{"id":10568,"date":"2016-08-25T17:01:00","date_gmt":"2016-08-25T17:01:00","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=10568"},"modified":"2016-08-25T17:01:00","modified_gmt":"2016-08-25T17:01:00","slug":"thiruvaimozhi-3-4-8-oli-manivannan","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/08\/thiruvaimozhi-3-4-8-oli-manivannan\/","title":{"rendered":"thiruvAimozhi &#8211; 3.4.8 &#8211; oLi maNivaNNan"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/?page_id=23\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/07\/thiruvaimozhi-3rd-centum\/\">Third Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/08\/thiruvaimozhi-3-4-pugazhum\/\">Fourth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/08\/thiruvaimozhi-3-4-7-vanavar-adhi\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/08\/krishna-butter.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-10573\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/08\/krishna-butter.jpg\" alt=\"krishna-butter\" width=\"420\" height=\"315\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/08\/krishna-butter.jpg 420w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/08\/krishna-butter-300x225.jpg 300w\" sizes=\"auto, (max-width: 420px) 100vw, 420px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In eighth pAsuram &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> speaks about <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> having primary personalities such as brahmA, rudhra etc, as his wealth.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>oLi maNivaNNan enkO oruvan enREththa ninRa<\/em><br \/>\n<em>naLir madhich chadaiyan enkO nAnmugak kadavuL enkO<\/em><br \/>\n<em>aLi magizhndhulagam ellAm padaiththavai Eththa ninRa<\/em><br \/>\n<em>kaLi malarth thuLavan emmAn kaNNanai mAyanaiyE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-3-4-8\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17577904\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>aLi &#8211; for the favour of protecting<br \/>\nmagizhndhu &#8211; having joy<br \/>\nulagam ellAm &#8211; all the worlds<br \/>\npadaiththu &#8211; created<\/p>\n<p>(out of gratefulness)<br \/>\navai &#8211; those [worlds]<br \/>\nEththa &#8211; praise<br \/>\nninRa &#8211; standing (feeling accomplished)<br \/>\nkaLi &#8211; with flowing honey<br \/>\nmalar &#8211; blossomed flower<br \/>\nthuLavan &#8211; due to the beauty of the thuLasi garland<br \/>\nemmAn &#8211; one who completely won over me<br \/>\nmAyanai &#8211; one who carried out amazing activities such as stealing butter etc<br \/>\nkaNNanai &#8211; krishNa<\/p>\n<p>as said in thiruvAimozhi 1.7.1 &#8220;<em>Ayar kozhundhAy avarAl pudaiyuNNum mAyappirAnai en mANikkach chOdhiyai<\/em>&#8221; (my amazing ruby like radiant lord who was born in the cowherd clan and was beaten by them),<br \/>\nmaNi &#8211; like a ruby (which is polished well)<br \/>\noLi &#8211; best due to its radiance<br \/>\nvaNNan &#8211; having complexion<\/p>\n<p>as said in yajur vEdham &#8220;<em>Eka Eva rudhra:<\/em>&#8221; (he is the only supreme) by his dependents,<br \/>\noruvan enRu &#8211; that he is the one<br \/>\nEththa &#8211; being praised<br \/>\nninRa &#8211; one who is standing<br \/>\nthaLir &#8211; cool<br \/>\nmadhi &#8211; due to having crescent moon<br \/>\nsadaiyan &#8211; due to having matted hair, rudhra who is engaged in enjoyment (having cool crescent moon) as well as penance (having matted hair)<br \/>\nnAnmugan &#8211; four headed brahmA (who is worshipped by all dhEvathAs)<br \/>\nenkO &#8211; Should I call him?<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>What should I call krishNa who completely won over me by his beauty of wearing blossomed thuLasi flower garland that has flowing honey, who carried out amazing activities such as stealing butter etc and who is standing (feeling accomplished) being joyfully praised by all worlds which he created to do the favour of protecting them? As said in thiruvAimozhi 1.7.1 &#8220;<em>Ayar kozhundhAy avarAl pudaiyuNNum mAyappirAnai en mANikkach chOdhiyai<\/em>&#8221; (my amazing ruby like radiant lord who was born in the cowherd clan and was beaten by them), should I call him as the one who is having the complexion like the ruby (which is polished well) which is the best due to its radiance? Should I call him as rudhra who is standing being praised as the one (as said in yajur vEdham &#8220;<em>Eka Eva rudhra:<\/em>&#8221; (he is the only supreme) by his dependents), who is engaged in in enjoyment due to having cool crescent moon as well as in penance due to having matted hair? Should I call him as four headed brahmA (who is worshipped by all dhEvathAs)?<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>oLi maNi vaNNan enkO<\/em> &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> is recollecting the beauty of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> which he described in previous pAsuram.<\/li>\n<li><em>oruvan<\/em> &#8230; &#8211; Should I call him as rudhra who is considered as the primordial lord by ignorant people, who is having cool crescent moon [on his head] and matted hair?<\/li>\n<li><em>naLir madhich chadaiyan enkO &#8230;<\/em> &#8211; Should I call him as the one who is having the best knowledge? [Double meaning &#8211; Here, madhi is explained as knowledge (thalaiyAna madhi &#8211; best knowledge); thalaiyAna madhi also means crescent moon on his head]. If ignorance of his followers were removed, he would have nothing great.\u00a0 Should I call him as brahmA who is the father of such rudhra?<\/li>\n<li><em>aLi magizhndhu<\/em> &#8211; He created the worlds only to protect them and in turn they praise him. He stood satisfied after the purpose of his creation got fulfilled.<\/li>\n<li><em>kaLi malar<\/em> &#8230; &#8211; kaLi &#8211; honey; malar &#8211; flower. <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> who is wearing a thuLasi garland which has both honey and flowers, and capturing me fully by manifesting that beautiful garland, being easily approachable by me and having amazing qualities and activities.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Third Centum &gt;&gt; Fourth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In eighth pAsuram &#8211; AzhwAr speaks about emperumAn having primary personalities such as brahmA, rudhra etc, as his wealth. &#8230; <a title=\"thiruvAimozhi &#8211; 3.4.8 &#8211; oLi maNivaNNan\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/08\/thiruvaimozhi-3-4-8-oli-manivannan\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 3.4.8 &#8211; oLi maNivaNNan\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,47],"tags":[],"class_list":["post-10568","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-3rd-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/10568","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=10568"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/10568\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=10568"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=10568"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=10568"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}