{"id":10384,"date":"2016-08-16T15:35:04","date_gmt":"2016-08-16T15:35:04","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=10384"},"modified":"2016-08-16T15:35:04","modified_gmt":"2016-08-16T15:35:04","slug":"thiruvaimozhi-3-4-2-kuvumaru","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/08\/thiruvaimozhi-3-4-2-kuvumaru\/","title":{"rendered":"thiruvAimozhi &#8211; 3.4.2 &#8211; kUvumARu"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/?page_id=23\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/07\/thiruvaimozhi-3rd-centum\/\">Third Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/08\/thiruvaimozhi-3-4-pugazhum\/\">Fourth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/08\/thiruvaimozhi-3-4-1-pugazhum-nal-oruvan\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/lotus-eyed-krishna-2.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-4864\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/lotus-eyed-krishna-2.jpg\" alt=\"lotus-eyed-krishna-2\" width=\"849\" height=\"296\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/lotus-eyed-krishna-2.jpg 849w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/lotus-eyed-krishna-2-300x105.jpg 300w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/lotus-eyed-krishna-2-768x268.jpg 768w\" sizes=\"auto, (max-width: 849px) 100vw, 849px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In second pAsuram &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> explains the (transformed) effects of five great elements in proper order and explains <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a>\u00a0being owner of those.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>Subsequently, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> explains the effects of the five great elements which were discussed in previous pAsuram.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>kUvumARaRiya mAttEn kunRangaL anaiththum enkO<\/em><br \/>\n<em>mEvu sIr mAri enkO viLangu thAragaigaL enkO<\/em><br \/>\n<em>nAviyal kalaigaL enkO gyAna nal Avi enkO<\/em><br \/>\n<em>pAvu sIrk kaNNan emmAn pangayak kaNNanaiyE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-3-4-2\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17577894\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>kunRangaL anaiththum &#8211; all mountains (that are effects of earth due to their hard nature)<br \/>\nmEvu sIr &#8211; having glorifiable qualities (due to helping all living beings) and an effect of water<br \/>\nmAri &#8211; rain<br \/>\nviLangu &#8211; effect of fire (due to its radiance)<br \/>\nthAragaigaL &#8211; stars etc<br \/>\n(effect of air) nA &#8211; in the tongue<br \/>\niyal &#8211; being created<br \/>\nkalaigaL &#8211; vidhyAsthAnams (fields of knowledge)<br \/>\ngyAnam &#8211; for in-depth knowledge<br \/>\nnallAvi &#8211; being the SarIra (body\/tool), the sounds which are effects of AkASa (ether)<br \/>\nenkO &#8211; Should I say or call him?<br \/>\npAvu &#8211; vast<br \/>\nsIr &#8211; having qualities and wealth<br \/>\nkaNNan &#8211; one who is easily accessible for me<br \/>\npangayak kaNNan emmAnai &#8211; my lord who won over me by the beauty of his lotus eyes<br \/>\nkUvumARu &#8211; method of speaking about him<br \/>\naRiya mAttEn &#8211; I am not knowing<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>I am not knowing the method of speaking about\u00a0my lord who won over me by the beauty of his lotus eyes, who is easily accessible for me, who is having vast (number of) qualities and wealth. Should I call him as all mountains (that are effects of earth due to their hard nature)? Should I call him as rain that is having glorifiable qualities (due to helping all living beings) and an effect of water? Should I call him as stars etc that are effect of fire (due to its radiance)? Should I call him vidhyAsthAnams (fields of knowledge) that are created in the tongue? Should I call him the sounds which are the SarIra (body\/tool) for in-depth knowledge and effects of AkASa (ether)?<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>kUvarmARu<\/em> &#8211; I don&#8217;t know how to compile a song on him to call him. kUvudhal &#8211; calling. It is said in periyAzhwAr thiruvAimozhi 1.4.5 &#8220;<em>kUvak kUva nI pOdhiyEl<\/em>&#8221; (even as I am calling, you keep going). Since <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> acquired his fully expanded knowledge by the causeless grace of <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagvAn<\/a> [instead of self-effort] all aspects are known to him. It is due to overwhelming devotion he is unable to speak; Or, he is unable to speak since <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a>&#8216;s wealth is boundless and cannot be easily spoken.