Category Archives: thiruvAimozhi 2nd centum

श्री: श्रीमते शटकोपाय नम: श्रीमते रामानुजाय नम: श्रीमत् वरवरमुनये नम:

आळ्वार एम्पेरुमान के ओर सारे प्रियतम कैंकर्य करना चाहे। एम्पेरुमान “तेर्क्कु तिरुमलै” (दक्षिण दिव्यदेश ) नाम से पहचाने जाने वाले तिरुमालिरुन्चोलै में आळ्वार को दर्शन देकर कहे, “मैं तुम्हारे लिए यहाँ आया हूँ, तुम यहीं मेरे प्रति सर्वत्र कैंकर्य समर्पण कर सकते हो।” इससे अत्यंत संतुष्ट होकर आळ्वार तिरुमालिरुन्चोलै दिव्यदेश को अनुभव करतें हैं।

पहला पासुरम : आळ्वार गाते हैं, “अद्वितीय कांतिमान सर्वेश्वर के प्रिय यह दिव्यदेश/तिरुमलै ही हमें प्राप्य हैं।”

किळरोळि इळमै केडुवदन मुन्नम

वळरोळि मायोन मरुविय कोयिल

वळरिळं पोळिल सूळ मालिरुनचोलै

तळर्वीलरागिल सार्वदु सदिरे

प्रचुर एवं पुष्ट वाटिकाओं से घेरे यह दिव्यदेश इसी कारण तिरुमालिरुन्चोलै कहलाया गया है। यह अद्वितीय कांतिमान सर्वेश्वर का निवास है। सर्वेश्वर अद्भुत गुण संपन्न हैं ; भक्तजनों केलिए अपने नित्य-निवास श्रीवैकुण्ट से यहाँ उतरने से इन्कि कांति कम नहीं बल्कि अत्यधिक ही हुयी हैं। ऐसे यह सर्वेश्वर इस तिरुमालिरुन्चोलै दिव्यदेश को अपना स्थिर निवास बनाए हैं। आळ्वार गाते हैं कि इस सर्वश्रेष्ठ दिव्यदेश जो उदीयमान ज्ञान एवं कांति के हेतु है तथा शोकनाशनी है, इस्को प्राप्त करना ही उचित है।

दूसरा पासुरम: आळ्वार कहतें हैं, “जिस दिव्यदेश में अळगर के तिरुमलै है वही उद्देश्य है।”

सदिरिळ मड़वार ताळछियै मदियादु

अदिर्कुरल संगत्तु अळगर तम कोयिल

मदि तवळ कुडूमि मालिरूनजोलै

पदियदु एत्ती एळुँवदु पयने

सुंदरता और अक्लमंदी से सम्मोहित करने वाले नारियों से विमुक्त रहना है और प्रसिद्द क्षेत्र तिरुमालिरुन्चोलै की प्रशंसा करके, उन्नति प्राप्त करना है। चँद्रमा को छूने वालें यह तिरुमालिरुन्चोलै पर्वत अळगर एम्पेरुमान के दिव्य निवास है. अत्यंत सौंदर्य संपन्न अळगर एम्पेरुमान के संघटन की घोषणा कर रही हैं श्री पांचजन्य। यह पासुरम आळ्वार अपने ह्रदय के प्रति गाते हैं।

तीसरे पासुरम में आळ्वार कहतें हैं, “जिस दिव्य पर्वत में एम्पेरुमान निवास करतें हैं उसके समीप स्थित पर्वत उद्देश्य हैं।

पयन अल्ल सैदु पयनिल्लै नेंजे

पुयल मळै वँणर पुरिंदुरै कोयिल

मयल मिगु पोळिल सूळ मालिरुन्चोलै

अयल मलै अड़ैवदु अदु करुममे

हे मन! बेकार कार्रवाईयों में कोई प्रयोजन नहीं हैं। काले मेघ के समान स्वाभाविक अळगर एम्पेरुमान के मनपसंद निरंतर निवास स्थान यहीं है, और देखने वालों के मन भाने वाले सुन्दर वाटिका से घेरे दिव्य पर्वत के निकट उपस्थित पर्वत तक पहुँचना ही आवश्यक कार्रवाई है।

चौथे पासुरम में कहतें हैं कि हमारी सुरक्षा करने वाले एम्बेरुमान के निवास स्थान जो बड़े वाटिकाओं से घेरे दिव्य पर्वत है, उसे पहुँचना ही आवश्यक कार्य है।

करूमवन पासं कळित्तु उळनृय्यवे

पेरुमलै एडुत्तान पीडुरै कोयिल

वरुमळै तवळुं मालिरुन्चोलै

तिरुमलै अदुवे अड़ैवदु तिरमे

सुलझाने में कठिन कर्म जो साँसारिक बंधन हैं, उन्को सुलझ कर, आत्म उज्जीवन के निमित गोप गोपिकाओँ के दुःख निवारण करने केलिए जिसने ऊँचे गोवर्धन पर्वत को उठाया, उन्हीं को रक्षक के रूप में पाने के लिए तथा जीवात्माओं के कैंकर्य को स्वीकार करते हुए एम्पेरुमान उस स्थान पे निवास कर रहे हैं जहां गगन से स्पर्शित, वाटिकाओँ से भरे दिव्य पर्वत हैं और उसी जगह पहुंचना हर एक व्यक्ति के लिए अति आवश्यक है।

पाँचवा पासुरम में आळ्वार कहतें हैं कि जिनके पास रक्षण में प्रयुक्त तिरुवाळी (चक्र)है उस एम्पेरुमान के निवास स्थल जो दिव्य पर्वत है, उसके परिक्रमा में उपस्थित पर्वत को पहुँचना उचित मार्ग है।

तिरमुडै वलत्ताल तीविनै पेरुक्कादु

अरमुयल आळि पडै अवन कोविल

मरुविल वण सुनै सूळ मालिरुन्चोलै

पुर मलै सार पोवदु गिरिये

अनेक दृढ़ कठोर पापों को बढ़ाने के बदले, भक्त जनों के संरक्षण में लगे रहने वाले तिरुवाळि (शंख) अस्त्र के स्वामी के जो निवास स्थान है, आश्रितो की बलाई करने वाले, निष्कलंक झरनों से घेरे दिव्य गिरि के प्रदक्षण पथ में उपस्थित इस पहाड़ के निकट जाना अच्छा मार्ग है।

भगवान को पाने की हमारी कोशिश से काफी बेहतर है भगवान हमारे निकट आने की प्रयत्न | इस पांचवे पासुरम तक आळवार अपने मन को सलाह देते हैं इसके बाद के पासुरम से हमको उपदेश करते हैं |

छटवां पासुरम : भक्तों के प्रति अत्यंत प्रेमी भगवान के निवास स्थान जो दिव्य गिरि है, उस्के मार्ग को स्मरण करना सर्वश्रेष्ठ है।

गिरियेन निनैमिन कीळ्मै सैय्यादे

उरियमर वेन्नै उंडवन कोयिल

मरियोडु पिनैसेर मालिरुन्चोलै

नेरिपड अदुवे निनैवदु नलमे

साँसारिक विषयों में उलझने जैसे नीच काम को छोड़, इसको नेक मार्ग समझिए। क्योंकि इस नवनीत चोर कृष्ण की मंदिर तथा गाय, बछड़ों और हिरणो की मिलन स्थान जो है, इस दिव्य गिरि के मार्ग में रहने की स्मरण ही हमारी प्रयोजन है।

सातवाँ पासुरम। प्रळय काल रक्षक एम्पेरुमान के निवास स्थल जो दिव्यगिरि है, उसके प्रति किये जाने वाले अनुकूलन कार्य ही श्रेष्ट है।

नलमेन निनैमिन नरगळुंदादे

निलमुनम इडंदान नीडुरै कोयिल

मलमरु मदिसेर मालिरुन्चोलै

वलमुरै येइदि मरुवुदल वलमे

सँसार नामक घोर नरक में न डूबे, बल्कि इसी को सर्वश्रेष्ठ लक्ष्य समझिये। भूमा देवी के रक्षक श्री वराह स्वामी के निरंतर निवास स्थान [ जो प्रलय काल में भूमि को असुर से बचाया था ] , निष्कलंक चँद्रमा से अलंकृत दिव्यगिरि के प्रति स्वामि/सेवक के क्रम में अनुकूलन कैंकर्य करना ही श्रेष्ट प्रयोजन है।

आठवा पासुरम : इसमें आळ्वार कहतें हैं कि भक्तवत्सल श्री कृष्ण रहने वाले इस दिव्यगिरि के प्रति निरंतर अनुकूल कैंकर्य करना ही हमारी स्वरूप है।

वलम सैदु वैगल वलम कळियादे

वलम सैय्युम आय मायवन कोयिल

वलम सैय्युम वानोर मालिरुन्चोलै

वलम सैदु नाळुम मरुवुदल वळक्के

यह दिव्यगिरि भक्तों से बंधे, उन्हें अनुकूल करने वाले आश्चर्यभूत श्री कृष्ण के मंदिर है। परमपदवासी भी जिस दिव्यगिरि के प्रति अनुकूल कार्य करतें हैं, अन्य कार्यों में ध्यान व्यर्थ न कर, उसी दिव्यगिरि के प्रति दृढ़ निश्च्यता बढ़ाके प्रतिक्षण आनुकूल्य कार्य/कैंकर्य कर निरंतर झुड़े रहना ही न्याय है।

नवा पासुरम: पूतना को वद करने वाले एम्पेरुमान के निवास दिव्यगिरि को पूजने की दृढ़ निश्चय ही विजय का कारण है।

वळक्केन निनैमिन वलविनै मूळ्गादु

अळक्कोडि अट्टान अमर पेरुम कोयिल

मळकळिट्रिनम सेर मालिरुन्चोलै

तोळ करूदुवदे तुणिवदु सूदे

क्रूर पापों में न डूबे, इसी को आत्म स्वरूप के लिए उचित समझें। असुर महिला [ पूतना ] को वद करने वाले का विशाल मंदिर जहाँ हाथियों के बछड़े घेरते हुए दीखते हैं, उस दिव्यगिरि को पूजने कि दृढ़ निश्चय में रहना ही सँसार से जीतने का मार्ग है |

दसवाँ पासुरम। उपदेश के रूप में गाये गए इस पत्तु को समाप्त करते हुए आळ्वार कहतें हैं कि वेद के पोषण से परवरिश करने वाले एम्बेरुमान के निवास इस दिव्यगिरि तक पहुँचना ही उद्देश्य हैं।

सूदु एंड्रु कलवुम सूदुम सैय्यादे

वेदमुन विरित्तान विरुम्बिय कोयिल

मादुरू मयिल सेर मालिरुन्चोलै

पोदविळ् मलैये पुगुवदु पोरुले

सुलभ मार्ग समझकर चुराना, अपहरण करना जैसे नीच कार्य न करें, गीतोपदेश द्वारा वेदार्थ विवरित करने वाले एम्पेरुमान की जो प्रिय निवास है, नम्र मोर मिल झुलके रहने वाले, फूलों से भरे बागों से घेरे तिरुमलै को जा पहुँचना ही लक्ष्य है।

ग्यारहवाँ पासुरम : इस पदिगम (दस पासुरों का संग्रह) का यह फलश्रुति है और आळ्वार, भगवत प्राप्ति को इस पदिगम का प्रयोजन बताते हैं।

पोरुळ एन्रु इव्वुलगम पड़ैत्तवन पुगळ मेल

मरुळिल वण कुरुगूर वण सडगोपन

तेरुळ कोळ्ळ सोन्न ओराईरत्तुळ् इप्पत्तु

अरुळ् उडैयवन ताळ अणैविक्कुम मुडित्ते

आश्रितों के हित को प्रयोजन मानकर इस सँसार के सृष्टिकर्ता के दया, क्षमा, औदार्य जैसे कल्याण गुणों के विषय में , किँचित भी अज्ञान रहित, उत्तम क्षेत्र आल्वारतिरुनगरि के प्रधान, अत्यंत दयाळू नम्माळ्वार के द्वारा , जीवात्माओं को सच्चे ज्ञान की प्राप्ति केलिए और सँसार से विमुक्त कृपाळु अळगर के दिव्य चरणकमलोँ तक पहुंचाने वाले है, अद्वितीय हज़ार पासुरमो में यह पदिगम।

अडियेन प्रीती रामानुज दासि

आधार : http://divyaprabandham.koyil.org/index.php/2020/05/thiruvaimozhi-2-10-tamil-simple/

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Glossary thiruvAimozhi thiruvAimozhi 2nd centum

