{"id":10813,"date":"2016-09-04T18:48:01","date_gmt":"2016-09-04T18:48:01","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=10813"},"modified":"2016-09-04T18:48:01","modified_gmt":"2016-09-04T18:48:01","slug":"uththara-dhinacharya-3","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/09\/uththara-dhinacharya-3\/","title":{"rendered":"uththara dhinacharyA &#8211; 3"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/05\/sri-varavaramuni-dhinacharya\/\">Full Series<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/09\/uththara-dhinacharya-2\/\">&lt;&lt; Previous<\/a><\/p>\n<p><em>saayantanam tata: krtva samyagaaraadhanam hare: |<\/em><br \/>\n<em>svairaalaapai: subhai: strotrun nanadayantam namaami tam ||<\/em><\/p>\n<p><span style=\"font-weight: 400;\"><strong>Word to Word meaning<\/strong><br \/>\n<\/span><\/p>\n<p><span style=\"font-weight: 400;\">tata:= in the evening after erforming sandhya vandanam<\/span><br \/>\n<span style=\"font-weight: 400;\">saayantanam=the evening oriented<\/span><br \/>\n<span style=\"font-weight: 400;\">hare: aaraadhanam=<a href=\"http:\/\/ponnadi.blogspot.in\/2012\/07\/srivaishnava-thiruvaaraadhanam.html\">tiru aaraadhanam<\/a> for Aranganagar Appan, his Personal deity<\/span><br \/>\n<span style=\"font-weight: 400;\">samyag=in great detail<\/span><br \/>\n<span style=\"font-weight: 400;\">and with deep devotion<\/span><br \/>\n<span style=\"font-weight: 400;\">krtva=having performed<\/span><br \/>\n<span style=\"font-weight: 400;\">subhai=auspicious<\/span><br \/>\n<span style=\"font-weight: 400;\">svai: aalaapai:=his own sweet willed simple utterances<\/span><br \/>\n<span style=\"font-weight: 400;\">srotrun=the audience, listeners<\/span><br \/>\n<span style=\"font-weight: 400;\">nandayantam=pleasing<\/span><br \/>\n<span style=\"font-weight: 400;\">tam=that Mamuni<\/span><br \/>\n<span style=\"font-weight: 400;\">namaami=i worship<\/span><\/p>\n<p><strong>COMMENTARY<\/strong><\/p>\n<p><span style=\"font-weight: 400;\">As stated in Upadesa Ratnamala verse 55, &#8220;aar vachana bhooshanaththin aazh porul ellaam arivaar? aar athu sol neril anuttippaar?&#8221;&#8230;in .howsoever simpler language the tenets may be explained by Mamuni to his disciples, , the concepts in Srivachanabhooshanam would be too tough to follow and more difficult to enjoin in practice; yet because of the complications in the meanings, the teachings to the disciples also would appear to be difficult. \u00a0The discourses by the swami after performing the saayam sandhyavandanam and the evening Tiruvaaraadhanam would be spontaneous couched in simple utterances. \u00a0This is svairaalaapai: \u00a0The discourse that contains all the saastraartha and yet in simple style is svairaalaapai. \u00a0Mamuni pleases his disciples by his very lucid and simple discourses. \u00a0Here, Hari refers to AranganagarAppan referred to as \u00a0&#8216;Ranganidhi&#8217; in sloka 17 of Poorva Dinacharya \u00a0\u00a0&#8216;Hari&#8217; means one who removes the obstacles of the devotees, and also One who appoints, controls all the othergods. \u00a0It should be noted that in Poorva Dinacharya sloka 17 the morning aaraadhanam to \u00a0&#8216;atha Ranganidhi&#8217;, in sloka 29 \u00a0&#8220;aaraadhya Srinidhim&#8217; \u00a0thebhagavad aaraadhanam, and in this sloka the evening aaraadhanam have been mentioned, indicatin that the swami was offering all the three tiru aaraadhanam to the Lord.<\/span><\/p>\n<p>Translation by <span style=\"font-weight: 400;\">vangIpuram sadagOpa rAmAnuja dAsan<\/span><\/p>\n<p>Source:\u00a0\u00a0<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/09\/\u0b89\u0ba4\u0bcd\u0ba4\u0bb0-\u0ba4\u0bbf\u0ba8\u0b9a\u0bb0\u0bcd\u0baf\u0bc8-3\/\">https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/09\/\u0b89\u0ba4\u0bcd\u0ba4\u0bb0-\u0ba4\u0bbf\u0ba8\u0b9a\u0bb0\u0bcd\u0baf\u0bc8-3\/<\/a><\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series &lt;&lt; Previous saayantanam tata: krtva samyagaaraadhanam hare: | svairaalaapai: subhai: strotrun nanadayantam namaami tam || Word to Word meaning tata:= in the evening after erforming sandhya vandanam saayantanam=the evening oriented hare: aaraadhanam=tiru aaraadhanam for Aranganagar Appan, his Personal deity samyag=in great detail and &#8230; <a title=\"uththara dhinacharyA &#8211; 3\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/09\/uththara-dhinacharya-3\/\" aria-label=\"Read more about uththara dhinacharyA &#8211; 3\">Read more<\/a><\/p>\n","protected":false},"author":11,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14,60],"tags":[],"class_list":["post-10813","post","type-post","status-publish","format-standard","hentry","category-other","category-varavaramuni-dhinacharya"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/10813","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/11"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=10813"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/10813\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=10813"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=10813"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=10813"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}