Previous pAsuram<\/a><\/p>\n Highlights from thirukkurukaippirAn piLLAn<\/a>‘s introduction<\/strong><\/p>\n No specific introduction.<\/p>\n Highlights from nanjIyar<\/a>‘s introduction<\/strong><\/p>\n In ninth pAsuram – AzhwAr<\/a> says “His vast wealth cannot be individually spoken about; we can only briefly speak about his wealth as chEthana (sentient)<\/a> and achEthana (insentient)<\/a> in the form of cause and effect respectively”.<\/p>\n Highlights from vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s introduction<\/strong><\/p>\n Subsequently, AzhwAr<\/a> says “Not just those which have been spoken thus far, I am unable to comprehend bhagavAn<\/a>‘s nature of being all sentient and insentient beings”.<\/p>\n Highlights from periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n See nanjIyar<\/a>‘s introduction.<\/p>\n Highlights from nampiLLai<\/a>‘s introduction as documented by vadakkuth thiruvIdhip piLLai<\/a> See nanjIyar<\/a>‘s introduction.<\/p>\n kaNNanai mAyan thannai kadal kadaindhu amudham koNda<\/em>![\"Lord-Vishnu\"](\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/01\/Lord-Vishnu.jpg\")
<\/a><\/p>\nIntroduction for this pAsuram<\/strong><\/h3>\n
\n<\/strong><\/p>\npAsuram<\/strong><\/h3>\n
\naNNalai achchudhanai ananthanai ananthan than mEl<\/em>
\nnaNNi nanguRaiginRAnai gyAlam uNdumizhndha mAlai<\/em>
\neNNumARu aRiya mAttEn yAvaiyum yavarum thAnE
\n<\/em><\/p>\nListen<\/a><\/h3>\n