Glossary/Dictionary by Word – thiruvAimozhi – 2nd centum

November 14, 2022 Published by: Jai

Sorted by pAsuram

Word	Meaning	pAsuram
a	being the cause for such creation	thiruvaimozhi-2-3-2-oththar-mikkarai
a	having such distinct relationship	thiruvaimozhi-2-3-2-oththar-mikkarai
AbharaNam	ornaments	thiruvaimozhi-2-5-6-pala-palave
Ada	to dance	thiruvaimozhi-2-6-3-thamaraik-kannanai
Ada	to dance	thiruvaimozhi-2-7-4-govindhan
adaikkilum	even if it becomes speechless	thiruvaimozhi-2-9-3-seyyel-thivinai
adaindhEn	having united	thiruvaimozhi-2-6-10-poginra-kalangal
adaindhEn	I, who attained it	thiruvaimozhi-2-6-5-uyndhu-pondhu
adaindhEnE	have I not reached?	thiruvaimozhi-2-3-6-serndhar-thivinaigatku
adaindhu	reached (with knowledge about servitude)	thiruvaimozhi-2-6-8-mari-mari
adaivadhE	to reach	thiruvaimozhi-2-10-4-karumavan-pasam
adaivadhu adhuvE	reaching it alone exclusively	thiruvaimozhi-2-10-3-payanalla-seydhu
adaiyum padi	to reach	thiruvaimozhi-2-9-7-varay
adal	in the mahAbhAratha war	thiruvaimozhi-2-1-4-kadalum-malaiyum
Adhi dhEvar	for those nithyasUris who are beyond the reach (of such dhEvathAs)	thiruvaimozhi-2-8-5-ovath-thuyar
adhir kural	blowing (due to the joy acquired from the togetherness)	thiruvaimozhi-2-10-2-sadhirila-madavar
AdhiyAm	being the cause	thiruvaimozhi-2-1-11-soratha-epporutkum
adhu	well known	thiruvaimozhi-2-10-2-sadhirila-madavar
adhuvE	that (thought) itself	thiruvaimozhi-2-10-6-kiriyena-ninaimin
adi	at the lotus feet of such vAmana	thiruvaimozhi-2-4-11-vattamil-pugazh
Adi	bathed (drenched/drowned)	thiruvaimozhi-2-3-9-kadivar-thannanthuzhay
Adi	dance	thiruvaimozhi-2-7-6-madhusudhanai-anri
Adi	dancing (to the tunes of the singing)	thiruvaimozhi-2-6-6-unnaich-chindhai
adi	in divine feet	thiruvaimozhi-2-9-10-erel-ezhum
Adi Adi	running around many times (like a trained dancer whose dance is a treat to watch, out of her grief unable to stay in one place)	thiruvaimozhi-2-4-1-adi-adi
adikkaL	divine feet	thiruvaimozhi-2-5-1-andhamaththu-anbu
adimai	the joy of serving	thiruvaimozhi-2-6-5-uyndhu-pondhu
adimaik kaN	in such servitude	thiruvaimozhi-2-3-3-ariyak-kalaththulle
adimEl	on the divine feet	thiruvaimozhi-2-8-6-thirththan
Adip pAdi	(out of great joy) dancing and singing	thiruvaimozhi-2-6-4-vallale-madhusudhana
adiyai	your divine feet	thiruvaimozhi-2-6-8-mari-mari
adiyArgaL	nithyasUris who are engaged with eternal servitude	thiruvaimozhi-2-3-10-kalippum-kavarvum
adiyEn	being a servitor	thiruvaimozhi-2-3-2-oththar-mikkarai
adiyEn	considering my relationship as a servitor to him as the only reason	thiruvaimozhi-2-6-7-mudiyadhadhu-en
adiyEn	I who am fully existing for bhagavAn	thiruvaimozhi-2-3-9-kadivar-thannanthuzhay
adiyEn	I who am servant (of you)	thiruvaimozhi-2-9-1-emma-vittu
adiyEn	me who is naturally a servant of you	thiruvaimozhi-2-3-6-serndhar-thivinaigatku
adiyEnai	me (just considering our relationship as master-servant)	thiruvaimozhi-2-3-3-ariyak-kalaththulle
adiyIrudan	being like minded devotees matching your true nature	thiruvaimozhi-2-3-11-kuzham-kol
Adu	with mild rhythmic rocking movements	thiruvaimozhi-2-6-5-uyndhu-pondhu
Adumin	try to dance	thiruvaimozhi-2-3-11-kuzham-kol
Aga	to be fully dependent	thiruvaimozhi-2-9-4-enakke-atchey
aga uyirkku	for antharAthmA (soul)	thiruvaimozhi-2-4-6-thagavudaiyavane
agal	wide, spacious	thiruvaimozhi-2-6-6-unnaich-chindhai
agalvAnum	one who lets them go [during srushti]	thiruvaimozhi-2-6-7-mudiyadhadhu-en
Agam	divine body	thiruvaimozhi-2-8-1-anaivadhu-aravanaimel
agam karaindhu	having a broken heart	thiruvaimozhi-2-4-1-adi-adi
AgAn	unable	thiruvaimozhi-2-5-10-an-allan
agaRRAy	unable to eradicate it;	thiruvaimozhi-2-1-6-naivaya-emmepol
Agaththu	in one portion of his divine body	thiruvaimozhi-2-8-3-punarkkum-ayanam
ai	mucus	thiruvaimozhi-2-9-3-seyyel-thivinai
aindhu	in five types	thiruvaimozhi-2-6-5-uyndhu-pondhu
aindhum	from the five senses	thiruvaimozhi-2-8-4-pulan-aindhum
aindhum	in those five	thiruvaimozhi-2-8-4-pulan-aindhum
aivAy	having many faces and two tongues (to lie)	thiruvaimozhi-2-1-6-naivaya-emmepol
akkAram	soaked in sugar	thiruvaimozhi-2-9-8-ekkalaththu-endhaiyay
Akki	created	thiruvaimozhi-2-7-11-parpanaban
AkkinAn	created them	thiruvaimozhi-2-2-9-kakkum-iyalvinan
AkkinAn	done	thiruvaimozhi-2-7-4-govindhan
al	having nothing (useless)	thiruvaimozhi-2-5-5-ara-amudhamay
AL	serve	thiruvaimozhi-2-9-4-enakke-atchey
Al	thus	thiruvaimozhi-2-1-1-vayum-thirai
Al	thus	thiruvaimozhi-2-1-2-kotpatta-sinthaiyaiyay
Al	thus	thiruvaimozhi-2-1-3-kamurra
Al	thus	thiruvaimozhi-2-1-4-kadalum-malaiyum
Al	thus	thiruvaimozhi-2-1-6-naivaya-emmepol
Al	thus	thiruvaimozhi-2-1-8-irulin-thinivannam
Al ilai	as banyan leaf	thiruvaimozhi-2-2-7-palli-alilai
alamandhu	(as said in thiruvAimozhi 2.4.1 -engum nAdi nAdi-) looking blank and confused	thiruvaimozhi-2-7-9-siriidharan
alamandhu	toiling	thiruvaimozhi-2-8-4-pulan-aindhum
alambum	moving around in the flood of honey	thiruvaimozhi-2-8-11-kan-thalangal
aLandha	measured	thiruvaimozhi-2-8-6-thirththan
aLandhu	measured	thiruvaimozhi-2-1-10-vevara-vetkainoy
aLandhu	measured [as thrivikrama to win over the universe]	thiruvaimozhi-2-8-7-kidhandhirundhu
alar	born	thiruvaimozhi-2-6-3-thamaraik-kannanai
alar	spread well	thiruvaimozhi-2-4-9-patta-podhu
aLikkinRa	mercifully protecting	thiruvaimozhi-2-3-10-kalippum-kavarvum
aLippAr	one who protects (by fulfilling the desires)	thiruvaimozhi-2-2-2-epavam-parame
aLiyaththAy	(such) distinct	thiruvaimozhi-2-1-9-nontharak-kathalnoy
aliyum	gender-less	thiruvaimozhi-2-5-10-an-allan
allA	useless	thiruvaimozhi-2-5-10-an-allan
alladhu	other than him	thiruvaimozhi-2-2-1-thinnan-vidu
allAl	if not (for him)	thiruvaimozhi-2-2-4-thevum-epporulum
allan	not	thiruvaimozhi-2-6-7-mudiyadhadhu-en
allan	not being	thiruvaimozhi-2-5-10-an-allan
allan	not being	thiruvaimozhi-2-5-10-an-allan
allan	not being	thiruvaimozhi-2-5-10-an-allan
allanum Ay	(for those who don-t have such desire) he will not manifest his form	thiruvaimozhi-2-5-10-an-allan
alli malar	in water lily flower	thiruvaimozhi-2-5-9-solleer-en-ammanai
alOgam	animals and plants which lack shining of knowledge	thiruvaimozhi-2-9-6-magizhkol-dheyvam
ALvar	will experience with full control	thiruvaimozhi-2-8-11-kan-thalangal
am	beautiful	thiruvaimozhi-2-1-9-nontharak-kathalnoy
am	beautiful	thiruvaimozhi-2-4-11-vattamil-pugazh
am	beautiful	thiruvaimozhi-2-5-1-andhamaththu-anbu
am	delight to watch	thiruvaimozhi-2-5-7-pambanai-mel
am	spectacular	thiruvaimozhi-2-2-6-yavarum-yavaiyum
am pOr ERRai	being very prideful	thiruvaimozhi-2-5-8-ponmudi-amporerrai
am thuzhAy	being decorated with thuLasi	thiruvaimozhi-2-6-11-kannith-thannanthuzhay
am thuzhAyinAy	being decorated with thuLasi garland	thiruvaimozhi-2-6-9-endhay
amai	having peace (due to fullness in definition)	thiruvaimozhi-2-4-11-vattamil-pugazh
AmaiyAy mInAgi	incarnating as kUrma (tortoise) and mathsya (fish) (who are propagators of purANas)	thiruvaimozhi-2-8-5-ovath-thuyar
amar	accumulated and safely kept	thiruvaimozhi-2-10-6-kiriyena-ninaimin
amar	well-settled	thiruvaimozhi-2-10-9-vazhakkena-ninaimin
amar ulagum	dhEva lOkam – celestial world (where sleep is nonexistent)	thiruvaimozhi-2-1-1-vayum-thirai
amarar	dhEvas (celestial beings)	thiruvaimozhi-2-7-2-naranan
amarar	for nithyasUris (eternally free souls who are residents of paramapadham)	thiruvaimozhi-2-7-13-vannamamani
amarar pemmAn	like nithyasUris (their leader)	thiruvaimozhi-2-7-10-irudikesan
amarndhaduvum	firmly placed	thiruvaimozhi-2-5-7-pambanai-mel
ammA	the lord who accepted my servitude (manifesting this incident)	thiruvaimozhi-2-9-1-emma-vittu
ammAn	being my lord	thiruvaimozhi-2-7-6-madhusudhanai-anri
ammAn	being the lord/master	thiruvaimozhi-2-7-5-vittilangu
ammAn	krishNa who is the master (since he accepted the service)	thiruvaimozhi-2-3-8-kurikkol-gyanangalal
ammAnai	being the lord	thiruvaimozhi-2-5-9-solleer-en-ammanai
ammAnai	lord of all	thiruvaimozhi-2-8-11-kan-thalangal
ammAnai	master	thiruvaimozhi-2-5-11-kurudhal-onru
ammAnai	sarvESvaran	thiruvaimozhi-2-1-4-kadalum-malaiyum
ammAnE	Oh one who is the lord!	thiruvaimozhi-2-9-6-magizhkol-dheyvam
ammAnukku	to the natural master	thiruvaimozhi-2-5-1-andhamaththu-anbu
AmO	is it possible?	thiruvaimozhi-2-7-12-dhamodharanai
amudham	being sweet like nectar	thiruvaimozhi-2-7-11-parpanaban
amudham	eternally sweet	thiruvaimozhi-2-7-3-madhavan
amudham	eternally sweet nectar	thiruvaimozhi-2-5-9-solleer-en-ammanai
amudham	nectar	thiruvaimozhi-2-5-4-epporulum-thanay
amudhamAy	being unsurpassedly sweet	thiruvaimozhi-2-6-2-sikkenach-chridhoridamum
amudhAya	as eternal nectar	thiruvaimozhi-2-6-1-vaikundha-manivannane
amudhE	being (divine) nectar	thiruvaimozhi-2-3-5-iniyar-gyanangalal
amudhE	eternal unsurpassed sweet (nectar)	thiruvaimozhi-2-4-6-thagavudaiyavane
amudhE	nectar (which can give life to even dead ones)	thiruvaimozhi-2-3-7-munnal-yazh
amudhum oththu	like nectar and nectar	thiruvaimozhi-2-3-1-unil-vazh
AN	male	thiruvaimozhi-2-5-10-an-allan
AN allan	he is different from all men other than himself (due to his being purushOththama – supreme man)	thiruvaimozhi-2-5-9-solleer-en-ammanai
aNai mEl	on the bed	thiruvaimozhi-2-8-1-anaivadhu-aravanaimel
aNaivadhu	lovingly lie down	thiruvaimozhi-2-8-1-anaivadhu-aravanaimel
aNaivikkum	will enable reaching that	thiruvaimozhi-2-10-11-porul-enru
aNaivikkum	will facilitate attainment	thiruvaimozhi-2-7-13-vannamamani
aNangu	divine	thiruvaimozhi-2-7-2-naranan
anbu	attachment	thiruvaimozhi-2-3-3-ariyak-kalaththulle
anbu	attachment	thiruvaimozhi-2-5-1-andhamaththu-anbu
andhAdhi	anthAdhi style (First word/sentence of a pAsuram relates to the last word/sentence of previous pAsuram) in which the structure of the pAsurams cannot be corrupted	thiruvaimozhi-2-5-11-kurudhal-onru
andhAdhi	in the form of anthAdhi (last word of one pAsuram, being connected to the first word of next pAsuram)	thiruvaimozhi-2-6-11-kannith-thannanthuzhay
andham il	boundless	thiruvaimozhi-2-6-5-uyndhu-pondhu
andhAmaththu	in paramapadham	thiruvaimozhi-2-5-1-andhamaththu-anbu
andhamilladhu	being unlimited	thiruvaimozhi-2-8-4-pulan-aindhum
angu	in that pillar itself	thiruvaimozhi-2-8-9-engumulan-kannan
aNNal	master/lord	thiruvaimozhi-2-9-11-vidalil-chakkaraththu
aNNal	sarvESvaran (supreme lord)	thiruvaimozhi-2-7-13-vannamamani
anRi	else	thiruvaimozhi-2-2-8-karuththil-thevum
anRilE	oh ibis!	thiruvaimozhi-2-1-2-kotpatta-sinthaiyaiyay
anRiyE	if not	thiruvaimozhi-2-2-2-epavam-parame
appozhudhai	freshly blossomed	thiruvaimozhi-2-5-4-epporulum-thanay
appozhudhaik kamala	freshly blossomed lotus flower like	thiruvaimozhi-2-5-4-epporulum-thanay
appozhudhaikku appozhudhu	every such moment	thiruvaimozhi-2-5-4-epporulum-thanay
appozhudhE	instantaneously	thiruvaimozhi-2-8-9-engumulan-kannan
Ar	abundance	thiruvaimozhi-2-6-9-endhay
Ar	abundant	thiruvaimozhi-2-6-7-mudiyadhadhu-en
Ar	filled	thiruvaimozhi-2-9-3-seyyel-thivinai
Ar	full	thiruvaimozhi-2-5-5-ara-amudhamay
Ar	well fitting	thiruvaimozhi-2-9-3-seyyel-thivinai
Ar	who?	thiruvaimozhi-2-2-2-epavam-parame
Ar	who?	thiruvaimozhi-2-2-7-palli-alilai
Ar	who?	thiruvaimozhi-2-8-7-kidhandhirundhu
Ar	who?	thiruvaimozhi-2-8-8-kanbar-ar
ArA	cannot be fully spoken	thiruvaimozhi-2-5-11-kurudhal-onru
Ara	to fulfil	thiruvaimozhi-2-8-7-kidhandhirundhu
ArA	unquenchable	thiruvaimozhi-2-5-4-epporulum-thanay
ArA amudhamAy	being unsurpassed sweet person	thiruvaimozhi-2-5-5-ara-amudhamay
ArAdha	insatiable	thiruvaimozhi-2-1-11-soratha-epporutkum
arakkan	rAkshasa named rAvaNa-s	thiruvaimozhi-2-4-3-irakka-manaththodu
arakkar kulam	for the clan of rAkshasas	thiruvaimozhi-2-7-10-irudikesan
arakkiyai	sUrpaNakA	thiruvaimozhi-2-3-6-serndhar-thivinaigatku
arakkkan	rAkshasa-s	thiruvaimozhi-2-3-11-kuzham-kol
arakkum	sealing lacquer (a type of wax) – firm	thiruvaimozhi-2-4-3-irakka-manaththodu
Aram	divine garland	thiruvaimozhi-2-5-1-andhamaththu-anbu
Aram	garland	thiruvaimozhi-2-5-5-ara-amudhamay
aRam	righteous acts (such as protecting his devotees)	thiruvaimozhi-2-10-5-thiramudai-valaththal
aranAm	being hara (rudhra)	thiruvaimozhi-2-8-3-punarkkum-ayanam
aranE	is rudhra himself	thiruvaimozhi-2-5-2-thiru-udambu
araRku	for rudhra	thiruvaimozhi-2-2-2-epavam-parame
aravaNai	in the divine serpent bed	thiruvaimozhi-2-6-5-uyndhu-pondhu
aravaNai mEl	on the serpent bed	thiruvaimozhi-2-1-6-naivaya-emmepol
aravaNaiyAn	one who has Adhi sEsha bed as his identity	thiruvaimozhi-2-1-2-kotpatta-sinthaiyaiyay
aravu	thiruvananthAzhwAn (AdhiSEshan)	thiruvaimozhi-2-8-1-anaivadhu-aravanaimel
ArAyum	analysing (through the heart)	thiruvaimozhi-2-8-9-engumulan-kannan
ArE	who is	thiruvaimozhi-2-2-8-karuththil-thevum
aRi	know	thiruvaimozhi-2-7-10-irudikesan
aRindhu	even after having such knowledge	thiruvaimozhi-2-7-10-irudikesan
aRivAr	knowers (among vaidhikas)	thiruvaimozhi-2-2-5-thagum-sir
aRivAr	those who know	thiruvaimozhi-2-2-7-palli-alilai
aRiviththu	taught	thiruvaimozhi-2-3-2-oththar-mikkarai
ariya	difficult	thiruvaimozhi-2-5-9-solleer-en-ammanai
aRiya	know	thiruvaimozhi-2-7-12-dhamodharanai
aRiyA	that which will nurture ignorance	thiruvaimozhi-2-3-3-ariyak-kalaththulle
aRiya AmO	is it possible to know?	thiruvaimozhi-2-7-12-dhamodharanai
aRiyAdhana	those experiences which one is ignorant about	thiruvaimozhi-2-3-2-oththar-mikkarai
aRiyagilAdhE	due to not having true knowledge	thiruvaimozhi-2-9-9-yane-ennai
aRiyAk kAlaththu uLLE	when there was no scope to know about such relationship	thiruvaimozhi-2-3-3-ariyak-kalaththulle
aRiyAL	she does not know	thiruvaimozhi-2-4-9-patta-podhu
aRiyAmai	not understanding (the instructions given by SukrAchArya who said -this is supreme lord himself-)	thiruvaimozhi-2-3-3-ariyak-kalaththulle
aRiyAmai	one who mesmerised (through his physical beauty so that others cannot know his true nature)	thiruvaimozhi-2-3-3-ariyak-kalaththulle
aRiyAn	does not know	thiruvaimozhi-2-6-2-sikkenach-chridhoridamum
aRiyEn	would not know fully	thiruvaimozhi-2-3-2-oththar-mikkarai
ARRA	not sufficient;	thiruvaimozhi-2-8-8-kanbar-ar
aRRu	being removed	thiruvaimozhi-2-6-2-sikkenach-chridhoridamum
aRRu	without	thiruvaimozhi-2-3-10-kalippum-kavarvum
aru	unbearable	thiruvaimozhi-2-3-6-serndhar-thivinaigatku
aruL	mercy in the form of an order	thiruvaimozhi-2-9-3-seyyel-thivinai
aruL sey	mercifully you should bless	thiruvaimozhi-2-9-3-seyyel-thivinai
aruL udaiyavan	azhagar emperumAn who is completely merciful	thiruvaimozhi-2-10-11-porul-enru
aruLAl	out of his compassion	thiruvaimozhi-2-2-2-epavam-parame
aruLgaL	favours (from initial merciful blessing to total devotion towards him)	thiruvaimozhi-2-7-6-madhusudhanai-anri
aruLin	quality of compassion	thiruvaimozhi-2-1-8-irulin-thinivannam
arum	difficult to avoid	thiruvaimozhi-2-6-1-vaikundha-manivannane
AsaiyAl	attachment/desire	thiruvaimozhi-2-1-9-nontharak-kathalnoy
asurar tham	demons-	thiruvaimozhi-2-6-8-mari-mari
asurarai	demons	thiruvaimozhi-2-8-4-pulan-aindhum
asurarkku	for those (demons)	thiruvaimozhi-2-6-1-vaikundha-manivannane
aththA!	Oh one who has the natural relationship (to do such favours)!	thiruvaimozhi-2-3-2-oththar-mikkarai
Atpatta	being servitors	thiruvaimozhi-2-1-2-kotpatta-sinthaiyaiyay
attAn	one who killed	thiruvaimozhi-2-10-9-vazhakkena-ninaimin
avaiyE	the same garlands	thiruvaimozhi-2-8-6-thirththan
avam	(incidental) vices	thiruvaimozhi-2-7-3-madhavan
avam	the type of defect that arises due to being cooked	thiruvaimozhi-2-7-3-madhavan
avan	hiraNya kaSipu	thiruvaimozhi-2-8-9-engumulan-kannan
avangaL	(avam – sin/defect) defects such as avidhyA (ignorance)	thiruvaimozhi-2-7-3-madhavan
avankaN	towards him	thiruvaimozhi-2-1-5-uzhithoruzhi
avanO	him	thiruvaimozhi-2-8-8-kanbar-ar
avar	popularly known (for their controlling ability)	thiruvaimozhi-2-8-1-anaivadhu-aravanaimel
avar	that emperumAn who is greater than all	thiruvaimozhi-2-2-6-yavarum-yavaiyum
avar uyirai	their AthmA	thiruvaimozhi-2-3-6-serndhar-thivinaigatku
Avi	AthmA	thiruvaimozhi-2-1-10-vevara-vetkainoy
Avi	AthmA	thiruvaimozhi-2-3-4-enadhu-aviyul
Avi	in-dwelling soul (which cannot be dried)	thiruvaimozhi-2-4-7-ullul-avi
Avi	prANa (vital air)	thiruvaimozhi-2-1-9-nontharak-kathalnoy
Avi thanai	being the soul	thiruvaimozhi-2-5-9-solleer-en-ammanai
Avi uL	in my heart	thiruvaimozhi-2-5-5-ara-amudhamay
avizh	blossoming	thiruvaimozhi-2-10-10-sudhenru-kalavum
avvAnavar	those residents of the paramapadham	thiruvaimozhi-2-9-9-yane-ennai
Aya	having it as nature	thiruvaimozhi-2-1-6-naivaya-emmepol
ayal	nearby	thiruvaimozhi-2-10-3-payanalla-seydhu
ayan	for brahmA	thiruvaimozhi-2-5-2-thiru-udambu
Ayan	krishNa	thiruvaimozhi-2-10-8-valam-seydhu
ayanAm	being aja (brahmA)	thiruvaimozhi-2-8-3-punarkkum-ayanam
Ayiram	in thousand pAsurams,	thiruvaimozhi-2-1-11-soratha-epporutkum
Ayiram thOL thuNiththIr	oh the one who cut of the thousand shoulders!	thiruvaimozhi-2-4-2-val-nudhal
Ayiraththu	in the thousand	thiruvaimozhi-2-4-11-vattamil-pugazh
AyiraththuL	among the thousand pAsurams	thiruvaimozhi-2-5-11-kurudhal-onru
AyiraththuL	among the thousand pAsurams	thiruvaimozhi-2-10-11-porul-enru
AyiraththuL	in the thousand pAsurams	thiruvaimozhi-2-6-11-kannith-thannanthuzhay
AyiraththuL	in the thousand pAsurams	thiruvaimozhi-2-7-13-vannamamani
AyiraththuL	in the thousand pAsurams of thiruvAimozhi	thiruvaimozhi-2-3-11-kuzham-kol
AyirathtuL	among the thousand pAsurams	thiruvaimozhi-2-9-11-vidalil-chakkaraththu
Ayum	(sleepless) mother	thiruvaimozhi-2-1-1-vayum-thirai
azhagar	for azhagar	thiruvaimozhi-2-10-2-sadhirila-madavar
azhan	demoniac	thiruvaimozhi-2-10-9-vazhakkena-ninaimin
AzhAndhu	immersed	thiruvaimozhi-2-1-8-irulin-thinivannam
Azhi	chakra (disc)	thiruvaimozhi-2-3-10-kalippum-kavarvum
Azhi	divine chakra	thiruvaimozhi-2-10-5-thiramudai-valaththal
Azhi	in the milk ocean	thiruvaimozhi-2-2-6-yavarum-yavaiyum
Azhi	one how has the divine sudharSana chakram	thiruvaimozhi-2-1-6-naivaya-emmepol
Azhi vaNNan	placing his ocean of auspicious qualities	thiruvaimozhi-2-7-12-dhamodharanai
azhikkum	one who annihilates	thiruvaimozhi-2-8-3-punarkkum-ayanam
azhundhAdhE	instead of being immersed	thiruvaimozhi-2-10-7-nalamena-ninaimin
azhuvOmai	with respect to us who are crying	thiruvaimozhi-2-1-7-thorrom-madanenjam
chakkaram	having sudharSana chakra (divine disc)	thiruvaimozhi-2-9-3-seyyel-thivinai
chakkaram	sudharSana chakram – disc (wheel)	thiruvaimozhi-2-7-5-vittilangu
chakkaraththu	having divine chakra (disc)	thiruvaimozhi-2-9-11-vidalil-chakkaraththu
chey	do	thiruvaimozhi-2-9-4-enakke-atchey
chikkena (sikkena)	firmly so that they never leave	thiruvaimozhi-2-6-2-sikkenach-chridhoridamum
chiridhu Or	negligible	thiruvaimozhi-2-6-2-sikkenach-chridhoridamum
chOdhiyai	having radiance like a bright light	thiruvaimozhi-2-7-13-vannamamani
chOlai	having gardens	thiruvaimozhi-2-10-4-karumavan-pasam
chOrEl	never leave us	thiruvaimozhi-2-1-10-vevara-vetkainoy
chudar (sudar)	that which is the abode for splendor	thiruvaimozhi-2-6-2-sikkenach-chridhoridamum
dhAmam	garland	thiruvaimozhi-2-4-11-vattamil-pugazh
dhAmam	garlands	thiruvaimozhi-2-8-6-thirththan
dhAmam	having garland	thiruvaimozhi-2-5-1-andhamaththu-anbu
dhAmOdharan	dhAmOdhara	thiruvaimozhi-2-7-11-parpanaban
dhAmOdharan	for such dhAmOdhara	thiruvaimozhi-2-7-12-dhamodharanai
dhAmOdharanai	having the simplicity of showing total subservience towards his devotees [as krishNa – dhAmOdhara]	thiruvaimozhi-2-7-12-dhamodharanai
dhEva	for the dhEvas (celestial beings) starting with brahmA et al	thiruvaimozhi-2-8-5-ovath-thuyar
dhEvar	celestial beings	thiruvaimozhi-2-8-10-sirmai-kol
dheyvam	dhEvathAs (celestial beings)	thiruvaimozhi-2-9-6-magizhkol-dheyvam
E	How!	thiruvaimozhi-2-4-8-vanjane-ennum
e	in all ways	thiruvaimozhi-2-9-1-emma-vittu
E	showing dislike	thiruvaimozhi-2-2-2-epavam-parame
e (em)	being together in all manner	thiruvaimozhi-2-8-11-kan-thalangal
edhir	to be friendly with me	thiruvaimozhi-2-7-6-madhusudhanai-anri
edukkal	to grasp	thiruvaimozhi-2-3-5-iniyar-gyanangalal
eduththAn	one who lifted and protected	thiruvaimozhi-2-10-4-karumavan-pasam
eepAvam seydhu	to be with eradicated (eliminated) sins	thiruvaimozhi-2-2-2-epavam-parame
ekkAl	all times	thiruvaimozhi-2-9-7-varay
ekkAlaththilum	at all times	thiruvaimozhi-2-9-8-ekkalaththu-endhaiyay
ekkAlaththu	even a fleeting moment	thiruvaimozhi-2-9-8-ekkalaththu-endhaiyay
ekkAlaththum	always	thiruvaimozhi-2-9-4-enakke-atchey
El	Opposed	thiruvaimozhi-2-9-10-erel-ezhum
El	position himself	thiruvaimozhi-2-7-6-madhusudhanai-anri
eLgal	having acquired detachment (for worldly pleasures)	thiruvaimozhi-2-6-4-vallale-madhusudhana
ellA ulagum	all worlds (which are filled with movable/immovable objects)	thiruvaimozhi-2-8-8-kanbar-ar
ellai il	boundless	thiruvaimozhi-2-5-9-solleer-en-ammanai
ellAm	being all sweet	thiruvaimozhi-2-3-1-unil-vazh
ellAm	without missing anything	thiruvaimozhi-2-2-1-thinnan-vidu
ellAp poruLum	all beings such as manushya (humans) etc.	thiruvaimozhi-2-2-8-karuththil-thevum
ellAp poruLum	all such objects	thiruvaimozhi-2-2-6-yavarum-yavaiyum
em	being enjoyable for us	thiruvaimozhi-2-2-6-yavarum-yavaiyum
em	for us	thiruvaimozhi-2-6-3-thamaraik-kannanai
em	my	thiruvaimozhi-2-8-8-kanbar-ar
em	our	thiruvaimozhi-2-1-7-thorrom-madanenjam
em amudhE	being eternally sweet (for me)	thiruvaimozhi-2-6-9-endhay
em ARRAmai	(due to that) our sorrow	thiruvaimozhi-2-1-7-thorrom-madanenjam
em pemmAnai	my master	thiruvaimozhi-2-5-10-an-allan
em pOl	Like us who seek out for him in milk ocean, thirumalA and paramapadham (paramAkAsam – the ultimate sky) as stated in thaiththiriya upanishath -ambasyapArE bhuvanasya madhyE nAgasya prushtE-	thiruvaimozhi-2-1-4-kadalum-malaiyum
emar	mine	thiruvaimozhi-2-7-1-kesavan-thamar
emar	those who are related to me	thiruvaimozhi-2-6-7-mudiyadhadhu-en
emar	those who are related to me	thiruvaimozhi-2-7-4-govindhan
emmai	us	thiruvaimozhi-2-1-10-vevara-vetkainoy
emmaiyum	me and	thiruvaimozhi-2-2-10-kalva-emmaiyum
emmAn	due to being my lord	thiruvaimozhi-2-7-1-kesavan-thamar
emmAn	my lord who accepted my service	thiruvaimozhi-2-7-12-dhamodharanai
emmAn	my lord who accepted my service to say -jitham- (victory to him)	thiruvaimozhi-2-7-7-thirivikkiraman
emmAn	my lord who let me enjoy him (like nithyasUris enjoy him)	thiruvaimozhi-2-7-10-irudikesan
emmAn	one who is my swAmi (lord)	thiruvaimozhi-2-7-3-madhavan
emmAn	than my master	thiruvaimozhi-2-2-5-thagum-sir
emmAnai	the master who accepted my service (by showing such pride of full independence)	thiruvaimozhi-2-5-8-ponmudi-amporerrai
emmE pOl	(being caught in dear one) like us	thiruvaimozhi-2-1-1-vayum-thirai
emmE pOl	like us	thiruvaimozhi-2-1-2-kotpatta-sinthaiyaiyay
emmE pOl	like us	thiruvaimozhi-2-1-6-naivaya-emmepol
emperumAn	master who lorded me (by showing such supremacy)	thiruvaimozhi-2-2-1-thinnan-vidu
emperumAn	my master	thiruvaimozhi-2-1-9-nontharak-kathalnoy
emperumAn	my master	thiruvaimozhi-2-2-4-thevum-epporulum
empirAn	giving me joy	thiruvaimozhi-2-7-1-kesavan-thamar
empirAn	my lord who acknowledged me (like rounding up a town to catch a single person]	thiruvaimozhi-2-7-4-govindhan
empirAn	my saviour (who favoured me)	thiruvaimozhi-2-7-10-irudikesan
en	being easily approachable by me	thiruvaimozhi-2-8-10-sirmai-kol
en	being the helper for such me	thiruvaimozhi-2-7-8-vamanan
en	being united with me	thiruvaimozhi-2-5-4-epporulum-thanay
en	for me	thiruvaimozhi-2-5-9-solleer-en-ammanai
en	for me	thiruvaimozhi-2-6-4-vallale-madhusudhana
en	for me	thiruvaimozhi-2-7-3-madhavan
en	for me	thiruvaimozhi-2-7-11-parpanaban
en	for me	thiruvaimozhi-2-8-2-nindhum-thuyar
en	for me	thiruvaimozhi-2-8-5-ovath-thuyar
en	for me	thiruvaimozhi-2-9-8-ekkalaththu-endhaiyay
en	for me (who neither has knowledge nor has a matured heart)	thiruvaimozhi-2-3-5-iniyar-gyanangalal
en	for me to experience	thiruvaimozhi-2-7-8-vamanan
en	for me, this taste-inducing	thiruvaimozhi-2-9-2-idhe-yan
en	how?	thiruvaimozhi-2-5-8-ponmudi-amporerrai
en	how?	thiruvaimozhi-2-8-8-kanbar-ar
en	in me	thiruvaimozhi-2-7-12-dhamodharanai
en	is it there?	thiruvaimozhi-2-6-7-mudiyadhadhu-en
en	my	thiruvaimozhi-2-6-6-unnaich-chindhai
en	my	thiruvaimozhi-2-7-4-govindhan
en	my	thiruvaimozhi-2-8-9-engumulan-kannan
en	my	thiruvaimozhi-2-9-4-enakke-atchey
en	my (which are caused by me)	thiruvaimozhi-2-6-5-uyndhu-pondhu
en	my (who is the best example for wanting hurdles to be removed)	thiruvaimozhi-2-6-6-unnaich-chindhai
en	one who is constantly looking at me	thiruvaimozhi-2-6-2-sikkenach-chridhoridamum
en	revealing to me (that all these aspects which fall under the category of nAra (groups of eternal entities) are his wealth)	thiruvaimozhi-2-7-2-naranan
en	to give blissful experience to me (with such divine form)	thiruvaimozhi-2-3-7-munnal-yazh
en	towards me	thiruvaimozhi-2-9-3-seyyel-thivinai
en	what	thiruvaimozhi-2-4-3-irakka-manaththodu
en	what	thiruvaimozhi-2-7-8-vamanan
en	what is there?	thiruvaimozhi-2-6-6-unnaich-chindhai
en ammAn	one who is my lord	thiruvaimozhi-2-5-5-ara-amudhamay
en ammAn thAnum	he who has the quality of being my master, accepting my services	thiruvaimozhi-2-3-1-unil-vazh
en Avi	for my soul	thiruvaimozhi-2-5-9-solleer-en-ammanai
en Avi	in my heart (me who is not favourable)	thiruvaimozhi-2-5-1-andhamaththu-anbu
en irudIkESanE	since you are the controller of my senses	thiruvaimozhi-2-7-9-siriidharan
en kannal katti	sweet like a block of sugar	thiruvaimozhi-2-7-3-madhavan
en karumANikkach chudarai	one who allowed me to experience his blue emerald like form	thiruvaimozhi-2-5-9-solleer-en-ammanai
en karumANikkam	(instead of such common aspect towards everyone) showing his blue-emerald like form	thiruvaimozhi-2-7-1-kesavan-thamar
en kol	what?	thiruvaimozhi-2-4-9-patta-podhu
en mudivu kANAdhE	(like there is no end for his greatness) without seeing my lowliness	thiruvaimozhi-2-5-8-ponmudi-amporerrai
en pollAth thirukkuRaLA	having beautiful vAmana form and thus being most enjoyable	thiruvaimozhi-2-6-1-vaikundha-manivannane
en sem kani vAy uruvil polindha veLLaip paLingu niRaththan	one who let me experience the beautiful row of white pearl like teeth inside the reddish mouth (lips) and made me exist for him exclusively	thiruvaimozhi-2-7-7-thirivikkiraman
en sem kOlak kaNNan	(contrasting his bluish form) making me exist fully for him with his reddish beautiful divine eyes	thiruvaimozhi-2-7-1-kesavan-thamar
en thanadhE	considering everything but myself as my belongings	thiruvaimozhi-2-9-9-yane-ennai
en udaimaiyum	those which are my belongings	thiruvaimozhi-2-9-9-yane-ennai
en uL	in my heart	thiruvaimozhi-2-5-8-ponmudi-amporerrai
en uL	in my heart	thiruvaimozhi-2-6-1-vaikundha-manivannane
en uL	in my heart	thiruvaimozhi-2-7-3-madhavan
en uL	in my heart	thiruvaimozhi-2-9-7-varay
en uL	in my heart	thiruvaimozhi-2-9-8-ekkalaththu-endhaiyay
en uL	in my heart (which is submissive towards you)	thiruvaimozhi-2-7-9-siriidharan
en uL	inside me	thiruvaimozhi-2-5-2-thiru-udambu
en uL	inside me	thiruvaimozhi-2-5-3-ennul-kalandhavan
en uLLE	inside me	thiruvaimozhi-2-6-9-endhay
en vAmananE	Oh my vAmana!	thiruvaimozhi-2-7-7-thirivikkiraman
ena	as	thiruvaimozhi-2-10-7-nalamena-ninaimin
ena	as	thiruvaimozhi-2-10-9-vazhakkena-ninaimin
ena	for me to whom you have given yourself fully	thiruvaimozhi-2-4-7-ullul-avi
ena	In what manner they exist?	thiruvaimozhi-2-4-5-ival-irap-pagal
ena	to be	thiruvaimozhi-2-10-6-kiriyena-ninaimin
ena kaLvi	she who has deceit (of concealing the changes of her heart)	thiruvaimozhi-2-4-7-ullul-avi
enadhAvi	my AthmA	thiruvaimozhi-2-3-4-enadhu-aviyul
enadhAvi uL	inside my AthmA (which is to be rejected due its fallen nature)	thiruvaimozhi-2-3-4-enadhu-aviyul
enadhu	my	thiruvaimozhi-2-4-6-thagavudaiyavane
enadhu Avi Ar?	the actions of AthmA (which is submitted) are not under my control	thiruvaimozhi-2-3-4-enadhu-aviyul
enadhu Avi uL kalandhu	entering into my heart (by revealing this incident)	thiruvaimozhi-2-3-3-ariyak-kalaththulle
enadhu Aviyum	for my AthmA (soul)	thiruvaimozhi-2-3-4-enadhu-aviyul
enai	me	thiruvaimozhi-2-9-4-enakke-atchey
enai Uzhi	in a long span of time	thiruvaimozhi-2-3-8-kurikkol-gyanangalal
enai Uzhi	until eternity (forever)	thiruvaimozhi-2-1-7-thorrom-madanenjam
enaiththu	many	thiruvaimozhi-2-7-6-madhusudhanai-anri
enakkE	exclusively for me	thiruvaimozhi-2-7-6-madhusudhanai-anri
enakkE	exclusively for me	thiruvaimozhi-2-7-11-parpanaban
enakkE	exclusively for me	thiruvaimozhi-2-9-4-enakke-atchey
enakkE	fitting my nature	thiruvaimozhi-2-9-4-enakke-atchey
enakkE	for me exclusively	thiruvaimozhi-2-9-3-seyyel-thivinai
enakkEl	for me	thiruvaimozhi-2-6-7-mudiyadhadhu-en
enakku	for me	thiruvaimozhi-2-6-6-unnaich-chindhai
enakku	for me	thiruvaimozhi-2-7-6-madhusudhanai-anri
enakku ArAdhAy	having not satisfied me	thiruvaimozhi-2-9-7-varay
EnamAy	being mahAvarAha (great wild-boar)	thiruvaimozhi-2-3-5-iniyar-gyanangalal
endhai	accepted me as his servitor	thiruvaimozhi-2-7-11-parpanaban
endhai	is my master who made me fully exist for him	thiruvaimozhi-2-7-2-naranan
endhai perumARku	lord of my clan	thiruvaimozhi-2-5-2-thiru-udambu
endhaiyAy	visibly manifesting your lordship over me	thiruvaimozhi-2-9-8-ekkalaththu-endhaiyay
endhAy	being my categorical lord	thiruvaimozhi-2-6-9-endhay
endhAy	my lord	thiruvaimozhi-2-3-5-iniyar-gyanangalal
endhAy	my lord!	thiruvaimozhi-2-6-5-uyndhu-pondhu
endhAy	my lord!	thiruvaimozhi-2-6-8-mari-mari
endhAy	Oh lord!	thiruvaimozhi-2-6-4-vallale-madhusudhana
endhAy	Oh lord/master!	thiruvaimozhi-2-3-4-enadhu-aviyul
endhAy	Oh my lord!	thiruvaimozhi-2-9-2-idhe-yan
Endhi	holding	thiruvaimozhi-2-3-10-kalippum-kavarvum
enganam	how	thiruvaimozhi-2-6-4-vallale-madhusudhana
engu	where	thiruvaimozhi-2-6-9-endhay
Engudhi	calling out	thiruvaimozhi-2-1-3-kamurra
engum	any place	thiruvaimozhi-2-6-2-sikkenach-chridhoridamum
engum	everywhere	thiruvaimozhi-2-4-1-adi-adi
engum	everywhere	thiruvaimozhi-2-8-3-punarkkum-ayanam
engum	everywhere	thiruvaimozhi-2-8-9-engumulan-kannan
engum	in all places	thiruvaimozhi-2-8-8-kanbar-ar
engyAnRum	at all times	thiruvaimozhi-2-9-2-idhe-yan
engyAnRum	at all times	thiruvaimozhi-2-9-10-erel-ezhum
ennai	in the matters relating to me	thiruvaimozhi-2-9-9-yane-ennai
ennai	me	thiruvaimozhi-2-3-2-oththar-mikkarai
ennai	me	thiruvaimozhi-2-7-4-govindhan
ennai	me	thiruvaimozhi-2-7-11-parpanaban
ennai	me	thiruvaimozhi-2-9-10-erel-ezhum
ennai	me (who does not know the difference between different utterings)	thiruvaimozhi-2-7-3-madhavan
ennai	me (who will die in separation)	thiruvaimozhi-2-3-7-munnal-yazh
ennaith thImanam keduththAy	reformed my evil mind (which was focussed on worldly pleasures)	thiruvaimozhi-2-7-8-vamanan
ennAL	all days	thiruvaimozhi-2-5-4-epporulum-thanay
eNNil	bhagavAn-s wishes	thiruvaimozhi-2-6-11-kannith-thannanthuzhay
eNNin mIdhiyan	having incomprehensible nature that is beyond our thoughts	thiruvaimozhi-2-2-1-thinnan-vidu
ennuL	from inside me (who is subservient to you in all manners)	thiruvaimozhi-2-6-8-mari-mari
ennum	said	thiruvaimozhi-2-4-4-ilangai-serravane
ennum	said	thiruvaimozhi-2-4-4-ilangai-serravane
ennum	says	thiruvaimozhi-2-4-6-thagavudaiyavane
ennum	says	thiruvaimozhi-2-4-6-thagavudaiyavane
ennum	says	thiruvaimozhi-2-4-6-thagavudaiyavane
ennum	says	thiruvaimozhi-2-4-7-ullul-avi
ennum	says	thiruvaimozhi-2-4-7-ullul-avi
ennum	says	thiruvaimozhi-2-4-8-vanjane-ennum
ennum	says	thiruvaimozhi-2-4-9-patta-podhu
ENpAlum	even a small place	thiruvaimozhi-2-8-8-kanbar-ar
enRa	thus said	thiruvaimozhi-2-8-9-engumulan-kannan
enRadhE	considering that word (which was uttered without heart-s intent) alone	thiruvaimozhi-2-7-3-madhavan
enRu	as	thiruvaimozhi-2-10-11-porul-enru
enRu	engaged in ahankAram (considering myself as independent) and mamakAram (considering the belongings of bhagavAn as mine)	thiruvaimozhi-2-9-9-yane-ennai
enRu	mercifully saying so	thiruvaimozhi-2-9-4-enakke-atchey
enRu	saying so	thiruvaimozhi-2-2-10-kalva-emmaiyum
enRu	saying so	thiruvaimozhi-2-8-9-engumulan-kannan
enRu	saying so	thiruvaimozhi-2-9-3-seyyel-thivinai
enRu	saying thus	thiruvaimozhi-2-7-6-madhusudhanai-anri
enRu	saying thus	thiruvaimozhi-2-7-12-dhamodharanai
enRu	thinking so	thiruvaimozhi-2-10-10-sudhenru-kalavum
enRu	vowing that	thiruvaimozhi-2-7-3-madhavan
enRu enRE	saying these aspects individually	thiruvaimozhi-2-7-4-govindhan
enRu enRu	meditating like this in many ways	thiruvaimozhi-2-7-10-irudikesan
enRu enRu	saying so	thiruvaimozhi-2-7-8-vamanan
enRu enRu	saying so	thiruvaimozhi-2-7-9-siriidharan
enRu enRu	thus saying each aspect individually	thiruvaimozhi-2-7-7-thirivikkiraman
enRu kolO?	When	thiruvaimozhi-2-3-10-kalippum-kavarvum
enRum	all days	thiruvaimozhi-2-9-7-varay
enRum	always	thiruvaimozhi-2-9-5-sirappil-vidu
enRum	always	thiruvaimozhi-2-9-6-magizhkol-dheyvam
enRum	eternally	thiruvaimozhi-2-9-7-varay
enRum	forever	thiruvaimozhi-2-6-7-mudiyadhadhu-en
ep poruLum thAn	any object	thiruvaimozhi-2-5-3-ennul-kalandhavan
EpAvam	how sad!	thiruvaimozhi-2-2-2-epavam-parame
epporuLum	all beings starting with the human beings	thiruvaimozhi-2-2-4-thevum-epporulum
epporuLum	all beings/objects starting with humans	thiruvaimozhi-2-2-5-thagum-sir
epporuLum	all objects	thiruvaimozhi-2-5-4-epporulum-thanay
epporutkum	all entities/aspects such as sAdhanam (means) etc	thiruvaimozhi-2-8-10-sirmai-kol
epporutkum	all objects	thiruvaimozhi-2-8-8-kanbar-ar
epporutkum	all objects (in the universe which is protected)	thiruvaimozhi-2-8-1-anaivadhu-aravanaimel
epporutkum	for all entities	thiruvaimozhi-2-1-11-soratha-epporutkum
eppozhudhum	all moments	thiruvaimozhi-2-5-4-epporulum-thanay
Er	beautiful	thiruvaimozhi-2-9-10-erel-ezhum
ERan	rudhra who is having (such white) bull	thiruvaimozhi-2-2-10-kalva-emmaiyum
ERanai	rudhra who rides a rishaba (bull)	thiruvaimozhi-2-2-3-eranaip-puvanai
ERE	being their prideful leader	thiruvaimozhi-2-6-9-endhay
ERE	Oh one who resides there manifesting the pride of lordship!	thiruvaimozhi-2-9-9-yane-ennai
ERi	riding	thiruvaimozhi-2-6-8-mari-mari
eri aNai okkum	just like they (firm and soft wax) will melt when contacted with fire, she lost her chastity and shyness	thiruvaimozhi-2-4-3-irakka-manaththodu
eRparan	(having such greatness) being focussed towards me	thiruvaimozhi-2-7-11-parpanaban
ERu	bull	thiruvaimozhi-2-9-10-erel-ezhum
ERu	Like a bull	thiruvaimozhi-2-5-7-pambanai-mel
ERu Ezhu	seven bulls	thiruvaimozhi-2-5-7-pambanai-mel
Eththa	having the glorification by the residents of the world as water that helps him grow	thiruvaimozhi-2-2-11-eththa-ezhulagum
Eththa	speaking in the form of praise	thiruvaimozhi-2-2-11-eththa-ezhulagum
Eththa	to be praised	thiruvaimozhi-2-7-2-naranan
Eththa	to praise	thiruvaimozhi-2-9-3-seyyel-thivinai
eththAlum	with anything	thiruvaimozhi-2-7-6-madhusudhanai-anri
Eththi	glorifying	thiruvaimozhi-2-6-3-thamaraik-kannanai
Eththi	praise	thiruvaimozhi-2-10-2-sadhirila-madavar
eththingaL	all months	thiruvaimozhi-2-5-4-epporulum-thanay
Eththum	praising (your relationship with them)	thiruvaimozhi-2-9-9-yane-ennai
Eththuvar	and offer prayers	thiruvaimozhi-2-2-10-kalva-emmaiyum
evvANdu	all years	thiruvaimozhi-2-5-4-epporulum-thanay
evvevai	all types of aspects (such as old-age, death etc)	thiruvaimozhi-2-8-2-nindhum-thuyar
evvevaiyum	all other activities	thiruvaimozhi-2-8-5-ovath-thuyar
evvUzhi Uzhi thoRum	all yuga cycles	thiruvaimozhi-2-5-4-epporulum-thanay
Ey	fitting	thiruvaimozhi-2-6-3-thamaraik-kannanai
eydhA	difficult to achieve	thiruvaimozhi-2-9-2-idhe-yan
eydha	to attain	thiruvaimozhi-2-9-2-idhe-yan
eydhadhuvum	shot	thiruvaimozhi-2-5-7-pambanai-mel
eydhaRka	does not reach and get finished (when considering the body to be the same as the soul)	thiruvaimozhi-2-9-5-sirappil-vidu
eydhi	acquire	thiruvaimozhi-2-10-7-nalamena-ninaimin
eydhinan	attained	thiruvaimozhi-2-3-8-kurikkol-gyanangalal
eydhuga	reach there (when considering the body to be different from the soul)	thiruvaimozhi-2-9-5-sirappil-vidu
eyyAdhu	being tireless	thiruvaimozhi-2-9-3-seyyel-thivinai
Ezh	seven	thiruvaimozhi-2-5-7-pambanai-mel
Ezh ezhu piRappum	seven times seven births	thiruvaimozhi-2-7-4-govindhan
Ezh ulagum	all worlds	thiruvaimozhi-2-2-7-palli-alilai
Ezh ulagum	seven (all) worlds	thiruvaimozhi-2-5-3-ennul-kalandhavan
ezha	and rise	thiruvaimozhi-2-6-8-mari-mari
ezhAdha	cannot grasp	thiruvaimozhi-2-3-5-iniyar-gyanangalal
Ezhai	being desirous (even if the goal is unattainable)	thiruvaimozhi-2-4-10-ezhai-pedhai
Ezhu	seven	thiruvaimozhi-2-6-9-endhay
ezhu piRappum	seven generations	thiruvaimozhi-2-6-7-mudiyadhadhu-en
ezhu pOdhu	sunrise	thiruvaimozhi-2-4-9-patta-podhu
Ezhulagum	all worlds	thiruvaimozhi-2-2-2-epavam-parame
Ezhulagum	all worlds	thiruvaimozhi-2-2-10-kalva-emmaiyum
Ezhulagum	all worlds	thiruvaimozhi-2-2-11-eththa-ezhulagum
Ezhum	seven	thiruvaimozhi-2-9-10-erel-ezhum
ezhuvadhE	to rise	thiruvaimozhi-2-10-2-sadhirila-madavar
gOpAla kOL ari ERu	the lion amongst those who are born in cowherd clan	thiruvaimozhi-2-2-2-epavam-parame
gOvindhan	(suiting his birth) having abundance of cows	thiruvaimozhi-2-7-4-govindhan
gOvindhan	one who appeared as krishNa	thiruvaimozhi-2-7-3-madhavan
gyAlam uNdavanai	one who has the ability to protect all during praLayam (annihilation)	thiruvaimozhi-2-7-12-dhamodharanai
gyAna veLLam	completeness of knowledge	thiruvaimozhi-2-6-2-sikkenach-chridhoridamum
gyAnak kai	the helping-hand of knowledge that gives clarity	thiruvaimozhi-2-9-2-idhe-yan
gyAnamum	knowledge acquired through such senses	thiruvaimozhi-2-5-6-pala-palave
gyAnangaLAl	many different types of gyAna yOgam (which vary in form as in vEdhana, dhyAna, upAasana and in the process such as sadhvidhyA, dhahara vidhyA etc)	thiruvaimozhi-2-3-8-kurikkol-gyanangalal
gyAnangaLAl	with the knowledge	thiruvaimozhi-2-3-5-iniyar-gyanangalal
gyAnaveLLam	abundance of knowledge	thiruvaimozhi-2-2-6-yavarum-yavaiyum
i	indha – this	thiruvaimozhi-2-10-11-porul-enru
idai	in between	thiruvaimozhi-2-1-10-vevara-vetkainoy
idaivIdu	break	thiruvaimozhi-2-9-4-enakke-atchey
idamE	abode	thiruvaimozhi-2-5-2-thiru-udambu
idamum	space	thiruvaimozhi-2-6-2-sikkenach-chridhoridamum
idandhAn	lifted up (in the form of varAha)	thiruvaimozhi-2-10-7-nalamena-ninaimin
idandhidum	separated from the walls of the universe and rescued	thiruvaimozhi-2-8-7-kidhandhirundhu
idar	trouble (caused by the crocodile)	thiruvaimozhi-2-8-2-nindhum-thuyar
idhaRku	for this	thiruvaimozhi-2-4-3-irakka-manaththodu
IdhE	this only	thiruvaimozhi-2-9-4-enakke-atchey
IdhE	this only;	thiruvaimozhi-2-9-2-idhe-yan
IdhE	this only.	thiruvaimozhi-2-9-1-emma-vittu
idhu	this (unconditional acknowledgement of bhagavAn)	thiruvaimozhi-2-7-1-kesavan-thamar
igazhndha	ignored/insulted	thiruvaimozhi-2-6-6-unnaich-chindhai
il	not	thiruvaimozhi-2-9-11-vidalil-chakkaraththu
il	not existing	thiruvaimozhi-2-6-8-mari-mari
il	not having	thiruvaimozhi-2-4-10-ezhai-pedhai
il	not having	thiruvaimozhi-2-4-11-vattamil-pugazh
il	not having	thiruvaimozhi-2-7-3-madhavan
