{"id":10005,"date":"2016-07-31T07:56:52","date_gmt":"2016-07-31T07:56:52","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=10005"},"modified":"2016-07-31T07:56:52","modified_gmt":"2016-07-31T07:56:52","slug":"thiruvaimozhi-3-2-11-uyirgal-ella","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/07\/thiruvaimozhi-3-2-11-uyirgal-ella\/","title":{"rendered":"thiruvAimozhi &#8211; 3.2.11 &#8211; uyirgaL ellA"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/?page_id=23\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/07\/thiruvaimozhi-3rd-centum\/\">Third Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/07\/thiruvaimozhi-3-2-munnir\/\">Second decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/07\/thiruvaimozhi-3-2-10-thalaippey-kalam\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/07\/nammalwar-tirupati.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-10007\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/07\/nammalwar-tirupati.jpg\" alt=\"nammalwar-tirupati\" width=\"340\" height=\"417\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/07\/nammalwar-tirupati.jpg 390w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/07\/nammalwar-tirupati-245x300.jpg 245w\" sizes=\"auto, (max-width: 340px) 100vw, 340px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the end, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says that those who learn this decad would not suffer like him and would be freed from bondage.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>Subsequently, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> mercifully explains the elimination of bodily connection that he desired for, as the result of this decad.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>In the end, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says that this decad will cut off the bodily connection for those who practice it.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>uyirgaL ellA ulagamum udaiyavanaik<\/em><br \/>\n<em>kuyil koL sOlaith then kurugUrch chatakOpan<\/em><br \/>\n<em>seyiril sol isai mAlai AyiraththuL ippaththum<\/em><br \/>\n<em>uyirin mEl Akkai Unidai ozhivikkumE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-3-2-11\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17567991\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>ellA uyirgaL &#8211; all living beings<br \/>\nellA ulagamum &#8211; all worlds<br \/>\nudaiyavanai &#8211; one who owns<br \/>\nkuyil koL &#8211; having cuckoos<br \/>\nsOlai &#8211; having gardens<br \/>\nthen &#8211; beautiful<br \/>\nkurugUrch chatakOpan &#8211; mercifully spoken by nammAzhwAr who is the leader of AzhwArthirunagari<br \/>\nseyir &#8211; poetic defects<br \/>\nil &#8211; without<br \/>\nsol &#8211; having words<br \/>\nisai &#8211; with music\/tune<br \/>\nmAlai &#8211; having garland<br \/>\nAyiraththuL &#8211; among the thousand<br \/>\nippaththum &#8211; this decad<br \/>\nuyirin mEl &#8211; that which is unnatural and cause of bondage for the AthmA<br \/>\nUn Akkai idai &#8211; from the body which is made of flesh etc<br \/>\nozhivikkum &#8211; will free<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>AzhwArthirunagari is the place that has gardens that have cuckoos in them; nammAzhwAr who is the leader of such AzhwArthirunagari mercifully spoke about the one who owns all living beings and worlds, with words that have no poetic defects and music\/tune in a garland of thousand pAsurams; among such thousand pAsurams, this decad will free the AthmA from the [material] body which is unnatural, cause of bondage for the AthmA and made of flesh etc.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>AzhwAr said &#8220;<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/07\/thiruvaimozhi-3-2-10-thalaippey-kalam\/\"><em>nilaip peRRu en nenjam peRRadhu nIduyir<\/em><\/a>&#8221; (My broken heart became stable and my AthmA became permanent) when <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> appeared in front of him to relieve him from all his sorrows; But looking at emperumAn&#8217;s face, it looked like, it was his AthmA that became permanent [after satisfying nammAzhwAr].<\/p>\n<ul>\n<li><em>uyirgaL<\/em> &#8230; &#8211; Only after <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> sustaining himself, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> became the owner of all worlds and living beings; emperumAn would have only lost AzhwAr; but AzhwAr would have lost emperumAn who is the owner of both spiritual and material realms. Even if one part is lost, he becomes incomplete. Thus, only after having AzhwAr, his lordship\/supremacy acquired completeness.<\/li>\n<li><em>kuyil<\/em> &#8230; &#8211; After the prakAri (bhagavAn &#8211; object) survives, nammAzhwAr who is the prakArabhUthar (AthmA &#8211; a form, mode, attribute) survives, Azhwarthirunagari too survives, the gardens that are present there also survive,\u00a0 the joyful sounds of the birds that live in those gardens are heard. It happened as said in SrI rAmAyaNam yudhdha kANdam 127.17 and 127.18 \u201c<em>akAlapaliNO vrukshA:\u2026<\/em>\u201d (SrI rAma requests bharadhwAja rishi \u2013 Oh bharadhwAja bhagavAn! When we reach ayOdhya, on our way, let the trees blossom even during non-season and give us fruits and honey-giving-flowers).