{"id":10325,"date":"2016-08-14T02:46:41","date_gmt":"2016-08-14T02:46:41","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=10325"},"modified":"2016-08-14T02:46:41","modified_gmt":"2016-08-14T02:46:41","slug":"ramanusa-nurranthadhi-43","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/08\/ramanusa-nurranthadhi-43\/","title":{"rendered":"rAmAnusa nURRanthAdhi \u2013 43"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/07\/ramanusa-nurranthadhi\/\">Full Series<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/08\/ramanusa-nurranthadhi-42\/\">&lt;&lt; previous (AyizhaiyAr kongai)<\/a><\/p>\n<p><strong>Introduction (given by <\/strong><a href=\"http:\/\/acharyas.koyil.org\/index.php\/mamunigal\/\"><strong>maNavALa mAmunigaL<\/strong><\/a><strong>)<\/strong><\/p>\n<p>Due to the love that came because of <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/06\/emperumanar\/\">emperumAnAr<\/a> pursuing him, <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/03\/26\/thiruvarangathu-amudhanar\/\">amudhanAr<\/a>\u00a0 is looking at worldly people and telling them &#8211; recite the divine name of <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/06\/emperumanar\/\">emperumAnAr<\/a> and you will get all the good.<\/p>\n<p><strong>Introduction (given by <\/strong><a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/04\/08\/pillai-lokam-jiyar\/\"><strong>piLLailOkam jIyar<\/strong><\/a><strong>)<\/strong><\/p>\n<p>In this pAsuram, <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/03\/26\/thiruvarangathu-amudhanar\/\">amudhanAr<\/a> gets immersed in the auspicious quality of <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/06\/emperumanar\/\">emperumAnAr<\/a>\u2019s affection, and with <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/03\/26\/thiruvarangathu-amudhanar\/\">amudhanAr<\/a>&#8216;s love towards him overflowing, and he gains the intent of saving the other people of the world, and so he is talking to them, saying \u2013 for you who have drowned in the worldly matters, I who have reached the shore am advising \u2013 to remove kali from this land, kali which is enemy of good deeds, recite the manthram of four syllables, and all auspicious things would automatically reach you.<\/p>\n<p><em>surakkum thiruvum uNarvum solap pugil vAy amudham<\/em><br \/>\n<em>parakkum iru vinai paRRaRa Odum padiyil uLLeer!<\/em><br \/>\n<em>uraikkinRanan umakku yAn aRam seeRum uRu kaliyaith<\/em><br \/>\n<em>thuRakkum perumai irAmAnusan enRu solluminE!\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/em><em>43<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/ramanusa-nurranthadhi-43\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17524614\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<p><strong>Word by word meaning (given by <\/strong><a href=\"http:\/\/acharyas.koyil.org\/index.php\/mamunigal\/\"><strong>maNavALa mAmunigaL<\/strong><\/a><strong>)<\/strong><\/p>\n<p><em>padiyil uLLeer <\/em>\u00a0&#8211; Oh those who are in the earth which is fortunate due to the incarnation of <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/06\/emperumanar\/\">emperumAnAr<\/a>, as said in \u2018<em>viSvambarA puNyavathee\u2019.<\/em><br \/>\n<em>yAn \u2013 <\/em>I who for sure have understood by experience,<br \/>\n<em>uraikkinRanan \u2013 <\/em>am telling<br \/>\n<em>umakku<\/em> \u2013 you who are losing due to not understanding its greatness\/difference;<br \/>\n<em>aRam seeRum \u2013 <\/em>One which cannot tolerate the deeds of dharma,<br \/>\n<em>uRu kaliyai \u2013 <\/em>that is, the kali (yugam), which is staying put dominating,<br \/>\nfor it to not be able to stay in its connected place,<br \/>\n<em>thurakkum<\/em> \u2013 that is, make it run away<br \/>\n<em>perumai \u2013 <\/em>having such greatness<br \/>\n<em>irAmAnusan enRu sollumin \u2013 <\/em>do the reciting of divine name of such <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/06\/emperumanar\/\">emperumAnAr<\/a>;<br \/>\n<em>thiruvum \u2013 <\/em>(then) wealth that is devotion,<br \/>\n<em>uNarvum<\/em> \u2013 and knowledge,<br \/>\n<em>surakkum \u2013 <\/em>will grow more and more,<br \/>\nand, unlike the one in \u2018<em>enRakkAl aNNikkum amudhu Urum<\/em> [<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/01\/kanninun-chiru-thambu-1-kanninun\/\">kaNNinuN chiruththAmbu &#8211; 1<\/a>]<em>\u2019 <\/em>(reciting the name of SatakOpan will produce nectar in my tongue)<em>, <\/em><br \/>\n<em>solap pugil<\/em> \u2013 just at the time of starting to recite it itself,<br \/>\n<em>vAy amudham parakkum \u2013 <\/em>will spring taste in your mouth;<\/p>\n<p>that which cannot be removed by experiencing it or by compensating for it, such \u2013<br \/>\n<em>iru vinai \u2013 <\/em>huge sins<br \/>\n<em>paRRaRa Odum \u2013 <\/em>will themselves be afraid, and will run away without trace.