{"id":10519,"date":"2016-08-23T08:08:48","date_gmt":"2016-08-23T08:08:48","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=10519"},"modified":"2016-08-23T08:08:48","modified_gmt":"2016-08-23T08:08:48","slug":"yathiraja-vimsathi-14","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/08\/yathiraja-vimsathi-14\/","title":{"rendered":"yathirAja vimSathi &#8211; 14"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/08\/yathiraja-vimsathi\/\">Full Series<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/08\/yathiraja-vimsathi-13\">&lt;&lt; Previous<\/a><\/p>\n<p><i><span style=\"font-weight: 400;\">Vachamagochara mahaguna desikagraya<\/span><\/i><br \/>\n<i><span style=\"font-weight: 400;\">Kuradinatha gathithakila naichyapatram \/<\/span><\/i><br \/>\n<i><span style=\"font-weight: 400;\">Eshoahameva napunar jagatheethruchas tat<\/span><\/i><br \/>\n<i><span style=\"font-weight: 400;\">Ramanujarya karunaiva thu mathgathis the \/\/<\/span><\/i><\/p>\n<h3>word-by-word meanings<\/h3>\n<p><b><i>He<\/i><\/b> <b><i>Ramanujarya<\/i><\/b><span style=\"font-weight: 400;\"> &#8211; Come Ramanujacharya!<br \/>\n<\/span><b><i>Vacham agochara \u00a0maha guna &#8211; <\/i><\/b><span style=\"font-weight: 400;\">immeasurable, i.e. attributes are not countable, such greatness of attributes possessed<br \/>\n<\/span><b><i>desikagraya Kuradinatha<\/i><\/b><span style=\"font-weight: 400;\"> &#8211; the great Acharya Kuresa<br \/>\n<\/span><b><i>gathitha<\/i><\/b><span style=\"font-weight: 400;\"> &#8211; in his Panchasthavee etc.<br \/>\n<\/span><b><i>akila naichyapatram<\/i><\/b><i><span style=\"font-weight: 400;\"> &#8211; <\/span><\/i><span style=\"font-weight: 400;\">for the low status<br \/>\n<\/span><b><i>esha aham eva <\/i><\/b><i><span style=\"font-weight: 400;\">&#8211; <\/span><\/i><span style=\"font-weight: 400;\">I am the only one<br \/>\n<\/span><b><i>ethruchaha \u00a0punaha<\/i><\/b><i><span style=\"font-weight: 400;\"> &#8211; <\/span><\/i><span style=\"font-weight: 400;\">Such other person who is<br \/>\n<\/span><b><i>jagathe<\/i><\/b><i><span style=\"font-weight: 400;\"> \u2013 <\/span><\/i><span style=\"font-weight: 400;\">in this world<br \/>\n<\/span><b><i>na asthe<\/i><\/b><span style=\"font-weight: 400;\"> &#8211; not at all available<br \/>\n<\/span><b><i>Thath<\/i><\/b><span style=\"font-weight: 400;\"> &#8211; for such reason<br \/>\n<\/span><b><i>thethu<\/i><\/b> <b><i>karuna eva<\/i><\/b><span style=\"font-weight: 400;\"> &#8211; in the matter of showering your unlimited kindness<br \/>\n<\/span><b><i>math gathihi<\/i><\/b><span style=\"font-weight: 400;\"> &#8211; among all other sinners<br \/>\n<\/span><b><i>bhavathi <\/i><\/b><span style=\"font-weight: 400;\">&#8211; for myself it is a refuge to uplift from the sin.<\/span><\/p>\n<h3>Simple Translation<\/h3>\n<p><span style=\"font-weight: 400;\">Having informed such sins of him, and thought not to reveal the small matter as Purvacharyas who admitted in their texts about their limitless sins that are available with him. The adjective word of Kuresa, viz. <\/span><b><i>\u00a0vachamagochara mahaguna <\/i><\/b><span style=\"font-weight: 400;\">means really he has no faults that has to be informed for us only. When such is the case, these faults are available with me as mentioned in the word <\/span><b><i>akilanaichyapatram ahameva. <\/i><\/b><span style=\"font-weight: 400;\">The word <\/span><b><i>Desika Agrrya<\/i><\/b><span style=\"font-weight: 400;\"> means Kuresa, who is Head, among the coronated persons in the propagation of Vedanta Sastras. One can think of the Sloka<\/span><b><i> Adhyam Yatindra Sishyanam Agrayam Vedanta Vedinam <\/i><\/b><span style=\"font-weight: 400;\">which means that we meditate Kuresa, who is the main disciple among the disciples of Sri Ramanuja and one who knows Vedas. It is to be remembered the sayings of Kuresa who enumerated mistakes in him in the Sloka 84 of Sri Vaikunta stavam. Kuresa describes the misktakes that are surrounded by him as follows: Alas! Alas! I am doomed, I am corrupted! \u00a0\u00a0Fie upon me! What have I said falling into delusion? Oh! How can a sinner like me deserve even so much as to remember You who is the abode of auspicious qualities untouched by defects?<\/span><\/p>\n<p>Translation by <span style=\"font-weight: 400;\">Sri U.Ve.Dr.M.Varadarajan Swami, MA, MA, PhD<\/span><\/p>\n<p>Source: <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/10\/yathiraja-vimsathi-tamil-slokam-14\/\">https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/10\/yathiraja-vimsathi-tamil-slokam-14\/<\/a><\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series &lt;&lt; Previous Vachamagochara mahaguna desikagraya Kuradinatha gathithakila naichyapatram \/ Eshoahameva napunar jagatheethruchas tat Ramanujarya karunaiva thu mathgathis the \/\/ word-by-word meanings He Ramanujarya &#8211; Come Ramanujacharya! Vacham agochara \u00a0maha guna &#8211; immeasurable, i.e. attributes are not countable, such greatness of attributes possessed desikagraya &#8230; <a title=\"yathirAja vimSathi &#8211; 14\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/08\/yathiraja-vimsathi-14\/\" aria-label=\"Read more about yathirAja vimSathi &#8211; 14\">Read more<\/a><\/p>\n","protected":false},"author":11,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14,63],"tags":[],"class_list":["post-10519","post","type-post","status-publish","format-standard","hentry","category-other","category-yathiraja-vimsathi"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/10519","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/11"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=10519"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/10519\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=10519"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=10519"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=10519"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}