il	that which will not occur	thiruvaimozhi-2-9-11-vidalil-chakkaraththu
il	when not there	thiruvaimozhi-2-9-5-sirappil-vidu
il	without	thiruvaimozhi-2-10-5-thiramudai-valaththal
iLam	mesmerising through their youth	thiruvaimozhi-2-10-2-sadhirila-madavar
iLam	yet youthful	thiruvaimozhi-2-10-1-kilaroli-ilamai
iLamai	(beginning of) youth	thiruvaimozhi-2-10-1-kilaroli-ilamai
ilangai	in lankA	thiruvaimozhi-2-7-10-irudikesan
ilangai	lankA	thiruvaimozhi-2-4-3-irakka-manaththodu
ilangai	lankA	thiruvaimozhi-2-4-10-ezhai-pedhai
ilangai	lankA (where mAli et al lived)	thiruvaimozhi-2-4-4-ilangai-serravane
ilangai	lankA (which is the abode of the enemies of emperumAn-s devotees)	thiruvaimozhi-2-6-9-endhay
ilangaiyai	lankA	thiruvaimozhi-2-9-10-erel-ezhum
ilangu	adding splendour	thiruvaimozhi-2-7-5-vittilangu
ilangu	shining	thiruvaimozhi-2-7-5-vittilangu
ilangu	shining	thiruvaimozhi-2-7-5-vittilangu
ilangu	shining	thiruvaimozhi-2-7-5-vittilangu
ilarAgi	being free from	thiruvaimozhi-2-10-1-kilaroli-ilamai
ilEn	I don-t have	thiruvaimozhi-2-7-6-madhusudhanai-anri
ilEn kAN	I have no existence	thiruvaimozhi-2-3-7-munnal-yazh
illA	untouched by	thiruvaimozhi-2-8-2-nindhum-thuyar
illai	does not exist	thiruvaimozhi-2-2-1-thinnan-vidu
illai	no	thiruvaimozhi-2-10-3-payanalla-seydhu
illai	not present	thiruvaimozhi-2-2-11-eththa-ezhulagum
illai	not present	thiruvaimozhi-2-5-3-ennul-kalandhavan
illai	not present	thiruvaimozhi-2-8-9-engumulan-kannan
illai allan	exists – he is not void (for those who are favourable)	thiruvaimozhi-2-5-10-an-allan
immadavaral	this girl with abundance of humility	thiruvaimozhi-2-4-2-val-nudhal
iNaivanAm	(through his incarnations) being born in the species	thiruvaimozhi-2-8-1-anaivadhu-aravanaimel
inbam	bliss	thiruvaimozhi-2-6-8-mari-mari
inbam vaLara	to increase the joy (starting from thiruvAimozhi 2.5 -andhAmaththanbu-)	thiruvaimozhi-2-7-9-siriidharan
indhiran	indhra	thiruvaimozhi-2-2-9-kakkum-iyalvinan
indhiran	indhra	thiruvaimozhi-2-2-10-kalva-emmaiyum
ingu	here	thiruvaimozhi-2-8-9-engumulan-kannan
ini	after uttering	thiruvaimozhi-2-7-3-madhavan
ini	further	thiruvaimozhi-2-6-7-mudiyadhadhu-en
ini	going forward	thiruvaimozhi-2-1-10-vevara-vetkainoy
ini	now	thiruvaimozhi-2-3-4-enadhu-aviyul
ini	now	thiruvaimozhi-2-6-9-endhay
ini	now (after your being my controller)	thiruvaimozhi-2-3-5-iniyar-gyanangalal
ini	thus, after emperumAn showing his partiality towards my whole clan and those who are related to that clan	thiruvaimozhi-2-6-7-mudiyadhadhu-en
innAL	on this day (right now)	thiruvaimozhi-2-1-6-naivaya-emmepol
innilam	earth (which sustains by that rain)	thiruvaimozhi-2-3-10-kalippum-kavarvum
inRi	not having	thiruvaimozhi-2-7-6-madhusudhanai-anri
inRi	without	thiruvaimozhi-2-9-4-enakke-atchey
ip paththum	this decad	thiruvaimozhi-2-5-11-kurudhal-onru
ippAl pattadhu	for the subsequent times	thiruvaimozhi-2-7-3-madhavan
ippaththAl	through this decad	thiruvaimozhi-2-4-11-vattamil-pugazh
ippaththum	this decad	thiruvaimozhi-2-8-11-kan-thalangal
ippaththum	this decad	thiruvaimozhi-2-10-11-porul-enru
ippiRappE	in this life itself	thiruvaimozhi-2-3-8-kurikkol-gyanangalal
IRA	having as upper boundary	thiruvaimozhi-2-8-10-sirmai-kol
irA	in the night	thiruvaimozhi-2-1-4-kadalum-malaiyum
iRaiva	my lord!	thiruvaimozhi-2-2-10-kalva-emmaiyum
irakkam	filled with sorrow	thiruvaimozhi-2-4-3-irakka-manaththodu
irakkam ileer	are merciless	thiruvaimozhi-2-4-2-val-nudhal
irakkam ileer	you are not manifesting your mercy	thiruvaimozhi-2-4-3-irakka-manaththodu
iRandha	since (it is) not there	thiruvaimozhi-2-3-9-kadivar-thannanthuzhay
irangudhi	being sorrowful	thiruvaimozhi-2-1-2-kotpatta-sinthaiyaiyay
iraNiyan	hiraNya kaSipu	thiruvaimozhi-2-8-9-engumulan-kannan
iraNiyan	hiraNyakaSipu-s	thiruvaimozhi-2-6-6-unnaich-chindhai
irAp pagal	during night and day	thiruvaimozhi-2-1-8-irulin-thinivannam
irAp pagal	night and day	thiruvaimozhi-2-1-3-kamurra
irAp pagal	night and day	thiruvaimozhi-2-1-10-vevara-vetkainoy
irAp pagal	night and day	thiruvaimozhi-2-7-9-siriidharan
irAp pagal	without distinguishing between day and night	thiruvaimozhi-2-4-5-ival-irap-pagal
irAp pagal	without distinguishing between night and day	thiruvaimozhi-2-4-10-ezhai-pedhai
iRappil	after leaving this body	thiruvaimozhi-2-9-5-sirappil-vidu
ireei	(as said in thiruvAimozhi 2.6.2 -pakka nOkkaRiyAn-) keeping	thiruvaimozhi-2-7-9-siriidharan
Irmai koL	kind-hearted	thiruvaimozhi-2-8-10-sirmai-kol
iru	big	thiruvaimozhi-2-6-8-mari-mari
IRu	end	thiruvaimozhi-2-6-8-mari-mari
irudIkESan	controlling my mind (which is the entrance for all my 10 senses)	thiruvaimozhi-2-7-10-irudikesan
iruL	darkness	thiruvaimozhi-2-1-6-naivaya-emmepol
iruLE	Oh darkness!	thiruvaimozhi-2-1-7-thorrom-madanenjam
iruLin	of the darkness	thiruvaimozhi-2-1-8-irulin-thinivannam
irum	wide	thiruvaimozhi-2-10-4-karumavan-pasam
irum	wide	thiruvaimozhi-2-10-10-sudhenru-kalavum
irundhAy	being present	thiruvaimozhi-2-6-8-mari-mari
irundhEn	merely existed (without manifesting AthmA-s eternal nature)	thiruvaimozhi-2-9-9-yane-ennai
irundhu	sat (in chithrakUta as said in SrI rAmAyaNam -utajE rAmamAsInam-)	thiruvaimozhi-2-8-7-kidhandhirundhu
irundhu	stayed there without any other thought	thiruvaimozhi-2-7-3-madhavan
irundhu	staying there with permanent experience	thiruvaimozhi-2-6-4-vallale-madhusudhana
iruththi	firmly placing (them)	thiruvaimozhi-2-2-8-karuththil-thevum
iruvar	creation and sustenance of brahmA, rudhra	thiruvaimozhi-2-8-1-anaivadhu-aravanaimel
isai	with music	thiruvaimozhi-2-4-11-vattamil-pugazh
isai	with music	thiruvaimozhi-2-6-6-unnaich-chindhai
isai pAdip pAdi	(out of that grief) lamenting by singing in many different ways	thiruvaimozhi-2-4-1-adi-adi
isaiyodum	with music	thiruvaimozhi-2-6-11-kannith-thannanthuzhay
Isan	being lord	thiruvaimozhi-2-8-8-kanbar-ar
Isan	having lordship (towards everyone)	thiruvaimozhi-2-7-1-kesavan-thamar
ittam	thoughts	thiruvaimozhi-2-4-9-patta-podhu
ivai	for these	thiruvaimozhi-2-7-2-naranan
ivai panniraNdum	these twelve pAsurams	thiruvaimozhi-2-7-13-vannamamani
ivai paththu	these 10 pAsurams	thiruvaimozhi-2-2-11-eththa-ezhulagum
ivai paththum	these 10 pAsurams	thiruvaimozhi-2-9-11-vidalil-chakkaraththu
ivai paththum	these 10 pAsurams (which are filled with great love)	thiruvaimozhi-2-1-11-soratha-epporutkum
ivai paththum	these ten pAsurams	thiruvaimozhi-2-3-11-kuzham-kol
ivai paththum	these ten pAsurams	thiruvaimozhi-2-6-11-kannith-thannanthuzhay
ivaL	(such distinct) she	thiruvaimozhi-2-4-5-ival-irap-pagal
ivaL	parAnkuSa nAyaki-s	thiruvaimozhi-2-4-10-ezhai-pedhai
ivaL	she	thiruvaimozhi-2-4-3-irakka-manaththodu
ivaL	she	thiruvaimozhi-2-4-4-ilangai-serravane
ivaL	she	thiruvaimozhi-2-4-8-vanjane-ennum
ivvAL nudhal (ivvANudhal)	one who is having a shining forehead	thiruvaimozhi-2-4-1-adi-adi
ivvEzhaikku	for this poor girl who is desirous	thiruvaimozhi-2-4-9-patta-podhu
iyalvinar	(who is) having such nature?	thiruvaimozhi-2-2-8-karuththil-thevum
izhai	ornaments	thiruvaimozhi-2-5-5-ara-amudhamay
kadal	in the ocean	thiruvaimozhi-2-3-5-iniyar-gyanangalal
kadal	ocean	thiruvaimozhi-2-8-1-anaivadhu-aravanaimel
kadalE	Oh sea!	thiruvaimozhi-2-1-3-kamurra
kadalum	sea	thiruvaimozhi-2-1-4-kadalum-malaiyum
kAdhal	having affection	thiruvaimozhi-2-1-11-soratha-epporutkum
kAdhal	love	thiruvaimozhi-2-1-9-nontharak-kathalnoy
kadi	fragrance	thiruvaimozhi-2-3-9-kadivar-thannanthuzhay
kadindha	one who eliminated	thiruvaimozhi-2-8-2-nindhum-thuyar
kadindha	one who eliminated	thiruvaimozhi-2-9-1-emma-vittu
kadindhu	discarding them through detachment	thiruvaimozhi-2-3-8-kurikkol-gyanangalal
kai	divine hands acquired freshness	thiruvaimozhi-2-5-4-epporulum-thanay
kai	with the divine hand	thiruvaimozhi-2-9-3-seyyel-thivinai
kai thozhum	(Considering out of love-anger -should I not worship him for such deception?-) folds her palms and worships	thiruvaimozhi-2-4-8-vanjane-ennum
kai thozhum	performs anjali (joining the palms to pray)	thiruvaimozhi-2-4-4-ilangai-serravane
kaigaL	divine hands	thiruvaimozhi-2-7-5-vittilangu
kaimmA	the elephant who had drowned into the pond along with its trunk	thiruvaimozhi-2-9-1-emma-vittu
kaimmARu	as return of favour	thiruvaimozhi-2-3-4-enadhu-aviyul
kaiththu	drove	thiruvaimozhi-2-7-4-govindhan
kaiyaRavOdu	being sad for not accomplishing them	thiruvaimozhi-2-1-3-kamurra
kAkkum	protecting	thiruvaimozhi-2-2-8-karuththil-thevum
kAkkum iyalvinan	has -protecting (others)- as a natural quality	thiruvaimozhi-2-2-9-kakkum-iyalvinan
kAl	at times	thiruvaimozhi-2-5-10-an-allan
kAlak kazhivu	delay	thiruvaimozhi-2-9-2-idhe-yan
kalandha	mixed seamlessly (like water mixing with water)	thiruvaimozhi-2-3-4-enadhu-aviyul
kalandhAnai	one who mingled/united	thiruvaimozhi-2-5-8-ponmudi-amporerrai
kalandhAnukku	one who united	thiruvaimozhi-2-5-2-thiru-udambu
kalandhavan	being united	thiruvaimozhi-2-5-3-ennul-kalandhavan
kalandhu	mingled/united	thiruvaimozhi-2-5-5-ara-amudhamay
kalandhu ozhindhOm	we have mixed	thiruvaimozhi-2-3-1-unil-vazh
kalangi	with bewildered knowledge	thiruvaimozhi-2-4-4-ilangai-serravane
kalavAdhadhu	those which are not related	thiruvaimozhi-2-5-3-ennul-kalandhavan
kaLavum	stealing (without the knowledge of the victim)	thiruvaimozhi-2-10-10-sudhenru-kalavum
kaLippum	joy (in worldly gains)	thiruvaimozhi-2-3-10-kalippum-kavarvum
kaLiRRinam	herds of elephants	thiruvaimozhi-2-10-9-vazhakkena-ninaimin
kaLiththtEn	attained unsurpassed bliss.	thiruvaimozhi-2-3-9-kadivar-thannanthuzhay
kaLiththu	becoming joyful	thiruvaimozhi-2-6-4-vallale-madhusudhana
kaLLam	without anyone knowing	thiruvaimozhi-2-2-7-palli-alilai
kaLvA	Oh cheat (who hides your supremacy/dominance in the guise of an incarnation)	thiruvaimozhi-2-2-10-kalva-emmaiyum
kamalam	delight to watch like a lotus flower	thiruvaimozhi-2-6-11-kannith-thannanthuzhay
kamalam	like a lotus flower	thiruvaimozhi-2-5-1-andhamaththu-anbu
kamalam	lotus flowers	thiruvaimozhi-2-5-5-ara-amudhamay
kAmanai	for cupid (who is loved by all)	thiruvaimozhi-2-7-8-vamanan
kAmbu aNai	Like bamboo	thiruvaimozhi-2-5-7-pambanai-mel
kAmuRRa	enjoyment that was desired for	thiruvaimozhi-2-1-3-kamurra
kAmuRRAyE	did you desire for that?	thiruvaimozhi-2-1-2-kotpatta-sinthaiyaiyay
kaN	controlling entity	thiruvaimozhi-2-2-1-thinnan-vidu
kaN	divine eyes	thiruvaimozhi-2-5-1-andhamaththu-anbu
kaN	divine eyes	thiruvaimozhi-2-7-3-madhavan
kaN	eyes	thiruvaimozhi-2-1-9-nontharak-kathalnoy
kaN	eyes	thiruvaimozhi-2-4-5-ival-irap-pagal
kaN	eyes	thiruvaimozhi-2-4-10-ezhai-pedhai
kaN	eyes	thiruvaimozhi-2-5-4-epporulum-thanay
kaN	in the eye	thiruvaimozhi-2-8-11-kan-thalangal
kaN	the controller of the entire creation	thiruvaimozhi-2-2-1-thinnan-vidu
kaN	with the eyes	thiruvaimozhi-2-7-7-thirivikkiraman
kaN kai kamalam	divine hands and divine eyes	thiruvaimozhi-2-5-2-thiru-udambu
kaN pAdham kai	eyes, feet and hands	thiruvaimozhi-2-5-5-ara-amudhamay
kaN thuyilAy	not sleeping	thiruvaimozhi-2-1-3-kamurra
kANa	to see	thiruvaimozhi-2-4-2-val-nudhal
kanai	dense	thiruvaimozhi-2-1-7-thorrom-madanenjam
kanai	making noise	thiruvaimozhi-2-1-3-kamurra
kAnal	in the seashore	thiruvaimozhi-2-1-1-vayum-thirai
kANalum	to be seen (using the pramANams that show them)	thiruvaimozhi-2-5-10-an-allan
kANbAn	desiring to see (like how bhIshma wanted to see krishNa)	thiruvaimozhi-2-1-4-kadalum-malaiyum
kANbAr	can see/know	thiruvaimozhi-2-8-7-kidhandhirundhu
kANbAr	one who can know	thiruvaimozhi-2-8-8-kanbar-ar
kaNdam	throat	thiruvaimozhi-2-9-3-seyyel-thivinai
kaNdEnE	enjoyed him – saying this he becomes delighted.	thiruvaimozhi-2-8-10-sirmai-kol
kaNdu	seen	thiruvaimozhi-2-8-6-thirththan
kaNdu uNdu kEttu uRRu mOndhu inbam	all pleasures acquired through the different senses such as eyes, mouth, ears, skin, nose	thiruvaimozhi-2-5-6-pala-palave
kANEn	not seeing	thiruvaimozhi-2-5-8-ponmudi-amporerrai
kaNgaL	divine eyes	thiruvaimozhi-2-7-5-vittilangu
kaNgaL nIr malgi	(as said in thiruvAimozhi 2.4.5 -kuvaLai oN kaNNa nIr koNdAL- and thiruvAimozhi 2.4.10 -kEzhil oN kaNNa nIr koNdAL-) shedding tears	thiruvaimozhi-2-7-9-siriidharan
kani	like a fruit	thiruvaimozhi-2-1-9-nontharak-kathalnoy
kani	like a ripened fruit	thiruvaimozhi-2-5-1-andhamaththu-anbu
kanivAr	those with well matured heart (due to their attachment towards you)	thiruvaimozhi-2-3-5-iniyar-gyanangalal
kaniyE	one who is filled with sweetness like a fruit	thiruvaimozhi-2-9-8-ekkalaththu-endhaiyay
kanjanai	kamsa	thiruvaimozhi-2-4-8-vanjane-ennum
kaNNA	Oh krishNa!	thiruvaimozhi-2-3-7-munnal-yazh
kannalE	Having unlimited sweetness like sweet food item which has sweetness everywhere	thiruvaimozhi-2-3-7-munnal-yazh
kannalum	like sugar and sugar	thiruvaimozhi-2-3-1-unil-vazh
kaNNan	as said in -sarvam vyApya sthitha:- (everywhere pervaded and well situated), sarvESvaran who is the controller of all	thiruvaimozhi-2-8-9-engumulan-kannan
kaNNan	having eyes	thiruvaimozhi-2-6-2-sikkenach-chridhoridamum
kaNNan	krishNa (who is submissive towards his devotees)	thiruvaimozhi-2-3-9-kadivar-thannanthuzhay
kaNNan	one who has eyes	thiruvaimozhi-2-7-9-siriidharan
kaNNan	who is krishNa	thiruvaimozhi-2-2-9-kakkum-iyalvinan
kaNNan	with his simplicity in the form of krishNa	thiruvaimozhi-2-9-3-seyyel-thivinai
kaNNan	with the eyes	thiruvaimozhi-2-2-5-thagum-sir
kaNNanai	being the one (as krishNa) who enjoys his own devotees	thiruvaimozhi-2-7-13-vannamamani
kaNNanai	having eyes	thiruvaimozhi-2-6-3-thamaraik-kannanai
kaNNanai	krishNa	thiruvaimozhi-2-8-10-sirmai-kol
kaNNanai	krishNa	thiruvaimozhi-2-9-4-enakke-atchey
kaNNanai	krishNa who is easily approachable	thiruvaimozhi-2-8-8-kanbar-ar
kaNNanai	one who is having divine eyes	thiruvaimozhi-2-6-11-kannith-thannanthuzhay
kaNNanE	Oh krishNa (who is epitome of easily accessibility)	thiruvaimozhi-2-4-7-ullul-avi
kaNNanukku	for krishNa	thiruvaimozhi-2-5-5-ara-amudhamay
kaNNi	in the form of a garland	thiruvaimozhi-2-6-11-kannith-thannanthuzhay
kaNNinan	Oh one who is having such eyes!	thiruvaimozhi-2-7-8-vamanan
kaNNIr	tears	thiruvaimozhi-2-4-4-ilangai-serravane
kaNNIr malgi	(like a melted heart will shed) tears from eyes	thiruvaimozhi-2-4-1-adi-adi
kaNNiyanE	oh one who is wearing garlands!	thiruvaimozhi-2-6-10-poginra-kalangal
kANum AsaiyuL	with the desire to see	thiruvaimozhi-2-4-2-val-nudhal
kANumARu	to know	thiruvaimozhi-2-8-8-kanbar-ar
kAr	in rainy season	thiruvaimozhi-2-5-5-ara-amudhamay
kAr	in the rainy season	thiruvaimozhi-2-8-10-sirmai-kol
kAr mugil pOlum	resembling a dark cloud (which would rain without checking the ground status)	thiruvaimozhi-2-7-11-parpanaban
karakkum	hide it inside (so no one can see)	thiruvaimozhi-2-8-7-kidhandhirundhu
kAraNam	cause for kriyA (activity)	thiruvaimozhi-2-7-2-naranan
kArmugilE	Having a magnanimous form like a cloud during rainy season (who is being the abode of such tastes)	thiruvaimozhi-2-3-7-munnal-yazh
kaRpagam	kalpaka tree (which fulfils the wishes of one who seeks)	thiruvaimozhi-2-7-11-parpanaban
karu	(contrasting it) blackish	thiruvaimozhi-2-8-11-kan-thalangal
karu mugil pOl	like a dark cloud	thiruvaimozhi-2-5-5-ara-amudhamay
karudhuvadhE	in the mind	thiruvaimozhi-2-10-9-vazhakkena-ninaimin
karum	bluish	thiruvaimozhi-2-7-5-vittilangu
karumam	expectation for a result	thiruvaimozhi-2-7-6-madhusudhanai-anri
karumam	it is natural activity – must be done.	thiruvaimozhi-2-10-3-payanalla-seydhu
karumam	karmas which are bondage	thiruvaimozhi-2-10-4-karumavan-pasam
karumam	kAryam, which is the result of such activity	thiruvaimozhi-2-7-2-naranan
karuththil	with his will/thoughts	thiruvaimozhi-2-2-8-karuththil-thevum
kAvalOn	being the protector	thiruvaimozhi-2-8-5-ovath-thuyar
kavarvinRi	effortlessly	thiruvaimozhi-2-2-6-yavarum-yavaiyum
kavarvum	craving (in the lack of such gains)	thiruvaimozhi-2-3-10-kalippum-kavarvum
kAyndhu	shunned or showing anger	thiruvaimozhi-2-8-9-engumulan-kannan
kazhal	divine feet	thiruvaimozhi-2-2-10-kalva-emmaiyum
kazhal	divine feet	thiruvaimozhi-2-9-2-idhe-yan
kazhal	divine feet	thiruvaimozhi-2-9-3-seyyel-thivinai
kazhiththu	removed	thiruvaimozhi-2-10-4-karumavan-pasam
kazhiyAdhE	instead of wasting it by spending in worldly matters	thiruvaimozhi-2-10-8-valam-seydhu
kazhiyE	Oh salt-pan!	thiruvaimozhi-2-1-8-irulin-thinivannam
keda	to destroy	thiruvaimozhi-2-3-9-kadivar-thannanthuzhay
kedal	disaster	thiruvaimozhi-2-9-11-vidalil-chakkaraththu
kedalil	not having disasters such as avidhyA etc	thiruvaimozhi-2-9-11-vidalil-chakkaraththu
kedukkum	destroying	thiruvaimozhi-2-7-3-madhavan
keduvadhan munnam	before going astray (in worldly matters)	thiruvaimozhi-2-10-1-kilaroli-ilamai
kESavan thamar	devotees of kESava (who is greater than all)	thiruvaimozhi-2-7-1-kesavan-thamar
kESavan thamar	will become inseparably related to sarvESvaran who is greater than all	thiruvaimozhi-2-6-11-kannith-thannanthuzhay
kEttu	after hearing	thiruvaimozhi-2-1-6-naivaya-emmepol
kEzh	match	thiruvaimozhi-2-4-10-ezhai-pedhai
kEzhalAy	in the form of a wild boar	thiruvaimozhi-2-8-7-kidhandhirundhu
kidandhadhE	is there any aspect that remains to be clarified?	thiruvaimozhi-2-8-6-thirththan
kidandhAy	Oh one who rested!	thiruvaimozhi-2-4-7-ullul-avi
kidandhu	lay down (on the seashore, praying to [samudhrarAja, the King of oceans to] give way (to protect) as said in SrI rAmAyaNam -prathiSishyE mahOdhadhim-)	thiruvaimozhi-2-8-7-kidhandhirundhu
kiLar	having great superiority (by troubling others)	thiruvaimozhi-2-4-10-ezhai-pedhai
kiLar	rising	thiruvaimozhi-2-10-1-kilaroli-ilamai
kiLarvArkku	for those who recite with desire	thiruvaimozhi-2-9-11-vidalil-chakkaraththu
kINda	one who effortlessly tore	thiruvaimozhi-2-6-6-unnaich-chindhai
kiRi	best means	thiruvaimozhi-2-10-6-kiriyena-ninaimin
kiRi	best method/means	thiruvaimozhi-2-10-5-thiramudai-valaththal
kiRikkoNdu	through good means (which is the mercy of bhagavAn)	thiruvaimozhi-2-3-8-kurikkol-gyanangalal
kirisai	kriyA, activity	thiruvaimozhi-2-7-2-naranan
kIzh	being fully dependent	thiruvaimozhi-2-9-7-varay
kIzh	previous (ancestors)	thiruvaimozhi-2-6-7-mudiyadhadhu-en
kIzh	underneath the causal water	thiruvaimozhi-2-8-7-kidhandhirundhu
kIzh mEl Ezh ezhu piRappum	seven generations of ancestors and descendants	thiruvaimozhi-2-7-1-kesavan-thamar
kIzhmai	inferior aspects (of being attached to worldly pleasures)	thiruvaimozhi-2-10-6-kiriyena-ninaimin
kOdhu	the type of defect that arises due to mixing with other objects	thiruvaimozhi-2-7-3-madhavan
kodi	girl	thiruvaimozhi-2-10-9-vazhakkena-ninaimin
kodIr	not giving	thiruvaimozhi-2-4-5-ival-irap-pagal
kodiyadhAy	more cruel	thiruvaimozhi-2-1-7-thorrom-madanenjam
koL	as identity	thiruvaimozhi-2-1-4-kadalum-malaiyum
koL	desiring	thiruvaimozhi-2-9-4-enakke-atchey
koL	having	thiruvaimozhi-2-9-6-magizhkol-dheyvam
koL	having	thiruvaimozhi-2-9-10-erel-ezhum
koL	took up (after saying -I won-t pick up any weapons-)	thiruvaimozhi-2-1-4-kadalum-malaiyum
koL	you realise that	thiruvaimozhi-2-6-1-vaikundha-manivannane
kOlam	beautiful	thiruvaimozhi-2-2-5-thagum-sir
kOlam	bodily beauty	thiruvaimozhi-2-2-11-eththa-ezhulagum
kOLariyE	Oh one who appeared as narasimha (half-lion half-man incarnation)!	thiruvaimozhi-2-6-6-unnaich-chindhai
koLLa	(for the jIvAthmAs to) accept	thiruvaimozhi-2-10-11-porul-enru
koLLum	acknowledgement	thiruvaimozhi-2-9-4-enakke-atchey
koLLum	provide space to accommodate them	thiruvaimozhi-2-2-7-palli-alilai
koLvadhu	the result of having	thiruvaimozhi-2-9-2-idhe-yan
kONai udaiththu	difficult	thiruvaimozhi-2-5-10-an-allan
koNda	following	thiruvaimozhi-2-3-8-kurikkol-gyanangalal
koNda	measured and accepted	thiruvaimozhi-2-2-3-eranaip-puvanai
koNda	measured and accepted	thiruvaimozhi-2-2-11-eththa-ezhulagum
koNda	preserved	thiruvaimozhi-2-3-8-kurikkol-gyanangalal
koNdAkkinAy	subsequently accepted	thiruvaimozhi-2-3-4-enadhu-aviyul
koNdAL	had	thiruvaimozhi-2-4-5-ival-irap-pagal
koNdu	accepting (me as his own)	thiruvaimozhi-2-7-4-govindhan
koNdu	acknowledged me	thiruvaimozhi-2-7-11-parpanaban
koNdu	having	thiruvaimozhi-2-9-6-magizhkol-dheyvam
koNdu	having that as the reason	thiruvaimozhi-2-7-3-madhavan
koppUzh	navel	thiruvaimozhi-2-5-2-thiru-udambu
kOththa	(effortlessly) launched	thiruvaimozhi-2-6-9-endhay
koththu	bunches	thiruvaimozhi-2-6-9-endhay
kOtpatta	stolen	thiruvaimozhi-2-1-2-kotpatta-sinthaiyaiyay
kOtpattAyE	have been stolen?	thiruvaimozhi-2-1-1-vayum-thirai
kOttil	in the tusk	thiruvaimozhi-2-3-5-iniyar-gyanangalal
kOvalan	having a birth in cowherd clan (which matches such wealth and activities)	thiruvaimozhi-2-7-4-govindhan
kOyil	abode	thiruvaimozhi-2-10-3-payanalla-seydhu
kOyil	abode	thiruvaimozhi-2-10-4-karumavan-pasam
kOyil	being the abode	thiruvaimozhi-2-10-5-thiramudai-valaththal
kOyil	being the divine abode	thiruvaimozhi-2-10-1-kilaroli-ilamai
kOyil	being the temple	thiruvaimozhi-2-10-6-kiriyena-ninaimin
kOyil	being the temple	thiruvaimozhi-2-10-7-nalamena-ninaimin
kOyil	being the temple	thiruvaimozhi-2-10-9-vazhakkena-ninaimin
kOyil	being the temple	thiruvaimozhi-2-10-10-sudhenru-kalavum
kOyil	temple	thiruvaimozhi-2-10-8-valam-seydhu
kudaindhu	completely immersed	thiruvaimozhi-2-3-9-kadivar-thannanthuzhay
kudaindhu	immerse in you and experience you	thiruvaimozhi-2-6-4-vallale-madhusudhana
kudak kUththan	(expressing the joy of such abundance of cattle through) being a dancer (with pots)	thiruvaimozhi-2-7-4-govindhan
kudak kUththu	[emperumAn who is having] auspicious qualities such as SeeLa (simplicity) which is manifested by him dancing like a cow-herd boy with pots	thiruvaimozhi-2-5-11-kurudhal-onru
kUdi	associate	thiruvaimozhi-2-3-11-kuzham-kol
kudumi	having many peaks	thiruvaimozhi-2-10-2-sadhirila-madavar
kUduvadhu	joining	thiruvaimozhi-2-3-10-kalippum-kavarvum
kUduvar	reach	thiruvaimozhi-2-5-11-kurudhal-onru
kulam	whole clan	thiruvaimozhi-2-3-11-kuzham-kol
kundhA	not hesitating while bestowing results	thiruvaimozhi-2-6-1-vaikundha-manivannane
kundhA	oh one who has the weapon named kundha!	thiruvaimozhi-2-6-1-vaikundha-manivannane
kuniththu	dancing out of great joy	thiruvaimozhi-2-7-4-govindhan
kunRam	letting me experience his well established divine form	thiruvaimozhi-2-7-3-madhavan
kuRaLAy	one who became vAmana (dwarf)	thiruvaimozhi-2-3-3-ariyak-kalaththulle
kuRikkoL	consider in your divine heart (after analysing the nature of us both)	thiruvaimozhi-2-3-7-munnal-yazh
kuRikkoL	those which are pursued (through renunciation and control of senses)	thiruvaimozhi-2-3-8-kurikkol-gyanangalal
kURina	mercifully explained	thiruvaimozhi-2-5-11-kurudhal-onru
kURudhal	if spoken	thiruvaimozhi-2-5-11-kurudhal-onru
kURudhal	to explain (as is)	thiruvaimozhi-2-5-11-kurudhal-onru
kURudhal	to recite/speak	thiruvaimozhi-2-5-11-kurudhal-onru
kURudhal	while explaining (me who has seen this nature of him as shown by him)	thiruvaimozhi-2-5-10-an-allan
kurugUr	being the leader of AzhwArthirunagari	thiruvaimozhi-2-6-11-kannith-thannanthuzhay
kurugUr	being the leader of AzhwArthirunagari	thiruvaimozhi-2-10-11-porul-enru
kurugUr	leader of AzhwArthirunagari	thiruvaimozhi-2-7-13-vannamamani
kurugUrch chatakOpan	AzhwAr (who became knowledgeable and devoted to emperumAn by the grace of emperumAn)	thiruvaimozhi-2-5-11-kurudhal-onru
kurugUrch chatakOpan	nammAzhwAr	thiruvaimozhi-2-9-11-vidalil-chakkaraththu
kurukUrch chatakOpan	nammAzhwAr	thiruvaimozhi-2-1-11-soratha-epporutkum
kurukUrch chatakOpan	nammAzhwAr	thiruvaimozhi-2-2-11-eththa-ezhulagum
kUrvAya	(reflecting such sorrow in a stammering way) with loud voice	thiruvaimozhi-2-1-2-kotpatta-sinthaiyaiyay
kUththanai	measuring as a talented dancer will dance effortlessly	thiruvaimozhi-2-2-11-eththa-ezhulagum
kUtti	added	thiruvaimozhi-2-4-11-vattamil-pugazh
kuvaLai	water-lily like	thiruvaimozhi-2-4-5-ival-irap-pagal
kuzhaiththa	completely united (like water mixing in water)	thiruvaimozhi-2-6-9-endhay
kuzhAm koL	having many groups (of SrIvaishNavas)	thiruvaimozhi-2-3-11-kuzham-kol
kuzhAm koL	having many groups(of rAkshasas who are hindering (others))	thiruvaimozhi-2-3-11-kuzham-kol
kuzhAm koL	in the form of decads (collection of 10 pAsurams)	thiruvaimozhi-2-3-11-kuzham-kol
kuzhAngaL	groups	thiruvaimozhi-2-6-8-mari-mari
kuzhAngaLai	assemblies	thiruvaimozhi-2-3-10-kalippum-kavarvum
kuzhAngaLAy	in many groups (sharing the joy with each other)	thiruvaimozhi-2-3-11-kuzham-kol
mA	apt	thiruvaimozhi-2-9-1-emma-vittu
mA	big	thiruvaimozhi-2-1-8-irulin-thinivannam
mA	great	thiruvaimozhi-2-7-1-kesavan-thamar
mA	great	thiruvaimozhi-2-9-1-emma-vittu
mA	having greatness (matching it)	thiruvaimozhi-2-6-6-unnaich-chindhai
mA	having insurmountable glories	thiruvaimozhi-2-3-3-ariyak-kalaththulle
mA	having unlimited joy	thiruvaimozhi-2-8-11-kan-thalangal
mA	most expensive	thiruvaimozhi-2-7-13-vannamamani
mA	the horse-s (that was the enemy of those who approach you)	thiruvaimozhi-2-1-10-vevara-vetkainoy
mA	very big	thiruvaimozhi-2-2-2-epavam-parame
madam	majestic	thiruvaimozhi-2-1-1-vayum-thirai
madam	that which is humble towards us	thiruvaimozhi-2-1-7-thorrom-madanenjam
madandhaiyai	girl	thiruvaimozhi-2-8-7-kidhandhirundhu
madavAr	damsels	thiruvaimozhi-2-10-2-sadhirila-madavar
mAdhavan	krishNa who is Sriya:pathi (lord of SrI mahAlakshmi)	thiruvaimozhi-2-7-2-naranan
mAdhavan	SrImAn (mAdhava – the lord of lakshmi)	thiruvaimozhi-2-7-3-madhavan
madhi	chandra	thiruvaimozhi-2-10-7-nalamena-ninaimin
madhi	chandra (moon)	thiruvaimozhi-2-10-2-sadhirila-madavar
madhiyAdhE	not being attached to	thiruvaimozhi-2-10-2-sadhirila-madavar
madhiyamE	like the moon	thiruvaimozhi-2-7-5-vittilangu
madhiyE	oh chandra!	thiruvaimozhi-2-1-6-naivaya-emmepol
mAdhu	softness	thiruvaimozhi-2-10-10-sudhenru-kalavum
madhusUdhan	one who finished my hurdles (since I have the desire to enjoy him) like he finished the demon madhu	thiruvaimozhi-2-3-1-unil-vazh
madhusUdhan	one who killed madhu	thiruvaimozhi-2-1-5-uzhithoruzhi
madhusUdhanA	being the destroyer of my hurdles like you destroyed the demon named madhu	thiruvaimozhi-2-6-4-vallale-madhusudhana
madhusUdhanai anRi	Other than madhusUdhanan (who removed my obstacles)	thiruvaimozhi-2-7-6-madhusudhanai-anri
madhusUdhanan thanakku	for madhusUdhana	thiruvaimozhi-2-7-5-vittilangu
maganai	son	thiruvaimozhi-2-8-9-engumulan-kannan
magizh	joy (acquired through lustre)	thiruvaimozhi-2-9-6-magizhkol-dheyvam
magizh koL	abundance of joy	thiruvaimozhi-2-9-6-magizhkol-dheyvam
magizh koL	with love (due to being friendly with you)	thiruvaimozhi-2-9-6-magizhkol-dheyvam
magizhndhu	being joyful	thiruvaimozhi-2-6-3-thamaraik-kannanai
magizhvEn	let me have the bliss (caused by such continuous remembrance)	thiruvaimozhi-2-9-5-sirappil-vidu
magizhvuRRu	being blissful without any worries	thiruvaimozhi-2-9-6-magizhkol-dheyvam
mai	black/dark	thiruvaimozhi-2-9-2-idhe-yan
mai	like very dark color paste	thiruvaimozhi-2-1-6-naivaya-emmepol
maindhA	being eternally youthful	thiruvaimozhi-2-6-9-endhay
mAl	affection	thiruvaimozhi-2-8-7-kidhandhirundhu
mAl	Iswara who is greater than all	thiruvaimozhi-2-8-7-kidhandhirundhu
mAl	tall	thiruvaimozhi-2-10-10-sudhenru-kalavum
mAl	very tall	thiruvaimozhi-2-10-4-karumavan-pasam
mAl thanil	than the great person	thiruvaimozhi-2-2-3-eranaip-puvanai
mALa	to eradicate	thiruvaimozhi-2-7-9-siriidharan
malai	hill	thiruvaimozhi-2-10-4-karumavan-pasam
malai	in the thirumalai	thiruvaimozhi-2-10-10-sudhenru-kalavum
malai	mountain	thiruvaimozhi-2-10-3-payanalla-seydhu
malaikku	one who is like a mountain	thiruvaimozhi-2-5-3-ennul-kalandhavan
malaiyE	like a mountain	thiruvaimozhi-2-7-5-vittilangu
malaiyum	and mountain	thiruvaimozhi-2-1-4-kadalum-malaiyum
malamaRu	having no blemish (due to rubbing on the peaks)	thiruvaimozhi-2-10-7-nalamena-ninaimin
malanga	becoming vexed	thiruvaimozhi-2-4-4-ilangai-serravane
malar	enjoyable	thiruvaimozhi-2-9-7-varay
malarndha	one who is expanded (as said in thaiththiriya upanishadh -bahu syAm- (let me become many))	thiruvaimozhi-2-9-6-magizhkol-dheyvam
mAlirunjOlai	in the thirumalai	thiruvaimozhi-2-10-6-kiriyena-ninaimin
mAlirunjOlai	in thirumalai	thiruvaimozhi-2-10-3-payanalla-seydhu
mAlirunjOlai	in thirumAlirunjOlai	thiruvaimozhi-2-10-2-sadhirila-madavar
mAlirunjOlai	thirumalai	thiruvaimozhi-2-10-5-thiramudai-valaththal
mAlirunjOlai	thirumalai	thiruvaimozhi-2-10-7-nalamena-ninaimin
mAlirunjOlai	thirumalai which is being called -mAlirunjOlai- due to that (being surrounded by gardens)	thiruvaimozhi-2-10-1-kilaroli-ilamai
mAlirunjOlai	towards thirumalai	thiruvaimozhi-2-10-8-valam-seydhu
mAlirunOlai	thirumalai	thiruvaimozhi-2-10-9-vazhakkena-ninaimin
mAmAya	being very spectacular (even if enjoyed every moment, each moment being so new and relishable)	thiruvaimozhi-2-3-2-oththar-mikkarai
maN	the earth	thiruvaimozhi-2-2-3-eranaip-puvanai
maN	the earth (to make it fully subservient)	thiruvaimozhi-2-1-10-vevara-vetkainoy
manak karuththu	contemplation (for protecting the worlds)	thiruvaimozhi-2-2-7-palli-alilai
manakkE	in my mind	thiruvaimozhi-2-9-4-enakke-atchey
manamE	mind	thiruvaimozhi-2-7-7-thirivikkiraman
manaththOdu	having such heart	thiruvaimozhi-2-4-3-irakka-manaththodu
manaththu	in their mind	thiruvaimozhi-2-3-6-serndhar-thivinaigatku
maNi	blue gem-s	thiruvaimozhi-2-7-13-vannamamani
maNi	like a precious gem	thiruvaimozhi-2-9-2-idhe-yan
mAnidamAm	and also incarnated as human form (who is the propagator of gIthOpanishath – bhagavath gIthA)	thiruvaimozhi-2-8-5-ovath-thuyar
maNivaNNanE	sulabha (easily approachable) due to having blue-emerald like complexion	thiruvaimozhi-2-6-1-vaikundha-manivannane
manni	eternally residing	thiruvaimozhi-2-8-3-punarkkum-ayanam
manni	residing forever	thiruvaimozhi-2-9-4-enakke-atchey
manni	staying there firmly and bonding	thiruvaimozhi-2-6-1-vaikundha-manivannane
mannil	if residing firmly	thiruvaimozhi-2-9-8-ekkalaththu-endhaiyay
maNNum	earth	thiruvaimozhi-2-2-1-thinnan-vidu
mannum	firmly	thiruvaimozhi-2-5-3-ennul-kalandhavan
maradhaga vaNNan	Oh one who is having a beautiful form resembling emerald!	thiruvaimozhi-2-7-8-vamanan
maradhagak kunRam okkum	having greatness (in height), complexion and strength like an emerald mountain	thiruvaimozhi-2-5-4-epporulum-thanay
maragadha malaiyE	one who makes me experience his (tall radiant) emerald hill-like beautiful form	thiruvaimozhi-2-6-4-vallale-madhusudhana
marAmaram	pipal (peepal) tree	thiruvaimozhi-2-5-7-pambanai-mel
marAmaram	pipal (peepal) trees-	thiruvaimozhi-2-6-9-endhay
mARan	having -mARan- as his family name	thiruvaimozhi-2-6-11-kannith-thannanthuzhay
maRappu inRi	not forgetting	thiruvaimozhi-2-9-5-sirappil-vidu
mareeiya	suffered (as in thiruvAimozhi 2.4 -AdiyAdi-)	thiruvaimozhi-2-7-9-siriidharan
mARi mARip piRanthu	while being born again and again (in the same form of birth too)	thiruvaimozhi-2-6-8-mari-mari
mARinar	avoided	thiruvaimozhi-2-6-7-mudiyadhadhu-en
maRiyodu	with the calves	thiruvaimozhi-2-10-6-kiriyena-ninaimin
mARRANmai	being the one who can remove our suffering	thiruvaimozhi-2-1-7-thorrom-madanenjam
maRRu	[other] primary forms	thiruvaimozhi-2-8-10-sirmai-kol
maRRu	any other goal	thiruvaimozhi-2-7-6-madhusudhanai-anri
maRRu	except this	thiruvaimozhi-2-9-8-ekkalaththu-endhaiyay
maRRu	other	thiruvaimozhi-2-8-2-nindhum-thuyar
maRRu	other than him	thiruvaimozhi-2-8-8-kanbar-ar
maRRu	others such as sustenance, annihilation etc	thiruvaimozhi-2-8-5-ovath-thuyar
maRu	blemish	thiruvaimozhi-2-10-5-thiramudai-valaththal
marudhu	(twin) arjuna tree	thiruvaimozhi-2-1-10-vevara-vetkainoy
marudiyElum	if you get disturbed (due to your unworthiness)	thiruvaimozhi-2-7-10-irudikesan
maruL il	being devoid of ignorance	thiruvaimozhi-2-10-11-porul-enru
maruL uRRu	bewildered	thiruvaimozhi-2-1-8-irulin-thinivannam
maruppu	tusk	thiruvaimozhi-2-7-2-naranan
maruvi	approached	thiruvaimozhi-2-6-3-thamaraik-kannanai
maruvi	being attached	thiruvaimozhi-2-6-3-thamaraik-kannanai
maruvi	fitting well (without any other expectation)	thiruvaimozhi-2-7-7-thirivikkiraman
maruviya	staying firmly	thiruvaimozhi-2-10-1-kilaroli-ilamai
maruvu	filled	thiruvaimozhi-2-6-3-thamaraik-kannanai
maruvudhal	to be together	thiruvaimozhi-2-10-8-valam-seydhu
maruvudhalE	being well placed	thiruvaimozhi-2-10-7-nalamena-ninaimin
mArvam	chest	thiruvaimozhi-2-6-6-unnaich-chindhai
mArvam	divine chest	thiruvaimozhi-2-5-2-thiru-udambu
mattu	honey	thiruvaimozhi-2-4-9-patta-podhu
mAvAgi	incarnating as hayagrIva (horse-headed form, who is the propagator of vEdham)	thiruvaimozhi-2-8-5-ovath-thuyar
mayal migu	that place which captivates the one who sees	thiruvaimozhi-2-10-3-payanalla-seydhu
mAyam	one who is having spectacular abilities etc	thiruvaimozhi-2-2-8-karuththil-thevum
mAyam	spectacular	thiruvaimozhi-2-2-7-palli-alilai
mAyappirAn	the great benefactor-s	thiruvaimozhi-2-3-10-kalippum-kavarvum
mAyaththu	samsAra which is the result of mAyA (ignorance)	thiruvaimozhi-2-3-3-ariyak-kalaththulle
mAyavan	amazing lord	thiruvaimozhi-2-10-8-valam-seydhu
mayil	peacocks	thiruvaimozhi-2-10-10-sudhenru-kalavum
mAyOn	sarvESvaran who has amazing abilities	thiruvaimozhi-2-10-1-kilaroli-ilamai
mazha	calves	thiruvaimozhi-2-10-9-vazhakkena-ninaimin
mazhai	clouds	thiruvaimozhi-2-10-4-karumavan-pasam
mAzhai	eyes which look like those of a tender deer	thiruvaimozhi-2-4-10-ezhai-pedhai
mazhai	like a black cloud	thiruvaimozhi-2-10-3-payanalla-seydhu
mAzhAndhu	losing the shine	thiruvaimozhi-2-1-6-naivaya-emmepol
mEginRAy	staying there out of love, being easily approachable	thiruvaimozhi-2-6-10-poginra-kalangal
mEl	greater than this	thiruvaimozhi-2-2-5-thagum-sir
mEl	subsequent (descendants)	thiruvaimozhi-2-6-7-mudiyadhadhu-en
mel	tender (like your body)	thiruvaimozhi-2-1-9-nontharak-kathalnoy
mel	weak (due to separation)	thiruvaimozhi-2-1-10-vevara-vetkainoy
mEl thannai	the higher world	thiruvaimozhi-2-2-3-eranaip-puvanai
mEni	having divine form	thiruvaimozhi-2-8-11-kan-thalangal
mEval	approached	thiruvaimozhi-2-9-11-vidalil-chakkaraththu
mEvi	fitting nicely in the serpent bed and resting	thiruvaimozhi-2-6-5-uyndhu-pondhu
mEvi	set out	thiruvaimozhi-2-5-11-kurudhal-onru
mEvum thanmaiyum	made us to desire for him and attain him	thiruvaimozhi-2-7-4-govindhan
mey	big lie	thiruvaimozhi-2-1-6-naivaya-emmepol
mey	in the form	thiruvaimozhi-2-1-6-naivaya-emmepol
mEyum	well-fitting	thiruvaimozhi-2-8-4-pulan-aindhum
mezhugum	soft wax	thiruvaimozhi-2-4-3-irakka-manaththodu
mIdhida	stepping over	thiruvaimozhi-2-2-3-eranaip-puvanai
mIdhUra	raising	thiruvaimozhi-2-1-1-vayum-thirai
miga	abundance	thiruvaimozhi-2-4-4-ilangai-serravane
miga	more and more	thiruvaimozhi-2-4-6-thagavudaiyavane
migum	greater (which leads to the doubt of being controller)	thiruvaimozhi-2-2-5-thagum-sir
migum sOthi	param jyOthi (supreme radiance)	thiruvaimozhi-2-2-5-thagum-sir
mikka	abundant	thiruvaimozhi-2-6-2-sikkenach-chridhoridamum
mikkAr	being greatly exalted	thiruvaimozhi-2-9-8-ekkalaththu-endhaiyay
mikkum	anything greater	thiruvaimozhi-2-2-3-eranaip-puvanai
mILvadhu	(for that) return	thiruvaimozhi-2-3-4-enadhu-aviyul
minnum	shining (due to that bonding)	thiruvaimozhi-2-5-3-ennul-kalandhavan
mozhi	thiruvAimozhi	thiruvaimozhi-2-6-6-unnaich-chindhai
mudhal	etc	thiruvaimozhi-2-2-1-thinnan-vidu
mudhal munnamE	since time immemorial	thiruvaimozhi-2-3-6-serndhar-thivinaigatku
mudhalAm	cause	thiruvaimozhi-2-8-2-nindhum-thuyar
mudhalAm	is the cause	thiruvaimozhi-2-8-1-anaivadhu-aravanaimel
mudhalAy	being the nimiththa kAraNa (instrumental cause)	thiruvaimozhi-2-8-10-sirmai-kol
mudhalE	(due to his triggering the attachment, etc) the primary cause	thiruvaimozhi-2-3-5-iniyar-gyanangalal
mudhalin uLLE	in the vow which is the cause (for the world)	thiruvaimozhi-2-2-5-thagum-sir
mudhalum	is the cause	thiruvaimozhi-2-8-1-anaivadhu-aravanaimel
mudhalvA	Oh the cause of all!	thiruvaimozhi-2-1-10-vevara-vetkainoy
mudhalvan	being the prime cause	thiruvaimozhi-2-7-2-naranan
mudhir	matured	thiruvaimozhi-2-3-7-munnal-yazh
mudi	crown	thiruvaimozhi-2-5-1-andhamaththu-anbu
mudi	crown	thiruvaimozhi-2-5-5-ara-amudhamay
mudi	crown	thiruvaimozhi-2-6-11-kannith-thannanthuzhay
mudi	having a crown	thiruvaimozhi-2-5-8-ponmudi-amporerrai
mudi	having a crown	thiruvaimozhi-2-7-5-vittilangu
mudi	having crown	thiruvaimozhi-2-5-7-pambanai-mel
mudimEl	on matted hair	thiruvaimozhi-2-8-6-thirththan
mudiththu	will eradicate samsAram (bondage in this material realm)	thiruvaimozhi-2-10-11-porul-enru
mudivu	method	thiruvaimozhi-2-5-8-ponmudi-amporerrai
mudivu onRillAdha	having no end	thiruvaimozhi-2-5-8-ponmudi-amporerrai
mudiyAdhadhu	impossible	thiruvaimozhi-2-6-6-unnaich-chindhai
mudiyAdhadhu	impossible	thiruvaimozhi-2-6-7-mudiyadhadhu-en
mugil pOl	like a cloud	thiruvaimozhi-2-8-10-sirmai-kol
mUkku IrndhAyai	you who can destroy (their worldly attachments) like you cut off the nose (of sUrpaNakA)	thiruvaimozhi-2-3-6-serndhar-thivinaigatku
mun	long ago	thiruvaimozhi-2-10-10-sudhenru-kalavum
mun	since time immemorial	thiruvaimozhi-2-3-7-munnal-yazh
munam	once upon a time (during praLayam (destruction))	thiruvaimozhi-2-10-7-nalamena-ninaimin
mundhu	from the beginning	thiruvaimozhi-2-8-4-pulan-aindhum
munindhavanai	one who mercifully showed his anger	thiruvaimozhi-2-3-11-kuzham-kol
munnai	superceded (his devotee prahlAdha-s thoughts)	thiruvaimozhi-2-6-6-unnaich-chindhai
munnaith thIvinaigaL	sins accumulated since time immemorial	thiruvaimozhi-2-6-6-unnaich-chindhai
muRai	due to the relationship (as SEsha/servant and SEshi/master)	thiruvaimozhi-2-10-7-nalamena-ninaimin
muRRa	fully	thiruvaimozhi-2-1-3-kamurra
muRRa	fully	thiruvaimozhi-2-1-3-kamurra
mUrthi	one who is the master	thiruvaimozhi-2-2-6-yavarum-yavaiyum
murudu	most cruel rAvaNa	thiruvaimozhi-2-7-10-irudikesan
mUvA	being every youthful	thiruvaimozhi-2-1-10-vevara-vetkainoy
mUvA	effortlessly	thiruvaimozhi-2-8-5-ovath-thuyar
mUvulagukkum	for the three types of chEthana [sentient – nithyAathmAs (eternally free), mukthAthmAs (liberated), badhdhAthmAs (bound in material realm)] and achEthana [insentient – Sudhdha sathva (pure goodness), miSra sathva (mixed goodness – sathva/rajas/thamas), sathva SUnya (kAlam – time)]	thiruvaimozhi-2-6-10-poginra-kalangal
mUvulagum	all worlds	thiruvaimozhi-2-2-8-karuththil-thevum
mUvulagum	of the (created) universe	thiruvaimozhi-2-8-5-ovath-thuyar
muyal	being engaged	thiruvaimozhi-2-10-5-thiramudai-valaththal
mUzhgAdhu	not drowning	thiruvaimozhi-2-10-9-vazhakkena-ninaimin
mUzhginan	drowned	thiruvaimozhi-2-6-8-mari-mari
muzhu	full	thiruvaimozhi-2-5-3-ennul-kalandhavan
muzhu Ezh ulagukkum	for all worlds	thiruvaimozhi-2-7-2-naranan
muzhu Ezh ulagum	all worlds	thiruvaimozhi-2-6-7-mudiyadhadhu-en
muzhu vErarindhanan	eliminated completely from the root (once nature of self is realised as completely dependent on bhagavAn, as the joy is for the AthmA, elimination of hurdles can also be attributed to self)	thiruvaimozhi-2-6-6-unnaich-chindhai
muzhudhumAy	being the controller for all results	thiruvaimozhi-2-2-1-thinnan-vidu
nA	in the tongue	thiruvaimozhi-2-6-3-thamaraik-kannanai
nAdhan	being the swAmi (nAtha, lord)	thiruvaimozhi-2-7-2-naranan