<\/p>\n<p>(There is a discussion by maNavALa mAmunigaL of thamizh grammar to explain the number of syllables in each line and how it is following a special case related to <em>umakk<\/em><em>u<\/em><em>yAn; <\/em>and says that great poets have such usages in their poems).<\/p>\n<p><strong>vyAk<em>yAnam<\/em><\/strong><\/p>\n<p><strong><em>padiyil uLLeer<\/em><\/strong><strong> \u2013<\/strong> Oh the ignorant people who are living in this world which spreads darkness that is ill knowledge! The people who are in this world that is the place to experience the good and bad based on their good and bad deeds;<\/p>\n<p>Or, since <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/06\/emperumanar\/\">emperumAnAr<\/a> has\/had incarnated in this place, as said in \u2018<em>viSvambarA puNyavathee\u2019,\u00a0 Oh <\/em>those who are in this earth which can be said as a fortunate woman.<\/p>\n<p>Or, without knowing truth, ways, and goals, oh you who are focusing on other things due to nature of material world;<\/p>\n<p><strong><em>padi<\/em><\/strong> \u2013 earth, and nature of people;<\/p>\n<p><strong><em>umakku <\/em><\/strong><em>\u2013 <\/em>for you who from time eternal have gone into material attractions without understanding the greatness of it (of <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/06\/emperumanar\/\">emperumAnAr<\/a>\u2019s name) (or the lowliness of this earth);<\/p>\n<p><strong><em>yAn <\/em><\/strong><em>\u2013<\/em> I who was immersed in bad matters earlier, then <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/06\/emperumanar\/\">emperumAnAr<\/a> by his kindness, as said in \u2018<em>magnAn udhdharathE lOkAn kAruNyAth SAsthrapANinA\u2019 <\/em>\u00a0(due to kindness He used <a href=\"https:\/\/guruparamparai.wordpress.com\/2012\/08\/17\/introduction-contd\/\">AchAryas<\/a> who hold SAsthras, to uplift the people) lifted me up, and so I who closely enjoyed that taste;<\/p>\n<p><strong><em>uraikkinRanan <\/em><\/strong><em>\u2013 <\/em>As said in \u2018<em>snEhAchcha bahUmAnAchcha smArayEthvAm nachikshayE\u2019, <\/em>(I have got friendliness and respect towards you, I am telling you to remind about this, I am not thinking that you don\u2019t know), I am telling this good thing.<\/p>\n<p><strong><em>aRam<\/em><\/strong><strong> \u2013 <\/strong>As said in \u2018<em>kalaukArththa yugam dharmam karththumichchathi yOnara:\u2019 [parAsara bhagavAn]<\/em> (~ karmas done In krutha yugam, if done in kaliyugam would be of greatness) and<em> \u2018chAthurvarNyAm mayAsrushtam guNa karma vibhAgaSa:\u2019 <\/em>(have split into four varNams, four ASramams (bachelor, family, etc.,), and specified the deeds according to them,), it is being in the form of command of <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\">emperumAn<\/a>, and specified based on the individual <em>varNam,<\/em> place, time, and responsible person, etc., and which is regarding <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\">emperumAn<\/a> who is beyond the bodily faculties (or that the karmas are not just related to faculties, but including the focused mind), the specific deeds that are karmas;<\/p>\n<p><strong><em>seeRum uRukaliyai<\/em><\/strong> \u2013 kali yugam gets angry towards such deeds and the person who performs those prescribed deeds, as said in \u2018<em>svAmi dhrOhi ithi tham mathvA thasmai pradhvEshathE kali:\u2019<\/em> (kali yugam says that the one who performs the prescribed deeds are enemies of <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\">emperumAn<\/a> (because it thinks that doing such deeds is against the thinking of <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\">emperumAn<\/a> that let this kali destroy this world!), and so it gets angry even when thinking about such people!), and so it is being very angry, kali that is being staunch and being fully involved in the business of destroying the dharmas and those who perform those dharmas.<\/p>\n<p>Or, <strong><em>uRu kaliyai \u2013 <\/em><\/strong>kali being in this at all times; people being boastful of the little dharmas they do;<\/p>\n<p><strong><em>thurakkum perumai <\/em><\/strong><em>\u2013<\/em> (having greatness of pushing out such kali) &#8211; Like said in \u2018<em>summenAdhE kai vittOdith thURugaL pAyndhanavE<\/em> [periyAzhvAr thirumozhi &#8211; 5.4.3]\u2019 (the sins ran away without trace), (<a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/06\/emperumanar\/\">emperumAnAr<\/a>) having the greatness of making that kali purushan and the adharmAs instigated by that kali, to run away;<\/p>\n<p><strong><em>irAmAnusan enRu solluminE<\/em><\/strong> \u2013 recite the divine name of him, that is, rAmAnusan.