{"id":10117,"date":"2016-08-03T10:00:25","date_gmt":"2016-08-03T10:00:25","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=10117"},"modified":"2016-08-03T10:00:25","modified_gmt":"2016-08-03T10:00:25","slug":"thiruvaimozhi-3-3-2-endhai-thandhai","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/08\/thiruvaimozhi-3-3-2-endhai-thandhai\/","title":{"rendered":"thiruvAimozhi &#8211; 3.3.2 &#8211; endhai thandhai"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/?page_id=23\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/07\/thiruvaimozhi-3rd-centum\/\">Third Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/08\/thiruvaimozhi-3-3-ozhivil\/\">Third decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/08\/thiruvaimozhi-3-3-1-ozhivil-kalam\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/01\/srinivasa-served-by-all.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-6621\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/01\/srinivasa-served-by-all.jpg\" alt=\"srinivasa-served-by-all\" width=\"415\" height=\"311\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/01\/srinivasa-served-by-all.jpg 480w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/01\/srinivasa-served-by-all-300x225.jpg 300w\" sizes=\"auto, (max-width: 415px) 100vw, 415px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In second pAsuram &#8211; When asked &#8220;Is going to paramapadham and serving <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> there not the ultimate goal for all?&#8221;, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> replies &#8220;<a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">thiruvEnkatamudaiyAn<\/a> has endless beauty, simplicity etc and is desired even by nithyasUris due to this, made me his confidential servitor. This being the case, I want to perform all services to him&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>Subsequently, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> mercifully explains the distinguished qualities and forms of such master who is greater than all.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>endhai thandhai thandhai thandhai thandhaikku<\/em><br \/>\n<em>mundhai vAnavar vAnavar kOnodum<\/em><br \/>\n<em>sindhupU magizhum thiruvEnkataththu<\/em><br \/>\n<em>andhamil pugazhk kAr ezhil aNNalE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-3-3-2\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17577769\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>endhai thandhai thandhai thandhai thandhaikkum mundhai &#8211; one who is having the primary relationship with us in our ancestral chain<br \/>\nvAnavar &#8211; nithyasUris<br \/>\nvAnavar kOnodum &#8211; along with (their leader) <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vishwaksenar\/\">sEnai mudhaliyAr (vishvaksEnar)<\/a><br \/>\nsindhu &#8211; spread out<br \/>\npU &#8211; flowers<br \/>\nmagizhum &#8211; blossom (due to the connection with the hill)<br \/>\nthiruvEnkataththu &#8211; due to residing in thirumalA<br \/>\nandham &#8211; antha &#8211; end<br \/>\nil &#8211; not having<br \/>\npugazh &#8211; having qualities<br \/>\nkAr &#8211; dark<br \/>\nezhil &#8211; having beautiful form<br \/>\naNNal &#8211; sarvAdhika (greater than all)<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p><a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> is the primary relative in our ancestral chain; he is worshipped by the nithyasUris along with (their leader) <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vishwaksenar\/\">sEnai mudhaliyAr (vishvaksEnar)<\/a> by spreading flowers that blossom (due to the connection with the hill); due to sarvAdhika (greater than all) residing in thirumalA, he has endless auspicious qualities and dark beautiful form.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>endhai &#8230;<\/em> &#8211; Just like while establishing svasvarUpam (nature of self), <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says as in thiruvAimozhi 3.7.10 &#8220;<em>adiyAr adiyAr tham adiyAr adiyAr thamakku adiyAr adiyOngaL<\/em>&#8221; (servant of servant of servant of &#8230;. of <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a>), he started from bhagavAn and ended with himself, while establishing parasvarUpam (bhagavAn&#8217;s nature) he starts from himself and goes all the way up to him. It is explained in SvEthASvathara upanishath &#8220;<em>thamISwarANAm paramam mahESvaram<\/em>&#8221; (supreme lord of all lords).<\/li>\n<li><em>vAnavar<\/em> &#8230; &#8211; vAnavar &#8211; nithyasUris, vAnavarkOn &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vishwaksenar\/\">SrI sEnApathi AzhwAn (vishwaksEnar)<\/a>. Along with him, they bring spiritual flowers and wonder &#8220;<a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a> who is unreachable even for us, now is manifesting himself for this forest, monkeys etc &#8211; How simple he is?&#8221; and become weak [due to overwhelming emotions] meditating upon such qualities, would spread the flowers in a disorderly manner [sindhu &#8211; drop]. Just like <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/06\/thathva-thrayam-chith-who-am-i\/\">AthmA<\/a>s who become liberated and reach paramapadham would become overwhelmed by bhagavAn&#8217;s supremacy there, nithyasUris who come here become overwhelmed by his simplicity. His supremacy is to be enjoyed in that (spiritual) realm; his simplicity is to be enjoyed in this (material) realm.<\/li>\n<li><em>sindhu pU magizhum<\/em> &#8211; Due to the divine nature of thiruvEnkatam hill, the flower would look more blossomed after falling into the ground than while they were in the branch [usually, flowers remain fresh when they are in the tree\/plant].<\/li>\n<li><em>andhamil pugazh<\/em> &#8211; Looks like in SrIvaikuNtam there is an end to <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a>&#8216;s qualities. Since he himself is having a spiritual form, and is prepared for those who approach him with suitable [spiritual] senses, perhaps his glories are limited; but here since he manifests himself for the sake of yALi (a huge lion-headed animal with a trunk like elephant), lion, precious stones, pearls, flower bearing trees etc., there is no end to his glories. Thus, it is as said in SrIvishNu purANam 6.5.84 &#8220;<em>samasthakalyANaguNAthmakO&#8217;sau<\/em>&#8221; (<a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a> is the one who naturally has all auspicious qualities).<\/li>\n<li><em>kAr ezhil<\/em> &#8211; dark physical beauty &#8211; His beauty is such that, even if devoid of any good qualities, we cannot leave him.<\/li>\n<li><em>aNNal<\/em> &#8211; Even if there is no beauty, the relationship is binding. <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;nithyasUris along with vishwaksEnar worship the resident of thiruvEnkatam who is the dark, beautiful <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a> with unlimited glories &#8211; he is the primary personality in my clan; So, I should perform all kainkaryams to him&#8221;.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Third Centum &gt;&gt; Third decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In second pAsuram &#8211; When asked &#8220;Is going to paramapadham and serving emperumAn there not the ultimate goal for &#8230; <a title=\"thiruvAimozhi &#8211; 3.3.2 &#8211; endhai thandhai\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/08\/thiruvaimozhi-3-3-2-endhai-thandhai\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 3.3.2 &#8211; endhai thandhai\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,47],"tags":[],"class_list":["post-10117","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-3rd-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/10117","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=10117"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/10117\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=10117"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=10117"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=10117"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}