{"id":10815,"date":"2016-09-04T18:53:47","date_gmt":"2016-09-04T18:53:47","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=10815"},"modified":"2016-09-04T18:53:47","modified_gmt":"2016-09-04T18:53:47","slug":"uththara-dhinacharya-4-and-5","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/09\/uththara-dhinacharya-4-and-5\/","title":{"rendered":"uththara dhinacharyA &#8211; 4 and 5"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/05\/sri-varavaramuni-dhinacharya\/\">Full Series<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/09\/uththara-dhinacharya-3\/\">&lt;&lt; Previous<\/a><\/p>\n<p><em><span style=\"font-weight: 400;\">tata: kanaka paryanke taruna dhyumani dhyutau |<\/span><\/em><br \/>\n<em> <span style=\"font-weight: 400;\">visaala vimala slakshna tunga dhoolaasana ujjwale<\/span> ||<\/em><\/p>\n<p><em><span style=\"font-weight: 400;\">samagra saurabha utkaara nirantara dhigantare<\/span> |<\/em><br \/>\n<em> <span style=\"font-weight: 400;\">sopadhaane sukha aaseenam\u00a0sukumaare\u00a0vara aasane ||<\/span><\/em><\/p>\n<p><span style=\"font-weight: 400;\"><strong>Word to Word meaning<\/strong><\/span><\/p>\n<p><span style=\"font-weight: 400;\">tata=after that<\/span><br \/>\n<span style=\"font-weight: 400;\">taruna dhyumani dhyutau= with lusture like the morning sun<\/span><br \/>\n<span style=\"font-weight: 400;\">visaala vimala slakshna tunga dhoolaasana ujjwale=broad, spotless, smooth, and thick with cotton mattresses<\/span><br \/>\n<span style=\"font-weight: 400;\">samagra saurabha utkaara nirantara dhigantare=full of flowers offered to Perumal and with theie r pleasant aroma in all four directions<\/span><br \/>\n<span style=\"font-weight: 400;\">sopadhaane=with pillows to lean on<\/span><br \/>\n<span style=\"font-weight: 400;\">kanaka paryanke=bed of gold<\/span><br \/>\n<span style=\"font-weight: 400;\">sukumaare=very smooth<\/span><br \/>\n<span style=\"font-weight: 400;\">vara aasane=on the seat made of holy grass, deerskin and clothes<\/span><br \/>\n<span style=\"font-weight: 400;\">sukha aaseenam=being seated comfortably<\/span><br \/>\n<span style=\"font-weight: 400;\">(tam)=that Manavaala Mam<\/span><br \/>\n<span style=\"font-weight: 400;\">(chintayaami)=i always meditate.<\/span><\/p>\n<p><span style=\"font-weight: 400;\"><strong>COMMENTARY \u00a0\u00a0\u00a0\u00a0\u00a0<\/strong><\/span><\/p>\n<p><span style=\"font-weight: 400;\">In this sloka \u00a0Appa \u00a0\u00a0eulogizes Mamuni who is seated in great elegance on the golden cot \u00a0always meditating on Emperumanar who is the goal of panchamopaya nishta \u00a0and who is the subject matter of all his simple, sweet erudite talks that please \u00a0his disciples and depicts here the great beauty and elegance of Mamuni seated so. \u00a0Though sanyaasis are prohibited from sitting on golden cots by the sastras, when requested by the disciples such seating is not barred. \u00a0Saints do not incur sin by eating in vessels made of gold, silver, bell metal, copper, stone etc. \u00a0If they ask for such things from their disciples, the sages are afflicted, says Medhati and here what is said for eating vessels applies to cot and using a cot not asked fr personally but used only upon the disciples prevailing is not unethical. \u00a0One can deny his own yearning for gold or silver, but can not deny when the disciples desire them to use it\/ Therefore using the golden cot is not wrong for Mamuni.<\/span><\/p>\n<p>Translation by <span style=\"font-weight: 400;\">vangIpuram sadagOpa rAmAnuja dAsan<\/span><\/p>\n<p>Source:\u00a0\u00a0<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/09\/\u0b89\u0ba4\u0bcd\u0ba4\u0bb0-\u0ba4\u0bbf\u0ba8\u0b9a\u0bb0\u0bcd\u0baf\u0bc8-4-5\/\">https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/09\/\u0b89\u0ba4\u0bcd\u0ba4\u0bb0-\u0ba4\u0bbf\u0ba8\u0b9a\u0bb0\u0bcd\u0baf\u0bc8-4-5\/<\/a><\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series &lt;&lt; Previous tata: kanaka paryanke taruna dhyumani dhyutau | visaala vimala slakshna tunga dhoolaasana ujjwale || samagra saurabha utkaara nirantara dhigantare | sopadhaane sukha aaseenam\u00a0sukumaare\u00a0vara aasane || Word to Word meaning tata=after that taruna dhyumani dhyutau= with lusture like the morning sun visaala &#8230; <a title=\"uththara dhinacharyA &#8211; 4 and 5\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/09\/uththara-dhinacharya-4-and-5\/\" aria-label=\"Read more about uththara dhinacharyA &#8211; 4 and 5\">Read more<\/a><\/p>\n","protected":false},"author":11,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14,60],"tags":[],"class_list":["post-10815","post","type-post","status-publish","format-standard","hentry","category-other","category-varavaramuni-dhinacharya"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/10815","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/11"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=10815"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/10815\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=10815"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=10815"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=10815"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}