Previous pAsuram<\/a><\/p>\n Highlights from thirukkurukaippirAn piLLAn<\/a>‘s introduction<\/strong><\/p>\n No specific introduction.<\/p>\n Highlights from nanjIyar<\/a>‘s introduction<\/strong><\/p>\n In eighth pAsuram, AzhwAr<\/a> says “thirumalai is the ultimate goal for emperumAn<\/a> who is most enjoyable by his acts of lifting up the gOvardhana hill etc; does it need to give us something? It is in itself the ultimate goal”.<\/p>\n Highlights from vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s introduction<\/strong><\/p>\n Subsequently, AzhwAr<\/a> says “By experiencing such thirumalai, the hurdles for the goal will naturally disappear”.<\/p>\n Highlights from periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n See nanjIyar<\/a>‘s introduction.<\/p>\n Highlights from nampiLLai<\/a>‘s introduction as documented by vadakkuth thiruvIdhip piLLai<\/a> Eighth pAsuram. AzhwAr<\/a> says “thirumalai AzhwAr (the divine hill) himself will eliminate the hurdles that were identified in ‘vEnkatangaL<\/em>‘ pAsuram”. Also explained as AzhwAr saying “Should it fulfill a particular goal? thirumalai itself is the goal; does it need to be separately mentioned as the goal for SEshabhUtha (servitor), when it is the goal for SEshi (lord) himself?”.<\/p>\n kunRam Endhik kuLir mazhai kAththavan<\/em>![\"thirumala-hill-2\"](\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/08\/thirumala-hill-2.jpg\")
<\/a><\/p>\nIntroduction for this pAsuram<\/strong><\/h3>\n
\n<\/strong><\/p>\npAsuram<\/strong><\/h3>\n
\nanRu gyAlam aLandha pirAn – paran<\/em>
\nsenRu sEr thiruvEnkata mA malai<\/em>
\nonRumE thozha nam vinai OyumE
\n<\/em><\/p>\nListen<\/a><\/h3>\n