SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Full Series<\/a><\/p>\n << Previous<\/a><\/p>\n atha ghoshteem garishtaanaam adhishtaaya sumedhasam |<\/em> Word to Word meaning<\/strong><\/p>\n ata= after composing Yatiraja Vimsati<\/span> COMMENTARY<\/strong><\/p>\n Having detailed till now the swaadhyaaya of composing a grantha, henceforth he details the other type of swaadhyaaya namely explaining the vyaakhyaanas for the great works of the earlier preceptors. \u00a0\u00a0karishtha= adhyantam kuravak karishtha=the supreme teachers. \u00a0The title for them is, “sumedhasa:” \u00a0\u00a0Knowing the meanings perfectly in just one hearing, \u00a0remembering the learnt concepts well, is called Medha. \u00a0Sumedhaa:=those who have excellent Medha. \u00a0Who are these Sumedha here? \u00a0Koil Kanthaadai Annan, Vanamamalai Jeeyar and other Ashta Dig Gajas. \u00a0Mamuni who was till now worshiping Sri Ramanuja in yoga by himself is now giving it up to sit in assembly with the disciples explaining the \u00a0Sei Vachana Bhooshana divya sastra. I am worshipping such a saint, says Sri Erumbiyappa. \u00a0\u00a0Vachana bhooshanam=a jewelery made of rubies and diamonds is a ratnabhooshanam. \u00a0The text by Sri pillai lokacharya with very few of his own words, but mainly by the great words of the earlier saints giving illumination to the readers is Vachana bhooshanam. \u00a0\u00a0As this text is of very order in style and contents, Mamuni explains it with grace, making the meaning understandable. \u00a0\u00a0He explains by breaking words whose meaning is not known, \u00a0by splitting sentences and clauses so that the concepts are easy to follow, \u00a0by raising questions where doubts are likely and answering them so on so forth. \u00a0Sumedhasa: karishtha…..by saying that Mamuni explains the difficult concepts of Sri Vachana Bhooshanam hard to know even for great scholars like Koil Annan, it is indicated that the concepts of the Text are very deep and Mamuni’s medha makes it easier for us to follow the great text.<\/span><\/p>\n As Sri Vachana Bhooshanam contains all the essence of Vedas, smritis, itihaasas, puranas, Divya prabandhas etc explaining this one text itself will tantamount to explaining all those other ancient texts, and therefore Mamuni practiced the supreme form swaadhyaaya by explaining this unique Grantha. <\/span><\/p>\n <\/p>\n Translation by vangIpuram sadagOpa rAmAnuja dAsan<\/span><\/p>\n Source:\u00a0\u00a0 https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/09\/uththara-dhinacharya-tamil-2\/<\/a><\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series << Previous atha ghoshteem garishtaanaam adhishtaaya sumedhasam | vaakyaalankruti vakyanam vyaakhyaataaram namaami tam || Word to Word meaning ata= after composing Yatiraja Vimsati garishtaanaam=each in his own right capable of composing texts and holding the Acharya status sumedhasaam=truly wise and virtuous ghoshteem=assembly adhishtaaya=having … Read more<\/a><\/p>\n","protected":false},"author":11,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14,60],"tags":[],"class_list":["post-10810","post","type-post","status-publish","format-standard","hentry","category-other","category-varavaramuni-dhinacharya"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/10810","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/11"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=10810"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/10810\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=10810"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=10810"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=10810"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\n vaakyaalankruti vakyanam vyaakhyaataaram namaami tam ||<\/em><\/p>\n
\ngarishtaanaam=each in his own right capable of composing texts and holding the Acharya status<\/span>
\nsumedhasaam=truly wise and virtuous<\/span>
\nghoshteem=assembly<\/span>
\nadhishtaaya=having attained<\/span>
\nvaakyaalankruti vaakyaani=the sentences in Sri Vachana Bhooshanam<\/span>
\nvyaakhyaataaram=explaining<\/span>
\ntam=that Mamuni<\/span>
\nnamaami=i worship<\/span><\/p>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"