nAdhanE	being the lord	thiruvaimozhi-2-6-10-poginra-kalangal
nAdi nAdi	looking out for him	thiruvaimozhi-2-4-1-adi-adi
nAdu	in the abode	thiruvaimozhi-2-8-4-pulan-aindhum
naduvA	being the intermediary (between the means and the result)	thiruvaimozhi-2-8-10-sirmai-kol
naduvE	having entered in-between	thiruvaimozhi-2-1-7-thorrom-madanenjam
naiginRAL	becoming weak	thiruvaimozhi-2-4-2-val-nudhal
naivAyE	become weak	thiruvaimozhi-2-1-5-uzhithoruzhi
naivu	becoming weak only	thiruvaimozhi-2-1-6-naivaya-emmepol
nAL	crescent shaped (1/16th of the size of full moon)	thiruvaimozhi-2-1-6-naivaya-emmepol
nal	distinct/beautiful	thiruvaimozhi-2-3-7-munnal-yazh
nal	exceptional	thiruvaimozhi-2-7-11-parpanaban
nAl	four types of	thiruvaimozhi-2-5-8-ponmudi-amporerrai
nal	good (since its nirhEthukam – without any effort from AzhwAr)	thiruvaimozhi-2-3-4-enadhu-aviyul
nal	unique	thiruvaimozhi-2-2-1-thinnan-vidu
nalam	bliss	thiruvaimozhi-2-8-4-pulan-aindhum
nalam	purushArtham (goal)	thiruvaimozhi-2-10-6-kiriyena-ninaimin
nalam	ultimate goal	thiruvaimozhi-2-10-7-nalamena-ninaimin
nalAr	those with greatness (which never slips)	thiruvaimozhi-2-3-7-munnal-yazh
nalla	being distinct (from worldly nectar)	thiruvaimozhi-2-5-9-solleer-en-ammanai
nallai pO	this is good!	thiruvaimozhi-2-3-1-unil-vazh
nALum	forever	thiruvaimozhi-2-10-8-valam-seydhu
nAm	we	thiruvaimozhi-2-6-3-thamaraik-kannanai
nAm	we (without leaving, seeing our own lowly nature)	thiruvaimozhi-2-6-3-thamaraik-kannanai
nam kaNNan	the most simple emperumAn in the form of krishNa who gave himself to us	thiruvaimozhi-2-2-1-thinnan-vidu
nambi	being complete in all qualities	thiruvaimozhi-2-7-10-irudikesan
nammudaiya	our	thiruvaimozhi-2-7-1-kesavan-thamar
nAn	I	thiruvaimozhi-2-6-10-poginra-kalangal
nAn	I	thiruvaimozhi-2-8-10-sirmai-kol
nAn	I (who knows your sweetness and cannot sustain myself without you)	thiruvaimozhi-2-6-1-vaikundha-manivannane
nAn	me	thiruvaimozhi-2-5-8-ponmudi-amporerrai
nAN	waist string etc.	thiruvaimozhi-2-5-5-ara-amudhamay
nandhA	continuous, without any break	thiruvaimozhi-2-1-9-nontharak-kathalnoy
nangu	(like nithyasUris, to be qualified for paramapadham) in a fine manner	thiruvaimozhi-2-6-3-thamaraik-kannanai
nanjai	being the poison	thiruvaimozhi-2-3-6-serndhar-thivinaigatku
nAnmugan	chathurmukha (four-headed) brahmA	thiruvaimozhi-2-2-10-kalva-emmaiyum
nAnmuganai	chathur muka brahmA (four headed brahmA)	thiruvaimozhi-2-2-4-thevum-epporulum
naNNi	reach	thiruvaimozhi-2-6-11-kannith-thannanthuzhay
naragam	naraka – hell (which is filled with sorrow)	thiruvaimozhi-2-9-5-sirappil-vidu
naragaththu	hell named samsAram (material realm – where we live now)	thiruvaimozhi-2-6-7-mudiyadhadhu-en
naragu	(being outside) in this hell named samsAram (material realm)	thiruvaimozhi-2-10-7-nalamena-ninaimin
narambil	sourced from the nerve (String)	thiruvaimozhi-2-3-7-munnal-yazh
nAraNan	one who has the name nArAyaNa	thiruvaimozhi-2-7-2-naranan
nAraNan	to srIman nArAyaNan	thiruvaimozhi-2-1-7-thorrom-madanenjam
narasingA enRu	calling out as narasimha! (who is present everywhere)	thiruvaimozhi-2-4-1-adi-adi
nArAy	Oh crane!	thiruvaimozhi-2-1-1-vayum-thirai
nArAyaNAlE	by SrIman nArAyaNan (who has unlimited vAthsalyam (motherly forbearance)	thiruvaimozhi-2-7-1-kesavan-thamar
nARu	spreading	thiruvaimozhi-2-6-10-poginra-kalangal
nasaiyAl	attachment/desire	thiruvaimozhi-2-1-8-irulin-thinivannam
nAsam seydhu	destroyed	thiruvaimozhi-2-6-5-uyndhu-pondhu
nayandha	desired	thiruvaimozhi-2-1-3-kamurra
nedidhu uyirkkum	breathes deeply/heavily	thiruvaimozhi-2-4-8-vanjane-ennum
nedu	(out of such devotion) great	thiruvaimozhi-2-6-6-unnaich-chindhai
nedum	great	thiruvaimozhi-2-9-10-erel-ezhum
nedumAlai	to reach emperumAn who is having great love (which is the cause for enjoying his devotees)	thiruvaimozhi-2-7-13-vannamamani
negizhginRa	falling down	thiruvaimozhi-2-1-5-uzhithoruzhi
nEmiyIr	Oh the one having sudharSana chakra!	thiruvaimozhi-2-4-9-patta-podhu
nenjam	heart	thiruvaimozhi-2-1-1-vayum-thirai
nenjam	heart	thiruvaimozhi-2-1-7-thorrom-madanenjam
nenjanAy	having such heart	thiruvaimozhi-2-3-8-kurikkol-gyanangalal
nenjE	Oh my heart!	thiruvaimozhi-2-10-3-payanalla-seydhu
nenjE!	oh mind!	thiruvaimozhi-2-7-10-irudikesan
nenju	even inside your heart	thiruvaimozhi-2-1-3-kamurra
nErA	incomparable	thiruvaimozhi-2-5-5-ara-amudhamay
nErAdhu	incomparable	thiruvaimozhi-2-5-5-ara-amudhamay
neRi	path	thiruvaimozhi-2-10-6-kiriyena-ninaimin
neRi	path (which he took)	thiruvaimozhi-2-3-8-kurikkol-gyanangalal
neyyum	like ghee and ghee	thiruvaimozhi-2-3-1-unil-vazh
nI	you	thiruvaimozhi-2-1-1-vayum-thirai
nI	you	thiruvaimozhi-2-1-3-kamurra
nI	you	thiruvaimozhi-2-1-7-thorrom-madanenjam
nI	you	thiruvaimozhi-2-1-8-irulin-thinivannam
nI	you	thiruvaimozhi-2-3-4-enadhu-aviyul
nI	you (who are helping all)	thiruvaimozhi-2-1-4-kadalum-malaiyum
nI	you (who are radiant)	thiruvaimozhi-2-1-6-naivaya-emmepol
nI	you (who have natural relationship unlike the mother/father of this world who have a relationship due to specific reason of being born to them due to karma)	thiruvaimozhi-2-3-2-oththar-mikkarai
nI	you (who have so much sweetness that will make others die while in separation)	thiruvaimozhi-2-3-7-munnal-yazh
nI	you only	thiruvaimozhi-2-3-4-enadhu-aviyul
nIduRai	eternally residing	thiruvaimozhi-2-10-7-nalamena-ninaimin
nIkkEl	never leave	thiruvaimozhi-2-6-8-mari-mari
nIL	tall	thiruvaimozhi-2-5-5-ara-amudhamay
nilai	to have such state	thiruvaimozhi-2-2-8-karuththil-thevum
nilam	earth	thiruvaimozhi-2-10-7-nalamena-ninaimin
nilam mAvali mUvadi enRu	saying -land mahAbali three feet- (even without proper sentence formation)	thiruvaimozhi-2-3-3-ariyak-kalaththulle
nimirndhu	grew	thiruvaimozhi-2-2-3-eranaip-puvanai
nin	your	thiruvaimozhi-2-6-4-vallale-madhusudhana
nin	your	thiruvaimozhi-2-7-7-thirivikkiraman
nin	your	thiruvaimozhi-2-9-1-emma-vittu
nin	your	thiruvaimozhi-2-9-2-idhe-yan
nin	your (you who are the eliminator of hurdles, who are simple and apt)	thiruvaimozhi-2-9-3-seyyel-thivinai
nin uLLE	in your thoughts/will	thiruvaimozhi-2-2-10-kalva-emmaiyum
ninaimin	consider	thiruvaimozhi-2-10-6-kiriyena-ninaimin
ninaimin	keep it in your intellect	thiruvaimozhi-2-10-7-nalamena-ninaimin
ninaimin	you think	thiruvaimozhi-2-10-9-vazhakkena-ninaimin
ninaindhu	on meditating upon	thiruvaimozhi-2-6-4-vallale-madhusudhana
ninaivadhu	to meditate upon	thiruvaimozhi-2-10-6-kiriyena-ninaimin
nIndhum	for the jIvAthmA who is finding it difficult to cross-over	thiruvaimozhi-2-8-2-nindhum-thuyar
nIndhum	to cross over	thiruvaimozhi-2-8-2-nindhum-thuyar
nIndhuvArkku	to those who want to cross over	thiruvaimozhi-2-8-1-anaivadhu-aravanaimel
nInga	to eradicate	thiruvaimozhi-2-7-8-vamanan
nIngi	detaching	thiruvaimozhi-2-8-4-pulan-aindhum
ninnalAl	without you (who are so unlimitedly sweet)	thiruvaimozhi-2-3-7-munnal-yazh
ninRa	being situated	thiruvaimozhi-2-8-10-sirmai-kol
ninRa	stayed	thiruvaimozhi-2-2-6-yavarum-yavaiyum
ninRAy	arrived and stayed there, being very simple to approach	thiruvaimozhi-2-6-9-endhay
ninRu	being such	thiruvaimozhi-2-4-6-thagavudaiyavane
ninRu	staying firm (without attachment for ulterior motives)	thiruvaimozhi-2-7-6-madhusudhanai-anri
ninRu	staying together (without break)	thiruvaimozhi-2-3-11-kuzham-kol
ninRu	stood	thiruvaimozhi-2-7-2-naranan
ninRu	stood (amidst the celestial deities holding his bow after killing rAvaNa)	thiruvaimozhi-2-8-7-kidhandhirundhu
ninRu	thinking (that he is coming)	thiruvaimozhi-2-4-4-ilangai-serravane
nIr	having water	thiruvaimozhi-2-1-8-irulin-thinivannam
nIr	sad tears	thiruvaimozhi-2-4-5-ival-irap-pagal
nIr	you	thiruvaimozhi-2-4-2-val-nudhal
nIr koNdAL	became tearful	thiruvaimozhi-2-4-10-ezhai-pedhai
nIr koNdu	with the water	thiruvaimozhi-2-1-5-uzhithoruzhi
nIrAy	in the form of water	thiruvaimozhi-2-1-5-uzhithoruzhi
nIRE seydha	due to burning into ashes	thiruvaimozhi-2-9-10-erel-ezhum
niRka	to be singing thiruvAimozhi	thiruvaimozhi-2-6-3-thamaraik-kannanai
nIrmai	the ability to uplift	thiruvaimozhi-2-1-6-naivaya-emmepol
niRRiyO	are you standing firm?	thiruvaimozhi-2-1-7-thorrom-madanenjam
nIRu	to turn them into dust	thiruvaimozhi-2-6-8-mari-mari
niththirai	like sleeping	thiruvaimozhi-2-6-5-uyndhu-pondhu
nIyE	(in the same manner, being attributes) are such that they can be said as -You-	thiruvaimozhi-2-9-9-yane-ennai
nIyE	being prakAra (attribute) of you which is inseparable and thus can be said as -You-	thiruvaimozhi-2-9-9-yane-ennai
nIyum	you too	thiruvaimozhi-2-1-1-vayum-thirai
nIyum	you too	thiruvaimozhi-2-1-9-nontharak-kathalnoy
nIyum	you too (whose suffering in separation is physically visible)	thiruvaimozhi-2-1-2-kotpatta-sinthaiyaiyay
nIyum	you who are most generous	thiruvaimozhi-2-1-5-uzhithoruzhi
nOkka	see	thiruvaimozhi-2-6-2-sikkenach-chridhoridamum
nOkkonRum	eyes alone	thiruvaimozhi-2-4-10-ezhai-pedhai
nondhAyE	feeling pain?	thiruvaimozhi-2-1-8-irulin-thinivannam
nondhu ArA	not being satisfied though being already engaged	thiruvaimozhi-2-1-9-nontharak-kathalnoy
nOy	disease	thiruvaimozhi-2-1-4-kadalum-malaiyum
nOy	disease (love-sickness)	thiruvaimozhi-2-1-10-vevara-vetkainoy
nOy	sickness	thiruvaimozhi-2-1-9-nontharak-kathalnoy
nOygaL	great diseases (starting with worldly attachments)	thiruvaimozhi-2-3-9-kadivar-thannanthuzhay
nOygaL ellAm	all diseases (such as avidhyA (ignorance), karma (virtues/vices), vAsanA (impressions) etc)	thiruvaimozhi-2-6-7-mudiyadhadhu-en
nOyum	the pain/disease inside	thiruvaimozhi-2-1-1-vayum-thirai
nudhal	having forehead	thiruvaimozhi-2-4-2-val-nudhal
nudhi	sharpness	thiruvaimozhi-2-4-9-patta-podhu
nUl	as laid out in gItha SAsthram (literature related to music)	thiruvaimozhi-2-3-7-munnal-yazh
nUl	yagyOpavItham (sacred thread)	thiruvaimozhi-2-5-1-andhamaththu-anbu
numadhu	for you (who has the tool to eliminate hurdles and allow in close proximity)	thiruvaimozhi-2-4-9-patta-podhu
nuniyAr	sharp	thiruvaimozhi-2-3-5-iniyar-gyanangalal
odunga	being subdued	thiruvaimozhi-2-2-6-yavarum-yavaiyum
Oh!	how amazing!	thiruvaimozhi-2-5-2-thiru-udambu
okkavE	in a singular manner	thiruvaimozhi-2-6-2-sikkenach-chridhoridamum
oLi	qualified for gyAnam (knowledge) and aujvalyam (radiance)	thiruvaimozhi-2-10-1-kilaroli-ilamai
oLi	radiance of auspicious qualities (such as simplicity etc)	thiruvaimozhi-2-10-1-kilaroli-ilamai
oLik koNda	that which shines the flame (of knowledge etc)	thiruvaimozhi-2-3-10-kalippum-kavarvum
oLiththu	entered mischievously (without the knowledge of the owners)	thiruvaimozhi-2-3-8-kurikkol-gyanangalal
ollai	immediately	thiruvaimozhi-2-9-1-emma-vittu
ollai	immediately	thiruvaimozhi-2-9-10-erel-ezhum
oN	beautiful	thiruvaimozhi-2-4-5-ival-irap-pagal
oN	beautiful	thiruvaimozhi-2-4-10-ezhai-pedhai
onRu	any (of these qualities which win over his devotees and make them fully depend on him)	thiruvaimozhi-2-9-5-sirappil-vidu
onRu	distinct	thiruvaimozhi-2-3-5-iniyar-gyanangalal
onRu	one quality	thiruvaimozhi-2-5-11-kurudhal-onru
onRu	one who is distinct	thiruvaimozhi-2-6-8-mari-mari
onRum	other	thiruvaimozhi-2-9-8-ekkalaththu-endhaiyay
Or	distinct	thiruvaimozhi-2-10-11-porul-enru
Or	distinct/unique	thiruvaimozhi-2-6-11-kannith-thannanthuzhay
Or	distinct/unique	thiruvaimozhi-2-8-4-pulan-aindhum
Or	one	thiruvaimozhi-2-2-1-thinnan-vidu
Or	one/any	thiruvaimozhi-2-2-3-eranaip-puvanai
Or	unique	thiruvaimozhi-2-1-11-soratha-epporutkum
Or	unique	thiruvaimozhi-2-4-11-vattamil-pugazh
Or	unique/distinct	thiruvaimozhi-2-7-6-madhusudhanai-anri
Or	unique/matchless	thiruvaimozhi-2-5-11-kurudhal-onru
Or thuRRu	even for a handful	thiruvaimozhi-2-8-8-kanbar-ar
Or Unam	defects (considering other dhEvathAs as great, considering them as equal to emperumAn or considering emperumAn to be lower than they)	thiruvaimozhi-2-2-11-eththa-ezhulagum
oru vALi	an arrow	thiruvaimozhi-2-6-9-endhay
oru(vu) idam onRu inRi	without leaving anything	thiruvaimozhi-2-5-2-thiru-udambu
oruvarAl	anyone else	thiruvaimozhi-2-8-6-thirththan
oruvarkku	for anyone	thiruvaimozhi-2-7-12-dhamodharanai
oruvu idam	the other part	thiruvaimozhi-2-5-2-thiru-udambu
osiththa	broke	thiruvaimozhi-2-7-2-naranan
oththAr mikkArai ilaiyAya	not having anyone equal or greater (for such tasteful nature)	thiruvaimozhi-2-3-2-oththar-mikkarai
oththAy epporutkum	descending in all forms to give joy	thiruvaimozhi-2-3-2-oththar-mikkarai
OvA	continuous (without break)	thiruvaimozhi-2-8-5-ovath-thuyar
OvAdhE	always	thiruvaimozhi-2-8-4-pulan-aindhum
OvAdhu	incessantly	thiruvaimozhi-2-1-10-vevara-vetkainoy
pA	in the poem	thiruvaimozhi-2-6-3-thamaraik-kannanai
padA	not created from	thiruvaimozhi-2-3-5-iniyar-gyanangalal
pada	to enter	thiruvaimozhi-2-10-6-kiriyena-ninaimin
pAda vallAr avar	those who can sing	thiruvaimozhi-2-6-11-kannith-thannanthuzhay
padai avan	having it as weapon	thiruvaimozhi-2-10-5-thiramudai-valaththal
padai Azhi	having the divine sudharSana chakram	thiruvaimozhi-2-1-4-kadalum-malaiyum
padaikka	to create	thiruvaimozhi-2-2-4-thevum-epporulum
padaikka	to create	thiruvaimozhi-2-2-5-thagum-sir
padaiththa	one who created	thiruvaimozhi-2-2-4-thevum-epporulum
padaiththavan	one who created	thiruvaimozhi-2-10-11-porul-enru
pAdalgaLai	songs	thiruvaimozhi-2-7-6-madhusudhanai-anri
pAdha pangayamE	enjoyable lotus feet	thiruvaimozhi-2-7-7-thirivikkiraman
pAdha paRpu	divine lotus feet	thiruvaimozhi-2-9-1-emma-vittu
pAdham	divine feet	thiruvaimozhi-2-5-4-epporulum-thanay
pAdham	divine feet	thiruvaimozhi-2-7-5-vittilangu
pAdham	in the lotus feet	thiruvaimozhi-2-9-7-varay
padhi	divine abode	thiruvaimozhi-2-10-2-sadhirila-madavar
padi	match	thiruvaimozhi-2-3-9-kadivar-thannanthuzhay
pAdi	sing	thiruvaimozhi-2-7-6-madhusudhanai-anri
pAdi	sing (to reveal the joy)	thiruvaimozhi-2-3-11-kuzham-kol
pAdi	singing	thiruvaimozhi-2-6-6-unnaich-chindhai
pAdi	singing (to express the joy)	thiruvaimozhi-2-7-4-govindhan
padimin	be immersed	thiruvaimozhi-2-8-4-pulan-aindhum
padindhu	approached	thiruvaimozhi-2-3-9-kadivar-thannanthuzhay
pAdiyE	sing	thiruvaimozhi-2-7-8-vamanan
pagalum	in the day	thiruvaimozhi-2-1-4-kadalum-malaiyum
pAginRa	spreading thus to protect all	thiruvaimozhi-2-6-10-poginra-kalangal
pai	expanded	thiruvaimozhi-2-6-5-uyndhu-pondhu
paim	beautiful	thiruvaimozhi-2-6-2-sikkenach-chridhoridamum
paim	fresh/green	thiruvaimozhi-2-8-6-thirththan
paim	well-rounded	thiruvaimozhi-2-6-9-endhay
pakkam	in	thiruvaimozhi-2-6-2-sikkenach-chridhoridamum
pal	in many forms	thiruvaimozhi-2-9-5-sirappil-vidu
pal	many	thiruvaimozhi-2-7-7-thirivikkiraman
pal	many different	thiruvaimozhi-2-6-8-mari-mari
pAl	milk	thiruvaimozhi-2-3-8-kurikkol-gyanangalal
pal	multitude (of persons who enjoy as mentioned)	thiruvaimozhi-2-3-7-munnal-yazh
pala	countless	thiruvaimozhi-2-5-5-ara-amudhamay
pala pala	also many (like previously explained)	thiruvaimozhi-2-5-6-pala-palave
pala pala	having many ornaments like crown etc and having many varieties of each of such ornaments	thiruvaimozhi-2-5-6-pala-palave
pala pala	many due to his being present as different entities, having many different objects in each category	thiruvaimozhi-2-5-6-pala-palave
pala pala	many due to the presence of different entities and different objects in each category	thiruvaimozhi-2-5-6-pala-palave
pala pala	many forms such as para (in SrIvaikuNtam), vyUha (kshIrAbdhi – milk ocean) etc and multiple forms in each such category	thiruvaimozhi-2-5-6-pala-palave
pala piRappum	in many births (such as dhEva (celestial), thiryak (animal), manushya (human), sthAvara (plant) forms)	thiruvaimozhi-2-6-8-mari-mari
palam	being the result (due to its sweetness)	thiruvaimozhi-2-8-4-pulan-aindhum
palarum	all	thiruvaimozhi-2-7-2-naranan
paLLi	bed	thiruvaimozhi-2-2-7-palli-alilai
paLLi	resting	thiruvaimozhi-2-5-7-pambanai-mel
paLLiyAr	resting there	thiruvaimozhi-2-2-6-yavarum-yavaiyum
pAlum	like milk and milk	thiruvaimozhi-2-3-1-unil-vazh
pAmbaNai mElARku	for the emperumAn who united with me, just like having thiruvananthAzhwAn (AdhiSEshan) as his bed (thus being united with him)	thiruvaimozhi-2-5-6-pala-palave
pAmbu aNai mEl	on the serpent bed	thiruvaimozhi-2-5-7-pambanai-mel
paN thalaiyil	keeping the tune as the foundation	thiruvaimozhi-2-8-11-kan-thalangal
paNaiya	having branches	thiruvaimozhi-2-5-7-pambanai-mel
paNbu eNNil	when analysing his nature	thiruvaimozhi-2-5-6-pala-palave
paNindhu	(due to that overwhelming love) bowing (at the lotus feet)	thiruvaimozhi-2-7-7-thirivikkiraman
paNindhu	bow to them	thiruvaimozhi-2-7-8-vamanan
paNindhu	offering obeisances	thiruvaimozhi-2-2-10-kalva-emmaiyum
pAnmai	svabhAvam (nature/quality)	thiruvaimozhi-2-6-3-thamaraik-kannanai
paNNil	fitting in the tune	thiruvaimozhi-2-7-13-vannamamani
paNNil	with proper tune	thiruvaimozhi-2-6-11-kannith-thannanthuzhay
panniru nAmap pAttu	which are focussed on the twelve divine names of emperumAn	thiruvaimozhi-2-7-13-vannamamani
paNNiya	sung by	thiruvaimozhi-2-7-13-vannamamani
pAr ennum	known as bhUmi	thiruvaimozhi-2-8-7-kidhandhirundhu
pARa	to run away	thiruvaimozhi-2-7-4-govindhan
paramA	having no one superior for such greatness	thiruvaimozhi-2-6-10-poginra-kalangal
paraman	the supreme who has no one greater than him	thiruvaimozhi-2-3-9-kadivar-thannanthuzhay
paramE	become my responsibility (to establish the supremacy of emperumAn)	thiruvaimozhi-2-2-2-epavam-parame
parandhu	pervaded	thiruvaimozhi-2-8-8-kanbar-ar
parandhu	pervading everywhere	thiruvaimozhi-2-8-10-sirmai-kol
paranE	one who is supreme	thiruvaimozhi-2-3-7-munnal-yazh
paRavai	on the garuda	thiruvaimozhi-2-6-8-mari-mari
paravi	(as the experience is not subdued in the heart, it is expressed by) speaking in a disorderly manner	thiruvaimozhi-2-7-7-thirivikkiraman
paravum	being eternally glorified	thiruvaimozhi-2-6-3-thamaraik-kannanai
paridhiyE	like the sun	thiruvaimozhi-2-7-5-vittilangu
pARip pARi	to break them in many ways	thiruvaimozhi-2-6-8-mari-mari
pARkadal	in the milk ocean	thiruvaimozhi-2-6-5-uyndhu-pondhu
pARkadaluL	In the milk ocean	thiruvaimozhi-2-5-7-pambanai-mel
paRpanAban	being the one who has divine lotus flower in his navel (which is the cause for creation of the material worlds)	thiruvaimozhi-2-7-11-parpanaban
paRpanAbanai	this great saviour who has divine lotus flower in his navel (which is the cause for everything)	thiruvaimozhi-2-7-10-irudikesan
pArththan	arjuna	thiruvaimozhi-2-8-6-thirththan
parugi	consumed it (like a very thirsty person drinking water) for full satisfaction	thiruvaimozhi-2-3-9-kadivar-thannanthuzhay
pAsam	attachments	thiruvaimozhi-2-10-4-karumavan-pasam
pAsaththAl	out of affection	thiruvaimozhi-2-1-5-uzhithoruzhi
patta	having been stepped on (while enjoying)	thiruvaimozhi-2-1-2-kotpatta-sinthaiyaiyay
patta pOdhu	sunset	thiruvaimozhi-2-4-9-patta-podhu
pattana	much suffering	thiruvaimozhi-2-4-8-vanjane-ennum
pattu	being captivated	thiruvaimozhi-2-1-5-uzhithoruzhi
pAttu	pAsurams (songs)	thiruvaimozhi-2-4-11-vattamil-pugazh
pAvai	pirAtti-s (SrI mahAlakshmi-s)	thiruvaimozhi-2-8-1-anaivadhu-aravanaimel
pavaLam	coral	thiruvaimozhi-2-5-5-ara-amudhamay
pAvam	sin (against one-s own preceptor)	thiruvaimozhi-2-2-2-epavam-parame
pAvam thannaiyum	sins	thiruvaimozhi-2-7-4-govindhan
pavarkoL	having vastness	thiruvaimozhi-2-2-6-yavarum-yavaiyum
paviththiran	one who is so pure (that he purifies even those who are ignorant and don-t have this proper understanding and gives them divine experience)	thiruvaimozhi-2-3-9-kadivar-thannanthuzhay
paviththiranE	one who purifies (those who don-t have such state of mind by eliminating their defects such as ignorance etc and giving them such joyful experience)	thiruvaimozhi-2-3-7-munnal-yazh
pAy	one who could crash into (amidst their army)	thiruvaimozhi-2-6-8-mari-mari
payalaimaiyum	(which causes) the pale complexion due to love-sickness	thiruvaimozhi-2-1-1-vayum-thirai
payan	is the goal	thiruvaimozhi-2-10-2-sadhirila-madavar
payan	use	thiruvaimozhi-2-10-3-payanalla-seydhu
payanalla	useless actions	thiruvaimozhi-2-10-3-payanalla-seydhu
payandhAy	Oh one who is the creator!	thiruvaimozhi-2-7-8-vamanan
payil	practiced (by those who want to acquire proficiency)	thiruvaimozhi-2-3-7-munnal-yazh
payilum	to enjoy eternally	thiruvaimozhi-2-3-7-munnal-yazh
pAzhimaiyil	great valour	thiruvaimozhi-2-1-5-uzhithoruzhi
pEdhai	innocent/adolescent girl (who does not listen to my instructions)	thiruvaimozhi-2-4-10-ezhai-pedhai
peN	female	thiruvaimozhi-2-5-10-an-allan
peN allan	like he is different from women (due to his being a man)	thiruvaimozhi-2-5-9-solleer-en-ammanai
pENum	desired (by those)	thiruvaimozhi-2-5-10-an-allan
pENum	when being devoted (as devotees)	thiruvaimozhi-2-5-10-an-allan
pEr	huge	thiruvaimozhi-2-5-5-ara-amudhamay
pEr	rAvaNa who has greatness (of having such armies of rAkshasas)	thiruvaimozhi-2-3-11-kuzham-kol
pErAdhE	being inseparable	thiruvaimozhi-2-9-7-varay
peRaRku	to attain	thiruvaimozhi-2-5-9-solleer-en-ammanai
peridhu	very	thiruvaimozhi-2-5-10-an-allan
peRRa	created	thiruvaimozhi-2-3-2-oththar-mikkarai
peRRu	getting (as subservient to me)	thiruvaimozhi-2-3-1-unil-vazh
peRRu	having acquired	thiruvaimozhi-2-7-1-kesavan-thamar
pErththum	other than arjuna	thiruvaimozhi-2-8-6-thirththan
peru	(considering that as his benefit) huge	thiruvaimozhi-2-3-4-enadhu-aviyul
peru	big	thiruvaimozhi-2-1-8-irulin-thinivannam
peru	big	thiruvaimozhi-2-10-4-karumavan-pasam
perukkAdhu	instead of increasing	thiruvaimozhi-2-10-5-thiramudai-valaththal
perum	big	thiruvaimozhi-2-8-7-kidhandhirundhu
perum	boundless	thiruvaimozhi-2-7-11-parpanaban
perum	boundless	thiruvaimozhi-2-8-3-punarkkum-ayanam
perum	huge	thiruvaimozhi-2-10-9-vazhakkena-ninaimin
pErum	names	thiruvaimozhi-2-5-6-pala-palave
perum	wide	thiruvaimozhi-2-6-11-kannith-thannanthuzhay
perumai	greatness (of being partial towards his devotees)	thiruvaimozhi-2-8-9-engumulan-kannan
perumai	supremacy	thiruvaimozhi-2-8-6-thirththan
perumAn	being the lord	thiruvaimozhi-2-8-5-ovath-thuyar
perumAn	greater than all	thiruvaimozhi-2-2-7-palli-alilai
perumAn	having greater glory	thiruvaimozhi-2-3-1-unil-vazh
perumAn	master	thiruvaimozhi-2-1-7-thorrom-madanenjam
perumAn	sarvESvaran (supreme lord)	thiruvaimozhi-2-2-9-kakkum-iyalvinan
perumAnai	sarvEsvaran	thiruvaimozhi-2-9-5-sirappil-vidu
perumAnAr	great person-s	thiruvaimozhi-2-1-8-irulin-thinivannam
perumnAnAr	having great glories (who teaches them to lie)	thiruvaimozhi-2-1-6-naivaya-emmepol
pEsa	to narrate	thiruvaimozhi-2-8-6-thirththan
pEsil	if we try to say,	thiruvaimozhi-2-8-8-kanbar-ar
pichchai pey	one who offered alms	thiruvaimozhi-2-2-2-epavam-parame
pidiththEn	holding on	thiruvaimozhi-2-6-1-vaikundha-manivannane
pIdu	(his) glories of protecting others	thiruvaimozhi-2-10-4-karumavan-pasam
piLandhu	tore	thiruvaimozhi-2-1-10-vevara-vetkainoy
pin	subsequently	thiruvaimozhi-2-3-8-kurikkol-gyanangalal
piNai	female deer	thiruvaimozhi-2-10-6-kiriyena-ninaimin
piNaiya	woven	thiruvaimozhi-2-5-7-pambanai-mel
pinnaikkAy	for nappinnaip pirAtti	thiruvaimozhi-2-5-7-pambanai-mel
pinnum	(with more distress than before) again	thiruvaimozhi-2-4-4-ilangai-serravane
pinnum	and other	thiruvaimozhi-2-5-5-ara-amudhamay
pinnum	further	thiruvaimozhi-2-4-7-ullul-avi
pinnum	not stopping with that	thiruvaimozhi-2-4-6-thagavudaiyavane
pirAn	being the most generous lord	thiruvaimozhi-2-7-2-naranan
pirAn	great saviour-s	thiruvaimozhi-2-8-9-engumulan-kannan
pirAn	one who bestows favours	thiruvaimozhi-2-4-6-thagavudaiyavane
pirAn	one who has subservience towards his devotees to let them enjoy him	thiruvaimozhi-2-7-11-parpanaban
pirAn	one who helped (the citizens)	thiruvaimozhi-2-7-10-irudikesan
pirAnai	being the lord	thiruvaimozhi-2-6-3-thamaraik-kannanai
pirAnai	ISwara	thiruvaimozhi-2-2-8-karuththil-thevum
pirAnE	being most magnanimous	thiruvaimozhi-2-9-1-emma-vittu
pirAnE	oh one who favoured!	thiruvaimozhi-2-9-3-seyyel-thivinai
piRappu	cause for birth	thiruvaimozhi-2-9-5-sirappil-vidu
piRappum	in births	thiruvaimozhi-2-7-6-madhusudhanai-anri
piRappup piNi mUppu iRappu aRRu	without janma (birth), vyAdhi (disease), jarA (old age), maraNa (death) which are the cause for such gains and lack of them	thiruvaimozhi-2-3-10-kalippum-kavarvum
piRar	rishis (sages), manushyas (humans) et al	thiruvaimozhi-2-7-2-naranan
piRavai	birth	thiruvaimozhi-2-8-2-nindhum-thuyar
piRavi	caused by birth	thiruvaimozhi-2-7-8-vamanan
piRavi	creation which binds AthmA to birth	thiruvaimozhi-2-8-5-ovath-thuyar
piRavi	one who is born	thiruvaimozhi-2-9-5-sirappil-vidu
piRavi	this existence in material realm	thiruvaimozhi-2-8-1-anaivadhu-aravanaimel
piRavith thuyar	difficulties caused by birth	thiruvaimozhi-2-3-8-kurikkol-gyanangalal
piriyAdhu	without being separated	thiruvaimozhi-2-3-6-serndhar-thivinaigatku
pOdhu	flower	thiruvaimozhi-2-10-10-sudhenru-kalavum
pOgal kodA	without letting them	thiruvaimozhi-2-3-6-serndhar-thivinaigatku
pOginRa kAlangaL pOya kAlangaL pOgu kAlangaL	present, past and future times	thiruvaimozhi-2-6-10-poginra-kalangal
pOginRadhu	going? This implies thatAzhwAris saying -don-t go anywhere-.	thiruvaimozhi-2-6-9-endhay
pon	radiant	thiruvaimozhi-2-5-8-ponmudi-amporerrai
pon	radiant	thiruvaimozhi-2-9-10-erel-ezhum
pon	very radiant	thiruvaimozhi-2-5-7-pambanai-mel
pOndhu	(leaving the state of existence in this material realm and) reaching unto you	thiruvaimozhi-2-6-4-vallale-madhusudhana
pOndhu	being different from materialistic people who are focused on other worldly matters	thiruvaimozhi-2-6-5-uyndhu-pondhu
ponmalaiyai	(due to that togetherness) one who is shining like a golden mountain	thiruvaimozhi-2-6-3-thamaraik-kannanai
pOr	prideful, being focused on destroying the enemies	thiruvaimozhi-2-5-7-pambanai-mel
poRi	like a trap which catches him	thiruvaimozhi-2-8-4-pulan-aindhum
poruL	purushArtham – goal	thiruvaimozhi-2-10-10-sudhenru-kalavum
poruL	result (to have friendship of his devotees)	thiruvaimozhi-2-10-11-porul-enru
pOvadhu	to go	thiruvaimozhi-2-10-5-thiramudai-valaththal
pOy	entered	thiruvaimozhi-2-1-10-vevara-vetkainoy
pOy	very	thiruvaimozhi-2-1-8-irulin-thinivannam
poygai	in the pond	thiruvaimozhi-2-8-2-nindhum-thuyar
pozhil	garden	thiruvaimozhi-2-10-3-payanalla-seydhu
pozhil	gardens	thiruvaimozhi-2-10-1-kilaroli-ilamai
pozhil Ezhum	(to demonstrate lifting me up from the material world) the universe which is structured as seven islands	thiruvaimozhi-2-3-5-iniyar-gyanangalal
pozhil Ezhum	all worlds	thiruvaimozhi-2-3-4-enadhu-aviyul
pU	beautiful	thiruvaimozhi-2-5-7-pambanai-mel
pU	flowers	thiruvaimozhi-2-6-3-thamaraik-kannanai
pU	having flower	thiruvaimozhi-2-8-2-nindhum-thuyar
pU	most tender person like a budding flower	thiruvaimozhi-2-8-1-anaivadhu-aravanaimel
pudaippa	hit	thiruvaimozhi-2-8-9-engumulan-kannan
pugazh	having [auspicious] qualities	thiruvaimozhi-2-6-10-poginra-kalangal
pugazh	having auspicious qualities	thiruvaimozhi-2-4-11-vattamil-pugazh
pugazh	qualities	thiruvaimozhi-2-6-4-vallale-madhusudhana
pugazh	qualities (which make him unite with his devotees)	thiruvaimozhi-2-6-11-kannith-thannanthuzhay
pugazh mEl	on the qualities (such as dhayA (mercy), kshamA (patience), audhArya (generosity) etc)	thiruvaimozhi-2-10-11-porul-enru
pugundhadhan pin	after entering	thiruvaimozhi-2-6-2-sikkenach-chridhoridamum
pugundhAn	entered	thiruvaimozhi-2-6-7-mudiyadhadhu-en
pugundhAn	entered (inside me)	thiruvaimozhi-2-6-2-sikkenach-chridhoridamum
pugundhu	entered	thiruvaimozhi-2-7-3-madhavan
puguvadhE	to enter	thiruvaimozhi-2-10-10-sudhenru-kalavum
puguvIr	Oh the ones who desire to enter!	thiruvaimozhi-2-8-4-pulan-aindhum
pukku	entered	thiruvaimozhi-2-8-7-kidhandhirundhu
puL	periya thiruvadi (garudAzhwAr)	thiruvaimozhi-2-4-4-ilangai-serravane
puL Urdhi	one who rides garuda, his	thiruvaimozhi-2-2-10-kalva-emmaiyum
pulan	popular as seen and enjoyed	thiruvaimozhi-2-8-3-punarkkum-ayanam
pulan	visible matters	thiruvaimozhi-2-8-4-pulan-aindhum
pUm	beautiful	thiruvaimozhi-2-8-6-thirththan
pUm	fresh	thiruvaimozhi-2-8-2-nindhum-thuyar
pUmagaL thannai	SrI mahAlakshmi who is part of his distinct identity and who is seated in a lotus flower	thiruvaimozhi-2-2-3-eranaip-puvanai
puNaivan	is the boat.	thiruvaimozhi-2-8-1-anaivadhu-aravanaimel
punal	having water	thiruvaimozhi-2-8-2-nindhum-thuyar
puNarkkum	one who creates the universe	thiruvaimozhi-2-8-3-punarkkum-ayanam
puNarppan	being the one with naturally beautiful activities	thiruvaimozhi-2-8-3-punarkkum-ayanam
puNarppu	divine activities	thiruvaimozhi-2-8-3-punarkkum-ayanam
puNarppu	relationship	thiruvaimozhi-2-8-2-nindhum-thuyar
puNarththa	created	thiruvaimozhi-2-8-3-punarkkum-ayanam
puNarththa	kept together (to be identity)	thiruvaimozhi-2-8-3-punarkkum-ayanam
puNarvadhu	embracing joyfully	thiruvaimozhi-2-8-1-anaivadhu-aravanaimel
puRa malai	the hill that is in the outer ring	thiruvaimozhi-2-10-5-thiramudai-valaththal
puRappadA	to exist outside the scope	thiruvaimozhi-2-6-2-sikkenach-chridhoridamum
purindhu	being friendly	thiruvaimozhi-2-10-3-payanalla-seydhu
pUsanaiyum	ArAdhana upachAram (worshiping and attending)	thiruvaimozhi-2-2-4-thevum-epporulum
pUvanai	brahmA who is seated on a lotus	thiruvaimozhi-2-2-3-eranaip-puvanai
pUvil	in the lotus flower positioned in his navel	thiruvaimozhi-2-2-4-thevum-epporulum
pUvum	offerings such as flower	thiruvaimozhi-2-2-4-thevum-epporulum
puyal	drizzles and drops	thiruvaimozhi-2-10-3-payanalla-seydhu
sadhir	best	thiruvaimozhi-2-10-1-kilaroli-ilamai
sadhir	glory	thiruvaimozhi-2-7-1-kesavan-thamar
sadhir	intelligent (in providing their body based on wealth and their own self-defects)	thiruvaimozhi-2-10-2-sadhirila-madavar
sagadam	wheel	thiruvaimozhi-2-1-8-irulin-thinivannam
sangaththu	one who has unsurpassed beauty due to having SrI pAnchajanyam (Sanka – divine conch)	thiruvaimozhi-2-10-2-sadhirila-madavar
sangu	his pAnchajanyam – conch	thiruvaimozhi-2-7-5-vittilangu
sangu	Sanka (conch)	thiruvaimozhi-2-3-10-kalippum-kavarvum
sangu Azhi	divine weapons chakra (disc) and Sanka (conch)	thiruvaimozhi-2-5-1-andhamaththu-anbu
sAra	to approach	thiruvaimozhi-2-10-5-thiramudai-valaththal
sArvadhE	to reach only that, is	thiruvaimozhi-2-10-1-kilaroli-ilamai
satakOpan	AzhwAr	thiruvaimozhi-2-4-11-vattamil-pugazh
SatakOpan	nammAzhwAr	thiruvaimozhi-2-3-11-kuzham-kol
satakOpan	nammAzhwAr	thiruvaimozhi-2-6-11-kannith-thannanthuzhay
satakOpan	nammAzhwAr	thiruvaimozhi-2-7-13-vannamamani
SatakOpan	nammAzhwAr	thiruvaimozhi-2-10-11-porul-enru
sE	having freshness	thiruvaimozhi-2-8-6-thirththan
sedi	like a dense bush	thiruvaimozhi-2-6-7-mudiyadhadhu-en
sediyAr	densely populated, abundant	thiruvaimozhi-2-3-9-kadivar-thannanthuzhay
sem	reddish	thiruvaimozhi-2-1-9-nontharak-kathalnoy
sem	reddish	thiruvaimozhi-2-1-9-nontharak-kathalnoy
sem	reddish	thiruvaimozhi-2-5-1-andhamaththu-anbu
sem	reddish	thiruvaimozhi-2-5-1-andhamaththu-anbu
sem	reddish	thiruvaimozhi-2-5-1-andhamaththu-anbu
sem	reddish	thiruvaimozhi-2-5-2-thiru-udambu
sem	reddish	thiruvaimozhi-2-5-5-ara-amudhamay
sem	reddish	thiruvaimozhi-2-7-3-madhavan
sem	reddish	thiruvaimozhi-2-7-5-vittilangu
sem	reddish	thiruvaimozhi-2-7-7-thirivikkiraman
sem	reddish	thiruvaimozhi-2-9-1-emma-vittu
sem kani vAy sem kamalam kaN pAdham kai kamalam	(as explained previously) all his exalted bodily features are shining radiantly	thiruvaimozhi-2-5-3-ennul-kalandhavan
sem pon	like reddish gold	thiruvaimozhi-2-5-1-andhamaththu-anbu
sem thAmaraith thadam	like a pond with red lotus flowers	thiruvaimozhi-2-5-1-andhamaththu-anbu
sENpAla	As explained in chAndhOgya upanishadh -viSvatha: prushtEshu sarvatha: prushtEshu- (beyond everything else in this material world), in the paramapadham (spiritual realm) that is much beyond all of the material realm	thiruvaimozhi-2-8-8-kanbar-ar
seppam	won-t say/ask	thiruvaimozhi-2-9-1-emma-vittu
sEr	matching for his stature	thiruvaimozhi-2-8-3-punarkkum-ayanam
sEr	reaching	thiruvaimozhi-2-10-9-vazhakkena-ninaimin
sEr	residing together	thiruvaimozhi-2-10-10-sudhenru-kalavum
sEr	unite	thiruvaimozhi-2-10-6-kiriyena-ninaimin
sEr	well placed	thiruvaimozhi-2-10-7-nalamena-ninaimin
sEr	well-placed	thiruvaimozhi-2-5-1-andhamaththu-anbu
sErAdhu	not having associated	thiruvaimozhi-2-1-2-kotpatta-sinthaiyaiyay
sErdhal	reach, be present	thiruvaimozhi-2-6-7-mudiyadhadhu-en
sErkkai seydhu	(during annihilation, the unmanifest matter as said in -thama EkIbhavathi-) to merge	thiruvaimozhi-2-2-9-kakkum-iyalvinan
sErkodEn	will not let them approach/affect	thiruvaimozhi-2-7-3-madhavan
sErndhAr	those who have reached (you)	thiruvaimozhi-2-3-6-serndhar-thivinaigatku
sErndhEnE	reached (certainly)	thiruvaimozhi-2-3-5-iniyar-gyanangalal
seRRadhuvum	killed	thiruvaimozhi-2-5-7-pambanai-mel
seRRAn	of the one who killed	thiruvaimozhi-2-8-4-pulan-aindhum
seRRavanE	Oh one who destroyed!	thiruvaimozhi-2-4-4-ilangai-serravane
seRRAy	one who destroyed	thiruvaimozhi-2-6-9-endhay
seRRIr	Oh one who destroyed it!	thiruvaimozhi-2-4-10-ezhai-pedhai
seRRirukku	you who destroyed	thiruvaimozhi-2-4-3-irakka-manaththodu
sErththi	offered	thiruvaimozhi-2-8-6-thirththan
sErththu	accept	thiruvaimozhi-2-9-10-erel-ezhum
sErththu	to be joined/placed	thiruvaimozhi-2-9-1-emma-vittu
sEtpatta	lengthy	thiruvaimozhi-2-1-2-kotpatta-sinthaiyaiyay
sey	being done	thiruvaimozhi-2-6-1-vaikundha-manivannane
sey	causing	thiruvaimozhi-2-6-1-vaikundha-manivannane
sey	performed	thiruvaimozhi-2-3-8-kurikkol-gyanangalal
seydhana	favours done	thiruvaimozhi-2-3-2-oththar-mikkarai
seydhu	create	thiruvaimozhi-2-10-8-valam-seydhu
seydhu	do	thiruvaimozhi-2-10-8-valam-seydhu
seydhu	having	thiruvaimozhi-2-5-1-andhamaththu-anbu
seydhu	performing	thiruvaimozhi-2-10-3-payanalla-seydhu
seygai	action	thiruvaimozhi-2-9-6-magizhkol-dheyvam
seygEn	(I) will do?	thiruvaimozhi-2-4-3-irakka-manaththodu
seygEn	can I do?	thiruvaimozhi-2-7-8-vamanan
seyginRa	performing	thiruvaimozhi-2-8-7-kidhandhirundhu
seyviththu vaiththAyAl	created that	thiruvaimozhi-2-3-3-ariyak-kalaththulle
seyya	fresh (due to the joy acquired after uniting with her)	thiruvaimozhi-2-7-9-siriidharan
seyya	reddish	thiruvaimozhi-2-8-11-kan-thalangal
seyya	to do	thiruvaimozhi-2-7-6-madhusudhanai-anri
seyyAdhE	instead of doing that	thiruvaimozhi-2-10-10-sudhenru-kalavum
seyyAdhE	instead of engaging in	thiruvaimozhi-2-10-6-kiriyena-ninaimin
seyyEl	don-t do	thiruvaimozhi-2-9-2-idhe-yan
seyyEl	ensure that I don-t do	thiruvaimozhi-2-9-3-seyyel-thivinai
seyyum	do	thiruvaimozhi-2-10-8-valam-seydhu
seyyum	one who does	thiruvaimozhi-2-10-8-valam-seydhu
seyyum	to do	thiruvaimozhi-2-9-3-seyyel-thivinai
seyyum	will facilitate	thiruvaimozhi-2-9-11-vidalil-chakkaraththu
sikkena	firmly	thiruvaimozhi-2-6-1-vaikundha-manivannane
sila nALil	in a short span of time	thiruvaimozhi-2-3-8-kurikkol-gyanangalal
sindhai	mind/thoughts	thiruvaimozhi-2-9-6-magizhkol-dheyvam
sindhai seydhu	thinking (about the protection of all)	thiruvaimozhi-2-6-5-uyndhu-pondhu
sindhai seydhu seydhu	by constantly meditating upon	thiruvaimozhi-2-6-5-uyndhu-pondhu
sindhai seydhu seydhu	constantly meditating upon	thiruvaimozhi-2-6-6-unnaich-chindhai
sindhaiyinAl	by his heart/mind	thiruvaimozhi-2-6-6-unnaich-chindhai
singam	half human and half lion form	thiruvaimozhi-2-8-9-engumulan-kannan
sinthaiyaiyAy	having (been stolen of) heart	thiruvaimozhi-2-1-2-kotpatta-sinthaiyaiyay
sIr	beautiful	thiruvaimozhi-2-7-5-vittilangu
sIr	having qualities such as saukumAryam (beauty) etc	thiruvaimozhi-2-5-9-solleer-en-ammanai
sIr	in the qualities (which manifest his supremacy, simplicity, purity etc)	thiruvaimozhi-2-3-9-kadivar-thannanthuzhay
sIr	one who is having [auspicious] qualities	thiruvaimozhi-2-7-2-naranan
sIr	one who is having qualities such as gyAnam (knowledge), Sakthi (capability) etc	thiruvaimozhi-2-2-5-thagum-sir
siRappil	having goodness (of bliss)	thiruvaimozhi-2-9-5-sirappil-vidu
siRappu	result	thiruvaimozhi-2-9-4-enakke-atchey
sireeidharan	one who is Sriya:pathi (husband of SrI mahAlakshmi)	thiruvaimozhi-2-7-9-siriidharan
sirIdharanE	Oh SrImAn (lord of SrI mahAlakshmi)!	thiruvaimozhi-2-7-8-vamanan
sIril	in the auspicious qualities	thiruvaimozhi-2-8-4-pulan-aindhum
sIrmai koL	having greatness (of being accomplished by bhagavAn-s mercy instead of being achievable by one-s own virtues/vices)	thiruvaimozhi-2-8-10-sirmai-kol
sIrmaiththE	is it of that nature?	thiruvaimozhi-2-8-9-engumulan-kannan
sivan	Siva-s	thiruvaimozhi-2-8-6-thirththan
sivaRkum	for rudhra	thiruvaimozhi-2-7-12-dhamodharanai
sOdhi	being radiant objects	thiruvaimozhi-2-9-6-magizhkol-dheyvam
sOdhi	having radiance	thiruvaimozhi-2-7-5-vittilangu
sOdhi	having radiance	thiruvaimozhi-2-9-2-idhe-yan
sOdhi	one who is having radiant form	thiruvaimozhi-2-9-10-erel-ezhum
sOdhi	radiantly shining	thiruvaimozhi-2-5-6-pala-palave
sOdhikkE	one who is known by the term -paramjyOthi- [supreme effulgence]	thiruvaimozhi-2-1-11-soratha-epporutkum
sOdhiyamAy	having beautiful effulgent form	thiruvaimozhi-2-3-10-kalippum-kavarvum
sol	mercifully said	thiruvaimozhi-2-9-11-vidalil-chakkaraththu
sol	mercifully spoken	thiruvaimozhi-2-2-11-eththa-ezhulagum
sol	speech	thiruvaimozhi-2-9-6-magizhkol-dheyvam
sol	spoke	thiruvaimozhi-2-4-11-vattamil-pugazh
sol	to explain through words	thiruvaimozhi-2-5-8-ponmudi-amporerrai
sOlai	(due to that) grown like a garden	thiruvaimozhi-2-5-7-pambanai-mel
sOlai	having gardens	thiruvaimozhi-2-8-11-kan-thalangal
sOlai	in the gardens	thiruvaimozhi-2-10-10-sudhenru-kalavum
solleer	(if possible) please do that (he is saying this to worldly people).	thiruvaimozhi-2-5-8-ponmudi-amporerrai
solleer	speak (if it is possible to do so for all of you together)	thiruvaimozhi-2-5-9-solleer-en-ammanai
solli	spoke out loudly	thiruvaimozhi-2-1-7-thorrom-madanenjam
solluvadhu	explaining this	thiruvaimozhi-2-5-8-ponmudi-amporerrai
sonna	mercifully compiled	thiruvaimozhi-2-6-11-kannith-thannanthuzhay
sonna	mercifully explained	thiruvaimozhi-2-10-11-porul-enru
sonna	mercifully sang	thiruvaimozhi-2-8-11-kan-thalangal
sonna avaRRuL	among those which are spoken	thiruvaimozhi-2-1-11-soratha-epporutkum
sOrAdha	without leaving out even a single entity	thiruvaimozhi-2-1-11-soratha-epporutkum
sOrAn	without losing	thiruvaimozhi-2-8-8-kanbar-ar
sOrAr	ones who stick to (these pAsurams)	thiruvaimozhi-2-1-11-soratha-epporutkum
sOrndhE	moving/dying away (by engaging in worldly matters)	thiruvaimozhi-2-3-6-serndhar-thivinaigatku
sOrvil	without missing	thiruvaimozhi-2-6-11-kannith-thannanthuzhay
sudar	greatly radiant	thiruvaimozhi-2-3-10-kalippum-kavarvum
sudar	having it as a glow	thiruvaimozhi-2-2-6-yavarum-yavaiyum
sudar	having radiance	thiruvaimozhi-2-5-3-ennul-kalandhavan
sudar	having rays	thiruvaimozhi-2-7-5-vittilangu
sudar	one who is having splendour	thiruvaimozhi-2-9-10-erel-ezhum
sudar	radiance of moon, sun, etc	thiruvaimozhi-2-1-4-kadalum-malaiyum
sudar	radiant	thiruvaimozhi-2-4-9-patta-podhu
sudarai	the naturally radiant emperumAn (who manifests his divine form to them)	thiruvaimozhi-2-3-6-serndhar-thivinaigatku
