{"id":10451,"date":"2016-08-19T05:09:50","date_gmt":"2016-08-19T05:09:50","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=10451"},"modified":"2016-08-19T05:09:50","modified_gmt":"2016-08-19T05:09:50","slug":"ramanusa-nurranthadhi-46","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/08\/ramanusa-nurranthadhi-46\/","title":{"rendered":"rAmAnusa nURRanthAdhi \u2013 46"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/07\/ramanusa-nurranthadhi\/\">Full Series<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/08\/ramanusa-nurranthadhi-45\">&lt;&lt; previous (pEROnRu maRRillai)<\/a><\/p>\n<p><strong>Introduction (given by <\/strong><a href=\"http:\/\/acharyas.koyil.org\/index.php\/mamunigal\/\"><strong>maNavALa mAmunigaL<\/strong><\/a><strong>)<\/strong><\/p>\n<p><a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/03\/26\/thiruvarangathu-amudhanar\/\">amudhanAr<\/a> is thinking about <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/06\/emperumanar\/\">emperumAnAr<\/a>\u2019s help, he loses himself to that, and is falling at his divine feet.<\/p>\n<p><strong>Introduction (given by <\/strong><a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/04\/08\/pillai-lokam-jiyar\/\"><strong>piLLailOkam jIyar<\/strong><\/a><strong>)<\/strong><\/p>\n<p>As said in the previous pAsuram, <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/06\/emperumanar\/\">emperumAnAr<\/a> who possess all the auspicious qualities had given himself fully to <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/03\/26\/thiruvarangathu-amudhanar\/\">amudhanAr<\/a>; thinking about this help, being grateful for that, he says that the other six philosophies of wrong conclusions that are having bad arguments, and they being philosophies just in their name\/words \u2013 were destroyed by him, he who is knowledgeable in <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/18\/nammazhwar-english\/\">nammAzhvAr<\/a>\u2019s thamizh vEdham, who is having his fame spread in all the directions, that is <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/06\/emperumanar\/\">emperumAnAr<\/a>, who entered in to my mind and established strongly like a well set plant, I surrender to such <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/06\/emperumanar\/\">emperumAnAr<\/a>.<\/p>\n<p><em>kURum samayangaL ARum kulaiya kuvalayaththE<\/em><br \/>\n<em>mARan paNiththa maRai uNarndhOnai madhi iliyEn<\/em><br \/>\n<em>thERumpadi en manam pugundhAnaith thisai anaiththum<\/em><br \/>\n<em>ERum guNanai irAmAnusanai iRainjinamE\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/em><em>46<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/ramanusa-nurranthadhi-46\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17579206\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<p><strong>Word by word meaning (given by <\/strong><a href=\"http:\/\/acharyas.koyil.org\/index.php\/mamunigal\/\"><strong>maNavALa mAmunigaL<\/strong><\/a><strong>)<\/strong><\/p>\n<p><em>samayangaL ARum<\/em> \u2013 The six external philosophies<br \/>\n<em>kURum \u2013 <\/em>that are as said in <em>\u2018viLambum ARu samayamum<\/em> [<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">thiruvAimozhi<\/a> \u2013 4.10.9]<em>\u2019;<\/em>\u00a0 if we said some words they also would come up with just some arguments, and would not provide arguments that are amicable to the pramANams (authentic texts), and so they are limited to just using some arbitrary words;<br \/>\n<em>kulaiya &#8211; <\/em>\u00a0(<a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/06\/emperumanar\/\">emperumAnAr<\/a> debated against them) to be destroyed;<br \/>\n<em>kuvalayaththE \u2013 <\/em>in this world where each such philosophy was ruling in their own ways,<br \/>\n<em>uNarndhOnai \u2013 <\/em><a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/06\/emperumanar\/\">emperumAnAr<\/a> who has realized\/having knowledge of<br \/>\n<em>maRai \u2013 <\/em><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">thiruvAimozhi<\/a> that is thamizh vEdham<br \/>\n<em>mARan paNiththa \u2013<\/em> divined by <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/18\/nammazhwar-english\/\">AzhvAr<\/a>,<br \/>\n<em>madhiyiliyEn \u2013 <\/em>I who am not having knowledge<br \/>\nto see based on the pramANams and have faith in it,<br \/>\n<em>thERumpadi \u2013 <\/em>like said in previous pAsuram, to make me have faith in his divine feet as the means and destiny<br \/>\n<em>pukundhAnai <\/em>\u2013 <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/06\/emperumanar\/\">emperumAnAr<\/a> graced his entry into<br \/>\n<em>en<\/em> \u2013 my<br \/>\n<em>manam \u2013 <\/em>heart;<br \/>\nand in these ways<br \/>\n<em>guNAnai \u2013 <\/em>he is having auspicious qualities<br \/>\n<em>ERum <\/em>\u2013 that are popular<br \/>\n<em>thisai anaiththum\u00a0 &#8211; <\/em>in all the directions;<br \/>\nlosing to this help of<br \/>\n<em>irAmAnusanai \u2013 <\/em>such <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/06\/emperumanar\/\">emperumAnAr<\/a>,<br \/>\n<em>iRainjinam \u2013 <\/em>we bow to him.<\/p>\n<p><strong>vyAk<em>yAnam<\/em><\/strong><\/p>\n<p><strong><em>kURum samayangaL ARum kulaiya \u2013 <\/em><\/strong>Thinking that the body itself is AthmA (<em>(uLukyam)<\/em> <em>chAruvAkam)<\/em>, size\/form of body itself as AthmA, momentary knowledge is AthmA ((sAkyam) <em>baudhdham)<\/em>, there is only knowledge (<em>yOgAchAran\u2019s baudhdham)<\/em>, nothingness is the only thing (mAdhyamikan\u2019s baudhdham), (adhvaitham -&gt;) brahmam is of no qualities, not having any form,\u00a0 it is the only existing (no AthmAs),\u00a0 is without any place, does not have any consorts (thAyAr), all the qualities of the form are all imaginary, everything other than brahmam are false, (pAsupadham\/Saivam -&gt;) rudhran is the supreme one \u2013 in these ways of philosophies whose arguments are not based on pramANams, but were shouting out whatever came to each one\u2019s imagination in many ways \u2013 such outside philosophies to be destroyed;<\/p>\n<p><strong><em>kuvalayaththE <\/em><\/strong><em>\u2013 <\/em>As said in \u2018<em>kalaukalau bhavishyandhi nArAyaNa parAyaNA: | kvachith kvachith mahA bhAgA: dhrAmidEshu cha bhUricha: || thAmraparNI nadhee yathra \u00a0kruthamAlA payasvinee \u2013 kAvEri cha mahA bhAgA: pratheecheecha mahAnadhee <\/em>\u00a0[SrImath bhAgavatham]\u2019 (~ many knowledgeable ones will be born here and there near the banks of rivers thAmrapaNi<em>,<\/em> kAvEri, vaigai) and, \u2018<em>jAyathE\u2019<\/em> (usually this term is used for <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>; here it is used for nithyasUris with whose characteristics AzhvArs incarnated), to be celebrated in these ways, the world which is the place of incarnation of AzhvArs who got non-blemished knowledge; in kali yugam;<\/p>\n<p><strong><em>mARan paNiththa <\/em><\/strong><em>\u2013 <\/em><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">thiruvAimozhi<\/a> having \u2018<em>uyarvaRa uyar nalam udaiyavan yavan, ayaRvaRum amarargaL athipathi <\/em>[<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/03\/thiruvaimozhi-1-1-1-uyarvara-uyarnalam\/\">thiruvAimozhi \u2013 1.1.1<\/a>]\u2019, and, \u2018<em>uLan sudar migu surudhiyuL<\/em> [<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/04\/thiruvaimozhi-1-1-7-thidavisumbu-erivali\/\">thiruvAimozhi \u2013 1.1.7<\/a>]\u2019, and, \u2018<em>nAnmugan thannodu dhEvar ulagOdu uyir padaiththAn<\/em> [<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">thiruvAimozhi<\/a> \u2013 4.10.1]\u2019 (He created brahmA, dhEvas, worlds, etc.,), and, \u2018<em>nAdi