{"id":10970,"date":"2016-09-07T05:27:49","date_gmt":"2016-09-07T05:27:49","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=10970"},"modified":"2016-09-07T05:27:49","modified_gmt":"2016-09-07T05:27:49","slug":"thiruvaimozhi-3-5-8-var-punal","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/09\/thiruvaimozhi-3-5-8-var-punal\/","title":{"rendered":"thiruvAimozhi &#8211; 3.5.8 &#8211; vAr punal"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/?page_id=23\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/07\/thiruvaimozhi-3rd-centum\/\">Third Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/08\/thiruvaimozhi-3-5-moymma\/\">Fifth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/09\/thiruvaimozhi-3-5-7-nirmaiyil-nurruvar\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/08\/srinivasa-garuda-hill-e1470298095436.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-10144\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/08\/srinivasa-garuda-hill-e1470298095436.jpg\" alt=\"srinivasa-garuda-hill\" width=\"478\" height=\"295\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/08\/srinivasa-garuda-hill-e1470298095436.jpg 478w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/08\/srinivasa-garuda-hill-e1470298095436-300x185.jpg 300w\" sizes=\"auto, (max-width: 478px) 100vw, 478px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In eighth pAsuram &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;Those who are always attached to the qualities of thiruvEnkatamudaiyAn who is approached by every one, though being in samsAram (material realm), they are greater than nithyasUris (eternally free souls of paramapadham)&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>Subsequently, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;Those who perform acts which are in deep attachment to sarvESvaran who is in archA (deity) form with simplicity in thirumalA, they will be honored by nithyasUris&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>Eighth pAsuram. <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;Who are we to glorify those who are attached to the simplicity of thiruvEnkatamudaiyAn? nithyasUris themselves are glorifying them&#8221;.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>vAr punal andhaN aruvi vada thiruvEnkataththendhai<\/em><br \/>\n<em>pEr pala sollip pidhaRRip piththar enRE piRar kURa<\/em><br \/>\n<em>Ur pala pukkum pugAdhum ulOgar sirikka ninRAdi<\/em><br \/>\n<em>Arvam perugik kunippAr amarar thozhap paduvARE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-3-5-8\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17584284\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>vAr &#8211; falling<br \/>\npunal &#8211; having water<br \/>\nam &#8211; beautiful<br \/>\nthaN &#8211; cool<br \/>\naruvi &#8211; having water falls<br \/>\nvada &#8211; (for thamizh land) the northern boundary<br \/>\nthiruvEntaththu &#8211; standing on the great thirumalA<br \/>\nendhai &#8211; my lord&#8217;s<br \/>\npEr &#8211; divine names (which reflect his true nature, forms, qualities and wealth)<br \/>\npala &#8211; many<br \/>\nsolli &#8211; speak<br \/>\npidhaRRi &#8211; blabber in a disorderly manner<\/p>\n<p>Due to that,<br \/>\npiRar &#8211; others (who lack devotion towards <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a>)<br \/>\npiththar enRu &#8211; as mad<br \/>\nkURa &#8211; to be said<br \/>\npala Ur &#8211; in many towns (which are inhabited by people)<br \/>\npukkum &#8211; entered<br \/>\npugAdhum &#8211; even in those places which are not inhabited by people<br \/>\nulOgar &#8211; worldly people<br \/>\nsirikka &#8211; to laugh at<br \/>\nninRu &#8211; standing (with overwhelming emotions)<br \/>\nAdi &#8211; dance around<br \/>\nArvam &#8211; enthusiasm<br \/>\nperugi &#8211; abundance<br \/>\nkunippAr &#8211; dance with somersaults<br \/>\namarar &#8211; sUris who are eternally enjoying <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a><br \/>\nthozhap paduvAr &#8211; will be glorified<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>My lord (<a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">thiruvEnkatamudaiyAn<\/a>) is standing on the great thirumalA which is (for thamizh land) the northern boundary and is having water falls with beautiful cool falling water. The devotees speak and blabber in a disorderly manner, such <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>&#8216;s many divine names (which reflect his true nature, forms, qualities and wealth)). Due to that, they enter in to many towns (which are inhabited by people) and even in those places which are not inhabited by people, to be called as mad by others (who lack devotion towards <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a>) and to be laughed at by worldly people and still standing (with overwhelming emotions) and dance around doing somersaults with abundance of enthusiasm; such devotees will be glorified by sUris who are eternally enjoying bhagavAn.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>vAr punal<\/em> &#8230; &#8211; My lord descended into northern thirumalA which has beautiful, invigorating water falls which have dripping water.