sUdhu	cause (to win over the samsAram (material realm))	thiruvaimozhi-2-10-9-vazhakkena-ninaimin
sUdhu	simple means to achieve wealth	thiruvaimozhi-2-10-10-sudhenru-kalavum
sUdhum	taking away (while the victim is watching)	thiruvaimozhi-2-10-10-sudhenru-kalavum
sunai	ponds	thiruvaimozhi-2-10-5-thiramudai-valaththal
sUttalAgum	can be submitted	thiruvaimozhi-2-4-11-vattamil-pugazh
suvaiyE	Unlimitedly enjoyable like music	thiruvaimozhi-2-3-7-munnal-yazh
suvargga naragu	svarga (heaven) and naraka (hell) (which are resulting from virtues and vices)	thiruvaimozhi-2-8-10-sirmai-kol
suvarkkam	svarga – heaven (which is fictitious joy or a misconceived joy)	thiruvaimozhi-2-9-5-sirappil-vidu
sUzh	surrounded by	thiruvaimozhi-2-10-1-kilaroli-ilamai
sUzh	surrounded by	thiruvaimozhi-2-10-3-payanalla-seydhu
sUzh	surrounded by	thiruvaimozhi-2-10-5-thiramudai-valaththal
sUzhal pukku	appearing with tricks	thiruvaimozhi-2-7-6-madhusudhanai-anri
sUzhndha	covering (his countless qualities)	thiruvaimozhi-2-7-6-madhusudhanai-anri
sUzhndhadhu	wrapped	thiruvaimozhi-2-7-6-madhusudhanai-anri
thA	you give	thiruvaimozhi-2-9-2-idhe-yan
thadam	broad	thiruvaimozhi-2-6-11-kannith-thannanthuzhay
thadam	huge	thiruvaimozhi-2-1-9-nontharak-kathalnoy
thadam	huge	thiruvaimozhi-2-5-8-ponmudi-amporerrai
thadam	spacious	thiruvaimozhi-2-8-7-kidhandhirundhu
thagavu	qualities such as krupA etc (to give me joy)	thiruvaimozhi-2-4-6-thagavudaiyavane
thagavugaL	qualities such as compassion etc	thiruvaimozhi-2-4-5-ival-irap-pagal
thagum	suitable (for creation etc)	thiruvaimozhi-2-2-5-thagum-sir
thagum	that which highlights that -he is suitable-	thiruvaimozhi-2-2-5-thagum-sir
thagumE	does it fit? It does not.	thiruvaimozhi-2-2-4-thevum-epporulum
thAL	bottom portion	thiruvaimozhi-2-6-9-endhay
thAL	divine feet	thiruvaimozhi-2-1-3-kamurra
thAL	divine feet	thiruvaimozhi-2-7-13-vannamamani
thAL	divine feet	thiruvaimozhi-2-10-11-porul-enru
thAL	in his lotus feet	thiruvaimozhi-2-1-2-kotpatta-sinthaiyaiyay
thalai	having hoods	thiruvaimozhi-2-6-5-uyndhu-pondhu
thalai	on my head	thiruvaimozhi-2-9-1-emma-vittu
thalai maganai	being the great leader who is incomprehensible (even for such nithyasUris)	thiruvaimozhi-2-7-13-vannamamani
thalai maganai	having greatness	thiruvaimozhi-2-6-3-thamaraik-kannanai
thalangaL	fully	thiruvaimozhi-2-8-11-kan-thalangal
thaLarvu	sorrow (in the form of relationship with ulterior motives)	thiruvaimozhi-2-10-1-kilaroli-ilamai
tham kOyil	being the divine/special abode	thiruvaimozhi-2-10-2-sadhirila-madavar
tham uL	in his thoughts	thiruvaimozhi-2-2-8-karuththil-thevum
thAmarai	fresh like a lotus	thiruvaimozhi-2-5-2-thiru-udambu
thAmarai	like a lotus	thiruvaimozhi-2-1-9-nontharak-kathalnoy
thAmarai	like a lotus	thiruvaimozhi-2-6-2-sikkenach-chridhoridamum
thAmarai	like a lotus flower	thiruvaimozhi-2-2-5-thagum-sir
thAmarai	like a lotus flower	thiruvaimozhi-2-5-1-andhamaththu-anbu
thAmarai	like a lotus flower	thiruvaimozhi-2-6-3-thamaraik-kannanai
thAmarai	like a lotus flower	thiruvaimozhi-2-7-9-siriidharan
thAmarai	like lotus flower	thiruvaimozhi-2-7-8-vamanan
thAmarai	lotus flower like	thiruvaimozhi-2-7-7-thirivikkiraman
thAmarai	lotus like	thiruvaimozhi-2-7-3-madhavan
thAmaraip pU	like a lotus flower	thiruvaimozhi-2-5-4-epporulum-thanay
thAmaraiyE	like a lotus flower	thiruvaimozhi-2-7-5-vittilangu
thamizh Ayiraththu	thousand pAsurams of thiruvAimozhi	thiruvaimozhi-2-8-11-kan-thalangal
thamizh mAlai	woven together in thamizh (dhrAvida) language which can be pursued by all without any restriction	thiruvaimozhi-2-7-13-vannamamani
thaN	cool	thiruvaimozhi-2-5-7-pambanai-mel
thaN	cool	thiruvaimozhi-2-5-8-ponmudi-amporerrai
thaN	cool	thiruvaimozhi-2-6-9-endhay
thaN	cool	thiruvaimozhi-2-6-10-poginra-kalangal
thaN	cool	thiruvaimozhi-2-6-11-kannith-thannanthuzhay
thaN	cool	thiruvaimozhi-2-8-2-nindhum-thuyar
thaN	cool	thiruvaimozhi-2-8-2-nindhum-thuyar
thaN	cool – giving relief from fatigue	thiruvaimozhi-2-6-9-endhay
thaN	cool (giving relief from fatigue)	thiruvaimozhi-2-6-10-poginra-kalangal
thaN	cool (like a body cured of fever)	thiruvaimozhi-2-1-4-kadalum-malaiyum
than	for his greatness	thiruvaimozhi-2-5-8-ponmudi-amporerrai
thaN	having freshnesss	thiruvaimozhi-2-1-2-kotpatta-sinthaiyaiyay
thAn	he himself	thiruvaimozhi-2-8-3-punarkkum-ayanam
thAn	he himself	thiruvaimozhi-2-8-6-thirththan
than	him	thiruvaimozhi-2-8-3-punarkkum-ayanam
than	his	thiruvaimozhi-2-2-5-thagum-sir
thaN am thuzhAy	divine thuLasi	thiruvaimozhi-2-4-5-ival-irap-pagal
thaN am thuzhAy	one who is wearing fresh thuLasi (garland)	thiruvaimozhi-2-3-9-kadivar-thannanthuzhay
than mArvil	in his chest	thiruvaimozhi-2-8-3-punarkkum-ayanam
thAn patta	the acts of emperumAn which trapped her	thiruvaimozhi-2-4-7-ullul-avi
thaN thuzhAy	fresh thuLasi	thiruvaimozhi-2-4-9-patta-podhu
thaN thuzhAyth thAmam	cool thuLasi garland-s	thiruvaimozhi-2-1-9-nontharak-kathalnoy
than uL	inside him	thiruvaimozhi-2-5-3-ennul-kalandhavan
than uL	inside him	thiruvaimozhi-2-8-7-kidhandhirundhu
than uL	inside his divine body	thiruvaimozhi-2-2-3-eranaip-puvanai
than uLLE	in his divine will	thiruvaimozhi-2-6-2-sikkenach-chridhoridamum
than uLLE	within himself	thiruvaimozhi-2-3-1-unil-vazh
than undhi uLLE	inside his divine navel	thiruvaimozhi-2-2-9-kakkum-iyalvinan
thana	her	thiruvaimozhi-2-4-5-ival-irap-pagal
thana	her	thiruvaimozhi-2-4-10-ezhai-pedhai
thana nenjam	her heart	thiruvaimozhi-2-4-8-vanjane-ennum
thanakkE	(not for others, not for me, not jointly for him and me) exclusively for him,	thiruvaimozhi-2-9-4-enakke-atchey
thAnAy	feeling satisfied for being the AthmA of everything	thiruvaimozhi-2-5-4-epporulum-thanay
thandha	bestowed	thiruvaimozhi-2-6-4-vallale-madhusudhana
thandha	gave	thiruvaimozhi-2-7-11-parpanaban
thandha	one who bestowed	thiruvaimozhi-2-6-3-thamaraik-kannanai
thandha	one who created (the existence of this AthmA which has the ability to give, act etc)	thiruvaimozhi-2-3-4-enadhu-aviyul
thandhaiyAy	being father who looks after the well-being of the child	thiruvaimozhi-2-3-2-oththar-mikkarai
thandhAy	you bestowed	thiruvaimozhi-2-7-7-thirivikkiraman
thandhu ozhindhEn	submitted (to you)	thiruvaimozhi-2-3-4-enadhu-aviyul
thAnE	himself	thiruvaimozhi-2-8-1-anaivadhu-aravanaimel
thani	being different (from all objects he pervades)	thiruvaimozhi-2-8-10-sirmai-kol
thani	distinct	thiruvaimozhi-2-2-5-thagum-sir
thani mudhalAy	being the singular cause who does not expect anyone-s help	thiruvaimozhi-2-8-5-ovath-thuyar
thani mudhalvanai	having the greatness of being the singular cause for all worlds	thiruvaimozhi-2-7-12-dhamodharanai
thani nAyagan	unique/singular lord	thiruvaimozhi-2-8-2-nindhum-thuyar
thaniyEn	lonely me (due to not fitting in this material realm)	thiruvaimozhi-2-3-5-iniyar-gyanangalal
thanjam enRu	considering as refuge (for her)	thiruvaimozhi-2-4-8-vanjane-ennum
thannai	him	thiruvaimozhi-2-7-11-parpanaban
thannaiyum	his special aspect of simplicity	thiruvaimozhi-2-7-4-govindhan
thannuL	during mahApraLayam (total annihilation in the form of a baby lying down on a leaf and holding the universe) in his stomach	thiruvaimozhi-2-8-7-kidhandhirundhu
thannuL	within a part of him	thiruvaimozhi-2-2-6-yavarum-yavaiyum
thArAdhAy	Oh one who is not giving opportunity!	thiruvaimozhi-2-9-7-varay
tharam	analyse	thiruvaimozhi-2-7-12-dhamodharanai
tharam	measure	thiruvaimozhi-2-7-12-dhamodharanai
thavaLa vaNNar	you who is pure natured (towards your devotees)	thiruvaimozhi-2-4-5-ival-irap-pagal
thavamum	the result of thapasyA (penance – bhakthi yOgam)	thiruvaimozhi-2-3-8-kurikkol-gyanangalal
thavazh	tall, being touched by	thiruvaimozhi-2-10-2-sadhirila-madavar
thavazhum	floating	thiruvaimozhi-2-10-4-karumavan-pasam
thAy thandhai uyirAginRAy	one who is caring for me like my mother, father and self	thiruvaimozhi-2-6-10-poginra-kalangal
thAyAy	being mother who looks after the desires of the child	thiruvaimozhi-2-3-2-oththar-mikkarai
thAzhchchiyai	the words and acts which reveal their fallen nature	thiruvaimozhi-2-10-2-sadhirila-madavar
thazhuvum	embrace (with his divine form)	thiruvaimozhi-2-8-7-kidhandhirundhu
theLindhu ozhindha	established	thiruvaimozhi-2-8-6-thirththan
thEmbudhi	you have waned	thiruvaimozhi-2-1-6-naivaya-emmepol
then	beautiful	thiruvaimozhi-2-6-11-kannith-thannanthuzhay
then	beautiful	thiruvaimozhi-2-7-13-vannamamani
thEn	honey	thiruvaimozhi-2-5-7-pambanai-mel
thenkurugUr	the controller of thirunagari	thiruvaimozhi-2-3-11-kuzham-kol
thennilangai	lankA	thiruvaimozhi-2-1-3-kamurra
thEnum	like honey and honey	thiruvaimozhi-2-3-1-unil-vazh
thEREl	not having faith (that I know what is good for me)	thiruvaimozhi-2-9-10-erel-ezhum
therindhu	analysed	thiruvaimozhi-2-3-11-kuzham-kol
therudiyAgil	if you are wise	thiruvaimozhi-2-7-10-irudikesan
theruL	true knowledge	thiruvaimozhi-2-10-11-porul-enru
thEvan	dhEva (supreme God)	thiruvaimozhi-2-2-4-thevum-epporulum
thEvum	celestial beings such as brahmA, rudhra et al	thiruvaimozhi-2-2-5-thagum-sir
thEvum	dhEvas (celestial beings)	thiruvaimozhi-2-2-8-karuththil-thevum
thEvum	dhEvathvam – supremacy (which is the cause for such simplicity)	thiruvaimozhi-2-7-4-govindhan
thEvum	God	thiruvaimozhi-2-2-3-eranaip-puvanai
thEvum	the celestial beings	thiruvaimozhi-2-2-4-thevum-epporulum
theyva ulagaugaL	their celestial worlds	thiruvaimozhi-2-2-9-kakkum-iyalvinan
thI	cruel	thiruvaimozhi-2-3-6-serndhar-thivinaigatku
thI	cruel	thiruvaimozhi-2-10-5-thiramudai-valaththal
thI	having the nature of fire	thiruvaimozhi-2-6-5-uyndhu-pondhu
thI UttinAn	one who set fire	thiruvaimozhi-2-1-3-kamurra
thIdhu	vices (which were committed knowingly)	thiruvaimozhi-2-7-3-madhavan
thImai	cruel sins	thiruvaimozhi-2-6-1-vaikundha-manivannane
thImaigaL	disaster	thiruvaimozhi-2-6-1-vaikundha-manivannane
thiN	having strength	thiruvaimozhi-2-2-1-thinnan-vidu
thiN	strong	thiruvaimozhi-2-2-8-karuththil-thevum
thiN madhiyai	one who bestows strong mind which has complete faith	thiruvaimozhi-2-3-6-serndhar-thivinaigatku
thiNi	dense	thiruvaimozhi-2-1-8-irulin-thinivannam
thiNNam	firmly	thiruvaimozhi-2-7-10-irudikesan
thiNNana	certainly	thiruvaimozhi-2-1-11-soratha-epporutkum
thirai	in the tide	thiruvaimozhi-2-1-1-vayum-thirai
thiRalOn	having the ability	thiruvaimozhi-2-7-11-parpanaban
thiRam	to be done	thiruvaimozhi-2-10-4-karumavan-pasam
thiRam udai	many types of	thiruvaimozhi-2-10-5-thiramudai-valaththal
thirivikkiraman	one who measured the worlds and won over them	thiruvaimozhi-2-7-7-thirivikkiraman
thirivikkiramanai	thrivikrama	thiruvaimozhi-2-7-6-madhusudhanai-anri
thIrndhAr tham	for those who have such faith	thiruvaimozhi-2-3-6-serndhar-thivinaigatku
thIrththa	destroyed	thiruvaimozhi-2-7-10-irudikesan
thIrththan	In the previous incarnation of pure krishNa	thiruvaimozhi-2-8-6-thirththan
thIrththan	like a river bank, that is easily approachable	thiruvaimozhi-2-8-5-ovath-thuyar
thIrththu	destroying them	thiruvaimozhi-2-6-1-vaikundha-manivannane
thiru	beautiful	thiruvaimozhi-2-7-5-vittilangu
thiru	laudable	thiruvaimozhi-2-5-2-thiru-udambu
thiru	laudable	thiruvaimozhi-2-9-7-varay
thiru idamE	the abode of SrI mahAlakshmi	thiruvaimozhi-2-5-2-thiru-udambu
thiru udambu	divine body	thiruvaimozhi-2-5-1-andhamaththu-anbu
thirumalai adhuvE	thirumalai itself	thiruvaimozhi-2-10-4-karumavan-pasam
thirumAlAl	by SrIman nArAyaNan who is the consort of SrI mahAlakshmi	thiruvaimozhi-2-1-1-vayum-thirai
thiruththi	reform (through eliminating undesirable aspects)	thiruvaimozhi-2-2-8-karuththil-thevum
thiruththi	reformed me (to be on a par with nithyasUris like an alchemist who would change iron to gold)	thiruvaimozhi-2-7-4-govindhan
thiruvAgi	having SrI mahAlakshmi	thiruvaimozhi-2-8-3-punarkkum-ayanam
thiruvEngadaththuL	in thirumalA	thiruvaimozhi-2-6-9-endhay
thisai mugan	chathur muka (four headed) brahmA	thiruvaimozhi-2-2-9-kakkum-iyalvinan
thisai mugaRkum	for brahmA	thiruvaimozhi-2-7-12-dhamodharanai
thivaLum	(having drunk honey and) shining (like someone who applied chemicals)	thiruvaimozhi-2-4-5-ival-irap-pagal
thIvinai	sins (those which are forbidden in SAsthram etc)	thiruvaimozhi-2-9-3-seyyel-thivinai
thIvinai	vices	thiruvaimozhi-2-7-9-siriidharan
thOL	divine shoulders	thiruvaimozhi-2-8-7-kidhandhirundhu
thol	eternally present	thiruvaimozhi-2-6-10-poginra-kalangal
thOL	having divine shoulders	thiruvaimozhi-2-5-8-ponmudi-amporerrai
thOL	having shoulders	thiruvaimozhi-2-5-7-pambanai-mel
thOnRiya	presented his form	thiruvaimozhi-2-8-9-engumulan-kannan
thORRAyE	have you lost?	thiruvaimozhi-2-1-6-naivaya-emmepol
thORRiya	created	thiruvaimozhi-2-2-10-kalva-emmaiyum
thORROm	having lost it	thiruvaimozhi-2-1-7-thorrom-madanenjam
thOy	abundant	thiruvaimozhi-2-9-2-idhe-yan
thozha	to worship	thiruvaimozhi-2-10-9-vazhakkena-ninaimin
thozha	to worship him	thiruvaimozhi-2-2-3-eranaip-puvanai
thOzhiyarum	girl-friends (who are equally pained as I am)	thiruvaimozhi-2-1-5-uzhithoruzhi
thozhudhu	worshipping	thiruvaimozhi-2-7-2-naranan
thozhum	serving	thiruvaimozhi-2-7-7-thirivikkiraman
thozhum avargaL	those who worship	thiruvaimozhi-2-7-12-dhamodharanai
thU manaththananAy	having pure mind (which does not hanker for ulterior goals)	thiruvaimozhi-2-7-8-vamanan
thudhi	in the form of sthOthram (praises)	thiruvaimozhi-2-7-6-madhusudhanai-anri
thuLakku	shivering (which came out of doubts in separation from me)	thiruvaimozhi-2-6-2-sikkenach-chridhoridamum
thuLikkinRa	raining	thiruvaimozhi-2-3-10-kalippum-kavarvum
thUN	pillar (which was declared by himself as the place devoid of emperumAn)	thiruvaimozhi-2-8-9-engumulan-kannan
thunbam	suffering	thiruvaimozhi-2-9-1-emma-vittu
thuNivadhE	having faith	thiruvaimozhi-2-10-9-vazhakkena-ninaimin
thunjAy	are not sleeping	thiruvaimozhi-2-1-1-vayum-thirai
thunjAy	not sleeping	thiruvaimozhi-2-1-8-irulin-thinivannam
thunjAy	not sleeping (being stationed in a single place)	thiruvaimozhi-2-1-4-kadalum-malaiyum
thunjilum	even if [they] end	thiruvaimozhi-2-1-8-irulin-thinivannam
thunjilum	even if they sleep	thiruvaimozhi-2-1-1-vayum-thirai
thurandhu	driving them away	thiruvaimozhi-2-6-7-mudiyadhadhu-en
thurandhu	eliminating them to keep them far away	thiruvaimozhi-2-6-4-vallale-madhusudhana
thuyar	one that gives distress	thiruvaimozhi-2-8-5-ovath-thuyar
thuyar	sorrowful	thiruvaimozhi-2-8-2-nindhum-thuyar
thuyarum	sorrows	thiruvaimozhi-2-8-2-nindhum-thuyar
thuzhadhi	sufferings	thiruvaimozhi-2-7-8-vamanan
thuzhAy	decorated by thuLasi	thiruvaimozhi-2-5-7-pambanai-mel
thuzhAy	having thuLasi leaves	thiruvaimozhi-2-6-10-poginra-kalangal
thuzhAy	touching	thiruvaimozhi-2-1-4-kadalum-malaiyum
thuzhAy	wearing thiruththuzhAy (thuLasi)	thiruvaimozhi-2-8-2-nindhum-thuyar
thuzhAy mAlaiyanai	one who is wearing a divine thuLasi garland	thiruvaimozhi-2-5-8-ponmudi-amporerrai
thuzhAyAn	of the one who is having thuLasi	thiruvaimozhi-2-8-6-thirththan
thuzhAyk kaNNi	being the one who is decorated with thuLasi garland	thiruvaimozhi-2-6-3-thamaraik-kannanai
thuzhAyth thAmam	thuLasi garland	thiruvaimozhi-2-1-2-kotpatta-sinthaiyaiyay
udaiyavanE	one who has	thiruvaimozhi-2-4-6-thagavudaiyavane
udalam	pervaded all through the body, until the body exists	thiruvaimozhi-2-1-4-kadalum-malaiyum
udambu	body/form	thiruvaimozhi-2-5-2-thiru-udambu
udambu	form	thiruvaimozhi-2-7-5-vittilangu
udan	accepting (the meanings)	thiruvaimozhi-2-2-11-eththa-ezhulagum
udan	agreeing (to the meanings)	thiruvaimozhi-2-3-11-kuzham-kol
udan	at the same time	thiruvaimozhi-2-5-7-pambanai-mel
udan	in single effort (without discrimination)	thiruvaimozhi-2-2-1-thinnan-vidu
udan	with agreement (to mix as water with water)	thiruvaimozhi-2-3-10-kalippum-kavarvum
udhaiththa	kicked (with his lotus feet)	thiruvaimozhi-2-1-8-irulin-thinivannam
udhavi	for the favour	thiruvaimozhi-2-3-4-enadhu-aviyul
uga	to be broken	thiruvaimozhi-2-4-6-thagavudaiyavane
ugaLum	carefully walking	thiruvaimozhi-2-1-1-vayum-thirai
ugandhu	(further, since he has the same attachment towards me) having great affection	thiruvaimozhi-2-6-7-mudiyadhadhu-en
ugandhu ugandhu	(not stopping at some point) increasing more and more	thiruvaimozhi-2-6-4-vallale-madhusudhana
uL	inside	thiruvaimozhi-2-1-9-nontharak-kathalnoy
uL	inside	thiruvaimozhi-2-6-7-mudiyadhadhu-en
uL	like dried leaf	thiruvaimozhi-2-1-10-vevara-vetkainoy
uL uL	that which is staying inside the heart	thiruvaimozhi-2-4-7-ullul-avi
uL uLE	in her	thiruvaimozhi-2-4-6-thagavudaiyavane
uLa	sustaining	thiruvaimozhi-2-5-3-ennul-kalandhavan
uLa	they appeared	thiruvaimozhi-2-5-1-andhamaththu-anbu
uLadhE	exist?	thiruvaimozhi-2-2-3-eranaip-puvanai
ulagam	lOkam – world	thiruvaimozhi-2-10-11-porul-enru
ulagu	the three worlds	thiruvaimozhi-2-8-6-thirththan
ulagugaL	worlds	thiruvaimozhi-2-6-2-sikkenach-chridhoridamum
ulagukku	to fill the world	thiruvaimozhi-2-1-5-uzhithoruzhi
uLan	one who is present	thiruvaimozhi-2-8-9-engumulan-kannan
uLan allan	does not exist (for those who are unfavourable)	thiruvaimozhi-2-5-10-an-allan
uLanAm	exists	thiruvaimozhi-2-8-8-kanbar-ar
ulappilAdha	countless	thiruvaimozhi-2-6-5-uyndhu-pondhu
uLarEl	if present	thiruvaimozhi-2-5-11-kurudhal-onru
ularndhu ularndhu	became very dry	thiruvaimozhi-2-4-7-ullul-avi
ularththa	to dry it completely	thiruvaimozhi-2-1-10-vevara-vetkainoy
ularththa	to dry it up	thiruvaimozhi-2-1-9-nontharak-kathalnoy
uLLa nOygaL ellAm	all diseases (such as ahankAram (considering body as oneself), artham (wealth), kAmam (lust), anubhava viSlEsham (break in divine experience), nikarsha anusandhAnam (considering oneself to be worthy) etc)	thiruvaimozhi-2-6-4-vallale-madhusudhana
uLLam	heart	thiruvaimozhi-2-4-4-ilangai-serravane
uLLam	heart	thiruvaimozhi-2-4-6-thagavudaiyavane
uLLam thERi	having clarity in heart (that you are my means)	thiruvaimozhi-2-6-8-mari-mari
uLLi	contemplating in the heart	thiruvaimozhi-2-7-7-thirivikkiraman
uLLi	meditating like them (nithyasUris) in our mind	thiruvaimozhi-2-6-3-thamaraik-kannanai
uLLuL	contemplation	thiruvaimozhi-2-2-7-palli-alilai
ulOgam	humans who have shining knowledge	thiruvaimozhi-2-9-6-magizhkol-dheyvam
umizhum	spit it out to let them see outside	thiruvaimozhi-2-8-7-kidhandhirundhu
ummai	you	thiruvaimozhi-2-4-2-val-nudhal
ummai	you (who are a treat to eyes)	thiruvaimozhi-2-4-2-val-nudhal
ummai	you (who helped the girls in mathurA)	thiruvaimozhi-2-4-8-vanjane-ennum
un	(the apt) your	thiruvaimozhi-2-9-7-varay
UN	food	thiruvaimozhi-2-8-8-kanbar-ar
un	words that highlight your qualities	thiruvaimozhi-2-6-6-unnaich-chindhai
un	your	thiruvaimozhi-2-1-6-naivaya-emmepol
un	your	thiruvaimozhi-2-9-10-erel-ezhum
un adiyArkku	for those who are your servitors	thiruvaimozhi-2-6-1-vaikundha-manivannane
un kazhal	your divine feet	thiruvaimozhi-2-7-8-vamanan
un pAdham	your divine feet	thiruvaimozhi-2-3-5-iniyar-gyanangalal
un pAlE	in your qualities	thiruvaimozhi-2-1-10-vevara-vetkainoy
un thiruppAdha malark kIzh pErAdhE yAn vandhu adaiyum padi	to make me reach as explained	thiruvaimozhi-2-9-7-varay
unadhu	(the apt) you	thiruvaimozhi-2-6-5-uyndhu-pondhu
unakku	for you (who are complete)	thiruvaimozhi-2-7-8-vamanan
uNda	(while being destroyed during praLayam (annihilation)) placed in your stomach and protected them	thiruvaimozhi-2-3-4-enadhu-aviyul
uNda	protecting them by keeping them in the stomach	thiruvaimozhi-2-2-1-thinnan-vidu
uNdAn	(since he cannot exist without protecting them) one who consumed them [during praLayam]	thiruvaimozhi-2-6-7-mudiyadhadhu-en
uNdavan	the one who consumed, krishNa-s	thiruvaimozhi-2-10-6-kiriyena-ninaimin
uNdE	is not there	thiruvaimozhi-2-3-4-enadhu-aviyul
undhiyOdu	with the navel	thiruvaimozhi-2-8-3-punarkkum-ayanam
Unil	body which is made of flesh	thiruvaimozhi-2-3-1-unil-vazh
unnai	you	thiruvaimozhi-2-3-1-unil-vazh
unnai	you	thiruvaimozhi-2-6-4-vallale-madhusudhana
unnai	you	thiruvaimozhi-2-9-2-idhe-yan
unnai	you	thiruvaimozhi-2-9-8-ekkalaththu-endhaiyay
unnai	you (who are apt lord and helper)	thiruvaimozhi-2-6-6-unnaich-chindhai
unnai	you (who are enjoyable, removing the hurdles, being favourable towards your devotees)	thiruvaimozhi-2-6-1-vaikundha-manivannane
unnai	you (who are helper of the needy, apt and sweet)	thiruvaimozhi-2-6-6-unnaich-chindhai
unnai	you (who are my apt master, refuge, enjoyable entity and eliminator of enemies)	thiruvaimozhi-2-6-8-mari-mari
unnai	you (who are such generous lord)	thiruvaimozhi-2-6-4-vallale-madhusudhana
unnai	you (who are the controller, enjoyer)	thiruvaimozhi-2-7-9-siriidharan
unnai	you (who are to be enjoyed always)	thiruvaimozhi-2-9-7-varay
unnai	you (who created such aspects for all my three faculties of mind, speech, body)	thiruvaimozhi-2-9-6-magizhkol-dheyvam
unnai	you (who manifested this quality of protecting others)	thiruvaimozhi-2-6-5-uyndhu-pondhu
unnai	you who are of such qualities	thiruvaimozhi-2-6-10-poginra-kalangal
unnai	you with such qualities/aspects	thiruvaimozhi-2-6-9-endhay
uNNum	since he eats	thiruvaimozhi-2-3-8-kurikkol-gyanangalal
uRai	residing eternally	thiruvaimozhi-2-10-3-payanalla-seydhu
uRai	residing eternally manifesting his radiance	thiruvaimozhi-2-10-4-karumavan-pasam
uraiththa	mercifully spoke	thiruvaimozhi-2-3-11-kuzham-kol
uRi	in a pot (hung down from the ceiling in a rope to preserve milk, curd (yoghurt), butter etc)	thiruvaimozhi-2-3-8-kurikkol-gyanangalal
uRi	in the (pot from the) suspended rope	thiruvaimozhi-2-10-6-kiriyena-ninaimin
uRRadhu	whatever happened	thiruvaimozhi-2-1-3-kamurra
uRRAyO	did you also experience?	thiruvaimozhi-2-1-3-kamurra
uRRAyO	did you have?	thiruvaimozhi-2-1-4-kadalum-malaiyum
uRu	having	thiruvaimozhi-2-10-10-sudhenru-kalavum
uru Agiya	servitors who are the prakAram (mode/form) of emperumAn	thiruvaimozhi-2-7-12-dhamodharanai
uru Agum	assuming a form	thiruvaimozhi-2-5-10-an-allan
urugi	(her true nature becoming) melted like water	thiruvaimozhi-2-4-6-thagavudaiyavane
urugi	melted	thiruvaimozhi-2-1-3-kamurra
uruLum	rolling	thiruvaimozhi-2-1-8-irulin-thinivannam
uruva	to pierce	thiruvaimozhi-2-6-9-endhay
utpada	including	thiruvaimozhi-2-8-2-nindhum-thuyar
utpada	including	thiruvaimozhi-2-8-5-ovath-thuyar
uyarththAy	Oh one who is having as flag and vehicle!	thiruvaimozhi-2-4-4-ilangai-serravane
uyarvaRa uyarum	being very tall	thiruvaimozhi-2-7-11-parpanaban
uyir	antharAthmA (in-dwelling super soul)	thiruvaimozhi-2-8-8-kanbar-ar
uyirAy	being the bearer of everything (like the AthmA bearing the body)	thiruvaimozhi-2-3-2-oththar-mikkarai
uyirE	Oh mind/heart!	thiruvaimozhi-2-3-1-unil-vazh
uyirkkum	breathe	thiruvaimozhi-2-4-4-ilangai-serravane
uyndhu	having achieved the goal	thiruvaimozhi-2-6-4-vallale-madhusudhana
uyndhu	having achieved the goal	thiruvaimozhi-2-6-5-uyndhu-pondhu
uyyavE	for the uplifting (of jIvAthmAs)	thiruvaimozhi-2-10-4-karumavan-pasam
uzhanRu	perform (services)	thiruvaimozhi-2-10-4-karumavan-pasam
Uzhi Uzhi	until time exists in different types of kalpa (i.e., forever)	thiruvaimozhi-2-7-7-thirivikkiraman
Uzhi Uzhi thoRum	kalpa (a day of brahmA) after kalpa	thiruvaimozhi-2-7-6-madhusudhanai-anri
UzhidhORUzhi	forever	thiruvaimozhi-2-1-5-uzhithoruzhi
UzhidhORUzhi	time after time (even if the yuga cycles change), forever (thinking about him)	thiruvaimozhi-2-1-4-kadalum-malaiyum
vAdAy	Oh northerly wind!	thiruvaimozhi-2-1-4-kadalum-malaiyum
vAdi vAdum	(since he did not arrive even after that) became very exhausted	thiruvaimozhi-2-4-1-adi-adi
vadivu	divine spiritual forms	thiruvaimozhi-2-5-6-pala-palave
vaigal	forever	thiruvaimozhi-2-10-8-valam-seydhu
vaigal vaigal	always	thiruvaimozhi-2-7-9-siriidharan
vaigum vaigal thORum	at all times (forever)	thiruvaimozhi-2-6-1-vaikundha-manivannane
vaikundhA	being the unmatched leader due to having parampadham as the residence	thiruvaimozhi-2-6-1-vaikundha-manivannane
vaikundham	paramapadham (spiritual realm)	thiruvaimozhi-2-5-11-kurudhal-onru
vaikundham	that paramapadham	thiruvaimozhi-2-1-11-soratha-epporutkum
vaippil	while placing	thiruvaimozhi-2-9-7-varay
vaiththanai	placed	thiruvaimozhi-2-7-9-siriidharan
vaiththAy	Oh one who placed it!	thiruvaimozhi-2-3-5-iniyar-gyanangalal
vaiththu	having kept	thiruvaimozhi-2-2-3-eranaip-puvanai
val	and Sakthi (power)	thiruvaimozhi-2-2-7-palli-alilai
vAL	radiant	thiruvaimozhi-2-5-1-andhamaththu-anbu
vAL	shining	thiruvaimozhi-2-4-2-val-nudhal
val	very powerful (that is difficult to cross over)	thiruvaimozhi-2-10-9-vazhakkena-ninaimin
valam	AnukUlyam – favourable aspects	thiruvaimozhi-2-10-7-nalamena-ninaimin
valam	favourable acts	thiruvaimozhi-2-10-8-valam-seydhu
valam	favourable acts such as circumambulation	thiruvaimozhi-2-10-8-valam-seydhu
valam	favourable aspect of being dependent on the devotees	thiruvaimozhi-2-10-8-valam-seydhu
valam	strength (for the senses)	thiruvaimozhi-2-10-8-valam-seydhu
valam	that strength	thiruvaimozhi-2-10-8-valam-seydhu
valam	ultimate goal	thiruvaimozhi-2-10-7-nalamena-ninaimin
valam koL	having strength	thiruvaimozhi-2-4-4-ilangai-serravane
vaLar	increasing (after descending here for his devotees)	thiruvaimozhi-2-10-1-kilaroli-ilamai
vaLar	though growing	thiruvaimozhi-2-10-1-kilaroli-ilamai
valaththAl	strengths, abilities	thiruvaimozhi-2-10-5-thiramudai-valaththal
vallai kAN	you are very capable	thiruvaimozhi-2-7-7-thirivikkiraman
vaLLal	having generosity	thiruvaimozhi-2-2-7-palli-alilai
vaLLal	one who is with generosity	thiruvaimozhi-2-6-3-thamaraik-kannanai
vaLLalE	being most generous (irrespective of whether being asked or not)	thiruvaimozhi-2-6-4-vallale-madhusudhana
vaLLalE	Oh most generous person!	thiruvaimozhi-2-4-7-ullul-avi
vallan	being capable (of completing any task he desires)	thiruvaimozhi-2-7-4-govindhan
vallAr	able	thiruvaimozhi-2-5-11-kurudhal-onru
vallAr	those who are well-versed	thiruvaimozhi-2-8-11-kan-thalangal
vallavarkku	those who are capable	thiruvaimozhi-2-2-11-eththa-ezhulagum
vAmanan	Oh (most easily approachable) vAmana!	thiruvaimozhi-2-7-8-vamanan
vAmananai	to vAmana	thiruvaimozhi-2-4-11-vattamil-pugazh
vaN	being most generous	thiruvaimozhi-2-10-11-porul-enru
van	difficult to eliminate	thiruvaimozhi-2-10-4-karumavan-pasam
vaN	distinct/beautiful	thiruvaimozhi-2-10-11-porul-enru
vAn	for the nithyasUris	thiruvaimozhi-2-6-9-endhay
vaN	generous	thiruvaimozhi-2-4-11-vattamil-pugazh
vaN	helping in all ways for those who approached	thiruvaimozhi-2-10-5-thiramudai-valaththal
vAn	in the sky	thiruvaimozhi-2-1-6-naivaya-emmepol
vaN	most magnanimous	thiruvaimozhi-2-9-11-vidalil-chakkaraththu
vAn	sky	thiruvaimozhi-2-3-10-kalippum-kavarvum
vAn sudar	in the colour of Adhithya (sun)	thiruvaimozhi-2-5-2-thiru-udambu
vAnam	in paramapadham (spiritual sky)	thiruvaimozhi-2-3-9-kadivar-thannanthuzhay
vAnamE	Oh cloud!	thiruvaimozhi-2-1-5-uzhithoruzhi
vANan	bANAsura-s	thiruvaimozhi-2-4-2-val-nudhal
vaNanga	to experience	thiruvaimozhi-2-9-6-magizhkol-dheyvam
vaNangi	falling at his lotus feet	thiruvaimozhi-2-6-3-thamaraik-kannanai
vaNangu	see that you worship (him);	thiruvaimozhi-2-7-10-irudikesan
vAnavar	dhEvas	thiruvaimozhi-2-2-9-kakkum-iyalvinan
vAnavar	the residents of heaven	thiruvaimozhi-2-2-10-kalva-emmaiyum
vandhu	arrived	thiruvaimozhi-2-6-7-mudiyadhadhu-en
vandhu	arrived	thiruvaimozhi-2-9-4-enakke-atchey
vandhu	come	thiruvaimozhi-2-9-7-varay
vaNdu	bees	thiruvaimozhi-2-4-5-ival-irap-pagal
vaNdu	beetles	thiruvaimozhi-2-8-11-kan-thalangal
vAnE	all of paramapadham (where true knowledge is practiced without this ignorance)	thiruvaimozhi-2-9-9-yane-ennai
vAnERE	having greatness of giving the experience of nithyasUris [to me]	thiruvaimozhi-2-6-1-vaikundha-manivannane
vanjanai	the deceptive actions	thiruvaimozhi-2-4-7-ullul-avi
vanjanai seydhIr	Oh one who killed him and finished his deception along with him!	thiruvaimozhi-2-4-8-vanjane-ennum
vanjanE	Oh deceptive one (one pretends to be humble)!	thiruvaimozhi-2-4-8-vanjane-ennum
vanjiththAy	Oh one who cheated (and grabbed the world which he considered as his own)!	thiruvaimozhi-2-3-3-ariyak-kalaththulle
vaNNam	having beautiful complexion	thiruvaimozhi-2-7-13-vannamamani
vaNNam	having beautiful form	thiruvaimozhi-2-9-2-idhe-yan
vaNNam	having the color	thiruvaimozhi-2-1-8-irulin-thinivannam
vaNNan	having the form	thiruvaimozhi-2-8-10-sirmai-kol
vaNNar	one who is like cloud that showers rain without discriminating between land and water (sea)	thiruvaimozhi-2-10-3-payanalla-seydhu
vAnOr	nithyasUris, the residents of paramapadham	thiruvaimozhi-2-10-8-valam-seydhu
vAnuLAr	more than the nithyasUris who are residents of paramapadham	thiruvaimozhi-2-3-1-unil-vazh
vAr	flowing	thiruvaimozhi-2-3-9-kadivar-thannanthuzhay
vAraNaththai	elephant named kuvalyApIdam	thiruvaimozhi-2-7-2-naranan
vArAy	mercifully come here	thiruvaimozhi-2-9-6-magizhkol-dheyvam
vArAy	you come	thiruvaimozhi-2-9-7-varay
varu	arriving (to rain) – laden	thiruvaimozhi-2-10-4-karumavan-pasam
varuththiththa	created (to have their sustenance)	thiruvaimozhi-2-2-8-karuththil-thevum
vAsagam	words	thiruvaimozhi-2-1-6-naivaya-emmepol
vAttam	(since emperumAn appeared in front of her, his worries disappeared) worries	thiruvaimozhi-2-4-11-vattamil-pugazh
vattam	round	thiruvaimozhi-2-4-9-patta-podhu
vAttEnmin	please do not destroy them	thiruvaimozhi-2-4-10-ezhai-pedhai
vAy	having the mouth	thiruvaimozhi-2-1-9-nontharak-kathalnoy
vAy	lips	thiruvaimozhi-2-5-5-ara-amudhamay
vAy	mouth	thiruvaimozhi-2-1-10-vevara-vetkainoy
vAy	mouth	thiruvaimozhi-2-4-9-patta-podhu
vAy	mouth/lips	thiruvaimozhi-2-5-1-andhamaththu-anbu
vAy maduththu	keeping my mouth (which is the desire that is the tool to enjoy) ready	thiruvaimozhi-2-3-9-kadivar-thannanthuzhay
vAy vereei	blabbering (to get thuLasi)	thiruvaimozhi-2-4-5-ival-irap-pagal
vAy vereei	repeatedly saying/blabbering	thiruvaimozhi-2-7-9-siriidharan
vayiRRin	being in his stomach	thiruvaimozhi-2-5-3-ennul-kalandhavan
vayiRu	having stomach	thiruvaimozhi-2-2-7-palli-alilai
vAykkinRavA	flourishing!	thiruvaimozhi-2-7-1-kesavan-thamar
vAyththa	fit (for creation)	thiruvaimozhi-2-2-9-kakkum-iyalvinan
vAyththa	rare/unexpected gain (for the universe)	thiruvaimozhi-2-2-11-eththa-ezhulagum
vAyum	approaching closely	thiruvaimozhi-2-1-1-vayum-thirai
vAzh	(glorious) living (matching my nature)	thiruvaimozhi-2-3-5-iniyar-gyanangalal
vAzh	living (gloriously with bhagavath anubhvam in this body which is rare like a lotus blooming on a stove)	thiruvaimozhi-2-3-1-unil-vazh
vazhakku	proper	thiruvaimozhi-2-10-8-valam-seydhu
vazhakku	this is fitting for the nature [of soul]	thiruvaimozhi-2-10-9-vazhakkena-ninaimin
vAzhi	instead of manifesting your presence and torturing us, let the sufferings vanish and live long.	thiruvaimozhi-2-1-7-thorrom-madanenjam
vAzhi	may you live long (after having your sorrow eliminated)	thiruvaimozhi-2-1-3-kamurra
vAzhiya	may you live long after being relieved from this pain	thiruvaimozhi-2-1-5-uzhithoruzhi
vazhudhi vaLa nAdan	AzhwAr who owns thiruvazhudhi vaLanAdu	thiruvaimozhi-2-8-11-kan-thalangal
vAzhvu	this wealth of SrIvaishNavam	thiruvaimozhi-2-7-1-kesavan-thamar
vAzhvu	wealth of rAvaNa	thiruvaimozhi-2-4-10-ezhai-pedhai
vEdha vimalar	the purest leaders of vaidhika path	thiruvaimozhi-2-9-8-ekkalaththu-endhaiyay
vEdham	the principles of vEdham (through gIthOpanishath etc)	thiruvaimozhi-2-10-10-sudhenru-kalavum
vEdhamayan	he being revealed by vEdham (which primarily speaks about this name)	thiruvaimozhi-2-7-2-naranan
veL	pristine white	thiruvaimozhi-2-2-10-kalva-emmaiyum
veLLa nIr	(to readily incarnate) in the ocean filled with water	thiruvaimozhi-2-4-7-ullul-avi
veLLam	flood	thiruvaimozhi-2-6-8-mari-mari
veLLamE purai	countless like an ocean	thiruvaimozhi-2-6-4-vallale-madhusudhana
vem	cruel	thiruvaimozhi-2-6-5-uyndhu-pondhu
vem	hot	thiruvaimozhi-2-4-4-ilangai-serravane
vem	very hot	thiruvaimozhi-2-6-7-mudiyadhadhu-en
vENdEn	won-t ask	thiruvaimozhi-2-9-8-ekkalaththu-endhaiyay
vENduvadhu	praying for (the result which matches my nature)	thiruvaimozhi-2-9-1-emma-vittu
vEngadam	having the name thiruvEngadam (which is suitable abode for such dark cloud)	thiruvaimozhi-2-7-11-parpanaban
vEngadam	in thirumalA	thiruvaimozhi-2-6-10-poginra-kalangal
veNNey	butter	thiruvaimozhi-2-3-8-kurikkol-gyanangalal
veNNey	butter	thiruvaimozhi-2-10-6-kiriyena-ninaimin
venRu	won	thiruvaimozhi-2-9-10-erel-ezhum
vEr	being the sahakAri kAraNa (ancillary cause)	thiruvaimozhi-2-8-10-sirmai-kol
vERE pOga	going astray (thinking about worldly pleasures)	thiruvaimozhi-2-9-10-erel-ezhum
veRpan	having thirumalA as his abode	thiruvaimozhi-2-7-11-parpanaban
vERROr vagaiyil	than the nature of enemies	thiruvaimozhi-2-1-7-thorrom-madanenjam
vERu inRi	without any other opinion (than having her in his divine chest)	thiruvaimozhi-2-2-3-eranaip-puvanai
vEva	like burnt into ashes	thiruvaimozhi-2-4-10-ezhai-pedhai
vEva	to burn	thiruvaimozhi-2-4-8-vanjane-ennum
vEvArA	not satisfied with torturing	thiruvaimozhi-2-1-10-vevara-vetkainoy
vEvAyE	are you suffering in anguish?	thiruvaimozhi-2-1-9-nontharak-kathalnoy
vevvuyirththu uyirththu	(as said in thiruvAimozhi 2.4.4 -uLLam malanga vevvuyirkkum- and thiruvAimozhi 2.4.8 -nenjam vEva nedithuyirkkum-) breathing hot and long, continuously	thiruvaimozhi-2-7-9-siriidharan
vida	to be erased	thiruvaimozhi-2-2-2-epavam-parame
vidal	don-t leave me	thiruvaimozhi-2-9-10-erel-ezhum
vidal	putting away	thiruvaimozhi-2-9-11-vidalil-chakkaraththu
vidalil	one who cannot bear leaving	thiruvaimozhi-2-9-11-vidalil-chakkaraththu
vidAr kaNdIr	those who will never miss it	thiruvaimozhi-2-1-11-soratha-epporutkum
vidEl kaNdAy	don-t let go of him – so says AzhwAr to his heart	thiruvaimozhi-2-7-10-irudikesan
vidhi	mercy in the form of unavoidable destiny	thiruvaimozhi-2-7-6-madhusudhanai-anri
vidiyA	no relief	thiruvaimozhi-2-6-7-mudiyadhadhu-en
vIdO	his residence (where he lives)	thiruvaimozhi-2-8-8-kanbar-ar
vIdu	blissful mOksham	thiruvaimozhi-2-9-11-vidalil-chakkaraththu
vIdu	liberation	thiruvaimozhi-2-8-2-nindhum-thuyar
vIdu	mOksham	thiruvaimozhi-2-2-1-thinnan-vidu
vIdu	mOksham – liberation (paramapadham – spiritual realm)	thiruvaimozhi-2-8-10-sirmai-kol
vIdu	mOksham (liberation which is the top-most form of protection)	thiruvaimozhi-2-8-1-anaivadhu-aravanaimel
vIdu	mOksham (liberation)	thiruvaimozhi-2-9-5-sirappil-vidu
vIdu	the bliss of mOksham (liberation)	thiruvaimozhi-2-8-11-kan-thalangal
vidugEn	will I leave?	thiruvaimozhi-2-6-4-vallale-madhusudhana
vIdumAy	the controller of the eternal land (of paramapadham – spiritual realm)	thiruvaimozhi-2-5-9-solleer-en-ammanai
viduvEnO	there is no reason for me to leave it	thiruvaimozhi-2-6-5-uyndhu-pondhu
viduvEnO	will [I] leave?	thiruvaimozhi-2-6-10-poginra-kalangal
viLakkamE	Oh lamp!	thiruvaimozhi-2-1-9-nontharak-kathalnoy
viLakkAy	his svarUpam which is the source of light	thiruvaimozhi-2-6-2-sikkenach-chridhoridamum
villA	one who is having the bow	thiruvaimozhi-2-6-9-endhay
viN	the residents of paramapadham (who know such excellent disposition of emperumAn with all)	thiruvaimozhi-2-2-3-eranaip-puvanai
viN thalaiyil	on top of the paramAkASam (spiritual sky)	thiruvaimozhi-2-8-11-kan-thalangal
vinai	sins	thiruvaimozhi-2-10-5-thiramudai-valaththal
vinai	sins	thiruvaimozhi-2-10-9-vazhakkena-ninaimin
vinaigaLai	sins	thiruvaimozhi-2-6-5-uyndhu-pondhu
vinaigatku	sins	thiruvaimozhi-2-3-6-serndhar-thivinaigatku
viNNavar perumAn	for him who has supremacy (which is enjoyed by) nithyasUris who are matching in glory	thiruvaimozhi-2-3-9-kadivar-thannanthuzhay
viNNOr	nithyasUris	thiruvaimozhi-2-6-3-thamaraik-kannanai
viNNOr nAyagan	acknowledged by the nithyasUris too	thiruvaimozhi-2-7-1-kesavan-thamar
viNNum	higher regions	thiruvaimozhi-2-2-1-thinnan-vidu
virai	buds	thiruvaimozhi-2-6-3-thamaraik-kannanai
virai	fragrance	thiruvaimozhi-2-4-9-patta-podhu
virai	fragrance	thiruvaimozhi-2-6-10-poginra-kalangal
virai oththu	most enjoyable like the fragrance	thiruvaimozhi-2-5-9-solleer-en-ammanai
viRal	prideful	thiruvaimozhi-2-4-8-vanjane-ennum
viRal	very prideful	thiruvaimozhi-2-4-2-val-nudhal
viriththAn	explained	thiruvaimozhi-2-10-10-sudhenru-kalavum
vIRRu irundhu	As said in -sa svarAtbhavathi- (he has become the emperor), being seated distinctly	thiruvaimozhi-2-8-11-kan-thalangal
vIRu	manifesting your superiority	thiruvaimozhi-2-6-8-mari-mari
virumbiya	residing joyfully	thiruvaimozhi-2-10-10-sudhenru-kalavum
virumbum	liked by	thiruvaimozhi-2-4-6-thagavudaiyavane
visumbOr	nithyasUris, the residents of paramapadham	thiruvaimozhi-2-7-11-parpanaban
visumbum	and sky	thiruvaimozhi-2-1-4-kadalum-malaiyum
viththAy	being the upAdhAna kAraNa (material cause)	thiruvaimozhi-2-8-10-sirmai-kol
vittilangu	similar (expanded and shining)	thiruvaimozhi-2-7-5-vittilangu
vittu	being vishNu	thiruvaimozhi-2-7-5-vittilangu
vittu	expanded	thiruvaimozhi-2-7-5-vittilangu
vittu	pervading all objects [as vishNu]	thiruvaimozhi-2-7-4-govindhan
vittu	spread	thiruvaimozhi-2-7-5-vittilangu
vittu	well expanded	thiruvaimozhi-2-7-5-vittilangu
vIttu inbamE	one who is like the bliss in liberation	thiruvaimozhi-2-3-5-iniyar-gyanangalal
vIttuth thiRam	form of liberation	thiruvaimozhi-2-9-1-emma-vittu
vIya	be destroyed	thiruvaimozhi-2-8-4-pulan-aindhum
vIya	to be destroyed	thiruvaimozhi-2-3-11-kuzham-kol
vIya	to be destroyed	thiruvaimozhi-2-8-9-engumulan-kannan
vIzhthu ozhindhAy	one who captivated me	thiruvaimozhi-2-1-10-vevara-vetkainoy
vizhungi	subdued	thiruvaimozhi-2-6-2-sikkenach-chridhoridamum
vizhungum	(due to their great attachment) consume and enjoy him	thiruvaimozhi-2-9-8-ekkalaththu-endhaiyay
yAdhu	anything	thiruvaimozhi-2-9-8-ekkalaththu-endhaiyay
yAdhum	completely	thiruvaimozhi-2-7-3-madhavan
yAm	us	thiruvaimozhi-2-1-3-kamurra
yAmangaL	night time	thiruvaimozhi-2-1-2-kotpatta-sinthaiyaiyay
yAmum pOl	like us (who are in pain)	thiruvaimozhi-2-1-5-uzhithoruzhi
yAn	I	thiruvaimozhi-2-6-6-unnaich-chindhai
yAn	I	thiruvaimozhi-2-9-2-idhe-yan
yAn	I	thiruvaimozhi-2-9-2-idhe-yan
yAn	I	thiruvaimozhi-2-9-4-enakke-atchey
yAn	I	thiruvaimozhi-2-9-7-varay
yAn	I	thiruvaimozhi-2-9-8-ekkalaththu-endhaiyay
yAn	I	thiruvaimozhi-2-9-9-yane-ennai
yAn	I (who am indicated by the word -aham-)	thiruvaimozhi-2-6-8-mari-mari
yAn	me (who is not qualified for such experience)	thiruvaimozhi-2-3-8-kurikkol-gyanangalal
yAn Ar	the doership of mine (who is submitting) is not under my control	thiruvaimozhi-2-3-4-enadhu-aviyul
yAnai	for the elephant (gajEndhrAzhwAn)	thiruvaimozhi-2-8-2-nindhum-thuyar
yAnE	considering myself as independent	thiruvaimozhi-2-9-9-yane-ennai
yAnE	I myself	thiruvaimozhi-2-9-9-yane-ennai
yAnum	I (who desired to enjoy him and surrendered to him for that)	thiruvaimozhi-2-3-1-unil-vazh
yAr	even those who are great	thiruvaimozhi-2-3-5-iniyar-gyanangalal
yAvaiyum	all achEthnas (insentient objects)	thiruvaimozhi-2-2-6-yavarum-yavaiyum
yavar	who?	thiruvaimozhi-2-2-5-thagum-sir
yavarum	all chEthanas (sentient beings)	thiruvaimozhi-2-2-6-yavarum-yavaiyum
yAzh	in the musical instrument named yAzh [similar to modern day vINA]	thiruvaimozhi-2-3-7-munnal-yazh
yOgam	meditating for the welfare of the universe	thiruvaimozhi-2-6-5-uyndhu-pondhu

