SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Full Series<\/a><\/p>\n << Previous<\/a><\/p>\n Suddathma Yamuna Guruththama Kuranatha<\/i> He \u00a0Yathindra<\/i><\/b> – Come Yathiraja! Alavandar, Kuresa and Sri Parasara Bhattar are pure in soul. The purity of soul means that they mentioned in their own texts about their mistakes which is actually not with each of them. Bhattar \u2013 Parasa Bhattar, son of Kuresa. \u00a0His original name is Sri Ranganathan. Since Lord Ranganatha, otherwise known as Periya Perumal used to call him Bhatta Parasarar, the name is popular as Parasara Bhattar. There is a reason for this nomenclature as he established and preached Tirumal is Supreme like Sage Parasara in his text Sri Vishnu Purana. \u00a0<\/span><\/p>\n One can take the sentence <\/span>Samastha naichyam maye eva asankuchitam asthi <\/i><\/b>as given in the word to word meaning above. But this can be linked as it is in the <\/span>Sloka,<\/span><\/i> i.e.<\/span> samastha naichyam maye asankuchitameva asthi.<\/i><\/b> \u00a0Mamunigal assumed Yatiraja informed him that his abdomen like grace is vast and it will not be filled with lesser sins. \u00a0In Mamunigal there is no abundance of sins. \u00a0Hence, he will not be in the purview of Yatiraja to get the grace. \u00a0In the above linkage of Sloka, Mamunigal assumes \u00a0that he committed enough sins to deserve full grace of Yatiraja. Likewise, in the Sloka, the<\/span> karunathu mathgathireva<\/i><\/b>, not mentioned the meaning in the word to word above, it is also be taken as it is and it means that \u00a0for those who qualifies in <\/span>jnana, anushtana<\/span><\/i> and <\/span>vairagya<\/span><\/i> as stated in Sastras, that one will have a mean the <\/span>karma, jnana<\/span><\/i> and <\/span>bhakti yogas<\/span><\/i>. Mamunigal, being in the fullness of sins and not eligible of any mean, Yatiraja\u2019s grace is the mean for him.<\/span><\/p>\n In Stotra Ratna of Sloka 62, Yamunacharya says that he possesses \u00a0all evil qualities like: he deviated the rule of Sastras; filthy mind, no clarity in thought, greed, ungratefulness, pride, cheating others, murderer, great sinner etc.<\/span><\/p>\n In Atimanushastava Sloka 59, 60, Kuresa enumerates the sins and states that he never disgusted from doing evil things to bhagavan, bhagavathas and acharyas. Such sinner, being, he could not cross the great ignorance like ocean. \u00a0Kuresa feels that he has no other means except Lord\u2019s feet, as he believes that He will rescue from this mundane world \u00a0\u00a0Due to magnitude of his sins he has no faith in the refuge of Lord as said earlier.<\/span><\/p>\n In Srirangaraja Stava Uttara Sataka Sloka 89, Sri Parasara Bhatta says that he has no means of karma, jnana, and bhakti yoga to take as a mean to attain liberation, no desire to get liberation. No way but full of sins. Influenced by mundane world, my mind says that he is doing Saranagathi to Lord. Such of these can be seen in the words<\/span> yamunagurottama kuranatha bhattakya desika varokta samasta naichyam<\/i><\/b><\/p>\n Translation by Sri U.Ve.Dr.M.Varadarajan Swami, MA, MA, PhD<\/span><\/p>\n Source: https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/10\/yathiraja-vimsathi-tamil-slokam-15\/<\/a><\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series << Previous Suddathma Yamuna Guruththama Kuranatha Bhattakya Desikavaroktha samastha naichyam \/ Adyasthyasankuchitameva mayeeha loke Thasmath Yathindra karunaiva thu mathgathisthe \/\/ word-by-word meanings He \u00a0Yathindra – Come Yathiraja! eha loke – this world which has plenty of mistakes done by people adya – the … Read more<\/a><\/p>\n","protected":false},"author":11,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14,63],"tags":[],"class_list":["post-10520","post","type-post","status-publish","format-standard","hentry","category-other","category-yathiraja-vimsathi"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/10520","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/11"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=10520"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/10520\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=10520"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=10520"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=10520"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nBhattakya Desikavaroktha samastha naichyam \/<\/i>
\nAdyasthyasankuchitameva mayeeha loke<\/i>
\nThasmath Yathindra karunaiva thu mathgathisthe \/\/<\/i><\/p>\nword-by-word meanings<\/h3>\n
\n<\/span>eha loke – <\/i><\/b>this world which has plenty of mistakes done by people
\n<\/span>adya – <\/i><\/b>the King Kali is reigning the kingdom in this time
\n<\/span>Suddathma Yamuna Guruththama Kuranatha Bhattakya Desikavara –<\/i><\/b>Yamunacharya, otherwise called Alawandar, who is faultless and possessing pure in the nature of soul, Kuresa, who is greatest in the fullness of attributes of soul, Sri Parasara Bhattar, who is greater than other Purvacharyas
\n<\/span>uktha samastha naichyam – <\/i><\/b>mentioned in their texts their lawlessness possessed by them
\n<\/span>maye eva – <\/i><\/b>in me only
\n<\/span>asankuchitam (asti) – <\/i><\/b>existing fully (In others only lesser mistakes)
\n<\/span>thasmath<\/i><\/b> \u2013 hence
\n<\/span>the karuna thu – <\/i><\/b>the mercy of your good-self, which is famous in the world
\n<\/span>math gathihi eva<\/i><\/b> \u00a0– only myself mattered.<\/span><\/p>\nSimple Translation<\/h3>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"