SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Full Series<\/a><\/p>\n << Previous<\/a><\/p>\n Sri Rangaraja charanambuja Rajahamsam<\/span><\/i> Sri Rangaraja charanambuja Rajahamsam<\/span><\/i> – <\/i><\/b>like a King Swan at the feet of Sriranganatha Sri Bhagavatham <\/span><\/i>says that it is rare for a soul to take birth as human, which in turn gets perished in a short period. Even if one gets human body it is difficult to see <\/span>bhagavatas<\/span><\/i> who are loved by <\/span>Vaikuntanatha<\/span><\/i> (<\/span>Sri Bhagavatham<\/span><\/i> 11-2-29). As said above when there is dearth of <\/span>bhagavatas<\/span><\/i>, it is equally difficult to do service to them. So, there is every obstacle to write YathirajaVimsati, which is \u00a0a service to <\/span>bhagavatas.<\/span><\/i> With a view to eradicate such obstacles, Mamunigal again worships Yatiraja in another <\/span>Mangala Sloka,<\/span><\/i> beginning <\/span>Sri Rangaraja.<\/span><\/i> The word \u00a0<\/span>Sri<\/span><\/i> in the<\/span> Sloka <\/span><\/i>denotes <\/span>Rangaraja<\/span><\/i> who possesses the wealth of this world and \u00a0<\/span>Sri Vaikunta.<\/span><\/i> Or it also denotes the lotus like feet of <\/span>Sri Rangaraja<\/span><\/i> naturally, which has attributes like beauty, softness and fragrance. \u00a0Accordingly, it shows the richness of feet of <\/span>Rangaraja<\/span><\/i>. The nature of the wealthiest in <\/span>Parankusa <\/span><\/i>has three things \u2013 1. Experiencing the Lord, 2. To do service to Him and 3. For the sake of doing service <\/span>Jeevatma<\/span><\/i> which naturally possesses <\/span>Parabhakti, Parajnana <\/span><\/i>and<\/span> Parama bhakti <\/span><\/i>in full<\/span>.<\/span><\/i> Elders say that <\/span>Parabhakti <\/span><\/i>means longing to see Him. <\/span>Parajnana<\/span><\/i> means after seeing Him longing to have unison with Him, and <\/span>Paramabhakti<\/span><\/i> means scared of being separated after unison with Him. These three must be there before doing service to Lord, like feeling hungry before taking food. When there is no hunger, the food will not be tasty. \u00a0Likewise, if these three does not exist, our service to Lord is futile. Hence, this word, <\/span>Srimath<\/span><\/i> enlightens that Nammalvar possesses those three attributes and its effect of experiencing service to Lord. In the sentence, <\/span>Sri Bhattanatha Parakala<\/span><\/i> the word <\/span>Sri<\/span><\/i> is applicable to both <\/span>Alwars.<\/span><\/i> This means that <\/span>Sri Bhattanatha<\/span><\/i> possesses wealth by establishing that <\/span>Tirumal<\/span><\/i> is Supreme Being and recited <\/span>Tiruppallandu<\/span><\/i>.<\/span> Sri Parakala<\/span><\/i> possesses the wealth of subjugating other religions, constructing compound wall in Srirangam besides lack of softness in the separation of Lord or in experiencing the Lord. Such kind of attribute <\/span>Parakala<\/span><\/i> himself mentioned in the hymn <\/span>Periya Tirumozhi<\/span><\/i> 4.9.6. Here Sri Anna Appangar Swami beautifully compares <\/span>Tiruvindalur Perumal <\/span><\/i>with that of Kuresa. In the word <\/span>Srivatsachihna,<\/span><\/i> vatsachihna<\/span><\/i> means the Lord who possesses a mole in His chest. Kuresa is having the same nomenclature of <\/span>Srivatsachihna<\/span><\/i>. \u00a0Here, <\/span>Sri<\/span><\/i> is compared to Kuresa. That means <\/span>Sri<\/span><\/i> is equal to <\/span>Srivatsachihnar<\/span><\/i>. Sita safeguarded the single eyed demons who troubled her in <\/span>Ashoka vanam<\/span><\/i>. Likewise Naluran, who is the cause of Kuresa\u2019s loss of sight, was granted liberation by the limitless grace of Kuresa. One can notice the equality of these incidents. In the first <\/span>Sloka<\/span><\/i>, the worship by bowing down head was done in the words <\/span>pranamami murdhana<\/span><\/i>. In this <\/span>Sloka, Ede<\/span><\/i> denotes the worship by voice. When worshipping is not possible without thinking in the mind, the voice and body implied the worship by mind. In this way, by the first two <\/span>Slokas, mangalam <\/span><\/i>was done before beginning the <\/span>Stotra.<\/span><\/i><\/p>\n <\/i><\/i>Translation by Sri U.Ve.Dr.M.Varadarajan Swami, MA, MA, PhD<\/span><\/p>\n Source: https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/10\/yathiraja-vimsathi-tamil-slokam-2\/<\/a><\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series << Previous Sri Rangaraja charanambuja Rajahamsam Srimath Parankusa padambuja brungarajam \/ Sri Bhattanatha Parakala mukhabja mitram Srivatsachihna saranam Yatiraja meede \/\/ word-by-word meanings Sri Rangaraja charanambuja Rajahamsam – like a King Swan at the feet of Sriranganatha Srimath Parankusa padambuja brungarajam \u00a0– \u00a0like … Read more<\/a><\/p>\n","protected":false},"author":11,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14,63],"tags":[],"class_list":["post-10092","post","type-post","status-publish","format-standard","hentry","category-other","category-yathiraja-vimsathi"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/10092","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/11"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=10092"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/10092\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=10092"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=10092"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=10092"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nSrimath Parankusa padambuja brungarajam \/<\/span><\/i>
\nSri Bhattanatha Parakala mukhabja mitram<\/span><\/i>
\nSrivatsachihna saranam Yatiraja meede \/\/<\/span><\/i><\/p>\nword-by-word meanings<\/h3>\n
\n<\/span>Srimath Parankusa padambuja brungarajam \u00a0– \u00a0<\/span><\/i>like a great beetle settled to drink honey at the feet of \u00a0Nammalvar
\n<\/span>Sri Bhattanatha Parakala mukhabja mitram<\/span><\/i> \u00a0– like sun who makes the lotuses blossom for those Periyalwar and Tirumangai Alwar
\n<\/span>Srivatsachihna saranam \u00a0– <\/span><\/i>feet of Kuresa, who is like the mark of Srivatsa
\n<\/span>Yatiraja – <\/span><\/i>King of sanyAsis (emperumAnAr)
\n<\/span>meede<\/span><\/i> \u00a0– I worship.<\/span><\/p>\nSimple Translation<\/h3>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"