Previous pAsuram<\/a><\/p>\n Highlights from thirukkurukaippirAn piLLAn<\/a>‘s introduction<\/strong><\/p>\n No specific introduction.<\/p>\n Highlights from nanjIyar<\/a>‘s introduction<\/strong><\/p>\n In ninth pAsuram – AzhwAr<\/a> says “To bestow us the kainkaryam and to remove our hurdles, thirumalai is not needed; thiruvEnkatamudaiyAn<\/a> who is a part of thirumalai, himself is sufficient”.<\/p>\n Highlights from vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s introduction<\/strong><\/p>\n Subsequently, AzhwAr<\/a> says “the ability to remove the hurdles by thiruvEnkatamudaiyAn<\/a> who is dhESikan (leader)<\/a>, is due to his relationship with the dhESam (divine abode), thirumalai”.<\/p>\n Highlights from periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n See nanjIyar<\/a>‘s introduction.<\/p>\n Highlights from nampiLLai<\/a>‘s introduction as documented by vadakkuth thiruvIdhip piLLai<\/a> Ninth pAsuram. AzhwAr<\/a> explained in the previous two pAsurams that thirumalai AzhwAr (divine hill) himself will remove his hurdles and bestow the goal. Here he asks “Is thirumalai AzhwAr required to remove my hurdles and bestow the goal? Is a part of thirumalai AzhwAr not sufficient to accomplish that?”. Here “a part” indicates “thirumalai appan” (SrInivAsan). thiruvEnkatamudaiyAn<\/a> is glorified in periya thirumozhi 7.10.3 as “vadamAmalai uchchi<\/em>” (the peak of the great northern hill).<\/p>\n OyumUppup piRappiRappup piNi<\/em>![](\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/08\/srinivasan4-e1470734558496.jpg\")
<\/a><\/p>\nIntroduction for this pAsuram<\/strong><\/h3>\n
\n<\/strong><\/p>\npAsuram<\/strong><\/h3>\n
\nvIyumARu seyvAn thiruvEnkataththu<\/em>
\nAyan nALmalarAm adith thAmarai<\/em>
\nvAyuLLum manaththuLLum vaippArgatkE
\n<\/em><\/p>\nListen<\/a><\/h3>\n