<\/li>\n<li><em>pEr &#8230;<\/em> &#8211; Speaking his many divine names in a disorderly manner. <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> is highlighting his own experience in &#8220;<em><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/08\/thiruvaimozhi-3-3-ozhivil\/\">ozhivil kAlam<\/a>&#8220;<\/em>\u00a0[thiruvAimozhi 3.3.1] and &#8220;<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/08\/thiruvaimozhi-3-4-pugazhum\/\"><em>pugazhu nal oruvan<\/em><\/a>&#8221; [thiruvAimozhi 3.4.1].<\/li>\n<li><em>pala solli<\/em> &#8211; Speaking those phrases which relate to his true nature, forms, qualities and his wealth in great detail.<\/li>\n<li><em>piththar enRE piRar kURa<\/em> &#8211; Those who are indifferent (disinterested) on hearing <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a>&#8216;s divine names would watch <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> saying <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/08\/thiruvaimozhi-3-4-1-pugazhum-nal-oruvan\/\">&#8220;<em>poruvil sIr bUmi enkO<\/em>&#8220;, &#8220;<em>kaNNanaik kUvumARE<\/em>&#8220;<\/a>, <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/08\/thiruvaimozhi-3-4-2-kuvumaru\/\">&#8220;<em>kunRangaL anaiththum enkO<\/em>&#8220;, &#8220;<em>pangayak kaNNanaiyE<\/em>&#8220;<\/a>, <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/08\/thiruvaimozhi-3-4-9-kannanai-mayan\/\">&#8220;gyAlam uNdumizhndha mAlai eNNumARu aRiya mAttEn yAvaiyum yavarum thAnE&#8221;<\/a> [The concept of bhagavAn as the substratum\/bearer of all objects\/entities, which is explained in these pAsurams of previous decad, is not possible to understand for those who have not heard\/understood vEdhAntham. So, they look at AzhwAr as a mad person who is talking unrelated things]. Others would think &#8220;AzhwAr is mad&#8221; and AzhwAr would [know and] say &#8220;they are mad&#8221;. As said in periya thirumozhi 7.1.8 &#8220;<em>aththA ariyE enRunnai azhaikkap piththAvenRu pEsuginRAr piRar ennai<\/em>&#8221; (When I call you (bhagavAn) as father, hari, they speak about me as a mad person), perumAL thirumozhi 3.8 &#8220;<em>pEyarE enakku yAvarum yAnumOr pEyanE yavarkkum<\/em>&#8221; (Others look like mad people to me and I look like a mad person to them), just like their [worldly people] acts would look disorderly to AzhwAr, AzhwAr&#8217;s acts would look disorderly to them.<\/li>\n<li><em>piRar kURa<\/em> &#8211; More than vaishNavas acknowledging us, avaishNavas declaring &#8220;he is not fit for us&#8221; and giving up is most desired; vibhIshaNAzhwAn considered rAvaNa saying as in SrI rAmAyaNam yudhdha kANdam 16.15 &#8220;<em>thvAm thu dhik kulapAmsanam<\/em>&#8221; (you are an outcast from our rAkshasa clan), as desirable. An AchArya named miLagazhwAn once heard about a king [who was unfavourable towards vaishNavas] giving gifts and went there. The king said &#8220;we won&#8217;t give you anything&#8221; and miLagAzhwAn said &#8220;Why so? if you want to test competenece in vEdham or overall SAsthram, you can do so and then give me gifts&#8221;. The king said &#8220;You are well qualified in those. I won&#8217;t disagree&#8221;. miLagAzhwAn asked &#8220;Then why are you refusing me gifts?&#8221; and the king replied &#8220;That is because, you are a vaishNava&#8221;. Hearing this miLagAzhwAn took off his upper cloth, threw it up and danced for being given up by an avaishNava. <em>prAthikUlya varjanam<\/em> (giving up unfavourable aspects) alone is required.<\/li>\n<li><em>Ur pala<\/em> &#8230; &#8211; Entering in places which are inhabited and not inhabited by humans. When those who don&#8217;t understand the greatness of such efforts see this and laugh at them, they would consider that as the music\/tune and dance for that, and will be filled with enthusiasm and dance more.<\/li>\n<li><em>amarar thozhap paduvArE<\/em> &#8211; They will be glorified by nithyasUris. Those nithyasUris who are always in the presence of <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a> and sing\/dance as said in thaiththiriya upanishath &#8220;<em>ahamannam ahamannam ahamannam<\/em>&#8221; (I am enjoyed by him \u2013 emphasised 3 times), will glorify them [who are singing and dancing for <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> in this material relam].<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Third Centum &gt;&gt; Fifth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In eighth pAsuram &#8211; AzhwAr says &#8220;Those who are always attached to the qualities of thiruvEnkatamudaiyAn who is approached &#8230; <a title=\"thiruvAimozhi &#8211; 3.5.8 &#8211; vAr punal\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/09\/thiruvaimozhi-3-5-8-var-punal\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 3.5.8 &#8211; vAr punal\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,47],"tags":[],"class_list":["post-10970","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-3rd-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/10970","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=10970"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/10970\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=10970"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=10970"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=10970"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}