{"id":10328,"date":"2016-08-14T15:57:27","date_gmt":"2016-08-14T15:57:27","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=10328"},"modified":"2016-08-14T15:57:27","modified_gmt":"2016-08-14T15:57:27","slug":"thiruvaimozhi-3-4-1-pugazhum-nal-oruvan","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/08\/thiruvaimozhi-3-4-1-pugazhum-nal-oruvan\/","title":{"rendered":"thiruvAimozhi &#8211; 3.4.1 &#8211; pugazhum nal oruvan"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/?page_id=23\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/07\/thiruvaimozhi-3rd-centum\/\">Third Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/08\/thiruvaimozhi-3-4-pugazhum\/\">Fourth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/08\/panch-bhutha-sun-moon-antharyami.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-10341\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/08\/panch-bhutha-sun-moon-antharyami.jpg\" alt=\"panch-bhutha-sun-moon-antharyami\" width=\"313\" height=\"278\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/08\/panch-bhutha-sun-moon-antharyami.jpg 313w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/08\/panch-bhutha-sun-moon-antharyami-300x266.jpg 300w\" sizes=\"auto, (max-width: 313px) 100vw, 313px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In first pAsuram &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> briefly and mercifully explains the principles that are explained in this decad.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In first pAsuram &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> briefly and mercifully explains <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> being the prakAri (AthmA) of the great elements and their variegated forms.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>In first pAsuram &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> captures <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a>&#8216;s qualities and pancha bhUthams which are the cause for the material realm and briefly and mercifully explains the principles that are explained in detail in this decad.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>pugazhum nal oruvan enkO poruvil sIr bhUmi enkO<\/em><br \/>\n<em>thigazhum thaN paravai enkO thI enkO vAyu enkO<\/em><br \/>\n<em>nigazhum AkAsam enkO nIL sudar iraNdum enkO<\/em><br \/>\n<em>igazhvil ivvanaiththum enkO kaNNanaik kUvumARE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-3-4-1\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17577892\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>kaNNanai &#8211; krishNa<br \/>\nkUvumARu &#8211; the method of explaining him<br \/>\npugazhum &#8211; praised by (vEdhams and vaidhikas)<br \/>\nnal &#8211; having distinguished forms and wealth<br \/>\noruvan &#8211; adhvithIya &#8211; unparalleled one<br \/>\nenkO &#8211; should I say?<br \/>\nporu &#8211; match<br \/>\nil &#8211; not having<br \/>\nsIr &#8211; having completeness in all qualities (such as bearing everything etc)<br \/>\nbhUmi enkO &#8211; should I say earth?<br \/>\nthigazhum &#8211; radiant (due to its purity)<br \/>\nthaN &#8211; naturally cool<br \/>\nparavai enkO &#8211; should I say water forms?<br \/>\nthI enkO &#8211; should I say fire (that removes coolness)?<br \/>\nvAyu enkO &#8211; should I say air (which is the cause for prANa (vital air) etc)?<br \/>\nnigazhum &#8211; proximate (surrounding all those that were born out of it)<br \/>\nAkAsam enkO &#8211; should I say ether?<br \/>\nnIL &#8211; (through the rays) reaching radiantly everywhere<br \/>\nsudar iraNdum enkO &#8211; should I say the two luminous objects (moon and sun)<br \/>\nigazhvil &#8211; without leaving out anything<br \/>\nivai &#8211; these<br \/>\nanaiththum enkO &#8211; should I say all?<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>While speaking about the method of explaining the unparalleled krishNa who is praised (by vEdhams and vaidhikas) and is having distinguished forms and wealth &#8211; should I say he is the matchless one who is having completeness in all qualities (such as bearing everything etc)? should I say he is the radiant (due to its purity) naturally cool water forms? should I say he is fire (that removes coolness)? should I say he is air (which is the cause for prANa (vital air) etc)? Should I say he is proximate ether (surrounding all those that were born out of it)? should I say he is the two luminous objects (moon and sun) which are reaching radiantly everywhere (through the rays)? should I say he is all of these without leaving out anything?<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>pugazhum nal oruvan enkO<\/em> &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> mercifully explains the meanings that were propounded from <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/03\/thiruvaimozhi-1-1-1-uyarvara-uyarnalam\/\">thiruvAimozhi 1.1.1<\/a> &#8220;<em>uyarvaRa uyar nalam<\/em>&#8221; until now, in a single phrase. Should I say that he is the unique person who has distinguished qualities and is praised by Sruthi (vEdham), smruthi, ithihAsa etc? enkO means &#8220;should I say?