Previous pAsuram<\/a><\/p>\n Highlights from thirukkurukaippirAn piLLAn<\/a>‘s introduction<\/strong><\/p>\n No specific introduction.<\/p>\n Highlights from nanjIyar<\/a>‘s introduction<\/strong><\/p>\n In fourth pAsuram – AzhwAr<\/a> explains emperumAn<\/a> having radiant gems etc as his wealth.<\/p>\n Highlights from vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s introduction<\/strong><\/p>\n See nanjIyar<\/a>‘s introduction.<\/p>\n Highlights from periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n See nampiLLai<\/a>‘s introduction.<\/p>\n Highlights from nampiLLai<\/a>‘s introduction as documented by vadakkuth thiruvIdhip piLLai<\/a> Fourth pAsuram. When one of our pUrvAchAryas asked another one [presumably mARanEri nambi<\/a> since similar incident is identified in mudhal thiruvandhAdhi 1st pAsuram with reference to him] “Please tell me a way to remember emperumAn<\/a>” and he replies “I will do that. But can you tell me a way to forget him?”. This means anything other than bhagavAn<\/a> does not acquire its form and name without his presence, anything that is seen is seen as a wealth\/form of him. Just like for jAthi (species\/category) and guNam (quality), there is no sthiti (existence) and upalambha (recognition) without the [particular] entity [that bears the category and quality], though dhravya [separate objects – sentient and insentient beings], without bhagavAn there is no existence and recognition – this is based on pramANam [authentic quotes from SAsthram such as “yasya AthmA SarIram, yasya pruthvI SarIram<\/em>” (AthmA is bhagavAn’s body, Earth is bhagavAn’s body) – without the soul, the bodies cannot exist],. While others are focussed on the viSEshaNam (attributes\/forms – sentient and insentient beings), our AzhwArs\/AchAryas<\/a> are focussed on viSEshyam (object\/paramAthmA – bhagavAn). Because of importance for viSEshyam (bhagavAn), only he is seen in everything. This is the nature of one who has heard vEdhAntham. emperumAnAr too explained this in vEdhArtha sangraham “vEdhAntha SravaNE na hi vyuthpaththi: pUryathE<\/em>” (Only by hearing vEdhAntham, one’s knowledge becomes complete). With this, all objects being prakAram (form) and bhagavAn being prakAri (entity) is explained. In this too, as explained in SrI bhagavath gIthA<\/a> 10.41 “yadhyadhvibhUthimath sathvam SrImadhUrjithamEva vA | thaththadhEvAvagachcha thvam mama thEjOmSa sambhavam<\/em>” (You shall know that any object that has wealth\/form, glories, efforts in engaging in auspicious activities, all of them came from a fraction of my radiance), though everything is his wealth, he selected the best among them and highlighted them as his wealth; similarly AzhwAr<\/a> too is enjoying priceless gems etc being his wealth.<\/p>\n sAdhi mANikkam enkO savi koL pon muththam enkO<\/em>![\"paramapadhanathan\"](\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/01\/paramapadhanathan.jpg\")
<\/a><\/p>\nIntroduction for this pAsuram<\/strong><\/h3>\n
\n<\/strong><\/p>\npAsuram<\/strong><\/h3>\n
\nsAdhi nal vairam enkO thavivil sIr viLakkam enkO<\/em>
\nAdhiyam sOdhi enkO Adhiyam purudan enkO<\/em>
\nAdhumil kAlaththendhai achchudhan amalanaiyE
\n<\/em><\/p>\nListen<\/a><\/h3>\n