Previous pAsuram<\/a><\/p>\n Highlights from thirukkurukaippirAn piLLAn<\/a>‘s introduction<\/strong><\/p>\n No specific introduction.<\/p>\n Highlights from nanjIyar<\/a>‘s introduction<\/strong><\/p>\n In third pAsuram – To equate bhagavAn<\/a>‘s wealth of material realm with his spiritual divine form that is decorated with divine ornaments etc, AzhwAr<\/a> speaks about the beauty of emperumAn<\/a>‘s divine form amidst speaking about the material realm. It is the same purpose when he speaks about his distinguished\/special nature in other pAsurams also. kadhir means oLi (radiance).<\/p>\n Highlights from vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s introduction<\/strong><\/p>\n Subsequently, AzhwAr<\/a> meditates upon emperumAn<\/a>‘s distinguished form amidst these prakArams (material forms) and the similarity in them.<\/p>\n Highlights from periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n See nanjIyar<\/a>‘s introduction.<\/p>\n Highlights from nampiLLai<\/a>‘s introduction as documented by vadakkuth thiruvIdhip piLLai<\/a> Third pAsuram. Since there is no difference between bhagavAn<\/a> having the whole creation as his body and having distinguished divine form, AzhwAr<\/a> enjoys him being the cause of the universe and his divine form.<\/p>\n pangayak kaNNan enkO pavaLach chevvAyan enkO<\/em>![\"vishnu-lakshmi\"](\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/vishnu-lakshmi.jpg\")
<\/a><\/p>\nIntroduction for this pAsuram<\/strong><\/h3>\n
\n<\/strong><\/p>\npAsuram<\/strong><\/h3>\n
\nangadhir adiyan enkO anjana vaNNan enkO<\/em>
\nsengadhir mudiyan enkO thirumaRu mArban enkO<\/em>
\nsangu sakkaraththan enkO sAdhi mANikkaththaiyE
\n<\/em><\/p>\nListen<\/a><\/h3>\n