{"id":10244,"date":"2016-08-11T08:46:14","date_gmt":"2016-08-11T08:46:14","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=10244"},"modified":"2016-08-11T08:46:14","modified_gmt":"2016-08-11T08:46:14","slug":"yathiraja-vimsathi-5","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/08\/yathiraja-vimsathi-5\/","title":{"rendered":"yathirAja vimSathi &#8211; 5"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/08\/yathiraja-vimsathi\/\">Full Series<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/08\/yathiraja-vimsathi-4\">&lt;&lt; Previous<\/a><\/p>\n<p><i><span style=\"font-weight: 400;\">Ashtaksharakhya manuraja padatrayartha <\/span><\/i><br \/>\n<i><span style=\"font-weight: 400;\">Nishtam mamathra vitharadya Yatindra Natha \/<\/span><\/i><br \/>\n<i><span style=\"font-weight: 400;\">Sishtagraganya janasevya bhavath padabje <\/span><\/i><br \/>\n<i><span style=\"font-weight: 400;\">Hrustasthu nityamubhuya mamasya buddhihi \/\/<\/span><\/i><\/p>\n<h3>word-by-word meanings<\/h3>\n<p><i><span style=\"font-weight: 400;\">Natha! <\/span><\/i><span style=\"font-weight: 400;\">\u00a0\u00a0&#8211; Chief \u00a0for us<br \/>\n<\/span><i><span style=\"font-weight: 400;\">Yatindra<\/span><\/i><span style=\"font-weight: 400;\"> \u00a0&#8211; Yatiraja<br \/>\n<\/span><i><span style=\"font-weight: 400;\">athra &#8211; <\/span><\/i><span style=\"font-weight: 400;\">in the ignorance world<br \/>\n<\/span><i><span style=\"font-weight: 400;\">adya<\/span><\/i><span style=\"font-weight: 400;\"> \u00a0&#8211; reigned by <\/span><i><span style=\"font-weight: 400;\">Kalipursha<br \/>\n<\/span><\/i><i><span style=\"font-weight: 400;\">mama<\/span><\/i><span style=\"font-weight: 400;\"> &#8211; for the low profile of myself<br \/>\n<\/span><i><span style=\"font-weight: 400;\">Ashtaksharakhya manuraja<\/span><\/i><span style=\"font-weight: 400;\"> \u00a0&#8211; in the famous <\/span><i><span style=\"font-weight: 400;\">Ashtakshari Mantra<\/span><\/i><span style=\"font-weight: 400;\"><br \/>\n<\/span><i><span style=\"font-weight: 400;\">padatrayartha <\/span><\/i><i><span style=\"font-weight: 400;\">nishtam<\/span><\/i><span style=\"font-weight: 400;\"> &#8211; the meaning of <\/span><i><span style=\"font-weight: 400;\">Om Namo Narayanaya<\/span><\/i><span style=\"font-weight: 400;\"> i.e. <\/span><i><span style=\"font-weight: 400;\">ananyarhaseshatvam, ananyasaranathvam<\/span><\/i><span style=\"font-weight: 400;\"> and <\/span><i><span style=\"font-weight: 400;\">ananyabhogyathvam<\/span><\/i><span style=\"font-weight: 400;\">, <\/span><i><span style=\"font-weight: 400;\">vithara &#8211;<\/span><\/i><span style=\"font-weight: 400;\">is to be given<br \/>\n<\/span><i><span style=\"font-weight: 400;\">Sishta agraganya jana sevya bhavath padabje<\/span><\/i><span style=\"font-weight: 400;\"> \u00a0&#8211; among the disciples Kuresa, Pillan and so on who do not doubt your supremacy, a mean of liberation, \u00a0goal which is countable as Lord who is the Supreme, a mean and goal \u00a0and thought that \u00a0you are Supreme, you are a way, you are only the goal, they served at Your lotus like feet<br \/>\n<\/span><i><span style=\"font-weight: 400;\">nityam anubhuya &#8211; <\/span><\/i><span style=\"font-weight: 400;\">always experienced<br \/>\n<\/span><i><span style=\"font-weight: 400;\">asya mama bhuddhihi &#8211; <\/span><\/i><span style=\"font-weight: 400;\">low profile of my knowledge<br \/>\n<\/span><i><span style=\"font-weight: 400;\">hrushta &#8211; <\/span><\/i><span style=\"font-weight: 400;\">by enjoying the benefit of the experience<br \/>\n<\/span><i><span style=\"font-weight: 400;\">astu &#8211; <\/span><\/i><span style=\"font-weight: 400;\">to be done. <\/span><\/p>\n<h3>Simple Translation<\/h3>\n<p><span style=\"font-weight: 400;\"> Beginning with this <\/span><i><span style=\"font-weight: 400;\">Sloka<\/span><\/i><span style=\"font-weight: 400;\"> to the final <\/span><i><span style=\"font-weight: 400;\">Sloka<\/span><\/i><span style=\"font-weight: 400;\">, the purport is of the third <\/span><i><span style=\"font-weight: 400;\">Sloka<\/span><\/i> <i><span style=\"font-weight: 400;\">Nityam Yatindra.<\/span><\/i><span style=\"font-weight: 400;\"> The 19<\/span><span style=\"font-weight: 400;\">th<\/span> <i><span style=\"font-weight: 400;\">Sloka<\/span><\/i> <i><span style=\"font-weight: 400;\">Sriman Yatindra<\/span><\/i><span style=\"font-weight: 400;\"> is the end for the meaning of this <\/span><i><span style=\"font-weight: 400;\">Sloka<\/span><\/i><span style=\"font-weight: 400;\"> which speaks the prayer for doing service to Yatindra and service to his servants. The 20<\/span><span style=\"font-weight: 400;\">th<\/span> <i><span style=\"font-weight: 400;\">Sloka Vijnapanam Yatitham <\/span><\/i><span style=\"font-weight: 400;\">speaks by establishing the cause for meaning of first, end and middle portion matters. \u00a0The ultimate meaning of three words in <\/span><i><span style=\"font-weight: 400;\">Tirumantra<\/span><\/i><span