Source:\u00a0<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/09\/\u0b89\u0ba4\u0bcd\u0ba4\u0bb0-\u0ba4\u0bbf\u0ba8\u0b9a\u0bb0\u0bcd\u0baf\u0bc8-12\/\">https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/09\/\u0b89\u0ba4\u0bcd\u0ba4\u0bb0-\u0ba4\u0bbf\u0ba8\u0b9a\u0bb0\u0bcd\u0baf\u0bc8-12\/<\/a><\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series &lt;&lt; Previous iti stuti nibandhena soochitaswamaneeshitaan brtyaan premaardrayaa drushtyaa chinchantam chinthayaami tam Word to word meaning iti=like this as detailed in the six stanzas hitherto stuti nibandhena=the text of stotra &#8211; soochita swamaneeshitaan=the benefits liked by each for himself &#8211; brutyaan=disciples like Koil &#8230; <a title=\"uththara dhinacharyA &#8211; 12\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/09\/uththara-dhinacharya-12\/\" aria-label=\"Read more about uththara dhinacharyA &#8211; 12\">Read more<\/a><\/p>\n","protected":false},"author":11,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14,60],"tags":[],"class_list":["post-11012","post","type-post","status-publish","format-standard","hentry","category-other","category-varavaramuni-dhinacharya"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/11012","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/11"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=11012"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/11012\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=11012"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=11012"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=11012"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}