Glossary thiruvAimozhi thiruvAimozhi 2nd centum

Glossary/Dictionary by pAsuram – thiruvAimozhi – 2nd centum

November 11, 2022 Published by: Jai

Sorted by word

pAsuram	Word	Meaning
thiruvaimozhi-2-1-1-vayum-thirai	vAyum	approaching closely
thiruvaimozhi-2-1-1-vayum-thirai	thirai	in the tide
thiruvaimozhi-2-1-1-vayum-thirai	ugaLum	carefully walking
thiruvaimozhi-2-1-1-vayum-thirai	kAnal	in the seashore
thiruvaimozhi-2-1-1-vayum-thirai	madam	majestic
thiruvaimozhi-2-1-1-vayum-thirai	nArAy	Oh crane!
thiruvaimozhi-2-1-1-vayum-thirai	Ayum	(sleepless) mother
thiruvaimozhi-2-1-1-vayum-thirai	amar ulagum	dhEva lOkam – celestial world (where sleep is nonexistent)
thiruvaimozhi-2-1-1-vayum-thirai	thunjilum	even if they sleep
thiruvaimozhi-2-1-1-vayum-thirai	nI	you
thiruvaimozhi-2-1-1-vayum-thirai	thunjAy	are not sleeping
thiruvaimozhi-2-1-1-vayum-thirai	Al	thus
thiruvaimozhi-2-1-1-vayum-thirai	nOyum	the pain/disease inside
thiruvaimozhi-2-1-1-vayum-thirai	payalaimaiyum	(which causes) the pale complexion due to love-sickness
thiruvaimozhi-2-1-1-vayum-thirai	mIdhUra	raising
thiruvaimozhi-2-1-1-vayum-thirai	emmE pOl	(being caught in dear one) like us
thiruvaimozhi-2-1-1-vayum-thirai	nIyum	you too
thiruvaimozhi-2-1-1-vayum-thirai	thirumAlAl	by SrIman nArAyaNan who is the consort of SrI mahAlakshmi
thiruvaimozhi-2-1-1-vayum-thirai	nenjam	heart
thiruvaimozhi-2-1-1-vayum-thirai	kOtpattAyE	have been stolen?
thiruvaimozhi-2-1-2-kotpatta-sinthaiyaiyay	kOtpatta	stolen
thiruvaimozhi-2-1-2-kotpatta-sinthaiyaiyay	sinthaiyaiyAy	having (been stolen of) heart
thiruvaimozhi-2-1-2-kotpatta-sinthaiyaiyay	kUrvAya	(reflecting such sorrow in a stammering way) with loud voice
thiruvaimozhi-2-1-2-kotpatta-sinthaiyaiyay	anRilE	oh ibis!
thiruvaimozhi-2-1-2-kotpatta-sinthaiyaiyay	sEtpatta	lengthy
thiruvaimozhi-2-1-2-kotpatta-sinthaiyaiyay	yAmangaL	night time
thiruvaimozhi-2-1-2-kotpatta-sinthaiyaiyay	sErAdhu	not having associated
thiruvaimozhi-2-1-2-kotpatta-sinthaiyaiyay	irangudhi	being sorrowful
thiruvaimozhi-2-1-2-kotpatta-sinthaiyaiyay	Al	thus
thiruvaimozhi-2-1-2-kotpatta-sinthaiyaiyay	Atpatta	being servitors
thiruvaimozhi-2-1-2-kotpatta-sinthaiyaiyay	emmE pOl	like us
thiruvaimozhi-2-1-2-kotpatta-sinthaiyaiyay	nIyum	you too (whose suffering in separation is physically visible)
thiruvaimozhi-2-1-2-kotpatta-sinthaiyaiyay	aravaNaiyAn	one who has Adhi sEsha bed as his identity
thiruvaimozhi-2-1-2-kotpatta-sinthaiyaiyay	thAL	in his lotus feet
thiruvaimozhi-2-1-2-kotpatta-sinthaiyaiyay	patta	having been stepped on (while enjoying)
thiruvaimozhi-2-1-2-kotpatta-sinthaiyaiyay	thaN	having freshnesss
thiruvaimozhi-2-1-2-kotpatta-sinthaiyaiyay	thuzhAyth thAmam	thuLasi garland
thiruvaimozhi-2-1-2-kotpatta-sinthaiyaiyay	kAmuRRAyE	did you desire for that?
thiruvaimozhi-2-1-3-kamurra	kAmuRRa	enjoyment that was desired for
thiruvaimozhi-2-1-3-kamurra	kaiyaRavOdu	being sad for not accomplishing them
thiruvaimozhi-2-1-3-kamurra	nI	you
thiruvaimozhi-2-1-3-kamurra	irAp pagal	night and day
thiruvaimozhi-2-1-3-kamurra	muRRa	fully
thiruvaimozhi-2-1-3-kamurra	kaN thuyilAy	not sleeping
thiruvaimozhi-2-1-3-kamurra	nenju	even inside your heart
thiruvaimozhi-2-1-3-kamurra	urugi	melted
thiruvaimozhi-2-1-3-kamurra	Engudhi	calling out
thiruvaimozhi-2-1-3-kamurra	Al	thus
thiruvaimozhi-2-1-3-kamurra	thennilangai	lankA
thiruvaimozhi-2-1-3-kamurra	muRRa	fully
thiruvaimozhi-2-1-3-kamurra	thI UttinAn	one who set fire
thiruvaimozhi-2-1-3-kamurra	thAL	divine feet
thiruvaimozhi-2-1-3-kamurra	nayandha	desired
thiruvaimozhi-2-1-3-kamurra	yAm	us
thiruvaimozhi-2-1-3-kamurra	uRRadhu	whatever happened
thiruvaimozhi-2-1-3-kamurra	uRRAyO	did you also experience?
thiruvaimozhi-2-1-3-kamurra	kanai	making noise
thiruvaimozhi-2-1-3-kamurra	kadalE	Oh sea!
thiruvaimozhi-2-1-3-kamurra	vAzhi	may you live long (after having your sorrow eliminated)
thiruvaimozhi-2-1-4-kadalum-malaiyum	thaN	cool (like a body cured of fever)
thiruvaimozhi-2-1-4-kadalum-malaiyum	vAdAy	Oh northerly wind!
thiruvaimozhi-2-1-4-kadalum-malaiyum	kadalum	sea
thiruvaimozhi-2-1-4-kadalum-malaiyum	malaiyum	and mountain
thiruvaimozhi-2-1-4-kadalum-malaiyum	visumbum	and sky
thiruvaimozhi-2-1-4-kadalum-malaiyum	thuzhAy	touching
thiruvaimozhi-2-1-4-kadalum-malaiyum	em pOl	Like us who seek out for him in milk ocean, thirumalA and paramapadham (paramAkAsam – the ultimate sky) as stated in thaiththiriya upanishath -ambasyapArE bhuvanasya madhyE nAgasya prushtE-
thiruvaimozhi-2-1-4-kadalum-malaiyum	sudar	radiance of moon, sun, etc
thiruvaimozhi-2-1-4-kadalum-malaiyum	koL	as identity
thiruvaimozhi-2-1-4-kadalum-malaiyum	irA	in the night
thiruvaimozhi-2-1-4-kadalum-malaiyum	pagalum	in the day
thiruvaimozhi-2-1-4-kadalum-malaiyum	thunjAy	not sleeping (being stationed in a single place)
thiruvaimozhi-2-1-4-kadalum-malaiyum	Al	thus
thiruvaimozhi-2-1-4-kadalum-malaiyum	adal	in the mahAbhAratha war
thiruvaimozhi-2-1-4-kadalum-malaiyum	koL	took up (after saying -I won-t pick up any weapons-)
thiruvaimozhi-2-1-4-kadalum-malaiyum	padai Azhi	having the divine sudharSana chakram
thiruvaimozhi-2-1-4-kadalum-malaiyum	ammAnai	sarvESvaran
thiruvaimozhi-2-1-4-kadalum-malaiyum	kANbAn	desiring to see (like how bhIshma wanted to see krishNa)
thiruvaimozhi-2-1-4-kadalum-malaiyum	nI	you (who are helping all)
thiruvaimozhi-2-1-4-kadalum-malaiyum	UzhidhORUzhi	time after time (even if the yuga cycles change), forever (thinking about him)
thiruvaimozhi-2-1-4-kadalum-malaiyum	udalam	pervaded all through the body, until the body exists
thiruvaimozhi-2-1-4-kadalum-malaiyum	nOy	disease
thiruvaimozhi-2-1-4-kadalum-malaiyum	uRRAyO	did you have?
thiruvaimozhi-2-1-5-uzhithoruzhi	thOzhiyarum	girl-friends (who are equally pained as I am)
thiruvaimozhi-2-1-5-uzhithoruzhi	yAmum pOl	like us (who are in pain)
thiruvaimozhi-2-1-5-uzhithoruzhi	ulagukku	to fill the world
thiruvaimozhi-2-1-5-uzhithoruzhi	nIr koNdu	with the water
thiruvaimozhi-2-1-5-uzhithoruzhi	UzhidhORUzhi	forever
thiruvaimozhi-2-1-5-uzhithoruzhi	nIrAy	in the form of water
thiruvaimozhi-2-1-5-uzhithoruzhi	negizhginRa	falling down
thiruvaimozhi-2-1-5-uzhithoruzhi	vAnamE	Oh cloud!
thiruvaimozhi-2-1-5-uzhithoruzhi	nIyum	you who are most generous
thiruvaimozhi-2-1-5-uzhithoruzhi	madhusUdhan	one who killed madhu
thiruvaimozhi-2-1-5-uzhithoruzhi	pAzhimaiyil	great valour
thiruvaimozhi-2-1-5-uzhithoruzhi	pattu	being captivated
thiruvaimozhi-2-1-5-uzhithoruzhi	avankaN	towards him
thiruvaimozhi-2-1-5-uzhithoruzhi	pAsaththAl	out of affection
thiruvaimozhi-2-1-5-uzhithoruzhi	naivAyE	become weak
thiruvaimozhi-2-1-5-uzhithoruzhi	vAzhiya	may you live long after being relieved from this pain
thiruvaimozhi-2-1-6-naivaya-emmepol	naivu	becoming weak only
thiruvaimozhi-2-1-6-naivaya-emmepol	Aya	having it as nature
thiruvaimozhi-2-1-6-naivaya-emmepol	emmE pOl	like us
thiruvaimozhi-2-1-6-naivaya-emmepol	nAL	crescent shaped (1/16th of the size of full moon)
thiruvaimozhi-2-1-6-naivaya-emmepol	madhiyE	oh chandra!
thiruvaimozhi-2-1-6-naivaya-emmepol	nI	you (who are radiant)
thiruvaimozhi-2-1-6-naivaya-emmepol	innAL	on this day (right now)
thiruvaimozhi-2-1-6-naivaya-emmepol	mai	like very dark color paste
thiruvaimozhi-2-1-6-naivaya-emmepol	vAn	in the sky
thiruvaimozhi-2-1-6-naivaya-emmepol	iruL	darkness
thiruvaimozhi-2-1-6-naivaya-emmepol	agaRRAy	unable to eradicate it;
thiruvaimozhi-2-1-6-naivaya-emmepol	mAzhAndhu	losing the shine
thiruvaimozhi-2-1-6-naivaya-emmepol	thEmbudhi	you have waned
thiruvaimozhi-2-1-6-naivaya-emmepol	Al	thus
thiruvaimozhi-2-1-6-naivaya-emmepol	aivAy	having many faces and two tongues (to lie)
thiruvaimozhi-2-1-6-naivaya-emmepol	aravaNai mEl	on the serpent bed
thiruvaimozhi-2-1-6-naivaya-emmepol	Azhi	one how has the divine sudharSana chakram
thiruvaimozhi-2-1-6-naivaya-emmepol	perumnAnAr	having great glories (who teaches them to lie)
thiruvaimozhi-2-1-6-naivaya-emmepol	mey	big lie
thiruvaimozhi-2-1-6-naivaya-emmepol	vAsagam	words
thiruvaimozhi-2-1-6-naivaya-emmepol	kEttu	after hearing
thiruvaimozhi-2-1-6-naivaya-emmepol	un	your
thiruvaimozhi-2-1-6-naivaya-emmepol	mey	in the form
thiruvaimozhi-2-1-6-naivaya-emmepol	nIrmai	the ability to uplift
thiruvaimozhi-2-1-6-naivaya-emmepol	thORRAyE	have you lost?
thiruvaimozhi-2-1-7-thorrom-madanenjam	em	our
thiruvaimozhi-2-1-7-thorrom-madanenjam	perumAn	master
thiruvaimozhi-2-1-7-thorrom-madanenjam	nAraNan	to srIman nArAyaNan
thiruvaimozhi-2-1-7-thorrom-madanenjam	madam	that which is humble towards us
thiruvaimozhi-2-1-7-thorrom-madanenjam	nenjam	heart
thiruvaimozhi-2-1-7-thorrom-madanenjam	thORROm	having lost it
thiruvaimozhi-2-1-7-thorrom-madanenjam	em ARRAmai	(due to that) our sorrow
thiruvaimozhi-2-1-7-thorrom-madanenjam	solli	spoke out loudly
thiruvaimozhi-2-1-7-thorrom-madanenjam	azhuvOmai	with respect to us who are crying
thiruvaimozhi-2-1-7-thorrom-madanenjam	nI	you
thiruvaimozhi-2-1-7-thorrom-madanenjam	naduvE	having entered in-between
thiruvaimozhi-2-1-7-thorrom-madanenjam	vERROr vagaiyil	than the nature of enemies
thiruvaimozhi-2-1-7-thorrom-madanenjam	kodiyadhAy	more cruel
thiruvaimozhi-2-1-7-thorrom-madanenjam	enai Uzhi	until eternity (forever)
thiruvaimozhi-2-1-7-thorrom-madanenjam	mARRANmai	being the one who can remove our suffering
thiruvaimozhi-2-1-7-thorrom-madanenjam	niRRiyO	are you standing firm?
thiruvaimozhi-2-1-7-thorrom-madanenjam	kanai	dense
thiruvaimozhi-2-1-7-thorrom-madanenjam	iruLE	Oh darkness!
thiruvaimozhi-2-1-7-thorrom-madanenjam	vAzhi	instead of manifesting your presence and torturing us, let the sufferings vanish and live long.
thiruvaimozhi-2-1-8-irulin-thinivannam	iruLin	of the darkness
thiruvaimozhi-2-1-8-irulin-thinivannam	thiNi	dense
thiruvaimozhi-2-1-8-irulin-thinivannam	vaNNam	having the color
thiruvaimozhi-2-1-8-irulin-thinivannam	mA	big
thiruvaimozhi-2-1-8-irulin-thinivannam	nIr	having water
thiruvaimozhi-2-1-8-irulin-thinivannam	kazhiyE	Oh salt-pan!
thiruvaimozhi-2-1-8-irulin-thinivannam	pOy	very
thiruvaimozhi-2-1-8-irulin-thinivannam	maruL uRRu	bewildered
thiruvaimozhi-2-1-8-irulin-thinivannam	irAp pagal	during night and day
thiruvaimozhi-2-1-8-irulin-thinivannam	thunjilum	even if [they] end
thiruvaimozhi-2-1-8-irulin-thinivannam	nI	you
thiruvaimozhi-2-1-8-irulin-thinivannam	thunjAy	not sleeping
thiruvaimozhi-2-1-8-irulin-thinivannam	Al	thus
thiruvaimozhi-2-1-8-irulin-thinivannam	uruLum	rolling
thiruvaimozhi-2-1-8-irulin-thinivannam	sagadam	wheel
thiruvaimozhi-2-1-8-irulin-thinivannam	udhaiththa	kicked (with his lotus feet)
thiruvaimozhi-2-1-8-irulin-thinivannam	perumAnAr	great person-s
thiruvaimozhi-2-1-8-irulin-thinivannam	aruLin	quality of compassion
thiruvaimozhi-2-1-8-irulin-thinivannam	peru	big
thiruvaimozhi-2-1-8-irulin-thinivannam	nasaiyAl	attachment/desire
thiruvaimozhi-2-1-8-irulin-thinivannam	AzhAndhu	immersed
thiruvaimozhi-2-1-8-irulin-thinivannam	nondhAyE	feeling pain?
thiruvaimozhi-2-1-9-nontharak-kathalnoy	nandhA	continuous, without any break
thiruvaimozhi-2-1-9-nontharak-kathalnoy	viLakkamE	Oh lamp!
thiruvaimozhi-2-1-9-nontharak-kathalnoy	aLiyaththAy	(such) distinct
thiruvaimozhi-2-1-9-nontharak-kathalnoy	nIyum	you too
thiruvaimozhi-2-1-9-nontharak-kathalnoy	nondhu ArA	not being satisfied though being already engaged
thiruvaimozhi-2-1-9-nontharak-kathalnoy	kAdhal	love
thiruvaimozhi-2-1-9-nontharak-kathalnoy	nOy	sickness
thiruvaimozhi-2-1-9-nontharak-kathalnoy	mel	tender (like your body)
thiruvaimozhi-2-1-9-nontharak-kathalnoy	Avi	prANa (vital air)
thiruvaimozhi-2-1-9-nontharak-kathalnoy	uL	inside
thiruvaimozhi-2-1-9-nontharak-kathalnoy	ularththa	to dry it up
thiruvaimozhi-2-1-9-nontharak-kathalnoy	sem	reddish
thiruvaimozhi-2-1-9-nontharak-kathalnoy	thAmarai	like a lotus
thiruvaimozhi-2-1-9-nontharak-kathalnoy	thadam	huge
thiruvaimozhi-2-1-9-nontharak-kathalnoy	kaN	eyes
thiruvaimozhi-2-1-9-nontharak-kathalnoy	sem	reddish
thiruvaimozhi-2-1-9-nontharak-kathalnoy	kani	like a fruit
thiruvaimozhi-2-1-9-nontharak-kathalnoy	vAy	having the mouth
thiruvaimozhi-2-1-9-nontharak-kathalnoy	emperumAn	my master
thiruvaimozhi-2-1-9-nontharak-kathalnoy	am	beautiful
thiruvaimozhi-2-1-9-nontharak-kathalnoy	thaN thuzhAyth thAmam	cool thuLasi garland-s
thiruvaimozhi-2-1-9-nontharak-kathalnoy	AsaiyAl	attachment/desire
thiruvaimozhi-2-1-9-nontharak-kathalnoy	vEvAyE	are you suffering in anguish?
thiruvaimozhi-2-1-10-vevara-vetkainoy	vEvArA	not satisfied with torturing
thiruvaimozhi-2-1-10-vevara-vetkainoy	nOy	disease (love-sickness)
thiruvaimozhi-2-1-10-vevara-vetkainoy	mel	weak (due to separation)
thiruvaimozhi-2-1-10-vevara-vetkainoy	Avi	AthmA
thiruvaimozhi-2-1-10-vevara-vetkainoy	uL	like dried leaf
thiruvaimozhi-2-1-10-vevara-vetkainoy	ularththa	to dry it completely
thiruvaimozhi-2-1-10-vevara-vetkainoy	irAp pagal	night and day
thiruvaimozhi-2-1-10-vevara-vetkainoy	OvAdhu	incessantly
thiruvaimozhi-2-1-10-vevara-vetkainoy	un pAlE	in your qualities
thiruvaimozhi-2-1-10-vevara-vetkainoy	vIzhthu ozhindhAy	one who captivated me
thiruvaimozhi-2-1-10-vevara-vetkainoy	mA	the horse-s (that was the enemy of those who approach you)
thiruvaimozhi-2-1-10-vevara-vetkainoy	vAy	mouth
thiruvaimozhi-2-1-10-vevara-vetkainoy	piLandhu	tore
thiruvaimozhi-2-1-10-vevara-vetkainoy	marudhu	(twin) arjuna tree
thiruvaimozhi-2-1-10-vevara-vetkainoy	idai	in between
thiruvaimozhi-2-1-10-vevara-vetkainoy	pOy	entered
thiruvaimozhi-2-1-10-vevara-vetkainoy	maN	the earth (to make it fully subservient)
thiruvaimozhi-2-1-10-vevara-vetkainoy	aLandhu	measured
thiruvaimozhi-2-1-10-vevara-vetkainoy	mUvA	being every youthful
thiruvaimozhi-2-1-10-vevara-vetkainoy	mudhalvA	Oh the cause of all!
thiruvaimozhi-2-1-10-vevara-vetkainoy	ini	going forward
thiruvaimozhi-2-1-10-vevara-vetkainoy	emmai	us
thiruvaimozhi-2-1-10-vevara-vetkainoy	chOrEl	never leave us
thiruvaimozhi-2-1-11-soratha-epporutkum	sOrAdha	without leaving out even a single entity
thiruvaimozhi-2-1-11-soratha-epporutkum	epporutkum	for all entities
thiruvaimozhi-2-1-11-soratha-epporutkum	AdhiyAm	being the cause
thiruvaimozhi-2-1-11-soratha-epporutkum	sOdhikkE	one who is known by the term -paramjyOthi- [supreme effulgence]
thiruvaimozhi-2-1-11-soratha-epporutkum	ArAdha	insatiable
thiruvaimozhi-2-1-11-soratha-epporutkum	kAdhal	having affection
thiruvaimozhi-2-1-11-soratha-epporutkum	kurukUrch chatakOpan	nammAzhwAr
thiruvaimozhi-2-1-11-soratha-epporutkum	Or	unique
thiruvaimozhi-2-1-11-soratha-epporutkum	Ayiram	in thousand pAsurams,
thiruvaimozhi-2-1-11-soratha-epporutkum	sonna avaRRuL	among those which are spoken
thiruvaimozhi-2-1-11-soratha-epporutkum	ivai paththum	these 10 pAsurams (which are filled with great love)
thiruvaimozhi-2-1-11-soratha-epporutkum	sOrAr	ones who stick to (these pAsurams)
thiruvaimozhi-2-1-11-soratha-epporutkum	vaikundham	that paramapadham
thiruvaimozhi-2-1-11-soratha-epporutkum	thiNNana	certainly
thiruvaimozhi-2-1-11-soratha-epporutkum	vidAr kaNdIr	those who will never miss it
thiruvaimozhi-2-2-1-thinnan-vidu	thiN	having strength
thiruvaimozhi-2-2-1-thinnan-vidu	nal	unique
thiruvaimozhi-2-2-1-thinnan-vidu	vIdu	mOksham
thiruvaimozhi-2-2-1-thinnan-vidu	mudhal	etc
thiruvaimozhi-2-2-1-thinnan-vidu	muzhudhumAy	being the controller for all results
thiruvaimozhi-2-2-1-thinnan-vidu	eNNin mIdhiyan	having incomprehensible nature that is beyond our thoughts
thiruvaimozhi-2-2-1-thinnan-vidu	emperumAn	master who lorded me (by showing such supremacy)
thiruvaimozhi-2-2-1-thinnan-vidu	maNNum	earth
thiruvaimozhi-2-2-1-thinnan-vidu	viNNum	higher regions
thiruvaimozhi-2-2-1-thinnan-vidu	ellAm	without missing anything
thiruvaimozhi-2-2-1-thinnan-vidu	udan	in single effort (without discrimination)
thiruvaimozhi-2-2-1-thinnan-vidu	uNda	protecting them by keeping them in the stomach
thiruvaimozhi-2-2-1-thinnan-vidu	nam kaNNan	the most simple emperumAn in the form of krishNa who gave himself to us
thiruvaimozhi-2-2-1-thinnan-vidu	kaN	the controller of the entire creation
thiruvaimozhi-2-2-1-thinnan-vidu	alladhu	other than him
thiruvaimozhi-2-2-1-thinnan-vidu	Or	one
thiruvaimozhi-2-2-1-thinnan-vidu	kaN	controlling entity
thiruvaimozhi-2-2-1-thinnan-vidu	illai	does not exist
thiruvaimozhi-2-2-2-epavam-parame	mA	very big
thiruvaimozhi-2-2-2-epavam-parame	pAvam	sin (against one-s own preceptor)
thiruvaimozhi-2-2-2-epavam-parame	vida	to be erased
thiruvaimozhi-2-2-2-epavam-parame	araRku	for rudhra
thiruvaimozhi-2-2-2-epavam-parame	pichchai pey	one who offered alms
thiruvaimozhi-2-2-2-epavam-parame	gOpAla kOL ari ERu	the lion amongst those who are born in cowherd clan
thiruvaimozhi-2-2-2-epavam-parame	anRiyE	if not
thiruvaimozhi-2-2-2-epavam-parame	Ezhulagum	all worlds
thiruvaimozhi-2-2-2-epavam-parame	eepAvam seydhu	to be with eradicated (eliminated) sins
thiruvaimozhi-2-2-2-epavam-parame	aruLAl	out of his compassion
thiruvaimozhi-2-2-2-epavam-parame	aLippAr	one who protects (by fulfilling the desires)
thiruvaimozhi-2-2-2-epavam-parame	Ar	who?
thiruvaimozhi-2-2-2-epavam-parame	EpAvam	how sad!
thiruvaimozhi-2-2-2-epavam-parame	paramE	become my responsibility (to establish the supremacy of emperumAn)
thiruvaimozhi-2-2-2-epavam-parame	E	showing dislike
thiruvaimozhi-2-2-3-eranaip-puvanai	ERanai	rudhra who rides a rishaba (bull)
thiruvaimozhi-2-2-3-eranaip-puvanai	pUvanai	brahmA who is seated on a lotus
thiruvaimozhi-2-2-3-eranaip-puvanai	pUmagaL thannai	SrI mahAlakshmi who is part of his distinct identity and who is seated in a lotus flower
thiruvaimozhi-2-2-3-eranaip-puvanai	vERu inRi	without any other opinion (than having her in his divine chest)
thiruvaimozhi-2-2-3-eranaip-puvanai	than uL	inside his divine body
thiruvaimozhi-2-2-3-eranaip-puvanai	viN	the residents of paramapadham (who know such excellent disposition of emperumAn with all)
thiruvaimozhi-2-2-3-eranaip-puvanai	thozha	to worship him
thiruvaimozhi-2-2-3-eranaip-puvanai	vaiththu	having kept
thiruvaimozhi-2-2-3-eranaip-puvanai	mEl thannai	the higher world
thiruvaimozhi-2-2-3-eranaip-puvanai	mIdhida	stepping over
thiruvaimozhi-2-2-3-eranaip-puvanai	nimirndhu	grew
thiruvaimozhi-2-2-3-eranaip-puvanai	maN	the earth
thiruvaimozhi-2-2-3-eranaip-puvanai	koNda	measured and accepted
thiruvaimozhi-2-2-3-eranaip-puvanai	mAl thanil	than the great person
thiruvaimozhi-2-2-3-eranaip-puvanai	mikkum	anything greater
thiruvaimozhi-2-2-3-eranaip-puvanai	Or	one/any
thiruvaimozhi-2-2-3-eranaip-puvanai	thEvum	God
thiruvaimozhi-2-2-3-eranaip-puvanai	uLadhE	exist?
thiruvaimozhi-2-2-4-thevum-epporulum	thEvum	the celestial beings
thiruvaimozhi-2-2-4-thevum-epporulum	epporuLum	all beings starting with the human beings
thiruvaimozhi-2-2-4-thevum-epporulum	padaikka	to create
thiruvaimozhi-2-2-4-thevum-epporulum	pUvil	in the lotus flower positioned in his navel
thiruvaimozhi-2-2-4-thevum-epporulum	nAnmuganai	chathur muka brahmA (four headed brahmA)
thiruvaimozhi-2-2-4-thevum-epporulum	padaiththa	one who created
thiruvaimozhi-2-2-4-thevum-epporulum	thEvan	dhEva (supreme God)
thiruvaimozhi-2-2-4-thevum-epporulum	emperumAn	my master
thiruvaimozhi-2-2-4-thevum-epporulum	allAl	if not (for him)
thiruvaimozhi-2-2-4-thevum-epporulum	pUvum	offerings such as flower
thiruvaimozhi-2-2-4-thevum-epporulum	pUsanaiyum	ArAdhana upachAram (worshiping and attending)
thiruvaimozhi-2-2-4-thevum-epporulum	thagumE	does it fit? It does not.
thiruvaimozhi-2-2-5-thagum-sir	thagum	suitable (for creation etc)
thiruvaimozhi-2-2-5-thagum-sir	sIr	one who is having qualities such as gyAnam (knowledge), Sakthi (capability) etc
thiruvaimozhi-2-2-5-thagum-sir	than	his
thiruvaimozhi-2-2-5-thagum-sir	thani	distinct
thiruvaimozhi-2-2-5-thagum-sir	mudhalin uLLE	in the vow which is the cause (for the world)
thiruvaimozhi-2-2-5-thagum-sir	migum	greater (which leads to the doubt of being controller)
thiruvaimozhi-2-2-5-thagum-sir	thEvum	celestial beings such as brahmA, rudhra et al
thiruvaimozhi-2-2-5-thagum-sir	epporuLum	all beings/objects starting with humans
thiruvaimozhi-2-2-5-thagum-sir	padaikka	to create
thiruvaimozhi-2-2-5-thagum-sir	thagum	that which highlights that -he is suitable-
thiruvaimozhi-2-2-5-thagum-sir	kOlam	beautiful
thiruvaimozhi-2-2-5-thagum-sir	thAmarai	like a lotus flower
thiruvaimozhi-2-2-5-thagum-sir	kaNNan	with the eyes
thiruvaimozhi-2-2-5-thagum-sir	emmAn	than my master
thiruvaimozhi-2-2-5-thagum-sir	migum sOthi	param jyOthi (supreme radiance)
thiruvaimozhi-2-2-5-thagum-sir	mEl	greater than this
thiruvaimozhi-2-2-5-thagum-sir	aRivAr	knowers (among vaidhikas)
thiruvaimozhi-2-2-5-thagum-sir	yavar	who?
thiruvaimozhi-2-2-6-yavarum-yavaiyum	yavarum	all chEthanas (sentient beings)
thiruvaimozhi-2-2-6-yavarum-yavaiyum	yAvaiyum	all achEthnas (insentient objects)
thiruvaimozhi-2-2-6-yavarum-yavaiyum	ellAp poruLum	all such objects
thiruvaimozhi-2-2-6-yavarum-yavaiyum	kavarvinRi	effortlessly
thiruvaimozhi-2-2-6-yavarum-yavaiyum	thannuL	within a part of him
thiruvaimozhi-2-2-6-yavarum-yavaiyum	odunga	being subdued
thiruvaimozhi-2-2-6-yavarum-yavaiyum	ninRa	stayed
thiruvaimozhi-2-2-6-yavarum-yavaiyum	pavarkoL	having vastness
thiruvaimozhi-2-2-6-yavarum-yavaiyum	gyAnaveLLam	abundance of knowledge
thiruvaimozhi-2-2-6-yavarum-yavaiyum	sudar	having it as a glow
thiruvaimozhi-2-2-6-yavarum-yavaiyum	mUrthi	one who is the master
thiruvaimozhi-2-2-6-yavarum-yavaiyum	avar	that emperumAn who is greater than all
thiruvaimozhi-2-2-6-yavarum-yavaiyum	em	being enjoyable for us
thiruvaimozhi-2-2-6-yavarum-yavaiyum	am	spectacular
thiruvaimozhi-2-2-6-yavarum-yavaiyum	Azhi	in the milk ocean
thiruvaimozhi-2-2-6-yavarum-yavaiyum	paLLiyAr	resting there
thiruvaimozhi-2-2-7-palli-alilai	paLLi	bed
thiruvaimozhi-2-2-7-palli-alilai	Al ilai	as banyan leaf
thiruvaimozhi-2-2-7-palli-alilai	Ezh ulagum	all worlds
thiruvaimozhi-2-2-7-palli-alilai	koLLum	provide space to accommodate them
thiruvaimozhi-2-2-7-palli-alilai	vaLLal	having generosity
thiruvaimozhi-2-2-7-palli-alilai	val	and Sakthi (power)
thiruvaimozhi-2-2-7-palli-alilai	vayiRu	having stomach
thiruvaimozhi-2-2-7-palli-alilai	perumAn	greater than all
thiruvaimozhi-2-2-7-palli-alilai	kaLLam	without anyone knowing
thiruvaimozhi-2-2-7-palli-alilai	mAyam	spectacular
thiruvaimozhi-2-2-7-palli-alilai	manak karuththu	contemplation (for protecting the worlds)
thiruvaimozhi-2-2-7-palli-alilai	uLLuL	contemplation
thiruvaimozhi-2-2-7-palli-alilai	aRivAr	those who know
thiruvaimozhi-2-2-7-palli-alilai	Ar	who?
thiruvaimozhi-2-2-8-karuththil-thevum	karuththil	with his will/thoughts
thiruvaimozhi-2-2-8-karuththil-thevum	thEvum	dhEvas (celestial beings)
thiruvaimozhi-2-2-8-karuththil-thevum	ellAp poruLum	all beings such as manushya (humans) etc.
thiruvaimozhi-2-2-8-karuththil-thevum	varuththiththa	created (to have their sustenance)
thiruvaimozhi-2-2-8-karuththil-thevum	mAyam	one who is having spectacular abilities etc
thiruvaimozhi-2-2-8-karuththil-thevum	pirAnai	ISwara
thiruvaimozhi-2-2-8-karuththil-thevum	anRi	else
thiruvaimozhi-2-2-8-karuththil-thevum	ArE	who is
thiruvaimozhi-2-2-8-karuththil-thevum	mUvulagum	all worlds
thiruvaimozhi-2-2-8-karuththil-thevum	thiN	strong
thiruvaimozhi-2-2-8-karuththil-thevum	nilai	to have such state
thiruvaimozhi-2-2-8-karuththil-thevum	thiruththi	reform (through eliminating undesirable aspects)
thiruvaimozhi-2-2-8-karuththil-thevum	tham uL	in his thoughts
thiruvaimozhi-2-2-8-karuththil-thevum	iruththi	firmly placing (them)
thiruvaimozhi-2-2-8-karuththil-thevum	kAkkum	protecting
thiruvaimozhi-2-2-8-karuththil-thevum	iyalvinar	(who is) having such nature?
thiruvaimozhi-2-2-9-kakkum-iyalvinan	kAkkum iyalvinan	has -protecting (others)- as a natural quality
thiruvaimozhi-2-2-9-kakkum-iyalvinan	kaNNan	who is krishNa
thiruvaimozhi-2-2-9-kakkum-iyalvinan	perumAn	sarvESvaran (supreme lord)
thiruvaimozhi-2-2-9-kakkum-iyalvinan	sErkkai seydhu	(during annihilation, the unmanifest matter as said in -thama EkIbhavathi-) to merge
thiruvaimozhi-2-2-9-kakkum-iyalvinan	than undhi uLLE	inside his divine navel
thiruvaimozhi-2-2-9-kakkum-iyalvinan	vAyththa	fit (for creation)
thiruvaimozhi-2-2-9-kakkum-iyalvinan	thisai mugan	chathur muka (four headed) brahmA
thiruvaimozhi-2-2-9-kakkum-iyalvinan	indhiran	indhra
thiruvaimozhi-2-2-9-kakkum-iyalvinan	vAnavar	dhEvas
thiruvaimozhi-2-2-9-kakkum-iyalvinan	theyva ulagaugaL	their celestial worlds
thiruvaimozhi-2-2-9-kakkum-iyalvinan	AkkinAn	created them
thiruvaimozhi-2-2-10-kalva-emmaiyum	kaLvA	Oh cheat (who hides your supremacy/dominance in the guise of an incarnation)
thiruvaimozhi-2-2-10-kalva-emmaiyum	emmaiyum	me and
thiruvaimozhi-2-2-10-kalva-emmaiyum	Ezhulagum	all worlds
thiruvaimozhi-2-2-10-kalva-emmaiyum	nin uLLE	in your thoughts/will
thiruvaimozhi-2-2-10-kalva-emmaiyum	thORRiya	created
thiruvaimozhi-2-2-10-kalva-emmaiyum	iRaiva	my lord!
thiruvaimozhi-2-2-10-kalva-emmaiyum	enRu	saying so
thiruvaimozhi-2-2-10-kalva-emmaiyum	veL	pristine white
thiruvaimozhi-2-2-10-kalva-emmaiyum	ERan	rudhra who is having (such white) bull
thiruvaimozhi-2-2-10-kalva-emmaiyum	nAnmugan	chathurmukha (four-headed) brahmA
thiruvaimozhi-2-2-10-kalva-emmaiyum	indhiran	indhra
thiruvaimozhi-2-2-10-kalva-emmaiyum	vAnavar	the residents of heaven
thiruvaimozhi-2-2-10-kalva-emmaiyum	puL Urdhi	one who rides garuda, his
thiruvaimozhi-2-2-10-kalva-emmaiyum	kazhal	divine feet
thiruvaimozhi-2-2-10-kalva-emmaiyum	paNindhu	offering obeisances
thiruvaimozhi-2-2-10-kalva-emmaiyum	Eththuvar	and offer prayers
thiruvaimozhi-2-2-11-eththa-ezhulagum	Eththa	having the glorification by the residents of the world as water that helps him grow
thiruvaimozhi-2-2-11-eththa-ezhulagum	Ezhulagum	all worlds
thiruvaimozhi-2-2-11-eththa-ezhulagum	koNda	measured and accepted
thiruvaimozhi-2-2-11-eththa-ezhulagum	kOlam	bodily beauty
thiruvaimozhi-2-2-11-eththa-ezhulagum	kUththanai	measuring as a talented dancer will dance effortlessly
thiruvaimozhi-2-2-11-eththa-ezhulagum	kurukUrch chatakOpan	nammAzhwAr
thiruvaimozhi-2-2-11-eththa-ezhulagum	sol	mercifully spoken
thiruvaimozhi-2-2-11-eththa-ezhulagum	vAyththa	rare/unexpected gain (for the universe)
thiruvaimozhi-2-2-11-eththa-ezhulagum	ivai paththu	these 10 pAsurams
thiruvaimozhi-2-2-11-eththa-ezhulagum	udan	accepting (the meanings)
thiruvaimozhi-2-2-11-eththa-ezhulagum	Eththa	speaking in the form of praise
thiruvaimozhi-2-2-11-eththa-ezhulagum	vallavarkku	those who are capable
thiruvaimozhi-2-2-11-eththa-ezhulagum	Or Unam	defects (considering other dhEvathAs as great, considering them as equal to emperumAn or considering emperumAn to be lower than they)
thiruvaimozhi-2-2-11-eththa-ezhulagum	illai	not present
thiruvaimozhi-2-3-1-unil-vazh	Unil	body which is made of flesh
thiruvaimozhi-2-3-1-unil-vazh	vAzh	living (gloriously with bhagavath anubhvam in this body which is rare like a lotus blooming on a stove)
thiruvaimozhi-2-3-1-unil-vazh	uyirE	Oh mind/heart!
thiruvaimozhi-2-3-1-unil-vazh	nallai pO	this is good!
thiruvaimozhi-2-3-1-unil-vazh	How so?
thiruvaimozhi-2-3-1-unil-vazh	unnai	you
thiruvaimozhi-2-3-1-unil-vazh	peRRu	getting (as subservient to me)
thiruvaimozhi-2-3-1-unil-vazh	vAnuLAr	more than the nithyasUris who are residents of paramapadham
thiruvaimozhi-2-3-1-unil-vazh	perumAn	having greater glory
thiruvaimozhi-2-3-1-unil-vazh	madhusUdhan	one who finished my hurdles (since I have the desire to enjoy him) like he finished the demon madhu
thiruvaimozhi-2-3-1-unil-vazh	en ammAn thAnum	he who has the quality of being my master, accepting my services
thiruvaimozhi-2-3-1-unil-vazh	yAnum	I (who desired to enjoy him and surrendered to him for that)
thiruvaimozhi-2-3-1-unil-vazh	than uLLE	within himself
thiruvaimozhi-2-3-1-unil-vazh	ellAm	being all sweet
thiruvaimozhi-2-3-1-unil-vazh	thEnum	like honey and honey
thiruvaimozhi-2-3-1-unil-vazh	pAlum	like milk and milk
thiruvaimozhi-2-3-1-unil-vazh	neyyum	like ghee and ghee
thiruvaimozhi-2-3-1-unil-vazh	kannalum	like sugar and sugar
thiruvaimozhi-2-3-1-unil-vazh	amudhum oththu	like nectar and nectar
thiruvaimozhi-2-3-1-unil-vazh	kalandhu ozhindhOm	we have mixed
thiruvaimozhi-2-3-2-oththar-mikkarai	oththAr mikkArai ilaiyAya	not having anyone equal or greater (for such tasteful nature)
thiruvaimozhi-2-3-2-oththar-mikkarai	mAmAya	being very spectacular (even if enjoyed every moment, each moment being so new and relishable)
thiruvaimozhi-2-3-2-oththar-mikkarai	oththAy epporutkum	descending in all forms to give joy
thiruvaimozhi-2-3-2-oththar-mikkarai	uyirAy	being the bearer of everything (like the AthmA bearing the body)
thiruvaimozhi-2-3-2-oththar-mikkarai	ennai	me
thiruvaimozhi-2-3-2-oththar-mikkarai	peRRa	created
thiruvaimozhi-2-3-2-oththar-mikkarai	a	having such distinct relationship
thiruvaimozhi-2-3-2-oththar-mikkarai	thAyAy	being mother who looks after the desires of the child
thiruvaimozhi-2-3-2-oththar-mikkarai	a	being the cause for such creation
thiruvaimozhi-2-3-2-oththar-mikkarai	thandhaiyAy	being father who looks after the well-being of the child
thiruvaimozhi-2-3-2-oththar-mikkarai	aRiyAdhana	those experiences which one is ignorant about
thiruvaimozhi-2-3-2-oththar-mikkarai	aRiviththu	taught
thiruvaimozhi-2-3-2-oththar-mikkarai	aththA!	Oh one who has the natural relationship (to do such favours)!
thiruvaimozhi-2-3-2-oththar-mikkarai	nI	you (who have natural relationship unlike the mother/father of this world who have a relationship due to specific reason of being born to them due to karma)
thiruvaimozhi-2-3-2-oththar-mikkarai	seydhana	favours done
thiruvaimozhi-2-3-2-oththar-mikkarai	adiyEn	being a servitor
thiruvaimozhi-2-3-2-oththar-mikkarai	aRiyEn	would not know fully
thiruvaimozhi-2-3-3-ariyak-kalaththulle	aRiyAmai	one who mesmerised (through his physical beauty so that others cannot know his true nature)
thiruvaimozhi-2-3-3-ariyak-kalaththulle	kuRaLAy	one who became vAmana (dwarf)
thiruvaimozhi-2-3-3-ariyak-kalaththulle	nilam mAvali mUvadi enRu	saying -land mahAbali three feet- (even without proper sentence formation)
thiruvaimozhi-2-3-3-ariyak-kalaththulle	aRiyAmai	not understanding (the instructions given by SukrAchArya who said -this is supreme lord himself-)
thiruvaimozhi-2-3-3-ariyak-kalaththulle	vanjiththAy	Oh one who cheated (and grabbed the world which he considered as his own)!
thiruvaimozhi-2-3-3-ariyak-kalaththulle	enadhu Avi uL kalandhu	entering into my heart (by revealing this incident)
thiruvaimozhi-2-3-3-ariyak-kalaththulle	aRiyA	that which will nurture ignorance
thiruvaimozhi-2-3-3-ariyak-kalaththulle	mA	having insurmountable glories
thiruvaimozhi-2-3-3-ariyak-kalaththulle	mAyaththu	samsAra which is the result of mAyA (ignorance)
thiruvaimozhi-2-3-3-ariyak-kalaththulle	adiyEnai	me (just considering our relationship as master-servant)
thiruvaimozhi-2-3-3-ariyak-kalaththulle	aRiyAk kAlaththu uLLE	when there was no scope to know about such relationship
thiruvaimozhi-2-3-3-ariyak-kalaththulle	adimaik kaN	in such servitude
thiruvaimozhi-2-3-3-ariyak-kalaththulle	anbu	attachment
thiruvaimozhi-2-3-3-ariyak-kalaththulle	seyviththu vaiththAyAl	created that
thiruvaimozhi-2-3-4-enadhu-aviyul	pozhil Ezhum	all worlds
thiruvaimozhi-2-3-4-enadhu-aviyul	uNda	(while being destroyed during praLayam (annihilation)) placed in your stomach and protected them
thiruvaimozhi-2-3-4-enadhu-aviyul	endhAy	Oh lord/master!
thiruvaimozhi-2-3-4-enadhu-aviyul	enadhAvi uL	inside my AthmA (which is to be rejected due its fallen nature)
thiruvaimozhi-2-3-4-enadhu-aviyul	kalandha	mixed seamlessly (like water mixing with water)
thiruvaimozhi-2-3-4-enadhu-aviyul	peru	(considering that as his benefit) huge
thiruvaimozhi-2-3-4-enadhu-aviyul	nal	good (since its nirhEthukam – without any effort from AzhwAr)
thiruvaimozhi-2-3-4-enadhu-aviyul	udhavi	for the favour
thiruvaimozhi-2-3-4-enadhu-aviyul	kaimmARu	as return of favour
thiruvaimozhi-2-3-4-enadhu-aviyul	enadhAvi	my AthmA
thiruvaimozhi-2-3-4-enadhu-aviyul	thandhu ozhindhEn	submitted (to you)
thiruvaimozhi-2-3-4-enadhu-aviyul	ini	now
thiruvaimozhi-2-3-4-enadhu-aviyul	mILvadhu	(for that) return
thiruvaimozhi-2-3-4-enadhu-aviyul	uNdE	is not there
thiruvaimozhi-2-3-4-enadhu-aviyul	When analysing deeper,
thiruvaimozhi-2-3-4-enadhu-aviyul	enadhu Aviyum	for my AthmA (soul)
thiruvaimozhi-2-3-4-enadhu-aviyul	Avi	AthmA
thiruvaimozhi-2-3-4-enadhu-aviyul	nI	you
thiruvaimozhi-2-3-4-enadhu-aviyul	Thus,
thiruvaimozhi-2-3-4-enadhu-aviyul	enadhu Avi Ar?	the actions of AthmA (which is submitted) are not under my control
thiruvaimozhi-2-3-4-enadhu-aviyul	yAn Ar	the doership of mine (who is submitting) is not under my control
thiruvaimozhi-2-3-4-enadhu-aviyul	thandha	one who created (the existence of this AthmA which has the ability to give, act etc)
thiruvaimozhi-2-3-4-enadhu-aviyul	nI	you only
thiruvaimozhi-2-3-4-enadhu-aviyul	koNdAkkinAy	subsequently accepted
thiruvaimozhi-2-3-5-iniyar-gyanangalal	yAr	even those who are great
thiruvaimozhi-2-3-5-iniyar-gyanangalal	gyAnangaLAl	with the knowledge
thiruvaimozhi-2-3-5-iniyar-gyanangalal	edukkal	to grasp
thiruvaimozhi-2-3-5-iniyar-gyanangalal	ezhAdha	cannot grasp
thiruvaimozhi-2-3-5-iniyar-gyanangalal	endhAy	my lord
thiruvaimozhi-2-3-5-iniyar-gyanangalal	kanivAr	those with well matured heart (due to their attachment towards you)
thiruvaimozhi-2-3-5-iniyar-gyanangalal	vIttu inbamE	one who is like the bliss in liberation
thiruvaimozhi-2-3-5-iniyar-gyanangalal	en	for me (who neither has knowledge nor has a matured heart)
thiruvaimozhi-2-3-5-iniyar-gyanangalal	kadal	in the ocean
thiruvaimozhi-2-3-5-iniyar-gyanangalal	padA	not created from
thiruvaimozhi-2-3-5-iniyar-gyanangalal	amudhE	being (divine) nectar
thiruvaimozhi-2-3-5-iniyar-gyanangalal	thaniyEn	lonely me (due to not fitting in this material realm)
thiruvaimozhi-2-3-5-iniyar-gyanangalal	vAzh	(glorious) living (matching my nature)
thiruvaimozhi-2-3-5-iniyar-gyanangalal	mudhalE	(due to his triggering the attachment, etc) the primary cause
thiruvaimozhi-2-3-5-iniyar-gyanangalal	pozhil Ezhum	(to demonstrate lifting me up from the material world) the universe which is structured as seven islands
thiruvaimozhi-2-3-5-iniyar-gyanangalal	onRu	distinct
thiruvaimozhi-2-3-5-iniyar-gyanangalal	EnamAy	being mahAvarAha (great wild-boar)
thiruvaimozhi-2-3-5-iniyar-gyanangalal	nuniyAr	sharp
thiruvaimozhi-2-3-5-iniyar-gyanangalal	kOttil	in the tusk
thiruvaimozhi-2-3-5-iniyar-gyanangalal	vaiththAy	Oh one who placed it!
thiruvaimozhi-2-3-5-iniyar-gyanangalal	ini	now (after your being my controller)
thiruvaimozhi-2-3-5-iniyar-gyanangalal	un pAdham	your divine feet
thiruvaimozhi-2-3-5-iniyar-gyanangalal	sErndhEnE	reached (certainly)
thiruvaimozhi-2-3-6-serndhar-thivinaigatku	sErndhAr	those who have reached (you)
thiruvaimozhi-2-3-6-serndhar-thivinaigatku	thI	cruel
thiruvaimozhi-2-3-6-serndhar-thivinaigatku	vinaigatku	sins
thiruvaimozhi-2-3-6-serndhar-thivinaigatku	aru	unbearable
thiruvaimozhi-2-3-6-serndhar-thivinaigatku	nanjai	being the poison
thiruvaimozhi-2-3-6-serndhar-thivinaigatku	thiN madhiyai	one who bestows strong mind which has complete faith
thiruvaimozhi-2-3-6-serndhar-thivinaigatku	thIrndhAr tham	for those who have such faith
thiruvaimozhi-2-3-6-serndhar-thivinaigatku	manaththu	in their mind
thiruvaimozhi-2-3-6-serndhar-thivinaigatku	piriyAdhu	without being separated
thiruvaimozhi-2-3-6-serndhar-thivinaigatku	avar uyirai	their AthmA
thiruvaimozhi-2-3-6-serndhar-thivinaigatku	sOrndhE	moving/dying away (by engaging in worldly matters)
thiruvaimozhi-2-3-6-serndhar-thivinaigatku	pOgal kodA	without letting them
thiruvaimozhi-2-3-6-serndhar-thivinaigatku	sudarai	the naturally radiant emperumAn (who manifests his divine form to them)
thiruvaimozhi-2-3-6-serndhar-thivinaigatku	arakkiyai	sUrpaNakA
thiruvaimozhi-2-3-6-serndhar-thivinaigatku	mUkku IrndhAyai	you who can destroy (their worldly attachments) like you cut off the nose (of sUrpaNakA)
thiruvaimozhi-2-3-6-serndhar-thivinaigatku	adiyEn	me who is naturally a servant of you
thiruvaimozhi-2-3-6-serndhar-thivinaigatku	mudhal munnamE	since time immemorial
thiruvaimozhi-2-3-6-serndhar-thivinaigatku	adaindhEnE	have I not reached?
thiruvaimozhi-2-3-7-munnal-yazh	mun	since time immemorial
thiruvaimozhi-2-3-7-munnal-yazh	nal	distinct/beautiful
thiruvaimozhi-2-3-7-munnal-yazh	yAzh	in the musical instrument named yAzh [similar to modern day vINA]
thiruvaimozhi-2-3-7-munnal-yazh	payil	practiced (by those who want to acquire proficiency)
thiruvaimozhi-2-3-7-munnal-yazh	nUl	as laid out in gItha SAsthram (literature related to music)
thiruvaimozhi-2-3-7-munnal-yazh	narambil	sourced from the nerve (String)
thiruvaimozhi-2-3-7-munnal-yazh	mudhir	matured
thiruvaimozhi-2-3-7-munnal-yazh	suvaiyE	Unlimitedly enjoyable like music
thiruvaimozhi-2-3-7-munnal-yazh	pal	multitude (of persons who enjoy as mentioned)
thiruvaimozhi-2-3-7-munnal-yazh	nalAr	those with greatness (which never slips)
thiruvaimozhi-2-3-7-munnal-yazh	payilum	to enjoy eternally
thiruvaimozhi-2-3-7-munnal-yazh	paranE	one who is supreme
thiruvaimozhi-2-3-7-munnal-yazh	paviththiranE	one who purifies (those who don-t have such state of mind by eliminating their defects such as ignorance etc and giving them such joyful experience)
thiruvaimozhi-2-3-7-munnal-yazh	kannalE	Having unlimited sweetness like sweet food item which has sweetness everywhere
thiruvaimozhi-2-3-7-munnal-yazh	amudhE	nectar (which can give life to even dead ones)
thiruvaimozhi-2-3-7-munnal-yazh	kArmugilE	Having a magnanimous form like a cloud during rainy season (who is being the abode of such tastes)
thiruvaimozhi-2-3-7-munnal-yazh	en	to give blissful experience to me (with such divine form)
thiruvaimozhi-2-3-7-munnal-yazh	kaNNA	Oh krishNa!
thiruvaimozhi-2-3-7-munnal-yazh	ninnalAl	without you (who are so unlimitedly sweet)
thiruvaimozhi-2-3-7-munnal-yazh	ilEn kAN	I have no existence
thiruvaimozhi-2-3-7-munnal-yazh	ennai	me (who will die in separation)
thiruvaimozhi-2-3-7-munnal-yazh	nI	you (who have so much sweetness that will make others die while in separation)
thiruvaimozhi-2-3-7-munnal-yazh	kuRikkoL	consider in your divine heart (after analysing the nature of us both)
thiruvaimozhi-2-3-8-kurikkol-gyanangalal	uRi	in a pot (hung down from the ceiling in a rope to preserve milk, curd (yoghurt), butter etc)
thiruvaimozhi-2-3-8-kurikkol-gyanangalal	koNda	preserved
thiruvaimozhi-2-3-8-kurikkol-gyanangalal	veNNey	butter
thiruvaimozhi-2-3-8-kurikkol-gyanangalal	pAl	milk
thiruvaimozhi-2-3-8-kurikkol-gyanangalal	oLiththu	entered mischievously (without the knowledge of the owners)
thiruvaimozhi-2-3-8-kurikkol-gyanangalal	uNNum	since he eats
thiruvaimozhi-2-3-8-kurikkol-gyanangalal	ammAn	krishNa who is the master (since he accepted the service)
thiruvaimozhi-2-3-8-kurikkol-gyanangalal	pin	subsequently
thiruvaimozhi-2-3-8-kurikkol-gyanangalal	Being won over (by such acts),
thiruvaimozhi-2-3-8-kurikkol-gyanangalal	neRi	path (which he took)
thiruvaimozhi-2-3-8-kurikkol-gyanangalal	koNda	following
thiruvaimozhi-2-3-8-kurikkol-gyanangalal	nenjanAy	having such heart
thiruvaimozhi-2-3-8-kurikkol-gyanangalal	piRavith thuyar	difficulties caused by birth
thiruvaimozhi-2-3-8-kurikkol-gyanangalal	kadindhu	discarding them through detachment
thiruvaimozhi-2-3-8-kurikkol-gyanangalal	kuRikkoL	those which are pursued (through renunciation and control of senses)
thiruvaimozhi-2-3-8-kurikkol-gyanangalal	gyAnangaLAl	many different types of gyAna yOgam (which vary in form as in vEdhana, dhyAna, upAasana and in the process such as sadhvidhyA, dhahara vidhyA etc)
thiruvaimozhi-2-3-8-kurikkol-gyanangalal	As said in lagvathri smruthi -janmAnthara saharEshu- (After many many thousands of births) and bhagavath gIthA 7.19 -bahunAm janmanAm anthE- (after many many births),
thiruvaimozhi-2-3-8-kurikkol-gyanangalal	enai Uzhi	in a long span of time