style=\"font-weight: 400;\"> are servitude to Acharya only, Acharya is the only means and Acharya is only to be experienced. The central meaning for <\/span><i><span style=\"font-weight: 400;\">Tirumantra<\/span><\/i><span style=\"font-weight: 400;\"> is servitude to <\/span><i><span style=\"font-weight: 400;\">Bhagavathas<\/span><\/i><span style=\"font-weight: 400;\"> only, <\/span><i><span style=\"font-weight: 400;\">Bhagavathas<\/span><\/i><span style=\"font-weight: 400;\"> are the only means and <\/span><i><span style=\"font-weight: 400;\">Bhagavathas<\/span><\/i><span style=\"font-weight: 400;\"> are only to be experienced. The first stage is Lord, middle stage is <\/span><i><span style=\"font-weight: 400;\">Bhagavathas <\/span><\/i><span style=\"font-weight: 400;\">and <\/span><i><span style=\"font-weight: 400;\">Charama<\/span><\/i><span style=\"font-weight: 400;\"> or final Stage is Acharya. The eight syllabi <\/span><i><span style=\"font-weight: 400;\">Mantra<\/span><\/i><span style=\"font-weight: 400;\"> of <\/span><i><span style=\"font-weight: 400;\">Akshastra Mantra<\/span><\/i><span style=\"font-weight: 400;\">, the three worded <\/span><i><span style=\"font-weight: 400;\">Om, Namaha, Narayanaya<\/span><\/i><span style=\"font-weight: 400;\"> explains directly the Chieftain, means and experience \u2013 all are Lord only. Then in the place of Lord, <\/span><i><span style=\"font-weight: 400;\">Bhagavathas<\/span><\/i><span style=\"font-weight: 400;\"> will be mentioned and afterwards those <\/span><i><span style=\"font-weight: 400;\">Bhagavathas<\/span><\/i><span style=\"font-weight: 400;\"> point to Acharya who is all, as Acharya is the last resort for all. Hence, the first stage is Lord, the central stage is <\/span><i><span style=\"font-weight: 400;\">Bhagavathas <\/span><\/i><span style=\"font-weight: 400;\">and final stage is Acharya. \u00a0Hence, in this <\/span><i><span style=\"font-weight: 400;\">Sloka <\/span><\/i><span style=\"font-weight: 400;\">Mamunigal extolled Ramanuja and He is the meaning for the three words of <\/span><i><span style=\"font-weight: 400;\">Tirumantra<\/span><\/i><span style=\"font-weight: 400;\">, in which one can do service to Him, means as Him, goal as Him only and Mamunigal prays to seek his blessings. \u00a0The <\/span><i><span style=\"font-weight: 400;\">Nrisimha Mantra<\/span><\/i><span style=\"font-weight: 400;\"> which has 32 syllabi is called <\/span><i><span style=\"font-weight: 400;\">Mantra Raja <\/span><\/i><span style=\"font-weight: 400;\">and to clearly distinguish, he refers <\/span><i><span style=\"font-weight: 400;\">Tirumantra<\/span><\/i> <i><span style=\"font-weight: 400;\">Ashtaksharakya<\/span><\/i><span style=\"font-weight: 400;\"> in the <\/span><i><span style=\"font-weight: 400;\">Sloka<\/span><\/i><span style=\"font-weight: 400;\">. <\/span><i><span style=\"font-weight: 400;\">Tirumantra<\/span><\/i><span style=\"font-weight: 400;\"> is popular in the form of only eight syllabi. \u00a0In the second part of the <\/span><i><span style=\"font-weight: 400;\">Sloka<\/span><\/i><span style=\"font-weight: 400;\">, Mamunigal prays that he be blessed to do service at the feet of Sri Ramanuja, which was the cause for the experience of Kuresa, Mudaliyandan and others.<\/span><\/p>\n<p><i><\/i><i><\/i>Translation by <span style=\"font-weight: 400;\">Sri U.Ve.Dr.M.Varadarajan Swami, MA, MA, PhD<\/span><\/p>\n<p>Source: <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/10\/yathiraja-vimsathi-tamil-slokam-5\/\">https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/10\/yathiraja-vimsathi-tamil-slokam-5\/<\/a><\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series &lt;&lt; Previous Ashtaksharakhya manuraja padatrayartha Nishtam mamathra vitharadya Yatindra Natha \/ Sishtagraganya janasevya bhavath padabje Hrustasthu nityamubhuya mamasya buddhihi \/\/ word-by-word meanings Natha! \u00a0\u00a0&#8211; Chief \u00a0for us Yatindra \u00a0&#8211; Yatiraja athra &#8211; in the ignorance world adya \u00a0&#8211; reigned by Kalipursha mama &#8211; &#8230; <a title=\"yathirAja vimSathi &#8211; 5\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/08\/yathiraja-vimsathi-5\/\" aria-label=\"Read more about yathirAja vimSathi &#8211; 5\">Read more<\/a><\/p>\n","protected":false},"author":11,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14,63],"tags":[],"class_list":["post-10244","post","type-post","status-publish","format-standard","hentry","category-other","category-yathiraja-vimsathi"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/10244","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/11"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=10244"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/10244\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=10244"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=10244"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=10244"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}