&#8221;. First AzhwAr explains the glories of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> due to being with auspicious qualities and further explains his wealth.<\/li>\n<li><em>pugazhum nal oruvan enkO<\/em> &#8211; <em>nal<\/em> &#8211; Anandham (bliss) &#8211; Should I say one who is having auspicious qualities such as bliss etc? <em>oruvan<\/em> &#8211; unique &#8211; Should I say one who has none equal or greater?<\/li>\n<li><em>poruvil &#8230;<\/em> &#8211; Like <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> enjoyed the beauty of his divine face and divine crown as in <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/07\/thiruvaimozhi-3-1-1-mudichchodhiyay\/\">thiruvAimozhi 3.1.1<\/a> &#8220;<em>mudichchOdhiyAy unadhu mugachchOdhi malarndhadhuvO<\/em>&#8220;, since there is match between his auspicious qualities and wealth, after enjoying his qualities, he is enjoying <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>&#8216;s wealth. <em>poru<\/em> &#8211; <em>oppu<\/em> &#8211; match. <em>il<\/em> &#8211; not present. Should I say he is the matchless earth which has qualities such as patience etc? Since it is said in &#8220;<em>padhbhyAm bhUmi:<\/em>&#8221; (Earth was created from the divine feet of <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a>), AzhwAr is saying it to be matchless.<\/li>\n<li><em>thigazhum<\/em> &#8230; &#8211; bhUmi which was explained before is hard by nature. To use it effectively, it should be loosened up. So, water which will loosen up earth is explained. Should I call him as water which has the radiance of being the cause and also being the one which removes fatigue?<\/li>\n<li><em>thI enkO<\/em> &#8211; If that loosened up earth is still not usable, fire will help prepare it better. Should I call him as fire which has flames that rise up?<\/li>\n<li><em>vAyu enkO<\/em> &#8211; If that is too hot, we need air to dry it. Should I call him as air which dries?<\/li>\n<li><em>nigazhum<\/em> &#8211; To breathe, everyone needs space. nigazhum &#8211; present. Two explanations &#8211; 1) even when the four elements (earth, water, fire, air) are destroyed, ether exists (consuming all other elements); 2) alternatively, ether is present such that all other elements rest on it. Thus, the pancha bhUthams (five great elements) which are cause, are explained.<\/li>\n<li><em>nIL sudara iraNdum enkO<\/em> &#8211; Now, as a sample to the effect [of the five great elements], moon and sun are explained. Sun is present to extract the water from everything [sucks the water and evaporates] and moon is present to eliminate the fatigue for everyone [pleasant].<\/li>\n<li><em>igazhvil<\/em> &#8211; Should I say <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a> is everything without leaving anything? krishNa himself said in <a href=\"http:\/\/githa.koyil.org\/\">SrI bhagavath gIthA<\/a> 10.39 &#8220;&#8230; <em>mayA vinA yathasyAth na thadhasthi &#8230;<\/em>&#8221; (I am the seed for everything, movable\/immovable does not exist without me). Alternatively &#8211; Since all these appear as his wealth instead of just some objects, should I say all of these are acceptable instead of being dismissible?<\/li>\n<li><em>kaNNanaik kUvumARE <\/em>&#8211; For <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a>, saying &#8220;<em>poruvil bhUmi<\/em>&#8221; [etc] is not different from arjuna saying &#8220;<em>hE krishNa<\/em>&#8221; (Oh <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">krishNa<\/a>!).<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Third Centum &gt;&gt; Fourth decad Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In first pAsuram &#8211; AzhwAr briefly and mercifully explains the principles that are explained in this decad. Highlights from vAdhi kEsari &#8230; <a title=\"thiruvAimozhi &#8211; 3.4.1 &#8211; pugazhum nal oruvan\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/08\/thiruvaimozhi-3-4-1-pugazhum-nal-oruvan\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 3.4.1 &#8211; pugazhum nal oruvan\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,47],"tags":[],"class_list":["post-10328","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-3rd-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/10328","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=10328"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/10328\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=10328"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=10328"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=10328"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}