neer vaNangum dheyvamum ummaiyum mun padaiththAn<\/em> [<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">thiruvAimozhi<\/a> \u2013 4.10.2]\u2019 (~He created the demo gods that you pray to, and you as well), and, \u2018<em>agala killEn iRaiyum enRu alar mEl mangai uRai mArbA<\/em> [<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">thiruvAimozhi<\/a> \u2013 6.10.10]\u2019 (~ Oh one having the chest in which thAyAr is always present, saying that she would never leave from there), and \u2018<em>avAvil anthAdhi ippaththu aRindhAr piRandhAr uyarndhE<\/em> [<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">thiruvAimozhi<\/a> \u2013 10.10.11]\u2019 (~ those who have understood this decad of <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">thiruvAimozhi<\/a> of a thousand pAsurams, are of greatness even while born in this material world),<\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/12\/Nammazhwar-2.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-6103\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/12\/Nammazhwar-2.jpg\" alt=\"Nammazhwar-2\" width=\"580\" height=\"435\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/12\/Nammazhwar-2.jpg 800w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/12\/Nammazhwar-2-300x225.jpg 300w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/12\/Nammazhwar-2-768x576.jpg 768w\" sizes=\"auto, (max-width: 580px) 100vw, 580px\" \/><\/a><\/p>\n<p>as said by <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/18\/nammazhwar-english\/\">nammAzhvAr<\/a> who is referred to in \u2018<em>mikka iRai nilaiyum, meyyAm uyir nilaiyum, thakka neRiyum, thadaiyAgith thokkiyalum, Uzh vinaiyum, vAzh vinaiyum, Odhum kurugaiyar kOn, yAzhin isai vEdhaththiyal<\/em> [<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/03\/thiruvaimozhi-thaniyans-invocation\/\">thiruvAimozhi thaniyan]<\/a>\u2019,<\/p>\n<p>such <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">thiruvAimozhi<\/a> that explain clearly about <a href=\"http:\/\/ponnadi.blogspot.com\/2015\/12\/artha-panchakam.html\"><em>artha panchakam <\/em><\/a>(five aspects related to attaining the goal).<\/p>\n<p><strong><em>maRai uNarndhOnai \u2013 <\/em><\/strong>having clear understanding of such <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">thiruvAimozhi<\/a> and its full meanings; he having complete knowledge;<\/p>\n<p><strong><em>thisai anaiththum ERum guNanai \u2013 <\/em><\/strong>As said in \u2018<em>thikkuRRa keerththi irAmAnusanai <\/em>[<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/06\/ramanusa-nurranthadhi-26\/\">rAmAnusa nURRanthAdhi &#8211; 26<\/a>]\u2019, etc., and \u2018<em>pAshaNda dhrumashaNda dhAva dhahana:<\/em> \u2018 (won the other philosophies), etc., \u00a0and \u2018<em>ghAthA thAthA ghAthA nAm\u2019, <\/em>(how much ever we talk about <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/06\/emperumanar\/\">emperumAnAr<\/a>, we can only keep talking about it (never ending))<strong><em>,<\/em><\/strong>etc., having the greatness that is pervading in all the directions;<\/p>\n<p><strong><em>madhiyiliyEn thERumpadi en manam pukundhAnai \u2013 <\/em><\/strong>I who was not having the knowledge to understand the true inner meanings based on seeing the ways of pramANams, was having cold heart, and without any discerning mind;<\/p>\n<p>in such mind of mine he entered and made me understand the aforementioned greatness of him; such established lord of mine,<\/p>\n<p><strong><em>irAmAnusanai \u2013 <\/em><\/strong>that is, <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/06\/emperumanar\/\">emperumAnAr<\/a>,<\/p>\n<p><strong><em>iRainjinamE \u2013<\/em><\/strong> we bow to him losing to such help of him. <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/03\/26\/thiruvarangathu-amudhanar\/\">amudhanAr<\/a> is attracted to his qualities and bowing to his divine feet, you see!