{"id":10233,"date":"2016-08-11T08:27:29","date_gmt":"2016-08-11T08:27:29","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=10233"},"modified":"2016-08-11T08:27:29","modified_gmt":"2016-08-11T08:27:29","slug":"thiruvaimozhi-3-3-10-vaiththa-nal","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/08\/thiruvaimozhi-3-3-10-vaiththa-nal\/","title":{"rendered":"thiruvAimozhi &#8211; 3.3.10 &#8211; vaiththa nAL"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/?page_id=23\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/07\/thiruvaimozhi-3rd-centum\/\">Third Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/08\/thiruvaimozhi-3-3-ozhivil\/\">Third decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/08\/thiruvaimozhi-3-3-9-oyumuppu\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/08\/tirumala-foothills-vishnu-adisesha.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-10235\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/08\/tirumala-foothills-vishnu-adisesha.jpg\" alt=\"tirumala-foothills-vishnu-adisesha\" width=\"476\" height=\"302\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/08\/tirumala-foothills-vishnu-adisesha.jpg 550w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/08\/tirumala-foothills-vishnu-adisesha-300x190.jpg 300w\" sizes=\"auto, (max-width: 476px) 100vw, 476px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In tenth pAsuram, out of abundant joy, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> requests everyone to take shelter of the divine foot hills of thirumalai.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>Subsequently, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> tells his own people &#8220;Accept thirumalai which is perfectly enjoyable, as the ultimate goal&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>In tenth pAsuram &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;Since thirumalai is the goal, all of you take shelter of its foot hills when your senses are functioning well&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>Tenth pAsuram. <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;Since thirumai AzhwAr is the goal for everyone, all of you take shelter of the divine hill&#8221;.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>vaiththa nAL varai ellai kuRugich chenRu<\/em><br \/>\n<em>eyththiLaippadhan munnam adaiminO<\/em><br \/>\n<em>paiththa pAmbaNaiyAm thiruvEnkatam<\/em><br \/>\n<em>moyththa sOlai moy pUm thadam thAzhvarE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-3-3-10\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17577778\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>paiththa &#8211; having expanded hoods<br \/>\npAmbu &#8211; ananthan (AdhiSEshan)<br \/>\naNaiyAn &#8211; <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">sarvESvaran<\/a> who is having AdhiSEshan as his bed<br \/>\nthiruvEnkatam &#8211; in thirumalai (that is glorified for its similarity in form to AdhiSeshan)<br \/>\nmoyththa &#8211; enriched<br \/>\nsOlai &#8211; garden<br \/>\nmoy &#8211; beautiful<br \/>\npU &#8211; having flowers<br \/>\nthadam &#8211; having space<br \/>\nthAzhvar &#8211; divine foot hills<br \/>\nvaiththa &#8211; determined (for you)<br \/>\nnAL &#8211; life span<br \/>\nvarai &#8211; end<br \/>\nellai &#8211; the beginning (of such end)<br \/>\nkuRugi &#8211; approach you<br \/>\neyththu &#8211; (senses) wane<br \/>\niLaippadhan munnam &#8211; (due to that) before (the heart) dies<br \/>\nsenRu &#8211; go (as said in nAnmugan thiruvandhAdhi 44 &#8220;<em>pOm kumarar uLLeer purindhu<\/em>&#8220;)<br \/>\nadaimin &#8211; reach<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>thirumalai is glorified due to its similarity in its form to ananthan (AdhiSEshan) who is having expanded hoods and is the bed of <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">sarvESvaran<\/a>; the spacious divine foot hills of such thirumalai is having enriched garden with beautiful flowers; before your senses wane and your heart dies (due to that) when the beginning of the end of your determined life span approaches you, go and reach such divine foot hills of thirumalai.