\u00a0 Not asking you to recite the one having one thousand syllables; like how <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/03\/26\/thiruvarangathu-amudhanar\/\">amudhanAr<\/a>\u2019s AchAryan <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/10\/05\/kurathazhwan\/\">kUraththAzhvAn<\/a> got involved in this divine name saying \u2018<em>nachEth rAmAnujEthyEshA chathurA chathuraksharee | kAmavasthAm prapadhyanthE janthavOhanthamAdhrucha:\u2019<\/em> (~ <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/06\/emperumanar\/\">emperumAnAr<\/a> incarnated to uplift us who were immersed in this world; his name would save even the worms like me);\u00a0 based on <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/10\/05\/kurathazhwan\/\">AzhvAn<\/a>\u2019s advice about that divine name, <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/03\/26\/thiruvarangathu-amudhanar\/\">amudhanAr<\/a> also could not tolerate the pitiable state of the worldly people, and with his kindness overflowing, like <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/06\/emperumanar\/\">emperumAnAr<\/a> (who freely propagated the meaning of rahasyam), <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/03\/26\/thiruvarangathu-amudhanar\/\">amudhanAr<\/a> is also freely propagating this even bigger rahasyam to the world;<\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/08\/emperumAnAr-signature.png\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-10332\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/08\/emperumAnAr-signature.png\" alt=\"emperumAnAr signature\" width=\"297\" height=\"55\" \/><\/a>What would be achieved by this? He replies \u2013<\/p>\n<p><strong><em>surakkum thiruvum uNarvum \u2013<\/em><\/strong> as said in \u2018<em>lakshmaNO lakshmi sampanna:<\/em> [SrI rAmAyaNam]<em>\u2019 <\/em>(lakshmaNa having the wealth (of service to rAmar)) <em>, <\/em>and \u2018<em>sathu nAgavaraSSrImAn\u2019<\/em> (gajEndhrAzhvAn having the wealth of not trying to protect himself)<em>, <\/em>and<em>, \u2018ozhivil kAlam ellAm udanAy manni vazhuvilA adimai seyya vENdum nAm<\/em> [<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/08\/thiruvaimozhi-3-3-1-ozhivil-kalam\/\">thiruvAimozhi &#8211; 3.3.1<\/a>]\u2019 (shall do all kinds of pure services while being together with Him at all times), the wealth of doing kainkaryam when in any place, at all times, at any state, doing all types of kainkaryams, and knowledge of being completely dependent and subservient to <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\">emperumAn<\/a> \u2013 all these would be made possible; as said in \u2018<em>adiyAr adiyAr tham adiyAr adiyAr thamaku adiyAr adiyAr tham adiyAr adiyOngaLE<\/em> [<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">thiruvAimozhi<\/a> &#8211; 3.7.10]\u2019 (be of service to the servants several levels down the series of servants of devotees), will get the wealth that is devotion, from that, the knowledge of reaching up to being devotee of the at most devotee \u2013 will all get produced like how river cauvery water gets produced.<\/p>\n<p><strong><em>solap pugil vAy amudham parakkum \u2013<\/em><\/strong> Only after dhEvas et al had come together and performed a lot of steps, and tried hard for a very long time, did they get the juice from the salt water. Starting from their birth itself they did not know the taste of it, so they named that juice as nectar.<\/p>\n<p>Unlike that, as said in \u2018<em>then kurugUr nambi enRakkAl aNNikkum amudhu Urum en nAvukkE <\/em>[<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/01\/kanninun-chiru-thambu-1-kanninun\/\">kaNNinuN chiruththAmbu &#8211; 1<\/a>]\u2019 (just reciting the name kurugUr nambi (<a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/18\/nammazhwar-english\/\">nammAzhvAr<\/a>) would produce nectar in my tongue),\u00a0 just after being involved in the divine name of <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/18\/nammazhwar-english\/\">AzhvAr<\/a>, did\u00a0 <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/01\/17\/madhurakavi-azhwar\/\">madhurakavi AzhvAr<\/a>\u2019s tongue get the true nectar;<\/p>\n<p><a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/03\/26\/thiruvarangathu-amudhanar\/\">amudhanAr<\/a> says that as and when you think of reciting the divine name of four syllables (<a href=\"vhttps:\/\/acharyas.koyil.org\/index.php\/2012\/09\/06\/emperumanar\/\">rAmAnuja<\/a>), nectar that is for saving their true nature would produce in your divine mouth;<\/p>\n<p><strong><em>iru vinay paRRaRa Odum<\/em><\/strong><strong> \u2013 <\/strong>as said in \u2018<em>thadhA vidhvAn puNya pApE vidhUya\u2019<\/em> (~ effects of all good and bad deeds are cleared)<em>, <\/em>all the great sins that cannot be exhausted by experiencing its effects or by doing amends \u2013 would all run away without trace and without any thread of it staying back;\u00a0 to not contradict the words of vEdhAntham as said in \u2018<em>suhrudhas sAdhu kruthyAm dhivishantha:pApakruthyAm\u2019,<\/em> (~ good deeds are distributed to well-wishers, bad deeds are distributed to enemies), <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/06\/emperumanar\/\">emperumAnAr<\/a> would change the people by corrections, so that it would break out and go away and make such people pure.