<\/li>\n<li><em>kunRangaL<\/em> &#8211; Mountains are the effect of Earth (cause) that was mentioned as &#8220;<em>poruvil sIr bhUmi<\/em>&#8221; [in previous pAsuram]. It looks like all the hardness of earth came together to be as the mountain. Should I call him as the mountains that support the earth?<\/li>\n<li><em>mEvu sIr mAri enkO<\/em> &#8211; This is the effect of water that was identified in previous pAsuram as &#8220;<em>thaN paravai<\/em>&#8220;. Should I call him as the cloud which has beauty and coolness that attract those who see it. Clouds are desirable for <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> in two ways &#8211; first, they are wealth of <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a> and second, they are also comparable [in some sense] to physical form and compassion.<\/li>\n<li><em>viLangu thAragaigaL enkO<\/em> &#8211; Should I call him as the shining stars etc which are effect of fire that was explained in previous pAsuram as &#8220;<em>thI enkO<\/em>&#8220;? Stars are a sample for all illuminous objects.<\/li>\n<li><em>nAviyal kalaigaL enkO<\/em> &#8211; This the effect of vAyu (air) as highlighted in previous pAsuram as &#8220;<em>vAyu enkO<\/em>&#8220;. The 64 branches of knowledge which were derived (spoken\/taught) using the tongue. [Isn&#8217;t sound an effect of ether? Yes. But ] Manifestation of sound happens as an effect of air [different frequency of air manifests different sounds]. All efforts depend on air to succeed.<\/li>\n<li><em>gyAna nal Avi enkO<\/em> &#8211; Sabdham (SAsthram) is the quality of ether which is said in previous pAsuram as &#8220;<em>AkAsam enkO<\/em>&#8220;. The quality in the cause is the cause for the quality in the effect. Isn&#8217;t the whiteness in the thread the cause for the whiteness in the cloth [produced from that thread]? Also, since AkASam (ether) is the only element remaining [among the five great elements], this should point to ether only. When it says Avi (AthmA), it indicates body (sounds, the effect) through lakshaNA (indication). Sabdham (word, SAsthram) is laden with artham (meanings). <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;<em>nallAvi<\/em>&#8221; (good sound), since there is no defect in Sabdham unlike our senses.<\/li>\n<li><em>pAvu sIrk kaNNan<\/em> &#8211; krishNa who is filled with auspicious qualities that are spread everywhere as said in rI rAmAyaNam sundhara kANdam 21.20 \u201c<em>vidhitha:<\/em>\u201d (SrI rAma is well known as one who is well anchored in dharma).<\/li>\n<li><em>emmAn<\/em> &#8230; &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> keeps <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> attracted towards him by showing his beautiful eyes. For AzhwAr, there is no distinction between &#8220;<em>pangayak kaNNan<\/em>&#8221; (<em>lotus eyed lord<\/em>) and &#8220;<em>kunRangaL anaiththum<\/em>&#8221; (all mountains) [he sees everything as belonging to <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a>]. Here &#8220;<em>kunRangaL anaiththum<\/em>&#8221; is explained as a comparison of bhagavAn&#8217;s form to the the form of mountains and &#8220;<em>mEvu sIr mAri<\/em>&#8221; is explained as a comparison of bhagavAn&#8217;s complexion to the color of clouds &#8211; this is similar to how it is explained in periya thirumozhi 7.10.1 &#8220;<em>perumpuRakkadal<\/em>&#8221; (bhaktha vathsalan emperumAn in <a href=\"http:\/\/thirukkannamangai.koyil.org\">thirukkaNNamangai<\/a> dhivya dhESam is explained in one point of view to be looking similar to a great ocean instead of explaining him as the ocean itself by sAmAnAdhikaraNa nyAyam].<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Third Centum &gt;&gt; Fourth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In second pAsuram &#8211; AzhwAr explains the (transformed) effects of five great elements in proper order and explains bhagavAn\u00a0being &#8230; <a title=\"thiruvAimozhi &#8211; 3.4.2 &#8211; kUvumARu\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/08\/thiruvaimozhi-3-4-2-kuvumaru\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 3.4.2 &#8211; kUvumARu\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,47],"tags":[],"class_list":["post-10384","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-3rd-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/10384","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=10384"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/10384\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=10384"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=10384"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=10384"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}