thiruvaimozhi-2-3-8-kurikkol-gyanangalal	sey	performed
thiruvaimozhi-2-3-8-kurikkol-gyanangalal	thavamum	the result of thapasyA (penance – bhakthi yOgam)
thiruvaimozhi-2-3-8-kurikkol-gyanangalal	kiRikkoNdu	through good means (which is the mercy of bhagavAn)
thiruvaimozhi-2-3-8-kurikkol-gyanangalal	ippiRappE	in this life itself
thiruvaimozhi-2-3-8-kurikkol-gyanangalal	sila nALil	in a short span of time
thiruvaimozhi-2-3-8-kurikkol-gyanangalal	yAn	me (who is not qualified for such experience)
thiruvaimozhi-2-3-8-kurikkol-gyanangalal	eydhinan	attained
thiruvaimozhi-2-3-9-kadivar-thannanthuzhay	kadi	fragrance
thiruvaimozhi-2-3-9-kadivar-thannanthuzhay	vAr	flowing
thiruvaimozhi-2-3-9-kadivar-thannanthuzhay	thaN am thuzhAy	one who is wearing fresh thuLasi (garland)
thiruvaimozhi-2-3-9-kadivar-thannanthuzhay	kaNNan	krishNa (who is submissive towards his devotees)
thiruvaimozhi-2-3-9-kadivar-thannanthuzhay	viNNavar perumAn	for him who has supremacy (which is enjoyed by) nithyasUris who are matching in glory
thiruvaimozhi-2-3-9-kadivar-thannanthuzhay	vAnam	in paramapadham (spiritual sky)
thiruvaimozhi-2-3-9-kadivar-thannanthuzhay	padi	match
thiruvaimozhi-2-3-9-kadivar-thannanthuzhay	iRandha	since (it is) not there
thiruvaimozhi-2-3-9-kadivar-thannanthuzhay	paraman	the supreme who has no one greater than him
thiruvaimozhi-2-3-9-kadivar-thannanthuzhay	paviththiran	one who is so pure (that he purifies even those who are ignorant and don-t have this proper understanding and gives them divine experience)
thiruvaimozhi-2-3-9-kadivar-thannanthuzhay	sIr	in the qualities (which manifest his supremacy, simplicity, purity etc)
thiruvaimozhi-2-3-9-kadivar-thannanthuzhay	sediyAr	densely populated, abundant
thiruvaimozhi-2-3-9-kadivar-thannanthuzhay	nOygaL	great diseases (starting with worldly attachments)
thiruvaimozhi-2-3-9-kadivar-thannanthuzhay	keda	to destroy
thiruvaimozhi-2-3-9-kadivar-thannanthuzhay	padindhu	approached
thiruvaimozhi-2-3-9-kadivar-thannanthuzhay	kudaindhu	completely immersed
thiruvaimozhi-2-3-9-kadivar-thannanthuzhay	Adi	bathed (drenched/drowned)
thiruvaimozhi-2-3-9-kadivar-thannanthuzhay	adiyEn	I who am fully existing for bhagavAn
thiruvaimozhi-2-3-9-kadivar-thannanthuzhay	vAy maduththu	keeping my mouth (which is the desire that is the tool to enjoy) ready
thiruvaimozhi-2-3-9-kadivar-thannanthuzhay	parugi	consumed it (like a very thirsty person drinking water) for full satisfaction
thiruvaimozhi-2-3-9-kadivar-thannanthuzhay	kaLiththtEn	attained unsurpassed bliss.
thiruvaimozhi-2-3-10-kalippum-kavarvum	kaLippum	joy (in worldly gains)
thiruvaimozhi-2-3-10-kalippum-kavarvum	kavarvum	craving (in the lack of such gains)
thiruvaimozhi-2-3-10-kalippum-kavarvum	aRRu	without
thiruvaimozhi-2-3-10-kalippum-kavarvum	piRappup piNi mUppu iRappu aRRu	without janma (birth), vyAdhi (disease), jarA (old age), maraNa (death) which are the cause for such gains and lack of them
thiruvaimozhi-2-3-10-kalippum-kavarvum	oLik koNda	that which shines the flame (of knowledge etc)
thiruvaimozhi-2-3-10-kalippum-kavarvum	sOdhiyamAy	having beautiful effulgent form
thiruvaimozhi-2-3-10-kalippum-kavarvum	thuLikkinRa	raining
thiruvaimozhi-2-3-10-kalippum-kavarvum	vAn	sky
thiruvaimozhi-2-3-10-kalippum-kavarvum	innilam	earth (which sustains by that rain)
thiruvaimozhi-2-3-10-kalippum-kavarvum	to eliminate from such hardships,
thiruvaimozhi-2-3-10-kalippum-kavarvum	sudar	greatly radiant
thiruvaimozhi-2-3-10-kalippum-kavarvum	Azhi	chakra (disc)
thiruvaimozhi-2-3-10-kalippum-kavarvum	sangu	Sanka (conch)
thiruvaimozhi-2-3-10-kalippum-kavarvum	Endhi	holding
thiruvaimozhi-2-3-10-kalippum-kavarvum	aLikkinRa	mercifully protecting
thiruvaimozhi-2-3-10-kalippum-kavarvum	mAyappirAn	the great benefactor-s
thiruvaimozhi-2-3-10-kalippum-kavarvum	adiyArgaL	nithyasUris who are engaged with eternal servitude
thiruvaimozhi-2-3-10-kalippum-kavarvum	kuzhAngaLai	assemblies
thiruvaimozhi-2-3-10-kalippum-kavarvum	udan	with agreement (to mix as water with water)
thiruvaimozhi-2-3-10-kalippum-kavarvum	kUduvadhu	joining
thiruvaimozhi-2-3-10-kalippum-kavarvum	enRu kolO?	When
thiruvaimozhi-2-3-11-kuzham-kol	kuzhAm koL	having many groups(of rAkshasas who are hindering (others))
thiruvaimozhi-2-3-11-kuzham-kol	pEr	rAvaNa who has greatness (of having such armies of rAkshasas)
thiruvaimozhi-2-3-11-kuzham-kol	arakkkan	rAkshasa-s
thiruvaimozhi-2-3-11-kuzham-kol	kulam	whole clan
thiruvaimozhi-2-3-11-kuzham-kol	vIya	to be destroyed
thiruvaimozhi-2-3-11-kuzham-kol	munindhavanai	one who mercifully showed his anger
thiruvaimozhi-2-3-11-kuzham-kol	kuzhAm koL	having many groups (of SrIvaishNavas)
thiruvaimozhi-2-3-11-kuzham-kol	thenkurugUr	the controller of thirunagari
thiruvaimozhi-2-3-11-kuzham-kol	SatakOpan	nammAzhwAr
thiruvaimozhi-2-3-11-kuzham-kol	therindhu	analysed
thiruvaimozhi-2-3-11-kuzham-kol	uraiththa	mercifully spoke
thiruvaimozhi-2-3-11-kuzham-kol	kuzhAm koL	in the form of decads (collection of 10 pAsurams)
thiruvaimozhi-2-3-11-kuzham-kol	AyiraththuL	in the thousand pAsurams of thiruvAimozhi
thiruvaimozhi-2-3-11-kuzham-kol	ivai paththum	these ten pAsurams
thiruvaimozhi-2-3-11-kuzham-kol	udan	agreeing (to the meanings)
thiruvaimozhi-2-3-11-kuzham-kol	pAdi	sing (to reveal the joy)
thiruvaimozhi-2-3-11-kuzham-kol	kuzhAngaLAy	in many groups (sharing the joy with each other)
thiruvaimozhi-2-3-11-kuzham-kol	adiyIrudan	being like minded devotees matching your true nature
thiruvaimozhi-2-3-11-kuzham-kol	kUdi	associate
thiruvaimozhi-2-3-11-kuzham-kol	ninRu	staying together (without break)
thiruvaimozhi-2-3-11-kuzham-kol	Adumin	try to dance
thiruvaimozhi-2-4-1-adi-adi	ivvAL nudhal (ivvANudhal)	one who is having a shining forehead
thiruvaimozhi-2-4-1-adi-adi	Adi Adi	running around many times (like a trained dancer whose dance is a treat to watch, out of her grief unable to stay in one place)
thiruvaimozhi-2-4-1-adi-adi	agam karaindhu	having a broken heart
thiruvaimozhi-2-4-1-adi-adi	isai pAdip pAdi	(out of that grief) lamenting by singing in many different ways
thiruvaimozhi-2-4-1-adi-adi	kaNNIr malgi	(like a melted heart will shed) tears from eyes
thiruvaimozhi-2-4-1-adi-adi	engum	everywhere
thiruvaimozhi-2-4-1-adi-adi	nAdi nAdi	looking out for him
thiruvaimozhi-2-4-1-adi-adi	narasingA enRu	calling out as narasimha! (who is present everywhere)
thiruvaimozhi-2-4-1-adi-adi	vAdi vAdum	(since he did not arrive even after that) became very exhausted
thiruvaimozhi-2-4-2-val-nudhal	vAL	shining
thiruvaimozhi-2-4-2-val-nudhal	nudhal	having forehead
thiruvaimozhi-2-4-2-val-nudhal	immadavaral	this girl with abundance of humility
thiruvaimozhi-2-4-2-val-nudhal	ummai	you (who are a treat to eyes)
thiruvaimozhi-2-4-2-val-nudhal	kANum AsaiyuL	with the desire to see
thiruvaimozhi-2-4-2-val-nudhal	naiginRAL	becoming weak
thiruvaimozhi-2-4-2-val-nudhal	viRal	very prideful
thiruvaimozhi-2-4-2-val-nudhal	vANan	bANAsura-s
thiruvaimozhi-2-4-2-val-nudhal	Ayiram thOL thuNiththIr	oh the one who cut of the thousand shoulders!
thiruvaimozhi-2-4-2-val-nudhal	ummai	you
thiruvaimozhi-2-4-2-val-nudhal	kANa	to see
thiruvaimozhi-2-4-2-val-nudhal	nIr	you
thiruvaimozhi-2-4-2-val-nudhal	irakkam ileer	are merciless
thiruvaimozhi-2-4-3-irakka-manaththodu	irakkam	filled with sorrow
thiruvaimozhi-2-4-3-irakka-manaththodu	manaththOdu	having such heart
thiruvaimozhi-2-4-3-irakka-manaththodu	ivaL	she
thiruvaimozhi-2-4-3-irakka-manaththodu	arakkum	sealing lacquer (a type of wax) – firm
thiruvaimozhi-2-4-3-irakka-manaththodu	mezhugum	soft wax
thiruvaimozhi-2-4-3-irakka-manaththodu	eri aNai okkum	just like they (firm and soft wax) will melt when contacted with fire, she lost her chastity and shyness
thiruvaimozhi-2-4-3-irakka-manaththodu	irakkam ileer	you are not manifesting your mercy
thiruvaimozhi-2-4-3-irakka-manaththodu	idhaRku	for this
thiruvaimozhi-2-4-3-irakka-manaththodu	arakkan	rAkshasa named rAvaNa-s
thiruvaimozhi-2-4-3-irakka-manaththodu	ilangai	lankA
thiruvaimozhi-2-4-3-irakka-manaththodu	seRRirukku	you who destroyed
thiruvaimozhi-2-4-3-irakka-manaththodu	en	what
thiruvaimozhi-2-4-3-irakka-manaththodu	seygEn	(I) will do?
thiruvaimozhi-2-4-4-ilangai-serravane	ivaL	she
thiruvaimozhi-2-4-4-ilangai-serravane	pinnum	(with more distress than before) again
thiruvaimozhi-2-4-4-ilangai-serravane	ilangai	lankA (where mAli et al lived)
thiruvaimozhi-2-4-4-ilangai-serravane	seRRavanE	Oh one who destroyed!
thiruvaimozhi-2-4-4-ilangai-serravane	ennum	said
thiruvaimozhi-2-4-4-ilangai-serravane	For that,
thiruvaimozhi-2-4-4-ilangai-serravane	valam koL	having strength
thiruvaimozhi-2-4-4-ilangai-serravane	puL	periya thiruvadi (garudAzhwAr)
thiruvaimozhi-2-4-4-ilangai-serravane	uyarththAy	Oh one who is having as flag and vehicle!
thiruvaimozhi-2-4-4-ilangai-serravane	ennum	said
thiruvaimozhi-2-4-4-ilangai-serravane	Since, he did not arrive in such garuda,
thiruvaimozhi-2-4-4-ilangai-serravane	uLLam	heart
thiruvaimozhi-2-4-4-ilangai-serravane	malanga	becoming vexed
thiruvaimozhi-2-4-4-ilangai-serravane	vem	hot
thiruvaimozhi-2-4-4-ilangai-serravane	uyirkkum	breathe
thiruvaimozhi-2-4-4-ilangai-serravane	kaNNIr	tears
thiruvaimozhi-2-4-4-ilangai-serravane	miga	abundance
thiruvaimozhi-2-4-4-ilangai-serravane	kalangi	with bewildered knowledge
thiruvaimozhi-2-4-4-ilangai-serravane	ninRu	thinking (that he is coming)
thiruvaimozhi-2-4-4-ilangai-serravane	kai thozhum	performs anjali (joining the palms to pray)
thiruvaimozhi-2-4-5-ival-irap-pagal	ivaL	(such distinct) she
thiruvaimozhi-2-4-5-ival-irap-pagal	irAp pagal	without distinguishing between day and night
thiruvaimozhi-2-4-5-ival-irap-pagal	vAy vereei	blabbering (to get thuLasi)
thiruvaimozhi-2-4-5-ival-irap-pagal	Since she did not get that,
thiruvaimozhi-2-4-5-ival-irap-pagal	thana	her
thiruvaimozhi-2-4-5-ival-irap-pagal	kuvaLai	water-lily like
thiruvaimozhi-2-4-5-ival-irap-pagal	oN	beautiful
thiruvaimozhi-2-4-5-ival-irap-pagal	kaN	eyes
thiruvaimozhi-2-4-5-ival-irap-pagal	nIr	sad tears
thiruvaimozhi-2-4-5-ival-irap-pagal	koNdAL	had
thiruvaimozhi-2-4-5-ival-irap-pagal	vaNdu	bees
thiruvaimozhi-2-4-5-ival-irap-pagal	thivaLum	(having drunk honey and) shining (like someone who applied chemicals)
thiruvaimozhi-2-4-5-ival-irap-pagal	thaN am thuzhAy	divine thuLasi
thiruvaimozhi-2-4-5-ival-irap-pagal	kodIr	not giving
thiruvaimozhi-2-4-5-ival-irap-pagal	thavaLa vaNNar	you who is pure natured (towards your devotees)
thiruvaimozhi-2-4-5-ival-irap-pagal	thagavugaL	qualities such as compassion etc
thiruvaimozhi-2-4-5-ival-irap-pagal	ena	In what manner they exist?
thiruvaimozhi-2-4-6-thagavudaiyavane	uLLam	heart
thiruvaimozhi-2-4-6-thagavudaiyavane	uga	to be broken
thiruvaimozhi-2-4-6-thagavudaiyavane	urugi	(her true nature becoming) melted like water
thiruvaimozhi-2-4-6-thagavudaiyavane	uL uLE	in her
thiruvaimozhi-2-4-6-thagavudaiyavane	ninRu	being such
thiruvaimozhi-2-4-6-thagavudaiyavane	thagavu	qualities such as krupA etc (to give me joy)
thiruvaimozhi-2-4-6-thagavudaiyavane	udaiyavanE	one who has
thiruvaimozhi-2-4-6-thagavudaiyavane	ennum	says
thiruvaimozhi-2-4-6-thagavudaiyavane	pinnum	not stopping with that
thiruvaimozhi-2-4-6-thagavudaiyavane	miga	more and more
thiruvaimozhi-2-4-6-thagavudaiyavane	virumbum	liked by
thiruvaimozhi-2-4-6-thagavudaiyavane	pirAn	one who bestows favours
thiruvaimozhi-2-4-6-thagavudaiyavane	ennum	says
thiruvaimozhi-2-4-6-thagavudaiyavane	enadhu	my
thiruvaimozhi-2-4-6-thagavudaiyavane	aga uyirkku	for antharAthmA (soul)
thiruvaimozhi-2-4-6-thagavudaiyavane	amudhE	eternal unsurpassed sweet (nectar)
thiruvaimozhi-2-4-6-thagavudaiyavane	ennum	says
thiruvaimozhi-2-4-7-ullul-avi	ena kaLvi	she who has deceit (of concealing the changes of her heart)
thiruvaimozhi-2-4-7-ullul-avi	thAn patta	the acts of emperumAn which trapped her
thiruvaimozhi-2-4-7-ullul-avi	vanjanai	the deceptive actions
thiruvaimozhi-2-4-7-ullul-avi	uL uL	that which is staying inside the heart
thiruvaimozhi-2-4-7-ullul-avi	Avi	in-dwelling soul (which cannot be dried)
thiruvaimozhi-2-4-7-ullul-avi	ularndhu ularndhu	became very dry
thiruvaimozhi-2-4-7-ullul-avi	ena	for me to whom you have given yourself fully
thiruvaimozhi-2-4-7-ullul-avi	vaLLalE	Oh most generous person!
thiruvaimozhi-2-4-7-ullul-avi	kaNNanE	Oh krishNa (who is epitome of easily accessibility)
thiruvaimozhi-2-4-7-ullul-avi	ennum	says
thiruvaimozhi-2-4-7-ullul-avi	pinnum	further
thiruvaimozhi-2-4-7-ullul-avi	veLLa nIr	(to readily incarnate) in the ocean filled with water
thiruvaimozhi-2-4-7-ullul-avi	kidandhAy	Oh one who rested!
thiruvaimozhi-2-4-7-ullul-avi	ennum	says
thiruvaimozhi-2-4-8-vanjane-ennum	vanjanE	Oh deceptive one (one pretends to be humble)!
thiruvaimozhi-2-4-8-vanjane-ennum	ennum	says
thiruvaimozhi-2-4-8-vanjane-ennum	kai thozhum	(Considering out of love-anger -should I not worship him for such deception?-) folds her palms and worships
thiruvaimozhi-2-4-8-vanjane-ennum	(thinking about previous togetherness)
thiruvaimozhi-2-4-8-vanjane-ennum	thana nenjam	her heart
thiruvaimozhi-2-4-8-vanjane-ennum	vEva	to burn
thiruvaimozhi-2-4-8-vanjane-ennum	nedidhu uyirkkum	breathes deeply/heavily
thiruvaimozhi-2-4-8-vanjane-ennum	viRal	prideful
thiruvaimozhi-2-4-8-vanjane-ennum	kanjanai	kamsa
thiruvaimozhi-2-4-8-vanjane-ennum	vanjanai seydhIr	Oh one who killed him and finished his deception along with him!
thiruvaimozhi-2-4-8-vanjane-ennum	ummai	you (who helped the girls in mathurA)
thiruvaimozhi-2-4-8-vanjane-ennum	thanjam enRu	considering as refuge (for her)
thiruvaimozhi-2-4-8-vanjane-ennum	ivaL	she
thiruvaimozhi-2-4-8-vanjane-ennum	pattana	much suffering
thiruvaimozhi-2-4-8-vanjane-ennum	E	How!
thiruvaimozhi-2-4-9-patta-podhu	Due to lack of sleep, not having woken up from sound sleep with clear mind,
thiruvaimozhi-2-4-9-patta-podhu	patta pOdhu	sunset
thiruvaimozhi-2-4-9-patta-podhu	ezhu pOdhu	sunrise
thiruvaimozhi-2-4-9-patta-podhu	aRiyAL	she does not know
thiruvaimozhi-2-4-9-patta-podhu	virai	fragrance
thiruvaimozhi-2-4-9-patta-podhu	mattu	honey
thiruvaimozhi-2-4-9-patta-podhu	alar	spread well
thiruvaimozhi-2-4-9-patta-podhu	thaN thuzhAy	fresh thuLasi
thiruvaimozhi-2-4-9-patta-podhu	ennum	says
thiruvaimozhi-2-4-9-patta-podhu	sudar	radiant
thiruvaimozhi-2-4-9-patta-podhu	vattam	round
thiruvaimozhi-2-4-9-patta-podhu	vAy	mouth
thiruvaimozhi-2-4-9-patta-podhu	nudhi	sharpness
thiruvaimozhi-2-4-9-patta-podhu	nEmiyIr	Oh the one having sudharSana chakra!
thiruvaimozhi-2-4-9-patta-podhu	numadhu	for you (who has the tool to eliminate hurdles and allow in close proximity)
thiruvaimozhi-2-4-9-patta-podhu	ittam	thoughts
thiruvaimozhi-2-4-9-patta-podhu	ivvEzhaikku	for this poor girl who is desirous
thiruvaimozhi-2-4-9-patta-podhu	en kol	what?
thiruvaimozhi-2-4-10-ezhai-pedhai	Ezhai	being desirous (even if the goal is unattainable)
thiruvaimozhi-2-4-10-ezhai-pedhai	pEdhai	innocent/adolescent girl (who does not listen to my instructions)
thiruvaimozhi-2-4-10-ezhai-pedhai	irAp pagal	without distinguishing between night and day
thiruvaimozhi-2-4-10-ezhai-pedhai	thana	her
thiruvaimozhi-2-4-10-ezhai-pedhai	kEzh	match
thiruvaimozhi-2-4-10-ezhai-pedhai	il	not having
thiruvaimozhi-2-4-10-ezhai-pedhai	oN	beautiful
thiruvaimozhi-2-4-10-ezhai-pedhai	kaN	eyes
thiruvaimozhi-2-4-10-ezhai-pedhai	nIr koNdAL	became tearful
thiruvaimozhi-2-4-10-ezhai-pedhai	kiLar	having great superiority (by troubling others)
thiruvaimozhi-2-4-10-ezhai-pedhai	vAzhvu	wealth of rAvaNa
thiruvaimozhi-2-4-10-ezhai-pedhai	vEva	like burnt into ashes
thiruvaimozhi-2-4-10-ezhai-pedhai	ilangai	lankA
thiruvaimozhi-2-4-10-ezhai-pedhai	seRRIr	Oh one who destroyed it!
thiruvaimozhi-2-4-10-ezhai-pedhai	Like you helped sIthA pirAtti,
thiruvaimozhi-2-4-10-ezhai-pedhai	ivaL	parAnkuSa nAyaki-s
thiruvaimozhi-2-4-10-ezhai-pedhai	mAzhai	eyes which look like those of a tender deer
thiruvaimozhi-2-4-10-ezhai-pedhai	nOkkonRum	eyes alone
thiruvaimozhi-2-4-10-ezhai-pedhai	vAttEnmin	please do not destroy them
thiruvaimozhi-2-4-11-vattamil-pugazh	vAttam	(since emperumAn appeared in front of her, his worries disappeared) worries
thiruvaimozhi-2-4-11-vattamil-pugazh	il	not having
thiruvaimozhi-2-4-11-vattamil-pugazh	pugazh	having auspicious qualities
thiruvaimozhi-2-4-11-vattamil-pugazh	vAmananai	to vAmana
thiruvaimozhi-2-4-11-vattamil-pugazh	vaN	generous
thiruvaimozhi-2-4-11-vattamil-pugazh	satakOpan	AzhwAr
thiruvaimozhi-2-4-11-vattamil-pugazh	isai	with music
thiruvaimozhi-2-4-11-vattamil-pugazh	kUtti	added
thiruvaimozhi-2-4-11-vattamil-pugazh	sol	spoke
thiruvaimozhi-2-4-11-vattamil-pugazh	amai	having peace (due to fullness in definition)
thiruvaimozhi-2-4-11-vattamil-pugazh	Or	unique
thiruvaimozhi-2-4-11-vattamil-pugazh	pAttu	pAsurams (songs)
thiruvaimozhi-2-4-11-vattamil-pugazh	Ayiraththu	in the thousand
thiruvaimozhi-2-4-11-vattamil-pugazh	ippaththAl	through this decad
thiruvaimozhi-2-4-11-vattamil-pugazh	adi	at the lotus feet of such vAmana
thiruvaimozhi-2-4-11-vattamil-pugazh	am	beautiful
thiruvaimozhi-2-4-11-vattamil-pugazh	dhAmam	garland
thiruvaimozhi-2-4-11-vattamil-pugazh	sUttalAgum	can be submitted
thiruvaimozhi-2-5-1-andhamaththu-anbu	andhAmaththu	in paramapadham
thiruvaimozhi-2-5-1-andhamaththu-anbu	anbu	attachment
thiruvaimozhi-2-5-1-andhamaththu-anbu	seydhu	having
thiruvaimozhi-2-5-1-andhamaththu-anbu	en Avi	in my heart (me who is not favourable)
thiruvaimozhi-2-5-1-andhamaththu-anbu	sEr	well-placed
thiruvaimozhi-2-5-1-andhamaththu-anbu	ammAnukku	to the natural master
thiruvaimozhi-2-5-1-andhamaththu-anbu	(the identities of lordship)
thiruvaimozhi-2-5-1-andhamaththu-anbu	am	beautiful
thiruvaimozhi-2-5-1-andhamaththu-anbu	dhAmam	having garland
thiruvaimozhi-2-5-1-andhamaththu-anbu	vAL	radiant
thiruvaimozhi-2-5-1-andhamaththu-anbu	mudi	crown
thiruvaimozhi-2-5-1-andhamaththu-anbu	sangu Azhi	divine weapons chakra (disc) and Sanka (conch)
thiruvaimozhi-2-5-1-andhamaththu-anbu	nUl	yagyOpavItham (sacred thread)
thiruvaimozhi-2-5-1-andhamaththu-anbu	Aram	divine garland
thiruvaimozhi-2-5-1-andhamaththu-anbu	uLa	they appeared
thiruvaimozhi-2-5-1-andhamaththu-anbu	kaN	divine eyes
thiruvaimozhi-2-5-1-andhamaththu-anbu	sem thAmaraith thadam	like a pond with red lotus flowers
thiruvaimozhi-2-5-1-andhamaththu-anbu	sem	reddish
thiruvaimozhi-2-5-1-andhamaththu-anbu	kani	like a ripened fruit
thiruvaimozhi-2-5-1-andhamaththu-anbu	vAy	mouth/lips
thiruvaimozhi-2-5-1-andhamaththu-anbu	sem	reddish
thiruvaimozhi-2-5-1-andhamaththu-anbu	kamalam	like a lotus flower
thiruvaimozhi-2-5-1-andhamaththu-anbu	adikkaL	divine feet
thiruvaimozhi-2-5-1-andhamaththu-anbu	sem	reddish
thiruvaimozhi-2-5-1-andhamaththu-anbu	thAmarai	like a lotus flower
thiruvaimozhi-2-5-1-andhamaththu-anbu	thiru udambu	divine body
thiruvaimozhi-2-5-1-andhamaththu-anbu	sem pon	like reddish gold
thiruvaimozhi-2-5-2-thiru-udambu	oru(vu) idam onRu inRi	without leaving anything
thiruvaimozhi-2-5-2-thiru-udambu	en uL	inside me
thiruvaimozhi-2-5-2-thiru-udambu	kalandhAnukku	one who united
thiruvaimozhi-2-5-2-thiru-udambu	endhai perumARku	lord of my clan
thiruvaimozhi-2-5-2-thiru-udambu	thiru	laudable
thiruvaimozhi-2-5-2-thiru-udambu	udambu	body/form
thiruvaimozhi-2-5-2-thiru-udambu	vAn sudar	in the colour of Adhithya (sun)
thiruvaimozhi-2-5-2-thiru-udambu	kaN kai kamalam	divine hands and divine eyes
thiruvaimozhi-2-5-2-thiru-udambu	sem	reddish
thiruvaimozhi-2-5-2-thiru-udambu	thAmarai	fresh like a lotus
thiruvaimozhi-2-5-2-thiru-udambu	mArvam	divine chest
thiruvaimozhi-2-5-2-thiru-udambu	thiru idamE	the abode of SrI mahAlakshmi
thiruvaimozhi-2-5-2-thiru-udambu	koppUzh	navel
thiruvaimozhi-2-5-2-thiru-udambu	ayan	for brahmA
thiruvaimozhi-2-5-2-thiru-udambu	idamE	abode
thiruvaimozhi-2-5-2-thiru-udambu	oruvu idam	the other part
thiruvaimozhi-2-5-2-thiru-udambu	aranE	is rudhra himself
thiruvaimozhi-2-5-2-thiru-udambu	Oh!	how amazing!
thiruvaimozhi-2-5-3-ennul-kalandhavan	en uL	inside me
thiruvaimozhi-2-5-3-ennul-kalandhavan	kalandhavan	being united
thiruvaimozhi-2-5-3-ennul-kalandhavan	minnum	shining (due to that bonding)
thiruvaimozhi-2-5-3-ennul-kalandhavan	sudar	having radiance
thiruvaimozhi-2-5-3-ennul-kalandhavan	malaikku	one who is like a mountain
thiruvaimozhi-2-5-3-ennul-kalandhavan	sem kani vAy sem kamalam kaN pAdham kai kamalam	(as explained previously) all his exalted bodily features are shining radiantly
thiruvaimozhi-2-5-3-ennul-kalandhavan	mannum	firmly
thiruvaimozhi-2-5-3-ennul-kalandhavan	muzhu	full
thiruvaimozhi-2-5-3-ennul-kalandhavan	Ezh ulagum	seven (all) worlds
thiruvaimozhi-2-5-3-ennul-kalandhavan	vayiRRin	being in his stomach
thiruvaimozhi-2-5-3-ennul-kalandhavan	uLa	sustaining
thiruvaimozhi-2-5-3-ennul-kalandhavan	than uL	inside him
thiruvaimozhi-2-5-3-ennul-kalandhavan	kalavAdhadhu	those which are not related
thiruvaimozhi-2-5-3-ennul-kalandhavan	ep poruLum thAn	any object
thiruvaimozhi-2-5-3-ennul-kalandhavan	illai	not present
thiruvaimozhi-2-5-4-epporulum-thanay	eppozhudhum	all moments
thiruvaimozhi-2-5-4-epporulum-thanay	ennAL	all days
thiruvaimozhi-2-5-4-epporulum-thanay	eththingaL	all months
thiruvaimozhi-2-5-4-epporulum-thanay	evvANdu	all years
thiruvaimozhi-2-5-4-epporulum-thanay	evvUzhi Uzhi thoRum	all yuga cycles
thiruvaimozhi-2-5-4-epporulum-thanay	appozhudhaikku appozhudhu	every such moment
thiruvaimozhi-2-5-4-epporulum-thanay	en	being united with me
thiruvaimozhi-2-5-4-epporulum-thanay	ArA	unquenchable
thiruvaimozhi-2-5-4-epporulum-thanay	amudham	nectar
thiruvaimozhi-2-5-4-epporulum-thanay	Due to the pleasure acquired by that,
thiruvaimozhi-2-5-4-epporulum-thanay	epporuLum	all objects
thiruvaimozhi-2-5-4-epporulum-thanay	thAnAy	feeling satisfied for being the AthmA of everything
thiruvaimozhi-2-5-4-epporulum-thanay	maradhagak kunRam okkum	having greatness (in height), complexion and strength like an emerald mountain
thiruvaimozhi-2-5-4-epporulum-thanay	appozhudhai	freshly blossomed
thiruvaimozhi-2-5-4-epporulum-thanay	thAmaraip pU	like a lotus flower
thiruvaimozhi-2-5-4-epporulum-thanay	kaN	eyes
thiruvaimozhi-2-5-4-epporulum-thanay	appozhudhaik kamala	freshly blossomed lotus flower like
thiruvaimozhi-2-5-4-epporulum-thanay	pAdham	divine feet
thiruvaimozhi-2-5-4-epporulum-thanay	kai	divine hands acquired freshness
thiruvaimozhi-2-5-5-ara-amudhamay	ArA amudhamAy	being unsurpassed sweet person
thiruvaimozhi-2-5-5-ara-amudhamay	al	having nothing (useless)
thiruvaimozhi-2-5-5-ara-amudhamay	Avi uL	in my heart
thiruvaimozhi-2-5-5-ara-amudhamay	kalandhu	mingled/united
thiruvaimozhi-2-5-5-ara-amudhamay	due to that,
thiruvaimozhi-2-5-5-ara-amudhamay	kAr	in rainy season
thiruvaimozhi-2-5-5-ara-amudhamay	Ar	full
thiruvaimozhi-2-5-5-ara-amudhamay	karu mugil pOl	like a dark cloud
thiruvaimozhi-2-5-5-ara-amudhamay	en ammAn	one who is my lord
thiruvaimozhi-2-5-5-ara-amudhamay	kaNNanukku	for krishNa
thiruvaimozhi-2-5-5-ara-amudhamay	sem	reddish
thiruvaimozhi-2-5-5-ara-amudhamay	pavaLam	coral
thiruvaimozhi-2-5-5-ara-amudhamay	vAy	lips
thiruvaimozhi-2-5-5-ara-amudhamay	nErAdhu	incomparable
thiruvaimozhi-2-5-5-ara-amudhamay	kamalam	lotus flowers
thiruvaimozhi-2-5-5-ara-amudhamay	kaN pAdham kai	eyes, feet and hands
thiruvaimozhi-2-5-5-ara-amudhamay	nErA	incomparable
thiruvaimozhi-2-5-5-ara-amudhamay	further,
thiruvaimozhi-2-5-5-ara-amudhamay	pEr	huge
thiruvaimozhi-2-5-5-ara-amudhamay	Aram	garland
thiruvaimozhi-2-5-5-ara-amudhamay	nIL	tall
thiruvaimozhi-2-5-5-ara-amudhamay	mudi	crown
thiruvaimozhi-2-5-5-ara-amudhamay	nAN	waist string etc.
thiruvaimozhi-2-5-5-ara-amudhamay	pinnum	and other
thiruvaimozhi-2-5-5-ara-amudhamay	izhai	ornaments
thiruvaimozhi-2-5-5-ara-amudhamay	pala	countless
thiruvaimozhi-2-5-6-pala-palave	pAmbaNai mElARku	for the emperumAn who united with me, just like having thiruvananthAzhwAn (AdhiSEshan) as his bed (thus being united with him)
thiruvaimozhi-2-5-6-pala-palave	paNbu eNNil	when analysing his nature
thiruvaimozhi-2-5-6-pala-palave	AbharaNam	ornaments
thiruvaimozhi-2-5-6-pala-palave	pala pala	having many ornaments like crown etc and having many varieties of each of such ornaments
thiruvaimozhi-2-5-6-pala-palave	pErum	names
thiruvaimozhi-2-5-6-pala-palave	pala pala	many due to his being present as different entities, having many different objects in each category
thiruvaimozhi-2-5-6-pala-palave	sOdhi	radiantly shining
thiruvaimozhi-2-5-6-pala-palave	vadivu	divine spiritual forms
thiruvaimozhi-2-5-6-pala-palave	pala pala	many forms such as para (in SrIvaikuNtam), vyUha (kshIrAbdhi – milk ocean) etc and multiple forms in each such category
thiruvaimozhi-2-5-6-pala-palave	kaNdu uNdu kEttu uRRu mOndhu inbam	all pleasures acquired through the different senses such as eyes, mouth, ears, skin, nose
thiruvaimozhi-2-5-6-pala-palave	pala pala	many due to the presence of different entities and different objects in each category
thiruvaimozhi-2-5-6-pala-palave	gyAnamum	knowledge acquired through such senses
thiruvaimozhi-2-5-6-pala-palave	pala pala	also many (like previously explained)
thiruvaimozhi-2-5-7-pambanai-mel	pARkadaluL	In the milk ocean
thiruvaimozhi-2-5-7-pambanai-mel	pAmbu aNai mEl	on the serpent bed
thiruvaimozhi-2-5-7-pambanai-mel	paLLi	resting
thiruvaimozhi-2-5-7-pambanai-mel	amarndhaduvum	firmly placed
thiruvaimozhi-2-5-7-pambanai-mel	kAmbu aNai	Like bamboo
thiruvaimozhi-2-5-7-pambanai-mel	thOL	having shoulders
thiruvaimozhi-2-5-7-pambanai-mel	pinnaikkAy	for nappinnaip pirAtti
thiruvaimozhi-2-5-7-pambanai-mel	ERu Ezhu	seven bulls
thiruvaimozhi-2-5-7-pambanai-mel	udan	at the same time
thiruvaimozhi-2-5-7-pambanai-mel	seRRadhuvum	killed
thiruvaimozhi-2-5-7-pambanai-mel	thEn	honey
thiruvaimozhi-2-5-7-pambanai-mel	paNaiya	having branches
thiruvaimozhi-2-5-7-pambanai-mel	sOlai	(due to that) grown like a garden
thiruvaimozhi-2-5-7-pambanai-mel	marAmaram	pipal (peepal) tree
thiruvaimozhi-2-5-7-pambanai-mel	Ezh	seven
thiruvaimozhi-2-5-7-pambanai-mel	eydhadhuvum	shot
thiruvaimozhi-2-5-7-pambanai-mel	pU	beautiful
thiruvaimozhi-2-5-7-pambanai-mel	piNaiya	woven
thiruvaimozhi-2-5-7-pambanai-mel	thaN	cool
thiruvaimozhi-2-5-7-pambanai-mel	thuzhAy	decorated by thuLasi
thiruvaimozhi-2-5-7-pambanai-mel	pon	very radiant
thiruvaimozhi-2-5-7-pambanai-mel	mudi	having crown
thiruvaimozhi-2-5-7-pambanai-mel	am	delight to watch
thiruvaimozhi-2-5-7-pambanai-mel	pOr	prideful, being focused on destroying the enemies
thiruvaimozhi-2-5-7-pambanai-mel	ERu	Like a bull
thiruvaimozhi-2-5-8-ponmudi-amporerrai	pon	radiant
thiruvaimozhi-2-5-8-ponmudi-amporerrai	mudi	having a crown
thiruvaimozhi-2-5-8-ponmudi-amporerrai	am pOr ERRai	being very prideful
thiruvaimozhi-2-5-8-ponmudi-amporerrai	emmAnai	the master who accepted my service (by showing such pride of full independence)
thiruvaimozhi-2-5-8-ponmudi-amporerrai	nAl	four types of
thiruvaimozhi-2-5-8-ponmudi-amporerrai	thadam	huge
thiruvaimozhi-2-5-8-ponmudi-amporerrai	thOL	having divine shoulders
thiruvaimozhi-2-5-8-ponmudi-amporerrai	than	for his greatness
thiruvaimozhi-2-5-8-ponmudi-amporerrai	mudivu onRillAdha	having no end
thiruvaimozhi-2-5-8-ponmudi-amporerrai	(explaining about that which highlights his greatness and sweetness)
thiruvaimozhi-2-5-8-ponmudi-amporerrai	thaN	cool
thiruvaimozhi-2-5-8-ponmudi-amporerrai	thuzhAy mAlaiyanai	one who is wearing a divine thuLasi garland
thiruvaimozhi-2-5-8-ponmudi-amporerrai	en mudivu kANAdhE	(like there is no end for his greatness) without seeing my lowliness
thiruvaimozhi-2-5-8-ponmudi-amporerrai	en uL	in my heart
thiruvaimozhi-2-5-8-ponmudi-amporerrai	kalandhAnai	one who mingled/united
thiruvaimozhi-2-5-8-ponmudi-amporerrai	nAn	me
thiruvaimozhi-2-5-8-ponmudi-amporerrai	I can only understand myself (but cannot explain to others)
thiruvaimozhi-2-5-8-ponmudi-amporerrai	sol	to explain through words
thiruvaimozhi-2-5-8-ponmudi-amporerrai	mudivu	method
thiruvaimozhi-2-5-8-ponmudi-amporerrai	kANEn	not seeing
thiruvaimozhi-2-5-8-ponmudi-amporerrai	solluvadhu	explaining this
thiruvaimozhi-2-5-8-ponmudi-amporerrai	en	how?
thiruvaimozhi-2-5-8-ponmudi-amporerrai	solleer	(if possible) please do that (he is saying this to worldly people).
thiruvaimozhi-2-5-9-solleer-en-ammanai	en	for me
thiruvaimozhi-2-5-9-solleer-en-ammanai	ammAnai	being the lord
thiruvaimozhi-2-5-9-solleer-en-ammanai	en Avi	for my soul
thiruvaimozhi-2-5-9-solleer-en-ammanai	Avi thanai	being the soul
thiruvaimozhi-2-5-9-solleer-en-ammanai	ellai il	boundless
thiruvaimozhi-2-5-9-solleer-en-ammanai	sIr	having qualities such as saukumAryam (beauty) etc
thiruvaimozhi-2-5-9-solleer-en-ammanai	en karumANikkach chudarai	one who allowed me to experience his blue emerald like form
thiruvaimozhi-2-5-9-solleer-en-ammanai	solleer	speak (if it is possible to do so for all of you together)
thiruvaimozhi-2-5-9-solleer-en-ammanai	when asked, the reason for being unable to speak about him,
thiruvaimozhi-2-5-9-solleer-en-ammanai	nalla	being distinct (from worldly nectar)
thiruvaimozhi-2-5-9-solleer-en-ammanai	amudham	eternally sweet nectar
thiruvaimozhi-2-5-9-solleer-en-ammanai	even for great yOgis
thiruvaimozhi-2-5-9-solleer-en-ammanai	peRaRku	to attain
thiruvaimozhi-2-5-9-solleer-en-ammanai	ariya	difficult
thiruvaimozhi-2-5-9-solleer-en-ammanai	vIdumAy	the controller of the eternal land (of paramapadham – spiritual realm)
thiruvaimozhi-2-5-9-solleer-en-ammanai	alli malar	in water lily flower
thiruvaimozhi-2-5-9-solleer-en-ammanai	virai oththu	most enjoyable like the fragrance
thiruvaimozhi-2-5-9-solleer-en-ammanai	peN allan	like he is different from women (due to his being a man)
thiruvaimozhi-2-5-9-solleer-en-ammanai	AN allan	he is different from all men other than himself (due to his being purushOththama – supreme man)
thiruvaimozhi-2-5-10-an-allan	AN	male
thiruvaimozhi-2-5-10-an-allan	allan	not being
thiruvaimozhi-2-5-10-an-allan	peN	female
thiruvaimozhi-2-5-10-an-allan	allan	not being
thiruvaimozhi-2-5-10-an-allan	allA	useless
thiruvaimozhi-2-5-10-an-allan	aliyum	gender-less
thiruvaimozhi-2-5-10-an-allan	allan	not being
thiruvaimozhi-2-5-10-an-allan	kANalum	to be seen (using the pramANams that show them)
thiruvaimozhi-2-5-10-an-allan	AgAn	unable
thiruvaimozhi-2-5-10-an-allan	uLan allan	does not exist (for those who are unfavourable)
thiruvaimozhi-2-5-10-an-allan	illai allan	exists – he is not void (for those who are favourable)
thiruvaimozhi-2-5-10-an-allan	pENum	when being devoted (as devotees)
thiruvaimozhi-2-5-10-an-allan	kAl	at times
thiruvaimozhi-2-5-10-an-allan	pENum	desired (by those)
thiruvaimozhi-2-5-10-an-allan	uru Agum	assuming a form
thiruvaimozhi-2-5-10-an-allan	allanum Ay	(for those who don-t have such desire) he will not manifest his form
thiruvaimozhi-2-5-10-an-allan	em pemmAnai	my master
thiruvaimozhi-2-5-10-an-allan	kURudhal	while explaining (me who has seen this nature of him as shown by him)
thiruvaimozhi-2-5-10-an-allan	peridhu	very
thiruvaimozhi-2-5-10-an-allan	kONai udaiththu	difficult
thiruvaimozhi-2-5-11-kurudhal-onru	onRu	one quality
thiruvaimozhi-2-5-11-kurudhal-onru	kURudhal	if spoken
thiruvaimozhi-2-5-11-kurudhal-onru	ArA	cannot be fully spoken
thiruvaimozhi-2-5-11-kurudhal-onru	kudak kUththu	[emperumAn who is having] auspicious qualities such as SeeLa (simplicity) which is manifested by him dancing like a cow-herd boy with pots
thiruvaimozhi-2-5-11-kurudhal-onru	ammAnai	master
thiruvaimozhi-2-5-11-kurudhal-onru	kURudhal	to explain (as is)
thiruvaimozhi-2-5-11-kurudhal-onru	mEvi	set out
thiruvaimozhi-2-5-11-kurudhal-onru	kurugUrch chatakOpan	AzhwAr (who became knowledgeable and devoted to emperumAn by the grace of emperumAn)
thiruvaimozhi-2-5-11-kurudhal-onru	kURina	mercifully explained
thiruvaimozhi-2-5-11-kurudhal-onru	andhAdhi	anthAdhi style (First word/sentence of a pAsuram relates to the last word/sentence of previous pAsuram) in which the structure of the pAsurams cannot be corrupted
thiruvaimozhi-2-5-11-kurudhal-onru	Or	unique/matchless
thiruvaimozhi-2-5-11-kurudhal-onru	AyiraththuL	among the thousand pAsurams
thiruvaimozhi-2-5-11-kurudhal-onru	ip paththum	this decad
thiruvaimozhi-2-5-11-kurudhal-onru	kURudhal	to recite/speak
thiruvaimozhi-2-5-11-kurudhal-onru	vallAr	able
thiruvaimozhi-2-5-11-kurudhal-onru	uLarEl	if present
thiruvaimozhi-2-5-11-kurudhal-onru	vaikundham	paramapadham (spiritual realm)
thiruvaimozhi-2-5-11-kurudhal-onru	kUduvar	reach
thiruvaimozhi-2-6-1-vaikundha-manivannane	vaikundhA	being the unmatched leader due to having parampadham as the residence
thiruvaimozhi-2-6-1-vaikundha-manivannane	maNivaNNanE	sulabha (easily approachable) due to having blue-emerald like complexion
thiruvaimozhi-2-6-1-vaikundha-manivannane	en pollAth thirukkuRaLA	having beautiful vAmana form and thus being most enjoyable
thiruvaimozhi-2-6-1-vaikundha-manivannane	manifesting these 3 different aspects,
thiruvaimozhi-2-6-1-vaikundha-manivannane	en uL	in my heart
thiruvaimozhi-2-6-1-vaikundha-manivannane	manni	staying there firmly and bonding
thiruvaimozhi-2-6-1-vaikundha-manivannane	vaigum vaigal thORum	at all times (forever)
thiruvaimozhi-2-6-1-vaikundha-manivannane	amudhAya	as eternal nectar
thiruvaimozhi-2-6-1-vaikundha-manivannane	vAnERE	having greatness of giving the experience of nithyasUris [to me]
thiruvaimozhi-2-6-1-vaikundha-manivannane	sey	being done
thiruvaimozhi-2-6-1-vaikundha-manivannane	kundhA	not hesitating while bestowing results
thiruvaimozhi-2-6-1-vaikundha-manivannane	arum	difficult to avoid
thiruvaimozhi-2-6-1-vaikundha-manivannane	thImai	cruel sins
thiruvaimozhi-2-6-1-vaikundha-manivannane	un adiyArkku	for those who are your servitors
thiruvaimozhi-2-6-1-vaikundha-manivannane	thIrththu	destroying them
thiruvaimozhi-2-6-1-vaikundha-manivannane	to pass them on to those unfavourable demoniac individuals,
thiruvaimozhi-2-6-1-vaikundha-manivannane	asurarkku	for those (demons)
thiruvaimozhi-2-6-1-vaikundha-manivannane	thImaigaL	disaster
thiruvaimozhi-2-6-1-vaikundha-manivannane	sey	causing
thiruvaimozhi-2-6-1-vaikundha-manivannane	kundhA	oh one who has the weapon named kundha!
thiruvaimozhi-2-6-1-vaikundha-manivannane	unnai	you (who are enjoyable, removing the hurdles, being favourable towards your devotees)
thiruvaimozhi-2-6-1-vaikundha-manivannane	nAn	I (who knows your sweetness and cannot sustain myself without you)
thiruvaimozhi-2-6-1-vaikundha-manivannane	sikkena	firmly
thiruvaimozhi-2-6-1-vaikundha-manivannane	pidiththEn	holding on
thiruvaimozhi-2-6-1-vaikundha-manivannane	koL	you realise that
thiruvaimozhi-2-6-2-sikkenach-chridhoridamum	chiridhu Or	negligible
thiruvaimozhi-2-6-2-sikkenach-chridhoridamum	idamum	space
thiruvaimozhi-2-6-2-sikkenach-chridhoridamum	puRappadA	to exist outside the scope
thiruvaimozhi-2-6-2-sikkenach-chridhoridamum	ulagugaL	worlds
thiruvaimozhi-2-6-2-sikkenach-chridhoridamum	than uLLE	in his divine will
thiruvaimozhi-2-6-2-sikkenach-chridhoridamum	okkavE	in a singular manner
thiruvaimozhi-2-6-2-sikkenach-chridhoridamum	vizhungi	subdued
thiruvaimozhi-2-6-2-sikkenach-chridhoridamum	chikkena (sikkena)	firmly so that they never leave
thiruvaimozhi-2-6-2-sikkenach-chridhoridamum	pugundhAn	entered (inside me)
thiruvaimozhi-2-6-2-sikkenach-chridhoridamum	pugundhadhan pin	after entering
thiruvaimozhi-2-6-2-sikkenach-chridhoridamum	mikka	abundant
thiruvaimozhi-2-6-2-sikkenach-chridhoridamum	gyAna veLLam	completeness of knowledge
thiruvaimozhi-2-6-2-sikkenach-chridhoridamum	chudar (sudar)	that which is the abode for splendor
thiruvaimozhi-2-6-2-sikkenach-chridhoridamum	viLakkAy	his svarUpam which is the source of light
thiruvaimozhi-2-6-2-sikkenach-chridhoridamum	thuLakku	shivering (which came out of doubts in separation from me)
thiruvaimozhi-2-6-2-sikkenach-chridhoridamum	aRRu	being removed
thiruvaimozhi-2-6-2-sikkenach-chridhoridamum	amudhamAy	being unsurpassedly sweet
thiruvaimozhi-2-6-2-sikkenach-chridhoridamum	en	one who is constantly looking at me
thiruvaimozhi-2-6-2-sikkenach-chridhoridamum	paim	beautiful
thiruvaimozhi-2-6-2-sikkenach-chridhoridamum	thAmarai	like a lotus
thiruvaimozhi-2-6-2-sikkenach-chridhoridamum	kaNNan	having eyes
thiruvaimozhi-2-6-2-sikkenach-chridhoridamum	engum	any place
thiruvaimozhi-2-6-2-sikkenach-chridhoridamum	pakkam	in
thiruvaimozhi-2-6-2-sikkenach-chridhoridamum	nOkka	see
thiruvaimozhi-2-6-2-sikkenach-chridhoridamum	aRiyAn	does not know
thiruvaimozhi-2-6-3-thamaraik-kannanai	thAmarai	like a lotus flower
thiruvaimozhi-2-6-3-thamaraik-kannanai	kaNNanai	having eyes
thiruvaimozhi-2-6-3-thamaraik-kannanai	with that beauty,
thiruvaimozhi-2-6-3-thamaraik-kannanai	viNNOr	nithyasUris
thiruvaimozhi-2-6-3-thamaraik-kannanai	paravum	being eternally glorified
thiruvaimozhi-2-6-3-thamaraik-kannanai	thalai maganai	having greatness
thiruvaimozhi-2-6-3-thamaraik-kannanai	virai	buds
thiruvaimozhi-2-6-3-thamaraik-kannanai	pU	flowers
thiruvaimozhi-2-6-3-thamaraik-kannanai	maruvu	filled
thiruvaimozhi-2-6-3-thamaraik-kannanai	thuzhAyk kaNNi	being the one who is decorated with thuLasi garland
thiruvaimozhi-2-6-3-thamaraik-kannanai	em	for us
thiruvaimozhi-2-6-3-thamaraik-kannanai	pirAnai	being the lord
thiruvaimozhi-2-6-3-thamaraik-kannanai	ponmalaiyai	(due to that togetherness) one who is shining like a golden mountain
thiruvaimozhi-2-6-3-thamaraik-kannanai	nAm	we (without leaving, seeing our own lowly nature)
thiruvaimozhi-2-6-3-thamaraik-kannanai	maruvi	approached
thiruvaimozhi-2-6-3-thamaraik-kannanai	nangu	(like nithyasUris, to be qualified for paramapadham) in a fine manner
thiruvaimozhi-2-6-3-thamaraik-kannanai	Eththi	glorifying
thiruvaimozhi-2-6-3-thamaraik-kannanai	uLLi	meditating like them (nithyasUris) in our mind
thiruvaimozhi-2-6-3-thamaraik-kannanai	vaNangi	falling at his lotus feet
thiruvaimozhi-2-6-3-thamaraik-kannanai	due to the engagement of all three senses as such,
thiruvaimozhi-2-6-3-thamaraik-kannanai	nAm	we
thiruvaimozhi-2-6-3-thamaraik-kannanai	magizhndhu	being joyful
thiruvaimozhi-2-6-3-thamaraik-kannanai	Ada	to dance
thiruvaimozhi-2-6-3-thamaraik-kannanai	nA	in the tongue
thiruvaimozhi-2-6-3-thamaraik-kannanai	alar	born
thiruvaimozhi-2-6-3-thamaraik-kannanai	pA	in the poem
thiruvaimozhi-2-6-3-thamaraik-kannanai	maruvi	being attached
thiruvaimozhi-2-6-3-thamaraik-kannanai	niRka	to be singing thiruvAimozhi
thiruvaimozhi-2-6-3-thamaraik-kannanai	thandha	one who bestowed
thiruvaimozhi-2-6-3-thamaraik-kannanai	pAnmai	svabhAvam (nature/quality)
thiruvaimozhi-2-6-3-thamaraik-kannanai	Ey	fitting
thiruvaimozhi-2-6-3-thamaraik-kannanai	vaLLal	one who is with generosity
thiruvaimozhi-2-6-4-vallale-madhusudhana	vaLLalE	being most generous (irrespective of whether being asked or not)
thiruvaimozhi-2-6-4-vallale-madhusudhana	madhusUdhanA	being the destroyer of my hurdles like you destroyed the demon named madhu
thiruvaimozhi-2-6-4-vallale-madhusudhana	en	for me
thiruvaimozhi-2-6-4-vallale-madhusudhana	maragadha malaiyE	one who makes me experience his (tall radiant) emerald hill-like beautiful form
thiruvaimozhi-2-6-4-vallale-madhusudhana	as said in mUnRAm thiruvandhAdhi -mARpAl manam suzhippa mangaiyar thOL kaivittu- (as the mind becomes attached towards SrIman nArAyaNa, it withdraws itself from worldly pleasures),
thiruvaimozhi-2-6-4-vallale-madhusudhana	unnai	you
thiruvaimozhi-2-6-4-vallale-madhusudhana	ninaindhu	on meditating upon
thiruvaimozhi-2-6-4-vallale-madhusudhana	eLgal	having acquired detachment (for worldly pleasures)
thiruvaimozhi-2-6-4-vallale-madhusudhana	thandha	bestowed
thiruvaimozhi-2-6-4-vallale-madhusudhana	endhAy	Oh lord!
thiruvaimozhi-2-6-4-vallale-madhusudhana	veLLamE purai	countless like an ocean
thiruvaimozhi-2-6-4-vallale-madhusudhana	nin	your
thiruvaimozhi-2-6-4-vallale-madhusudhana	pugazh	qualities
thiruvaimozhi-2-6-4-vallale-madhusudhana	kudaindhu	immerse in you and experience you