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>vaithth nAL varai ellai kuRugi<\/em> &#8211; It is explained that <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">sarvESvaran<\/a> gave this good body to the <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/06\/thathva-thrayam-chith-who-am-i\/\">chEthana<\/a> (sentient being) to go to thirumalai and not to go to those worldly aspects which lead him to hell. It is explained in SrI vishNu dharmam \u201c<em>vichithrA dhEhasampaththir ISwarAya nivEdhithum | pUrvamEva kruthA brahman hasthapAdhAdhisamyuthA ||<\/em>\u201d (Oh brAhmaNa! To offer oneself and other materials, AthmA previously got connected to the amazing body with hands and legs). nampiLLai beautifully explains SrI rAmAyaNam ayOdhyA kANdam 40.5 \u201c<em>srushtasthvam vanavAsAya<\/em>\u201d (sumithrA says to lakshmaNa \u2013 \u201cyou are given birth to accompany (and serve) SrI rAma in the forest\u201d).\n<ul>\n<li><em>srushtathvam vanavAsAya<\/em> &#8211; lakshmaNa said to sumithrA &#8220;perumAL (SrI rAma) is going to the forest to obey the orders of our father. I too will go along with him&#8221; and sumithrA replies &#8220;Did I give birth to you for you to stay in the palace while he is toiling in the forest? If you did this (go with SrI rAma), my purpose of giving birth to you is fulfilled. I gave birth to you to accompany him whenever he needs support&#8221;.<\/li>\n<li><em>svanurakthassurujjanE<\/em> &#8211; Are you not truly devoted to saintly people? So you protect SrI rAma who is like the heart for everyone. Also explained as &#8220;<em>suhrujjanE &#8211; rAmE<\/em>&#8221; &#8211; as you are truly devoted to SrI rAma since time immemorial, do I even have to tell you to go along with him?<\/li>\n<li><em>rAmE pramAdham mA kArshI:<\/em> &#8211; But I have to instruct you in one thing. Don&#8217;t ever be forgetful. When lakshmaNa asked &#8220;forgetful in what sense?&#8221;, sumithrA says<\/li>\n<li><em>puthra bhrAthari gachchathi<\/em> &#8211; your brother would walk. By his stylish walk, he will steal our heart. By getting mesmerized in such walk, don&#8217;t forget your duty of protecting him. Similarly, this <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/06\/thathva-thrayam-chith-who-am-i\/\">chEthana<\/a> was also placed in this material realm, to make him go to thirumalai [and serve there].<\/li>\n<\/ul>\n<\/li>\n<li><em>vaiththa nAL varai ellai kuRugich chenRu<\/em> &#8211; Reaching the end of the life span which is determined by <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">ISwara<\/a>.<\/li>\n<li><em>eyththu iLaippadhan munnam adaiminO<\/em> &#8211; Go to thirumalai while the desire to go there exists and before reaching the state &#8220;how pitiful! my senses are not allowing me to travel&#8221;.<\/li>\n<li><em>paiththa<\/em> &#8230; &#8211; <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">sarvESvaran<\/a> who is having thiruvananthAzhwAn (AdhiSEshan) whose hoods are expanded due to the touch of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>, as his bed. The abode which is dearer to emperumAn even more than AdhiSEshan. Alternatively, thirumalai AzhwAr (the divine hill) himself is explained as thiruvananthAzhwAn (AdhiSEshan).<\/li>\n<li><em>moyththa<\/em> &#8230; &#8211; Before becoming weak, reach the divine foot hills which has enriched garden and ponds which have well blossomed flowers. Here weakness is of two types &#8211; becoming weak in heart [losing the attachment for <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a>] and becoming weak in body [old age etc].<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Third Centum &gt;&gt; Third decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In tenth pAsuram, out of abundant joy, AzhwAr requests everyone to take shelter of the divine foot hills of &#8230; <a title=\"thiruvAimozhi &#8211; 3.3.10 &#8211; vaiththa nAL\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/08\/thiruvaimozhi-3-3-10-vaiththa-nal\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 3.3.10 &#8211; vaiththa nAL\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,47],"tags":[],"class_list":["post-10233","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-3rd-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/10233","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=10233"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/10233\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=10233"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=10233"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=10233"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}