{"id":10529,"date":"2016-08-23T08:22:32","date_gmt":"2016-08-23T08:22:32","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=10529"},"modified":"2016-08-23T08:22:32","modified_gmt":"2016-08-23T08:22:32","slug":"yathiraja-vimsathi-20","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/08\/yathiraja-vimsathi-20\/","title":{"rendered":"yathirAja vimSathi &#8211; 20"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/08\/yathiraja-vimsathi\/\">Full Series<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/08\/yathiraja-vimsathi-19\">&lt;&lt; Previous<\/a><\/p>\n<p><i>Vijnapanam yadidamadya tu mamakeenam <\/i><br \/>\n<i>angeekurushva Yatiraja dayamburase \/ <\/i><br \/>\n<i>ajnoyamatmagunalesa vivarjitascha<\/i><br \/>\n<i>tasmadnanyasaranow bhavatiti matva \/\/<\/i><\/p>\n<h3>word-by-word meanings<\/h3>\n<p><b><i>dayamburase &#8211; <\/i><\/b><span style=\"font-weight: 400;\">ocean like grace, \u00a0which means restlessness towards other\u2019s trouble<br \/>\n<\/span><b><i>Yatiraja<\/i><\/b><span style=\"font-weight: 400;\"> &#8211; Yatiraja!<br \/>\n<\/span><b><i>adya &#8211; <\/i><\/b><span style=\"font-weight: 400;\">now<br \/>\n<\/span><b><i>mamakeenam &#8211; <\/i><\/b><span style=\"font-weight: 400;\">of myself<br \/>\n<\/span><b><i>yad vijnapanam<\/i><\/b><span style=\"font-weight: 400;\"> &#8211; what I requested from the third Sloka to the earlier Sloka<br \/>\n<\/span><b><i>edam &#8211; <\/i><\/b><span style=\"font-weight: 400;\">that request<br \/>\n<\/span><b><i>ajnaha ayam &#8211; <\/i><\/b><span style=\"font-weight: 400;\">he, who has no good knowledge<br \/>\n<\/span><b><i>atmagunalesa vivarjitascha &#8211; <\/i><\/b><span style=\"font-weight: 400;\">not even possessing the attributes of nature of soul like control of senses, organ of senses etc.<br \/>\n<\/span><b><i>tasmat &#8211; <\/i><\/b><span style=\"font-weight: 400;\">Hence<br \/>\n<\/span><b><i>ananya saranaha bhavati<\/i><\/b><span style=\"font-weight: 400;\"> \u00a0&#8211; &#8220;He has no refugee than myself&#8221;<br \/>\n<\/span><b><i>iti matva \u2013 <\/i><\/b><span style=\"font-weight: 400;\">feel<br \/>\n<\/span><b><i>angeekurushva &#8211; <\/i><\/b><span style=\"font-weight: 400;\">\u00a0to accept me.<\/span><\/p>\n<h3>Simple Translation<\/h3>\n<p><span style=\"font-weight: 400;\">In this <\/span><i><span style=\"font-weight: 400;\">Sloka<\/span><\/i><span style=\"font-weight: 400;\">, Mamunigal completes that as requested earlier for the reason that he has no refugee other than Sri Ramanuja. Hence, he composed the word <\/span><b><i>daymburase <\/i><\/b><span style=\"font-weight: 400;\">which means the grace like ocean that never dries out. The grace of Yatiraja is not emerged for any reason and it is everlasting. Sri Ramanuja is called <\/span><b><i>krupamatraprasannacharya<\/i><\/b><span style=\"font-weight: 400;\"> \u00a0(which means that Sri Ramanuja is an Acharya who by his spontaneous grace preaches with pure mind to attain liberation) as mentioned in the <\/span><i><span style=\"font-weight: 400;\">Slokas<\/span><\/i><span style=\"font-weight: 400;\">, <\/span><b><i>dayaikasindo<\/i><\/b><span style=\"font-weight: 400;\"> (6), <\/span><b><i>ramanujarya karunaiva tu <\/i><\/b><span style=\"font-weight: 400;\">(14), <\/span><b><i>Yatindra karunaiva tu<\/i><\/b><span style=\"font-weight: 400;\"> (15), <\/span><b><i>bhavatdayaya<\/i><\/b><span style=\"font-weight: 400;\"> (16), <\/span><b><i>karunaprinama <\/i><\/b><span style=\"font-weight: 400;\">(19), <\/span><b><i>dayamburase<\/i><\/b><span style=\"font-weight: 400;\"> (20).