<\/li>\n<li><em>seyir il sol<\/em> &#8230; &#8211; A literary garland made of words and tunes without any defect. These words are not focussed on suggesting us to tactfully work with the bodily connection or continue to lead the life conveniently even when don&#8217;t achieve bhagavAn. If the actions don&#8217;t match &#8220;<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/07\/thiruvaimozhi-3-2-9-kuvik-kuvi\/\"><em>engu inith thalaip peyvan<\/em><\/a>&#8220;, that will be a defect.<\/li>\n<\/ul>\n<p>When asked &#8220;What does this decad do?&#8221;,<\/p>\n<ul>\n<li><em>uyirin mE Unidai Akkai ozhivikkumE<\/em> &#8211; Like a prince and hunter were placed together [when a prince gets lost in the forest and a hunter picks him up and raises him, they develop a bondage, though it is unnatural and when the king finds out about the prince, he will someday reinstate him as the prince, breaking the bondage between the hunter and prince], <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/06\/thathva-thrayam-chith-who-am-i\/\">AthmA<\/a> which is eternal, having gyAnam (knowledge) and Anandham (bliss) as its identity and being subservient to <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">Iswara<\/a> and <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/09\/thathva-thrayam-achith-what-is-matter\/\">achith<\/a> which constantly changes are together bonded by avidhyA (ignorance) etc; Such ignorance will be eradicated along with its traces. It is not that, AzhwAr still has igorance and it will be removed now. When he says &#8220;<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/07\/thiruvaimozhi-3-2-3-kolla-makkol\/\"><em>p<\/em><em>ollA Akkaiyin puNarvinai aRukkalaRA<\/em><\/a>&#8220;, it is due to the repeated remembrance of the dangers of this material realm; when AzhwAr said in thiruviruththam 1 &#8220;<em>inninRa nIrmai ini yAm uRAmai<\/em>&#8220;, <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">Iswaran<\/a> decided to remove all his hurdles. Still, there should be some result for his crying out; for that, it is explained that the hurdles of those who are related to AzhwAr will be removed.<\/li>\n<\/ul>\n<p>Finally, nampiLLai summarizes the contents of this decad briefly.<\/p>\n<ul>\n<li>In the first pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> said &#8220;How will I reach you after using the senses you gave me in causing disaster to myself?&#8221;.<\/li>\n<li>In the second pAsuram, he said \u201cWhen will I reach your highness after eliminating these sins that have surrounded me?\u201d.<\/li>\n<li>In the third pAsuram, he said &#8220;It is not possible to eliminate the sins myself after myself surrounding me with those sins with the senses you have given me. So, you have to find a means that I dont&#8217;t know, but you know and tell me that&#8221;.<\/li>\n<li>In the fourth pAsuram, he said &#8220;You have to eliminate my attachment towards lowly aspects which are different from you and you have to bring me glories by being attached to your divine feet&#8221;.<\/li>\n<li>In the fifth pAsuram,\u00a0 he said &#8220;if you were not going to do that [uplift me], why did you reveal your greatness to me?&#8221;.<\/li>\n<li>In the sixth pAsuram, he said &#8220;what is so great about creating the AthmA [i.e., giving it body and senses]? now, you have to bestow the qualities [that are required to reach you]&#8221;.<\/li>\n<li>In the seventh pAsuram, he said &#8220;What is the use of blaming him without knowing our own position?&#8221;.<\/li>\n<li>In the eighth pAsuram, he said &#8220;Have I engaged in any great means to cry out for you like this?&#8221;.<\/li>\n<li>In the ninth pAsuram,\u00a0 AzhwAr said \u201cHow am I going to achieve him after missing him during thraivikrama incident [where he touched everyone&#8217;s head with his divine feet]?\u201d.<\/li>\n<li>In the tenth pAsuram, at that stage, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> manifests himself in front of AzhwAr and sustains him.<\/li>\n<li>In the end, he explains the result and concludes the decad.<\/li>\n<\/ul>\n<p><a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/emperumanar\/\">emperumAnAr<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">piLLAn<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/mamunigal\/\">jIyar<\/a> thiruvadigaLE SaraNam<\/p>\n<p>In the next article we will enjoy the next decad.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Third Centum &gt;&gt; Second decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the end, AzhwAr says that those who learn this decad would not suffer like him and would be &#8230; <a title=\"thiruvAimozhi &#8211; 3.2.11 &#8211; uyirgaL ellA\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/07\/thiruvaimozhi-3-2-11-uyirgal-ella\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 3.2.11 &#8211; uyirgaL ellA\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,47],"tags":[],"class_list":["post-10005","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-3rd-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/10005","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=10005"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/10005\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=10005"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=10005"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=10005"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}