<\/p>\n<p><strong>From AzhwAr thirunagari SrI U.Ve. <em>vidhwAn thirumalai nallAn chakravarththi rAmakrishNa iyengAr\u2019s \u2018amudha virundhu\u2019:<\/em><\/strong><\/p>\n<p>The six philosophies are: bhaudhdham, chArvAkam, naiyAyikam, jainam, sAnkyam, and yOgam.<\/p>\n<p><strong><em>kulaiya uNarndhOnai \u2013 <\/em><\/strong><a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/06\/emperumanar\/\">emperumAnAr<\/a> understood the full meanings of <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">thiruvAimozhi<\/a> such that the six philosophies are destroyed.<\/p>\n<p><strong><em>kuvalayaththE \u00a0kURum samayangaL <\/em><\/strong>\u2013 the philosophies which are not qualified to be present in this world of true knowledge.<\/p>\n<p><strong><em>kuvalayaththE paNiththa \u2013 <\/em><\/strong>in this world that gives darkness (absence of true knowledge), <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/06\/emperumanar\/\">emperumAnAr<\/a> divined such that true greatness is shown.<\/p>\n<p><strong><em>kuvalayaththE uNarndhOnai \u2013 <\/em><\/strong>shows the rarity that <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/06\/emperumanar\/\">emperumAnAr<\/a> is the only one who understood <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">thiruvAimozhi<\/a> fully in this world.<\/p>\n<p><strong><em>en manam \u2013 <\/em><\/strong>Since it is the mind entered by <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/06\/emperumanar\/\">emperumAnAr<\/a>, amudhanAr is saying \u2018<em>en manam<\/em>\u2019 to note his relationship with such mind. <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/03\/26\/thiruvarangathu-amudhanar\/\">amudhanAr<\/a><\/p>\n<p><a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/03\/26\/thiruvarangathu-amudhanar\/\">amudhanAr<\/a>\u2019s destiny is <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/06\/emperumanar\/\">emperumAnAr<\/a>\u2019s divine feet; it seems <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/06\/emperumanar\/\">emperumAnAr<\/a>\u2019s destiny is <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/03\/26\/thiruvarangathu-amudhanar\/\">amudhanAr<\/a>\u2019s mind!<\/p>\n<p style=\"text-align: center;\">\u2013 \u2013 \u2013 \u2013 \u2013<\/p>\n<p>Translation: raghurAm SrInivAsa dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\/\">http:\/\/granthams.koyil.org\/<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series &lt;&lt; previous (pEROnRu maRRillai) Introduction (given by maNavALa mAmunigaL) amudhanAr is thinking about emperumAnAr\u2019s help, he loses himself to that, and is falling at his divine feet. Introduction (given by piLLailOkam jIyar) As said in the previous pAsuram, emperumAnAr who possess all the &#8230; <a title=\"rAmAnusa nURRanthAdhi \u2013 46\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/08\/ramanusa-nurranthadhi-46\/\" aria-label=\"Read more about rAmAnusa nURRanthAdhi \u2013 46\">Read more<\/a><\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,26],"tags":[119,353,397,421,425,509,510],"class_list":["post-10451","post","type-post","status-publish","format-standard","hentry","category-iyarpa","category-ramanusa-nurranthadhi","tag-amudhanar","tag-maran","tag-nammazhvar","tag-nurrandhadhi","tag-nutrandhadhi","tag-ramanujar","tag-ramanusa"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/10451","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=10451"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/10451\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=10451"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=10451"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=10451"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}