<\/span><\/p>\n<p><span style=\"font-weight: 400;\">In the first <\/span><i><span style=\"font-weight: 400;\">Sloka<\/span><\/i><span style=\"font-weight: 400;\"> of this <\/span><i><span style=\"font-weight: 400;\">Stotra<\/span><\/i><span style=\"font-weight: 400;\">, the line, <\/span><b><i>sri Madhavangri jalajatvaya nityaseva premavilasaya Parakusa pada bhaktam<\/i><\/b><span style=\"font-weight: 400;\"> reminds the first two lines (<\/span><b><i>Poo mannu madhu\u2026\u2026\u2026uyndavan<\/i><\/b><span style=\"font-weight: 400;\">) in the first hymn of <\/span><i><span style=\"font-weight: 400;\">Ramanusa Nootrandadi.<\/span><\/i><span style=\"font-weight: 400;\"> \u00a0\u00a0It is to be noticed that \u00a0the last but one <\/span><i><span style=\"font-weight: 400;\">Sloka <\/span><\/i><span style=\"font-weight: 400;\">in this <\/span><i><span style=\"font-weight: 400;\">Stotra<\/span><\/i><span style=\"font-weight: 400;\"> (<\/span><b><i>Sriman Yatindra tava divya padabjasevam vivarththaya<\/i><\/b><span style=\"font-weight: 400;\">) which speaks about \u00a0Mamunigal\u2019s request in doing service to be sustained towards Sri Ramanuja\u2019s servants, is in parallel with <\/span><i><span style=\"font-weight: 400;\">Ramanuja Nootrandadi<\/span><\/i><span style=\"font-weight: 400;\"> where the last but one hymn speaks of the same cause (<\/span><b><i>Ramanusa un tondargatke anbuththirukkumbadi yennai angu atpadutte). <\/i><\/b><\/p>\n<p><span style=\"font-weight: 400;\">Hence, like Sri Ramanuja who was pleased with the recitation of <\/span><i><span style=\"font-weight: 400;\">Ramanusa Nootrandadi,<\/span><\/i><span style=\"font-weight: 400;\"> there is no doubt that by recitation of this <\/span><i><span style=\"font-weight: 400;\">Yathiraaja Vimsati,<\/span><\/i><span style=\"font-weight: 400;\"> he will be pleased.<\/span><\/p>\n<p style=\"text-align: center;\"><span style=\"font-weight: 400;\">Emberumanar Tiruvadikale saranam<\/span><\/p>\n<p>Translation by <span style=\"font-weight: 400;\">Sri U.Ve.Dr.M.Varadarajan Swami, MA, MA, PhD<\/span><\/p>\n<p>Source: <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/10\/yathiraja-vimsathi-tamil-slokam-20\/\">https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/10\/yathiraja-vimsathi-tamil-slokam-20\/<\/a><\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series &lt;&lt; Previous Vijnapanam yadidamadya tu mamakeenam angeekurushva Yatiraja dayamburase \/ ajnoyamatmagunalesa vivarjitascha tasmadnanyasaranow bhavatiti matva \/\/ word-by-word meanings dayamburase &#8211; ocean like grace, \u00a0which means restlessness towards other\u2019s trouble Yatiraja &#8211; Yatiraja! adya &#8211; now mamakeenam &#8211; of myself yad vijnapanam &#8211; what &#8230; <a title=\"yathirAja vimSathi &#8211; 20\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/08\/yathiraja-vimsathi-20\/\" aria-label=\"Read more about yathirAja vimSathi &#8211; 20\">Read more<\/a><\/p>\n","protected":false},"author":11,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14,63],"tags":[],"class_list":["post-10529","post","type-post","status-publish","format-standard","hentry","category-other","category-yathiraja-vimsathi"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/10529","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/11"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=10529"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/10529\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=10529"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=10529"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=10529"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}