<\/p>\n<p><strong>From AzhwAr thirunagari SrI U.Ve. <em>vidhwAn thirumalai nallAn chakravarththi rAmakrishNa iyengAr\u2019s \u2018amudha virundhu\u2019:<\/em><\/strong><\/p>\n<p>Mentioning of growth of devotion and knowledge also implicitly includes <em>vairAgyam<\/em> (indifference to worldly objects and to life);<\/p>\n<p>Divine name of <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\">nArAyaNan<\/a> was like nectar, when it is recited again and again; but it is enough to recite <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/18\/nammazhwar-english\/\">nammAzhvAr<\/a>\u2019s divine name just once, to get the same effect; but in case of divine name of <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/06\/emperumanar\/\">emperumAnAr<\/a>, as soon as starting to say it <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/03\/26\/thiruvarangathu-amudhanar\/\">amudhanAr<\/a>\u2019s divine mouth is getting the nectar; since that divine name uplifts, and is sweet, it is said as nectar.<\/p>\n<p>The three names are all of four syllables \u2013 <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\">nArayaNa<\/a>, <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/18\/nammazhwar-english\/\">SatakOpa<\/a>, and <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/06\/emperumanar\/\">rAmanuja<\/a>.<\/p>\n<p>The divine name that is nectar for <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/01\/23\/thirumangai-azhwar\/\">thirumangai AzhvAr<\/a> is capable of giving the benefit in this world of ties, as well as in the other world; for <a href=\"http:\/\/&lt;li&gt;madhurakavi AzhwAr&lt;\/li&gt;https:\/\/acharyas.koyil.org\/index.php\/2013\/01\/17\/madhurakavi-azhwar\/\">madhurakavi AzhvAr<\/a>, the divine name of <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/18\/nammazhwar-english\/\">nammAzhvAr<\/a> gave nectar for him only, and only after reciting that name; but in case of the divine name of <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/06\/emperumanar\/\">rAmAnuja<\/a> it is not only for <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/03\/26\/thiruvarangathu-amudhanar\/\">amudhanAr<\/a> but even for other worldly people, and\u00a0 would be focused on giving liberation only.<\/p>\n<p><strong><em>padiyil uLLeer \u2013<\/em><\/strong> implies that every one is qualified to recite his name.<\/p>\n<p>\u2018kali that is very strong would run away without setting foot due to greatness of <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/06\/emperumanar\/\">emperumAnAr<\/a>; recite his names\u2019, says <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/03\/26\/thiruvarangathu-amudhanar\/\">amudhanAr<\/a>.<\/p>\n<p style=\"text-align: center;\">\u2013 \u2013 \u2013 \u2013 \u2013<\/p>\n<p>Translation: raghurAm SrInivAsa dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\/\">http:\/\/granthams.koyil.org\/<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series &lt;&lt; previous (AyizhaiyAr kongai) Introduction (given by maNavALa mAmunigaL) Due to the love that came because of emperumAnAr pursuing him, amudhanAr\u00a0 is looking at worldly people and telling them &#8211; recite the divine name of emperumAnAr and you will get all the good. &#8230; <a title=\"rAmAnusa nURRanthAdhi \u2013 43\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/08\/ramanusa-nurranthadhi-43\/\" aria-label=\"Read more about rAmAnusa nURRanthAdhi \u2013 43\">Read more<\/a><\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,26],"tags":[119,421,425,509,510],"class_list":["post-10325","post","type-post","status-publish","format-standard","hentry","category-iyarpa","category-ramanusa-nurranthadhi","tag-amudhanar","tag-nurrandhadhi","tag-nutrandhadhi","tag-ramanujar","tag-ramanusa"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/10325","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=10325"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/10325\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=10325"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=10325"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=10325"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}