SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Full Series<\/a><\/p>\n << Previous<\/a><\/p>\n Tapathrayeejanithadukhkhanipathinopi dehasthethow <\/i> He Yatiraja <\/i><\/b>– Come God for saints! In this Sloka, Mamunigal says that Yatiraja informed him that until now the cause for mentioning the mistakes is the desire in \u00a0his \u00a0stable body. \u00a0He can desire to delink the body which is not stable, which is full of multiple impurities and giving room for several diseases, after considering the above mistakes. The word <\/span>tapathrayee<\/i><\/b> means three types of causes for sorrow. \u00a01. <\/span>Adhyathmika<\/span><\/i> \u2013 based on body by living in the womb etc. 2. <\/span>Adibowthika <\/span><\/i>\u2013 emerging due to five elements of water, fire etc. 3. <\/span>Adidaivikam<\/span><\/i> \u2013suffering in the hell etc. by the God, Yama. This is mentioned in another way also. \u00a0Any man will drive away with a stick the dog, crow etc. which desire to eat the blood, flesh etc. of the body. This is stated in the Sloka \u2013<\/span> yati namasya kayasya yath antha, tat bhahir bhaveth<\/span><\/i>. In the main Sloka<\/span> tan nivruththow naruchi <\/i><\/b>the alphabet <\/span>na <\/i><\/b>which has negative meaning, is to be added with the word <\/span>ruchi<\/i><\/b> that indicates the negation of desire. \u00a0Hence, Mamunigal means to eradicate the sin immediately which is the cause for desire on the stablity of cruel body than the desire in the experience \u00a0of worldly matters. Yatiraja has not delinked the body, as Mamunigal was to live in this world to uplift the people.<\/span><\/p>\n Translation by Sri U.Ve.Dr.M.Varadarajan Swami, MA, MA, PhD<\/span><\/p>\n Source: https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/10\/yathiraja-vimsathi-tamil-slokam-13\/<\/a><\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series << Previous Tapathrayeejanithadukhkhanipathinopi dehasthethow mama ruchisthu na thannivriththow \/ ethasyakaranamaho mama papameva Natha thwameva hara tad Yathiraja Seeghram \/\/ word-by-word meanings He Yatiraja – Come God for saints! Tapathrayee janitha dukhkhanipathinopi – though falling down in the midst of sorrows that were emerged … Read more<\/a><\/p>\n","protected":false},"author":11,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14,63],"tags":[],"class_list":["post-10260","post","type-post","status-publish","format-standard","hentry","category-other","category-yathiraja-vimsathi"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/10260","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/11"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=10260"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/10260\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=10260"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=10260"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=10260"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nmama ruchisthu na thannivriththow \/ <\/i>
\nethasyakaranamaho mama papameva <\/i>
\nNatha thwameva hara tad Yathiraja Seeghram \/\/<\/i><\/p>\nword-by-word meanings<\/h3>\n
\n<\/span>Tapathrayee janitha dukhkhanipathinopi<\/i><\/b> – though falling down in the midst of sorrows that were emerged by the three thapas
\n<\/span>mama<\/i><\/b> thu<\/i><\/b> – for a lowlife like me
\n<\/span>dehasthethow – <\/i><\/b>the body which is not constant in its shape, by constantly living without ruined
\n<\/span>ruche – <\/i><\/b>the desire
\n<\/span>bhavathi <\/i><\/b>– is emerging
\n<\/span>Thath nivriththow<\/i><\/b> – In that perishable body
\n<\/span>naruchi bhavathi <\/i><\/b>\u2013 it is disgusting
\n<\/span>ethasya – <\/i><\/b>The reason for the desire the body and not accepting it\u2019s perishing
\n<\/span>karanam mama papameva – <\/i><\/b>is the cause of my sin
\n<\/span>Natha – <\/i><\/b>Head
\n<\/span>thvam eva – <\/i><\/b>You are the Head to eradicate my sin
\n<\/span>thath seegram hara – <\/i><\/b>please eradicate the moment my sins.<\/span><\/p>\nSimple Translation<\/h3>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"