thiruvaimozhi-2-6-4-vallale-madhusudhana	Adip pAdi	(out of great joy) dancing and singing
thiruvaimozhi-2-6-4-vallale-madhusudhana	kaLiththu	becoming joyful
thiruvaimozhi-2-6-4-vallale-madhusudhana	ugandhu ugandhu	(not stopping at some point) increasing more and more
thiruvaimozhi-2-6-4-vallale-madhusudhana	uLLa nOygaL ellAm	all diseases (such as ahankAram (considering body as oneself), artham (wealth), kAmam (lust), anubhava viSlEsham (break in divine experience), nikarsha anusandhAnam (considering oneself to be worthy) etc)
thiruvaimozhi-2-6-4-vallale-madhusudhana	thurandhu	eliminating them to keep them far away
thiruvaimozhi-2-6-4-vallale-madhusudhana	uyndhu	having achieved the goal
thiruvaimozhi-2-6-4-vallale-madhusudhana	pOndhu	(leaving the state of existence in this material realm and) reaching unto you
thiruvaimozhi-2-6-4-vallale-madhusudhana	irundhu	staying there with permanent experience
thiruvaimozhi-2-6-4-vallale-madhusudhana	unnai	you (who are such generous lord)
thiruvaimozhi-2-6-4-vallale-madhusudhana	enganam	how
thiruvaimozhi-2-6-4-vallale-madhusudhana	vidugEn	will I leave?
thiruvaimozhi-2-6-5-uyndhu-pondhu	pARkadal	in the milk ocean
thiruvaimozhi-2-6-5-uyndhu-pondhu	aindhu	in five types
thiruvaimozhi-2-6-5-uyndhu-pondhu	pai	expanded
thiruvaimozhi-2-6-5-uyndhu-pondhu	thalai	having hoods
thiruvaimozhi-2-6-5-uyndhu-pondhu	Adu	with mild rhythmic rocking movements
thiruvaimozhi-2-6-5-uyndhu-pondhu	aravaNai	in the divine serpent bed
thiruvaimozhi-2-6-5-uyndhu-pondhu	mEvi	fitting nicely in the serpent bed and resting
thiruvaimozhi-2-6-5-uyndhu-pondhu	yOgam	meditating for the welfare of the universe
thiruvaimozhi-2-6-5-uyndhu-pondhu	niththirai	like sleeping
thiruvaimozhi-2-6-5-uyndhu-pondhu	sindhai seydhu	thinking (about the protection of all)
thiruvaimozhi-2-6-5-uyndhu-pondhu	endhAy	my lord!
thiruvaimozhi-2-6-5-uyndhu-pondhu	unnai	you (who manifested this quality of protecting others)
thiruvaimozhi-2-6-5-uyndhu-pondhu	sindhai seydhu seydhu	by constantly meditating upon
thiruvaimozhi-2-6-5-uyndhu-pondhu	uyndhu	having achieved the goal
thiruvaimozhi-2-6-5-uyndhu-pondhu	pOndhu	being different from materialistic people who are focused on other worldly matters
thiruvaimozhi-2-6-5-uyndhu-pondhu	en	my (which are caused by me)
thiruvaimozhi-2-6-5-uyndhu-pondhu	ulappilAdha	countless
thiruvaimozhi-2-6-5-uyndhu-pondhu	vem	cruel
thiruvaimozhi-2-6-5-uyndhu-pondhu	thI	having the nature of fire
thiruvaimozhi-2-6-5-uyndhu-pondhu	vinaigaLai	sins
thiruvaimozhi-2-6-5-uyndhu-pondhu	nAsam seydhu	destroyed
thiruvaimozhi-2-6-5-uyndhu-pondhu	unadhu	(the apt) you
thiruvaimozhi-2-6-5-uyndhu-pondhu	andham il	boundless
thiruvaimozhi-2-6-5-uyndhu-pondhu	adimai	the joy of serving
thiruvaimozhi-2-6-5-uyndhu-pondhu	adaindhEn	I, who attained it
thiruvaimozhi-2-6-5-uyndhu-pondhu	viduvEnO	there is no reason for me to leave it
thiruvaimozhi-2-6-6-unnaich-chindhai	unnai	you (who are apt lord and helper)
thiruvaimozhi-2-6-6-unnaich-chindhai	sindhaiyinAl	by his heart/mind
thiruvaimozhi-2-6-6-unnaich-chindhai	igazhndha	ignored/insulted
thiruvaimozhi-2-6-6-unnaich-chindhai	iraNiyan	hiraNyakaSipu-s
thiruvaimozhi-2-6-6-unnaich-chindhai	agal	wide, spacious
thiruvaimozhi-2-6-6-unnaich-chindhai	mArvam	chest
thiruvaimozhi-2-6-6-unnaich-chindhai	kINda	one who effortlessly tore
thiruvaimozhi-2-6-6-unnaich-chindhai	en	my (who is the best example for wanting hurdles to be removed)
thiruvaimozhi-2-6-6-unnaich-chindhai	munnai	superceded (his devotee prahlAdha-s thoughts)
thiruvaimozhi-2-6-6-unnaich-chindhai	kOLariyE	Oh one who appeared as narasimha (half-lion half-man incarnation)!
thiruvaimozhi-2-6-6-unnaich-chindhai	unnai	you (who are helper of the needy, apt and sweet)
thiruvaimozhi-2-6-6-unnaich-chindhai	sindhai seydhu seydhu	constantly meditating upon
thiruvaimozhi-2-6-6-unnaich-chindhai	nedu	(out of such devotion) great
thiruvaimozhi-2-6-6-unnaich-chindhai	un	words that highlight your qualities
thiruvaimozhi-2-6-6-unnaich-chindhai	mozhi	thiruvAimozhi
thiruvaimozhi-2-6-6-unnaich-chindhai	mA	having greatness (matching it)
thiruvaimozhi-2-6-6-unnaich-chindhai	isai	with music
thiruvaimozhi-2-6-6-unnaich-chindhai	pAdi	singing
thiruvaimozhi-2-6-6-unnaich-chindhai	Adi	dancing (to the tunes of the singing)
thiruvaimozhi-2-6-6-unnaich-chindhai	due to the joy acquired for all three senses (mind, speech and body),
thiruvaimozhi-2-6-6-unnaich-chindhai	en	my
thiruvaimozhi-2-6-6-unnaich-chindhai	munnaith thIvinaigaL	sins accumulated since time immemorial
thiruvaimozhi-2-6-6-unnaich-chindhai	as said in chAndhOgya upanishath -nOpajanam smaran- (AthmA will not contemplate about the material realm)
thiruvaimozhi-2-6-6-unnaich-chindhai	yAn	I
thiruvaimozhi-2-6-6-unnaich-chindhai	muzhu vErarindhanan	eliminated completely from the root (once nature of self is realised as completely dependent on bhagavAn, as the joy is for the AthmA, elimination of hurdles can also be attributed to self)
thiruvaimozhi-2-6-6-unnaich-chindhai	enakku	for me
thiruvaimozhi-2-6-6-unnaich-chindhai	mudiyAdhadhu	impossible
thiruvaimozhi-2-6-6-unnaich-chindhai	en	what is there?
thiruvaimozhi-2-6-7-mudiyadhadhu-en	muzhu Ezh ulagum	all worlds
thiruvaimozhi-2-6-7-mudiyadhadhu-en	uNdAn	(since he cannot exist without protecting them) one who consumed them [during praLayam]
thiruvaimozhi-2-6-7-mudiyadhadhu-en	ugandhu	(further, since he has the same attachment towards me) having great affection
thiruvaimozhi-2-6-7-mudiyadhadhu-en	adiyEn	considering my relationship as a servitor to him as the only reason
thiruvaimozhi-2-6-7-mudiyadhadhu-en	uL	inside
thiruvaimozhi-2-6-7-mudiyadhadhu-en	vandhu	arrived
thiruvaimozhi-2-6-7-mudiyadhadhu-en	pugundhAn	entered
thiruvaimozhi-2-6-7-mudiyadhadhu-en	ini	further
thiruvaimozhi-2-6-7-mudiyadhadhu-en	like those worlds,
thiruvaimozhi-2-6-7-mudiyadhadhu-en	agalvAnum	one who lets them go [during srushti]
thiruvaimozhi-2-6-7-mudiyadhadhu-en	allan	not
thiruvaimozhi-2-6-7-mudiyadhadhu-en	due to this,
thiruvaimozhi-2-6-7-mudiyadhadhu-en	kIzh	previous (ancestors)
thiruvaimozhi-2-6-7-mudiyadhadhu-en	mEl	subsequent (descendants)
thiruvaimozhi-2-6-7-mudiyadhadhu-en	ezhu piRappum	seven generations
thiruvaimozhi-2-6-7-mudiyadhadhu-en	emar	those who are related to me
thiruvaimozhi-2-6-7-mudiyadhadhu-en	sedi	like a dense bush
thiruvaimozhi-2-6-7-mudiyadhadhu-en	Ar	abundant
thiruvaimozhi-2-6-7-mudiyadhadhu-en	nOygaL ellAm	all diseases (such as avidhyA (ignorance), karma (virtues/vices), vAsanA (impressions) etc)
thiruvaimozhi-2-6-7-mudiyadhadhu-en	thurandhu	driving them away
thiruvaimozhi-2-6-7-mudiyadhadhu-en	vidiyA	no relief
thiruvaimozhi-2-6-7-mudiyadhadhu-en	vem	very hot
thiruvaimozhi-2-6-7-mudiyadhadhu-en	naragaththu	hell named samsAram (material realm – where we live now)
thiruvaimozhi-2-6-7-mudiyadhadhu-en	enRum	forever
thiruvaimozhi-2-6-7-mudiyadhadhu-en	sErdhal	reach, be present
thiruvaimozhi-2-6-7-mudiyadhadhu-en	mARinar	avoided
thiruvaimozhi-2-6-7-mudiyadhadhu-en	ini	thus, after emperumAn showing his partiality towards my whole clan and those who are related to that clan
thiruvaimozhi-2-6-7-mudiyadhadhu-en	enakkEl	for me
thiruvaimozhi-2-6-7-mudiyadhadhu-en	mudiyAdhadhu	impossible
thiruvaimozhi-2-6-7-mudiyadhadhu-en	en	is it there?
thiruvaimozhi-2-6-8-mari-mari	pala piRappum	in many births (such as dhEva (celestial), thiryak (animal), manushya (human), sthAvara (plant) forms)
thiruvaimozhi-2-6-8-mari-mari	mARi mARip piRanthu	while being born again and again (in the same form of birth too)
thiruvaimozhi-2-6-8-mari-mari	adiyai	your divine feet
thiruvaimozhi-2-6-8-mari-mari	adaindhu	reached (with knowledge about servitude)
thiruvaimozhi-2-6-8-mari-mari	uLLam thERi	having clarity in heart (that you are my means)
thiruvaimozhi-2-6-8-mari-mari	being triggered by experiencing you,
thiruvaimozhi-2-6-8-mari-mari	IRu	end
thiruvaimozhi-2-6-8-mari-mari	il	not existing
thiruvaimozhi-2-6-8-mari-mari	inbam	bliss
thiruvaimozhi-2-6-8-mari-mari	iru	big
thiruvaimozhi-2-6-8-mari-mari	veLLam	flood
thiruvaimozhi-2-6-8-mari-mari	yAn	I (who am indicated by the word -aham-)
thiruvaimozhi-2-6-8-mari-mari	mUzhginan	drowned
thiruvaimozhi-2-6-8-mari-mari	asurar tham	demons-
thiruvaimozhi-2-6-8-mari-mari	pal	many different
thiruvaimozhi-2-6-8-mari-mari	kuzhAngaL	groups
thiruvaimozhi-2-6-8-mari-mari	pARip pARi	to break them in many ways
thiruvaimozhi-2-6-8-mari-mari	nIRu	to turn them into dust
thiruvaimozhi-2-6-8-mari-mari	ezha	and rise
thiruvaimozhi-2-6-8-mari-mari	pAy	one who could crash into (amidst their army)
thiruvaimozhi-2-6-8-mari-mari	onRu	one who is distinct
thiruvaimozhi-2-6-8-mari-mari	paRavai	on the garuda
thiruvaimozhi-2-6-8-mari-mari	ERi	riding
thiruvaimozhi-2-6-8-mari-mari	vIRu	manifesting your superiority
thiruvaimozhi-2-6-8-mari-mari	irundhAy	being present
thiruvaimozhi-2-6-8-mari-mari	endhAy	my lord!
thiruvaimozhi-2-6-8-mari-mari	unnai	you (who are my apt master, refuge, enjoyable entity and eliminator of enemies)
thiruvaimozhi-2-6-8-mari-mari	ennuL	from inside me (who is subservient to you in all manners)
thiruvaimozhi-2-6-8-mari-mari	nIkkEl	never leave
thiruvaimozhi-2-6-9-endhay	endhAy	being my categorical lord
thiruvaimozhi-2-6-9-endhay	thaN	cool – giving relief from fatigue
thiruvaimozhi-2-6-9-endhay	thiruvEngadaththuL	in thirumalA
thiruvaimozhi-2-6-9-endhay	ninRAy	arrived and stayed there, being very simple to approach
thiruvaimozhi-2-6-9-endhay	ilangai	lankA (which is the abode of the enemies of emperumAn-s devotees)
thiruvaimozhi-2-6-9-endhay	seRRAy	one who destroyed
thiruvaimozhi-2-6-9-endhay	marAmaram	pipal (peepal) trees-
thiruvaimozhi-2-6-9-endhay	paim	well-rounded
thiruvaimozhi-2-6-9-endhay	thAL	bottom portion
thiruvaimozhi-2-6-9-endhay	Ezhu	seven
thiruvaimozhi-2-6-9-endhay	uruva	to pierce
thiruvaimozhi-2-6-9-endhay	oru vALi	an arrow
thiruvaimozhi-2-6-9-endhay	kOththa	(effortlessly) launched
thiruvaimozhi-2-6-9-endhay	villA	one who is having the bow
thiruvaimozhi-2-6-9-endhay	koththu	bunches
thiruvaimozhi-2-6-9-endhay	Ar	abundance
thiruvaimozhi-2-6-9-endhay	thaN	cool
thiruvaimozhi-2-6-9-endhay	am thuzhAyinAy	being decorated with thuLasi garland
thiruvaimozhi-2-6-9-endhay	em amudhE	being eternally sweet (for me)
thiruvaimozhi-2-6-9-endhay	unnai	you with such qualities/aspects
thiruvaimozhi-2-6-9-endhay	en uLLE	inside me
thiruvaimozhi-2-6-9-endhay	kuzhaiththa	completely united (like water mixing in water)
thiruvaimozhi-2-6-9-endhay	maindhA	being eternally youthful
thiruvaimozhi-2-6-9-endhay	due to this reason,
thiruvaimozhi-2-6-9-endhay	vAn	for the nithyasUris
thiruvaimozhi-2-6-9-endhay	ERE	being their prideful leader
thiruvaimozhi-2-6-9-endhay	You, who has shown special/distinct relationship (towards me), simplicity, ability to eliminate enemies and instilled faith in me like you did in the case of sugrIva mahArAja, who has shown your divine beauty and united with me being very sweet to me, has been even greater than the nithyasUris who are residents of nithya vibhUthi (paramapadham),
thiruvaimozhi-2-6-9-endhay	ini	now
thiruvaimozhi-2-6-9-endhay	giving up this togetherness,
thiruvaimozhi-2-6-9-endhay	engu	where
thiruvaimozhi-2-6-9-endhay	pOginRadhu	going? This implies thatAzhwAris saying -don-t go anywhere-.
thiruvaimozhi-2-6-10-poginra-kalangal	pOginRa kAlangaL pOya kAlangaL pOgu kAlangaL	present, past and future times
thiruvaimozhi-2-6-10-poginra-kalangal	thAy thandhai uyirAginRAy	one who is caring for me like my mother, father and self
thiruvaimozhi-2-6-10-poginra-kalangal	pAginRa	spreading thus to protect all
thiruvaimozhi-2-6-10-poginra-kalangal	thol	eternally present
thiruvaimozhi-2-6-10-poginra-kalangal	pugazh	having [auspicious] qualities
thiruvaimozhi-2-6-10-poginra-kalangal	mUvulagukkum	for the three types of chEthana [sentient – nithyAathmAs (eternally free), mukthAthmAs (liberated), badhdhAthmAs (bound in material realm)] and achEthana [insentient – Sudhdha sathva (pure goodness), miSra sathva (mixed goodness – sathva/rajas/thamas), sathva SUnya (kAlam – time)]
thiruvaimozhi-2-6-10-poginra-kalangal	nAdhanE	being the lord
thiruvaimozhi-2-6-10-poginra-kalangal	paramA	having no one superior for such greatness
thiruvaimozhi-2-6-10-poginra-kalangal	Concealing such greatness,
thiruvaimozhi-2-6-10-poginra-kalangal	thaN	cool (giving relief from fatigue)
thiruvaimozhi-2-6-10-poginra-kalangal	vEngadam	in thirumalA
thiruvaimozhi-2-6-10-poginra-kalangal	mEginRAy	staying there out of love, being easily approachable
thiruvaimozhi-2-6-10-poginra-kalangal	revealing such supremacy, simplicity and sweetness,
thiruvaimozhi-2-6-10-poginra-kalangal	thaN	cool
thiruvaimozhi-2-6-10-poginra-kalangal	thuzhAy	having thuLasi leaves
thiruvaimozhi-2-6-10-poginra-kalangal	virai	fragrance
thiruvaimozhi-2-6-10-poginra-kalangal	nARu	spreading
thiruvaimozhi-2-6-10-poginra-kalangal	kaNNiyanE	oh one who is wearing garlands!
thiruvaimozhi-2-6-10-poginra-kalangal	unnai	you who are of such qualities
thiruvaimozhi-2-6-10-poginra-kalangal	adaindhEn	having united
thiruvaimozhi-2-6-10-poginra-kalangal	nAn	I
thiruvaimozhi-2-6-10-poginra-kalangal	viduvEnO	will [I] leave?
thiruvaimozhi-2-6-11-kannith-thannanthuzhay	kaNNi	in the form of a garland
thiruvaimozhi-2-6-11-kannith-thannanthuzhay	thaN	cool
thiruvaimozhi-2-6-11-kannith-thannanthuzhay	am thuzhAy	being decorated with thuLasi
thiruvaimozhi-2-6-11-kannith-thannanthuzhay	mudi	crown
thiruvaimozhi-2-6-11-kannith-thannanthuzhay	kamalam	delight to watch like a lotus flower
thiruvaimozhi-2-6-11-kannith-thannanthuzhay	thadam	broad
thiruvaimozhi-2-6-11-kannith-thannanthuzhay	perum	wide
thiruvaimozhi-2-6-11-kannith-thannanthuzhay	kaNNanai	one who is having divine eyes
thiruvaimozhi-2-6-11-kannith-thannanthuzhay	pugazh	qualities (which make him unite with his devotees)
thiruvaimozhi-2-6-11-kannith-thannanthuzhay	naNNi	reach
thiruvaimozhi-2-6-11-kannith-thannanthuzhay	then	beautiful
thiruvaimozhi-2-6-11-kannith-thannanthuzhay	kurugUr	being the leader of AzhwArthirunagari
thiruvaimozhi-2-6-11-kannith-thannanthuzhay	mARan	having -mARan- as his family name
thiruvaimozhi-2-6-11-kannith-thannanthuzhay	satakOpan	nammAzhwAr
thiruvaimozhi-2-6-11-kannith-thannanthuzhay	sonna	mercifully compiled
thiruvaimozhi-2-6-11-kannith-thannanthuzhay	eNNil	bhagavAn-s wishes
thiruvaimozhi-2-6-11-kannith-thannanthuzhay	sOrvil	without missing
thiruvaimozhi-2-6-11-kannith-thannanthuzhay	andhAdhi	in the form of anthAdhi (last word of one pAsuram, being connected to the first word of next pAsuram)
thiruvaimozhi-2-6-11-kannith-thannanthuzhay	AyiraththuL	in the thousand pAsurams
thiruvaimozhi-2-6-11-kannith-thannanthuzhay	Or	distinct/unique
thiruvaimozhi-2-6-11-kannith-thannanthuzhay	ivai paththum	these ten pAsurams
thiruvaimozhi-2-6-11-kannith-thannanthuzhay	isaiyodum	with music
thiruvaimozhi-2-6-11-kannith-thannanthuzhay	paNNil	with proper tune
thiruvaimozhi-2-6-11-kannith-thannanthuzhay	pAda vallAr avar	those who can sing
thiruvaimozhi-2-6-11-kannith-thannanthuzhay	kESavan thamar	will become inseparably related to sarvESvaran who is greater than all
thiruvaimozhi-2-7-1-kesavan-thamar	Isan	having lordship (towards everyone)
thiruvaimozhi-2-7-1-kesavan-thamar	en karumANikkam	(instead of such common aspect towards everyone) showing his blue-emerald like form
thiruvaimozhi-2-7-1-kesavan-thamar	en sem kOlak kaNNan	(contrasting his bluish form) making me exist fully for him with his reddish beautiful divine eyes
thiruvaimozhi-2-7-1-kesavan-thamar	viNNOr nAyagan	acknowledged by the nithyasUris too
thiruvaimozhi-2-7-1-kesavan-thamar	empirAn	giving me joy
thiruvaimozhi-2-7-1-kesavan-thamar	emmAn	due to being my lord
thiruvaimozhi-2-7-1-kesavan-thamar	nArAyaNAlE	by SrIman nArAyaNan (who has unlimited vAthsalyam (motherly forbearance)
thiruvaimozhi-2-7-1-kesavan-thamar	kIzh mEl Ezh ezhu piRappum	seven generations of ancestors and descendants
thiruvaimozhi-2-7-1-kesavan-thamar	kESavan thamar	devotees of kESava (who is greater than all)
thiruvaimozhi-2-7-1-kesavan-thamar	emar	mine
thiruvaimozhi-2-7-1-kesavan-thamar	idhu	this (unconditional acknowledgement of bhagavAn)
thiruvaimozhi-2-7-1-kesavan-thamar	mA	great
thiruvaimozhi-2-7-1-kesavan-thamar	sadhir	glory
thiruvaimozhi-2-7-1-kesavan-thamar	peRRu	having acquired
thiruvaimozhi-2-7-1-kesavan-thamar	nammudaiya	our
thiruvaimozhi-2-7-1-kesavan-thamar	vAzhvu	this wealth of SrIvaishNavam
thiruvaimozhi-2-7-1-kesavan-thamar	vAykkinRavA	flourishing!
thiruvaimozhi-2-7-2-naranan	nAraNan	one who has the name nArAyaNa
thiruvaimozhi-2-7-2-naranan	the meaning of such term,
thiruvaimozhi-2-7-2-naranan	muzhu Ezh ulagukkum	for all worlds
thiruvaimozhi-2-7-2-naranan	nAdhan	being the swAmi (nAtha, lord)
thiruvaimozhi-2-7-2-naranan	vEdhamayan	he being revealed by vEdham (which primarily speaks about this name)
thiruvaimozhi-2-7-2-naranan	kAraNam	cause for kriyA (activity)
thiruvaimozhi-2-7-2-naranan	kirisai	kriyA, activity
thiruvaimozhi-2-7-2-naranan	karumam	kAryam, which is the result of such activity
thiruvaimozhi-2-7-2-naranan	ivai	for these
thiruvaimozhi-2-7-2-naranan	mudhalvan	being the prime cause
thiruvaimozhi-2-7-2-naranan	sIr	one who is having [auspicious] qualities
thiruvaimozhi-2-7-2-naranan	aNangu	divine
thiruvaimozhi-2-7-2-naranan	amarar	dhEvas (celestial beings)
thiruvaimozhi-2-7-2-naranan	piRar	rishis (sages), manushyas (humans) et al
thiruvaimozhi-2-7-2-naranan	palarum	all
thiruvaimozhi-2-7-2-naranan	thozhudhu	worshipping
thiruvaimozhi-2-7-2-naranan	Eththa	to be praised
thiruvaimozhi-2-7-2-naranan	ninRu	stood
thiruvaimozhi-2-7-2-naranan	vAraNaththai	elephant named kuvalyApIdam
thiruvaimozhi-2-7-2-naranan	maruppu	tusk
thiruvaimozhi-2-7-2-naranan	osiththa	broke
thiruvaimozhi-2-7-2-naranan	pirAn	being the most generous lord
thiruvaimozhi-2-7-2-naranan	en	revealing to me (that all these aspects which fall under the category of nAra (groups of eternal entities) are his wealth)
thiruvaimozhi-2-7-2-naranan	mAdhavan	krishNa who is Sriya:pathi (lord of SrI mahAlakshmi)
thiruvaimozhi-2-7-2-naranan	endhai	is my master who made me fully exist for him
thiruvaimozhi-2-7-3-madhavan	en	for me
thiruvaimozhi-2-7-3-madhavan	gOvindhan	one who appeared as krishNa
thiruvaimozhi-2-7-3-madhavan	emmAn	one who is my swAmi (lord)
thiruvaimozhi-2-7-3-madhavan	mAdhavan	SrImAn (mAdhava – the lord of lakshmi)
thiruvaimozhi-2-7-3-madhavan	enRadhE	considering that word (which was uttered without heart-s intent) alone
thiruvaimozhi-2-7-3-madhavan	koNdu	having that as the reason
thiruvaimozhi-2-7-3-madhavan	ennai	me (who does not know the difference between different utterings)
thiruvaimozhi-2-7-3-madhavan	ini	after uttering
thiruvaimozhi-2-7-3-madhavan	ippAl pattadhu	for the subsequent times
thiruvaimozhi-2-7-3-madhavan	avangaL	(avam – sin/defect) defects such as avidhyA (ignorance)
thiruvaimozhi-2-7-3-madhavan	yAdhum	completely
thiruvaimozhi-2-7-3-madhavan	sErkodEn	will not let them approach/affect
thiruvaimozhi-2-7-3-madhavan	enRu	vowing that
thiruvaimozhi-2-7-3-madhavan	for that,
thiruvaimozhi-2-7-3-madhavan	en uL	in my heart
thiruvaimozhi-2-7-3-madhavan	pugundhu	entered
thiruvaimozhi-2-7-3-madhavan	irundhu	stayed there without any other thought
thiruvaimozhi-2-7-3-madhavan	thIdhu	vices (which were committed knowingly)
thiruvaimozhi-2-7-3-madhavan	avam	(incidental) vices
thiruvaimozhi-2-7-3-madhavan	kedukkum	destroying
thiruvaimozhi-2-7-3-madhavan	amudham	eternally sweet
thiruvaimozhi-2-7-3-madhavan	due to this union,
thiruvaimozhi-2-7-3-madhavan	sem	reddish
thiruvaimozhi-2-7-3-madhavan	thAmarai	lotus like
thiruvaimozhi-2-7-3-madhavan	kaN	divine eyes
thiruvaimozhi-2-7-3-madhavan	kunRam	letting me experience his well established divine form
thiruvaimozhi-2-7-3-madhavan	kOdhu	the type of defect that arises due to mixing with other objects
thiruvaimozhi-2-7-3-madhavan	avam	the type of defect that arises due to being cooked
thiruvaimozhi-2-7-3-madhavan	il	not having
thiruvaimozhi-2-7-3-madhavan	en kannal katti	sweet like a block of sugar
thiruvaimozhi-2-7-4-govindhan	vallan	being capable (of completing any task he desires)
thiruvaimozhi-2-7-4-govindhan	vittu	pervading all objects [as vishNu]
thiruvaimozhi-2-7-4-govindhan	empirAn	my lord who acknowledged me (like rounding up a town to catch a single person]
thiruvaimozhi-2-7-4-govindhan	gOvindhan	(suiting his birth) having abundance of cows
thiruvaimozhi-2-7-4-govindhan	kudak kUththan	(expressing the joy of such abundance of cattle through) being a dancer (with pots)
thiruvaimozhi-2-7-4-govindhan	kOvalan	having a birth in cowherd clan (which matches such wealth and activities)
thiruvaimozhi-2-7-4-govindhan	enRu enRE	saying these aspects individually
thiruvaimozhi-2-7-4-govindhan	kuniththu	dancing out of great joy
thiruvaimozhi-2-7-4-govindhan	thEvum	dhEvathvam – supremacy (which is the cause for such simplicity)
thiruvaimozhi-2-7-4-govindhan	thannaiyum	his special aspect of simplicity
thiruvaimozhi-2-7-4-govindhan	pAdi	singing (to express the joy)
thiruvaimozhi-2-7-4-govindhan	Ada	to dance
thiruvaimozhi-2-7-4-govindhan	thiruththi	reformed me (to be on a par with nithyasUris like an alchemist who would change iron to gold)
thiruvaimozhi-2-7-4-govindhan	ennai	me
thiruvaimozhi-2-7-4-govindhan	koNdu	accepting (me as his own)
thiruvaimozhi-2-7-4-govindhan	hurdles, which stop such acceptance,
thiruvaimozhi-2-7-4-govindhan	en	my
thiruvaimozhi-2-7-4-govindhan	pAvam thannaiyum	sins
thiruvaimozhi-2-7-4-govindhan	pARa	to run away
thiruvaimozhi-2-7-4-govindhan	kaiththu	drove
thiruvaimozhi-2-7-4-govindhan	emar	those who are related to me
thiruvaimozhi-2-7-4-govindhan	Ezh ezhu piRappum	seven times seven births
thiruvaimozhi-2-7-4-govindhan	mEvum thanmaiyum	made us to desire for him and attain him
thiruvaimozhi-2-7-4-govindhan	AkkinAn	done
thiruvaimozhi-2-7-5-vittilangu	vittu	being vishNu
thiruvaimozhi-2-7-5-vittilangu	vittu	spread
thiruvaimozhi-2-7-5-vittilangu	ilangu	shining
thiruvaimozhi-2-7-5-vittilangu	mudi	having a crown
thiruvaimozhi-2-7-5-vittilangu	ammAn	being the lord/master
thiruvaimozhi-2-7-5-vittilangu	madhusUdhanan thanakku	for madhusUdhana
thiruvaimozhi-2-7-5-vittilangu	ilangu	adding splendour
thiruvaimozhi-2-7-5-vittilangu	sem	reddish
thiruvaimozhi-2-7-5-vittilangu	sOdhi	having radiance
thiruvaimozhi-2-7-5-vittilangu	thAmaraiyE	like a lotus flower
thiruvaimozhi-2-7-5-vittilangu	pAdham	divine feet
thiruvaimozhi-2-7-5-vittilangu	kaigaL	divine hands
thiruvaimozhi-2-7-5-vittilangu	kaNgaL	divine eyes
thiruvaimozhi-2-7-5-vittilangu	vittu	well expanded
thiruvaimozhi-2-7-5-vittilangu	ilangu	shining
thiruvaimozhi-2-7-5-vittilangu	karum	bluish
thiruvaimozhi-2-7-5-vittilangu	sudar	having rays
thiruvaimozhi-2-7-5-vittilangu	malaiyE	like a mountain
thiruvaimozhi-2-7-5-vittilangu	thiru	beautiful
thiruvaimozhi-2-7-5-vittilangu	udambu	form
thiruvaimozhi-2-7-5-vittilangu	sIr	beautiful
thiruvaimozhi-2-7-5-vittilangu	sangu	his pAnchajanyam – conch
thiruvaimozhi-2-7-5-vittilangu	vittu	expanded
thiruvaimozhi-2-7-5-vittilangu	ilangu	shining
thiruvaimozhi-2-7-5-vittilangu	madhiyamE	like the moon
thiruvaimozhi-2-7-5-vittilangu	chakkaram	sudharSana chakram – disc (wheel)
thiruvaimozhi-2-7-5-vittilangu	vittilangu	similar (expanded and shining)
thiruvaimozhi-2-7-5-vittilangu	paridhiyE	like the sun
thiruvaimozhi-2-7-6-madhusudhanai-anri	madhusUdhanai anRi	Other than madhusUdhanan (who removed my obstacles)
thiruvaimozhi-2-7-6-madhusudhanai-anri	maRRu	any other goal
thiruvaimozhi-2-7-6-madhusudhanai-anri	ilEn	I don-t have
thiruvaimozhi-2-7-6-madhusudhanai-anri	enRu	saying thus
thiruvaimozhi-2-7-6-madhusudhanai-anri	eththAlum	with anything
thiruvaimozhi-2-7-6-madhusudhanai-anri	karumam	expectation for a result
thiruvaimozhi-2-7-6-madhusudhanai-anri	inRi	not having
thiruvaimozhi-2-7-6-madhusudhanai-anri	thudhi	in the form of sthOthram (praises)
thiruvaimozhi-2-7-6-madhusudhanai-anri	sUzhndha	covering (his countless qualities)
thiruvaimozhi-2-7-6-madhusudhanai-anri	pAdalgaLai	songs
thiruvaimozhi-2-7-6-madhusudhanai-anri	ninRu	staying firm (without attachment for ulterior motives)
thiruvaimozhi-2-7-6-madhusudhanai-anri	pAdi	sing
thiruvaimozhi-2-7-6-madhusudhanai-anri	Adi	dance
thiruvaimozhi-2-7-6-madhusudhanai-anri	Uzhi Uzhi thoRum	kalpa (a day of brahmA) after kalpa
thiruvaimozhi-2-7-6-madhusudhanai-anri	enaiththu	many
thiruvaimozhi-2-7-6-madhusudhanai-anri	Or	unique/distinct
thiruvaimozhi-2-7-6-madhusudhanai-anri	piRappum	in births
thiruvaimozhi-2-7-6-madhusudhanai-anri	edhir	to be friendly with me
thiruvaimozhi-2-7-6-madhusudhanai-anri	sUzhal pukku	appearing with tricks
thiruvaimozhi-2-7-6-madhusudhanai-anri	enakkE	exclusively for me
thiruvaimozhi-2-7-6-madhusudhanai-anri	aruLgaL	favours (from initial merciful blessing to total devotion towards him)
thiruvaimozhi-2-7-6-madhusudhanai-anri	seyya	to do
thiruvaimozhi-2-7-6-madhusudhanai-anri	enakku	for me
thiruvaimozhi-2-7-6-madhusudhanai-anri	El	position himself
thiruvaimozhi-2-7-6-madhusudhanai-anri	ammAn	being my lord
thiruvaimozhi-2-7-6-madhusudhanai-anri	thirivikkiramanai	thrivikrama
thiruvaimozhi-2-7-6-madhusudhanai-anri	vidhi	mercy in the form of unavoidable destiny
thiruvaimozhi-2-7-6-madhusudhanai-anri	sUzhndhadhu	wrapped
thiruvaimozhi-2-7-7-thirivikkiraman	thirivikkiraman	one who measured the worlds and won over them
thiruvaimozhi-2-7-7-thirivikkiraman	Like that,
thiruvaimozhi-2-7-7-thirivikkiraman	sem	reddish
thiruvaimozhi-2-7-7-thirivikkiraman	thAmarai	lotus flower like
thiruvaimozhi-2-7-7-thirivikkiraman	kaN	with the eyes
thiruvaimozhi-2-7-7-thirivikkiraman	emmAn	my lord who accepted my service to say -jitham- (victory to him)
thiruvaimozhi-2-7-7-thirivikkiraman	en sem kani vAy uruvil polindha veLLaip paLingu niRaththan	one who let me experience the beautiful row of white pearl like teeth inside the reddish mouth (lips) and made me exist for him exclusively
thiruvaimozhi-2-7-7-thirivikkiraman	enRu enRu	thus saying each aspect individually
thiruvaimozhi-2-7-7-thirivikkiraman	uLLi	contemplating in the heart
thiruvaimozhi-2-7-7-thirivikkiraman	paravi	(as the experience is not subdued in the heart, it is expressed by) speaking in a disorderly manner
thiruvaimozhi-2-7-7-thirivikkiraman	paNindhu	(due to that overwhelming love) bowing (at the lotus feet)
thiruvaimozhi-2-7-7-thirivikkiraman	pal	many
thiruvaimozhi-2-7-7-thirivikkiraman	Uzhi Uzhi	until time exists in different types of kalpa (i.e., forever)
thiruvaimozhi-2-7-7-thirivikkiraman	nin	your
thiruvaimozhi-2-7-7-thirivikkiraman	pAdha pangayamE	enjoyable lotus feet
thiruvaimozhi-2-7-7-thirivikkiraman	maruvi	fitting well (without any other expectation)
thiruvaimozhi-2-7-7-thirivikkiraman	thozhum	serving
thiruvaimozhi-2-7-7-thirivikkiraman	manamE	mind
thiruvaimozhi-2-7-7-thirivikkiraman	thandhAy	you bestowed
thiruvaimozhi-2-7-7-thirivikkiraman	en vAmananE	Oh my vAmana!
thiruvaimozhi-2-7-7-thirivikkiraman	vallai kAN	you are very capable
thiruvaimozhi-2-7-8-vamanan	vAmanan	Oh (most easily approachable) vAmana!
thiruvaimozhi-2-7-8-vamanan	en	for me to experience
thiruvaimozhi-2-7-8-vamanan	maradhaga vaNNan	Oh one who is having a beautiful form resembling emerald!
thiruvaimozhi-2-7-8-vamanan	[those eyes] which would happily and completely bless those who enjoy them,
thiruvaimozhi-2-7-8-vamanan	thAmarai	like lotus flower
thiruvaimozhi-2-7-8-vamanan	kaNNinan	Oh one who is having such eyes!
thiruvaimozhi-2-7-8-vamanan	kAmanai	for cupid (who is loved by all)
thiruvaimozhi-2-7-8-vamanan	payandhAy	Oh one who is the creator!
thiruvaimozhi-2-7-8-vamanan	enRu enRu	saying so
thiruvaimozhi-2-7-8-vamanan	un kazhal	your divine feet
thiruvaimozhi-2-7-8-vamanan	pAdiyE	sing
thiruvaimozhi-2-7-8-vamanan	paNindhu	bow to them
thiruvaimozhi-2-7-8-vamanan	thU manaththananAy	having pure mind (which does not hanker for ulterior goals)
thiruvaimozhi-2-7-8-vamanan	piRavi	caused by birth
thiruvaimozhi-2-7-8-vamanan	thuzhadhi	sufferings
thiruvaimozhi-2-7-8-vamanan	nInga	to eradicate
thiruvaimozhi-2-7-8-vamanan	ennaith thImanam keduththAy	reformed my evil mind (which was focussed on worldly pleasures)
thiruvaimozhi-2-7-8-vamanan	en	being the helper for such me
thiruvaimozhi-2-7-8-vamanan	sirIdharanE	Oh SrImAn (lord of SrI mahAlakshmi)!
thiruvaimozhi-2-7-8-vamanan	unakku	for you (who are complete)
thiruvaimozhi-2-7-8-vamanan	en	what
thiruvaimozhi-2-7-8-vamanan	seygEn	can I do?
thiruvaimozhi-2-7-9-siriidharan	[Translator-s note: In all the four lines of this pAsuram, there is a short syllable immediately after the long syllable (for example, sireeidharan, vereei alamandhu etc). The purpose of this is to pronounce these syllables for a short moment longer than the regular time. We have used -ee- to denote the longer syllable instead of the usual connotation of -I- so that thee reader does not confuse with the alphabet -l- (el)].
thiruvaimozhi-2-7-9-siriidharan	sireeidharan	one who is Sriya:pathi (husband of SrI mahAlakshmi)
thiruvaimozhi-2-7-9-siriidharan	seyya	fresh (due to the joy acquired after uniting with her)
thiruvaimozhi-2-7-9-siriidharan	thAmarai	like a lotus flower
thiruvaimozhi-2-7-9-siriidharan	kaNNan	one who has eyes
thiruvaimozhi-2-7-9-siriidharan	enRu enRu	saying so
thiruvaimozhi-2-7-9-siriidharan	(as said in thiruvAimozhi 2.4.5 -ivaL irAp pagal vAy vereei-),
thiruvaimozhi-2-7-9-siriidharan	irAp pagal	night and day
thiruvaimozhi-2-7-9-siriidharan	vAy vereei	repeatedly saying/blabbering
thiruvaimozhi-2-7-9-siriidharan	alamandhu	(as said in thiruvAimozhi 2.4.1 -engum nAdi nAdi-) looking blank and confused
thiruvaimozhi-2-7-9-siriidharan	kaNgaL nIr malgi	(as said in thiruvAimozhi 2.4.5 -kuvaLai oN kaNNa nIr koNdAL- and thiruvAimozhi 2.4.10 -kEzhil oN kaNNa nIr koNdAL-) shedding tears
thiruvaimozhi-2-7-9-siriidharan	vevvuyirththu uyirththu	(as said in thiruvAimozhi 2.4.4 -uLLam malanga vevvuyirkkum- and thiruvAimozhi 2.4.8 -nenjam vEva nedithuyirkkum-) breathing hot and long, continuously
thiruvaimozhi-2-7-9-siriidharan	mareeiya	suffered (as in thiruvAimozhi 2.4 -AdiyAdi-)
thiruvaimozhi-2-7-9-siriidharan	thIvinai	vices
thiruvaimozhi-2-7-9-siriidharan	mALa	to eradicate
thiruvaimozhi-2-7-9-siriidharan	inbam vaLara	to increase the joy (starting from thiruvAimozhi 2.5 -andhAmaththanbu-)
thiruvaimozhi-2-7-9-siriidharan	vaigal vaigal	always
thiruvaimozhi-2-7-9-siriidharan	en irudIkESanE	since you are the controller of my senses
thiruvaimozhi-2-7-9-siriidharan	en uL	in my heart (which is submissive towards you)
thiruvaimozhi-2-7-9-siriidharan	unnai	you (who are the controller, enjoyer)
thiruvaimozhi-2-7-9-siriidharan	ireei	(as said in thiruvAimozhi 2.6.2 -pakka nOkkaRiyAn-) keeping
thiruvaimozhi-2-7-9-siriidharan	vaiththanai	placed
thiruvaimozhi-2-7-10-irudikesan	irudIkESan	controlling my mind (which is the entrance for all my 10 senses)
thiruvaimozhi-2-7-10-irudikesan	empirAn	my saviour (who favoured me)
thiruvaimozhi-2-7-10-irudikesan	citing an incident which is an example for his help,
thiruvaimozhi-2-7-10-irudikesan	ilangai	in lankA
thiruvaimozhi-2-7-10-irudikesan	arakkar kulam	for the clan of rAkshasas
thiruvaimozhi-2-7-10-irudikesan	murudu	most cruel rAvaNa
thiruvaimozhi-2-7-10-irudikesan	thIrththa	destroyed
thiruvaimozhi-2-7-10-irudikesan	pirAn	one who helped (the citizens)
thiruvaimozhi-2-7-10-irudikesan	amarar pemmAn	like nithyasUris (their leader)
thiruvaimozhi-2-7-10-irudikesan	emmAn	my lord who let me enjoy him (like nithyasUris enjoy him)
thiruvaimozhi-2-7-10-irudikesan	enRu enRu	meditating like this in many ways
thiruvaimozhi-2-7-10-irudikesan	nenjE!	oh mind!
thiruvaimozhi-2-7-10-irudikesan	therudiyAgil	if you are wise
thiruvaimozhi-2-7-10-irudikesan	vaNangu	see that you worship (him);
thiruvaimozhi-2-7-10-irudikesan	this,
thiruvaimozhi-2-7-10-irudikesan	thiNNam	firmly
thiruvaimozhi-2-7-10-irudikesan	aRi	know
thiruvaimozhi-2-7-10-irudikesan	aRindhu	even after having such knowledge
thiruvaimozhi-2-7-10-irudikesan	marudiyElum	if you get disturbed (due to your unworthiness)
thiruvaimozhi-2-7-10-irudikesan	nambi	being complete in all qualities
thiruvaimozhi-2-7-10-irudikesan	paRpanAbanai	this great saviour who has divine lotus flower in his navel (which is the cause for everything)
thiruvaimozhi-2-7-10-irudikesan	vidEl kaNdAy	don-t let go of him – so says AzhwAr to his heart
thiruvaimozhi-2-7-11-parpanaban	paRpanAban	being the one who has divine lotus flower in his navel (which is the cause for creation of the material worlds)
thiruvaimozhi-2-7-11-parpanaban	for creation and protection of the worlds,
thiruvaimozhi-2-7-11-parpanaban	uyarvaRa uyarum	being very tall
thiruvaimozhi-2-7-11-parpanaban	perum	boundless
thiruvaimozhi-2-7-11-parpanaban	thiRalOn	having the ability
thiruvaimozhi-2-7-11-parpanaban	eRparan	(having such greatness) being focussed towards me
thiruvaimozhi-2-7-11-parpanaban	due to that [supremacy],
thiruvaimozhi-2-7-11-parpanaban	ennai	me
thiruvaimozhi-2-7-11-parpanaban	Akki	created
thiruvaimozhi-2-7-11-parpanaban	koNdu	acknowledged me
thiruvaimozhi-2-7-11-parpanaban	enakkE	exclusively for me
thiruvaimozhi-2-7-11-parpanaban	thannai	him
thiruvaimozhi-2-7-11-parpanaban	thandha	gave
thiruvaimozhi-2-7-11-parpanaban	kaRpagam	kalpaka tree (which fulfils the wishes of one who seeks)
thiruvaimozhi-2-7-11-parpanaban	en	for me
thiruvaimozhi-2-7-11-parpanaban	amudham	being sweet like nectar
thiruvaimozhi-2-7-11-parpanaban	kAr mugil pOlum	resembling a dark cloud (which would rain without checking the ground status)
thiruvaimozhi-2-7-11-parpanaban	vEngadam	having the name thiruvEngadam (which is suitable abode for such dark cloud)
thiruvaimozhi-2-7-11-parpanaban	nal	exceptional
thiruvaimozhi-2-7-11-parpanaban	veRpan	having thirumalA as his abode
thiruvaimozhi-2-7-11-parpanaban	in such a situation,
thiruvaimozhi-2-7-11-parpanaban	visumbOr	nithyasUris, the residents of paramapadham
thiruvaimozhi-2-7-11-parpanaban	pirAn	one who has subservience towards his devotees to let them enjoy him
thiruvaimozhi-2-7-11-parpanaban	dhAmOdharan	dhAmOdhara
thiruvaimozhi-2-7-11-parpanaban	endhai	accepted me as his servitor
thiruvaimozhi-2-7-12-dhamodharanai	dhAmOdharanai	having the simplicity of showing total subservience towards his devotees [as krishNa – dhAmOdhara]
thiruvaimozhi-2-7-12-dhamodharanai	thani mudhalvanai	having the greatness of being the singular cause for all worlds
thiruvaimozhi-2-7-12-dhamodharanai	gyAlam uNdavanai	one who has the ability to protect all during praLayam (annihilation)
thiruvaimozhi-2-7-12-dhamodharanai	tharam	analyse
thiruvaimozhi-2-7-12-dhamodharanai	aRiya	know
thiruvaimozhi-2-7-12-dhamodharanai	oruvarkku	for anyone
thiruvaimozhi-2-7-12-dhamodharanai	AmO	is it possible?
thiruvaimozhi-2-7-12-dhamodharanai	enRu	saying thus
thiruvaimozhi-2-7-12-dhamodharanai	thozhum avargaL	those who worship
thiruvaimozhi-2-7-12-dhamodharanai	dhAmOdharan	for such dhAmOdhara
thiruvaimozhi-2-7-12-dhamodharanai	uru Agiya	servitors who are the prakAram (mode/form) of emperumAn
thiruvaimozhi-2-7-12-dhamodharanai	sivaRkum	for rudhra
thiruvaimozhi-2-7-12-dhamodharanai	thisai mugaRkum	for brahmA
thiruvaimozhi-2-7-12-dhamodharanai	Like storing an ocean in a mustard seed,
thiruvaimozhi-2-7-12-dhamodharanai	en	in me
thiruvaimozhi-2-7-12-dhamodharanai	Azhi vaNNan	placing his ocean of auspicious qualities
thiruvaimozhi-2-7-12-dhamodharanai	emmAn	my lord who accepted my service
thiruvaimozhi-2-7-12-dhamodharanai	tharam	measure
thiruvaimozhi-2-7-12-dhamodharanai	aRiya AmO	is it possible to know?
thiruvaimozhi-2-7-13-vannamamani	vaNNam	having beautiful complexion
thiruvaimozhi-2-7-13-vannamamani	mA	most expensive
thiruvaimozhi-2-7-13-vannamamani	maNi	blue gem-s
thiruvaimozhi-2-7-13-vannamamani	chOdhiyai	having radiance like a bright light
thiruvaimozhi-2-7-13-vannamamani	this beauty,
thiruvaimozhi-2-7-13-vannamamani	amarar	for nithyasUris (eternally free souls who are residents of paramapadham)
thiruvaimozhi-2-7-13-vannamamani	thalai maganai	being the great leader who is incomprehensible (even for such nithyasUris)
thiruvaimozhi-2-7-13-vannamamani	kaNNanai	being the one (as krishNa) who enjoys his own devotees
thiruvaimozhi-2-7-13-vannamamani	nedumAlai	to reach emperumAn who is having great love (which is the cause for enjoying his devotees)
thiruvaimozhi-2-7-13-vannamamani	then	beautiful
thiruvaimozhi-2-7-13-vannamamani	kurugUr	leader of AzhwArthirunagari
thiruvaimozhi-2-7-13-vannamamani	satakOpan	nammAzhwAr
thiruvaimozhi-2-7-13-vannamamani	paNNiya	sung by
thiruvaimozhi-2-7-13-vannamamani	thamizh mAlai	woven together in thamizh (dhrAvida) language which can be pursued by all without any restriction
thiruvaimozhi-2-7-13-vannamamani	AyiraththuL	in the thousand pAsurams
thiruvaimozhi-2-7-13-vannamamani	paNNil	fitting in the tune
thiruvaimozhi-2-7-13-vannamamani	panniru nAmap pAttu	which are focussed on the twelve divine names of emperumAn
thiruvaimozhi-2-7-13-vannamamani	ivai panniraNdum	these twelve pAsurams
thiruvaimozhi-2-7-13-vannamamani	aNNal	sarvESvaran (supreme lord)
thiruvaimozhi-2-7-13-vannamamani	thAL	divine feet
thiruvaimozhi-2-7-13-vannamamani	aNaivikkum	will facilitate attainment
thiruvaimozhi-2-8-1-anaivadhu-aravanaimel	aravu	thiruvananthAzhwAn (AdhiSEshan)
thiruvaimozhi-2-8-1-anaivadhu-aravanaimel	aNai mEl	on the bed
thiruvaimozhi-2-8-1-anaivadhu-aravanaimel	aNaivadhu	lovingly lie down
thiruvaimozhi-2-8-1-anaivadhu-aravanaimel	pU	most tender person like a budding flower
thiruvaimozhi-2-8-1-anaivadhu-aravanaimel	pAvai	pirAtti-s (SrI mahAlakshmi-s)
thiruvaimozhi-2-8-1-anaivadhu-aravanaimel	Agam	divine body
thiruvaimozhi-2-8-1-anaivadhu-aravanaimel	puNarvadhu	embracing joyfully
thiruvaimozhi-2-8-1-anaivadhu-aravanaimel	up to this, his control over nithya vibhUthi (spiritual realm) is explained
thiruvaimozhi-2-8-1-anaivadhu-aravanaimel	in the leelA vibhUthi (material realm),
thiruvaimozhi-2-8-1-anaivadhu-aravanaimel	avar	popularly known (for their controlling ability)
thiruvaimozhi-2-8-1-anaivadhu-aravanaimel	iruvar	creation and sustenance of brahmA, rudhra
thiruvaimozhi-2-8-1-anaivadhu-aravanaimel	thAnE	himself
thiruvaimozhi-2-8-1-anaivadhu-aravanaimel	mudhalum	is the cause
thiruvaimozhi-2-8-1-anaivadhu-aravanaimel	epporutkum	all objects (in the universe which is protected)
thiruvaimozhi-2-8-1-anaivadhu-aravanaimel	iNaivanAm	(through his incarnations) being born in the species
thiruvaimozhi-2-8-1-anaivadhu-aravanaimel	vIdu	mOksham (liberation which is the top-most form of protection)
thiruvaimozhi-2-8-1-anaivadhu-aravanaimel	mudhalAm	is the cause
thiruvaimozhi-2-8-1-anaivadhu-aravanaimel	(to avoid the question of why everyone is not liberated then)
thiruvaimozhi-2-8-1-anaivadhu-aravanaimel	piRavi	this existence in material realm
thiruvaimozhi-2-8-1-anaivadhu-aravanaimel	kadal	ocean
thiruvaimozhi-2-8-1-anaivadhu-aravanaimel	nIndhuvArkku	to those who want to cross over
thiruvaimozhi-2-8-1-anaivadhu-aravanaimel	puNaivan	is the boat.
thiruvaimozhi-2-8-2-nindhum-thuyar	As a visible proof of elimination of samsAram (material realm),
thiruvaimozhi-2-8-2-nindhum-thuyar	pU	having flower
thiruvaimozhi-2-8-2-nindhum-thuyar	thaN	cool
thiruvaimozhi-2-8-2-nindhum-thuyar	punal	having water
thiruvaimozhi-2-8-2-nindhum-thuyar	poygai	in the pond
thiruvaimozhi-2-8-2-nindhum-thuyar	yAnai	for the elephant (gajEndhrAzhwAn)
thiruvaimozhi-2-8-2-nindhum-thuyar	idar	trouble (caused by the crocodile)
thiruvaimozhi-2-8-2-nindhum-thuyar	kadindha	one who eliminated
thiruvaimozhi-2-8-2-nindhum-thuyar	pUm	fresh
thiruvaimozhi-2-8-2-nindhum-thuyar	thaN	cool
thiruvaimozhi-2-8-2-nindhum-thuyar	thuzhAy	wearing thiruththuzhAy (thuLasi)
thiruvaimozhi-2-8-2-nindhum-thuyar	(due to that)
thiruvaimozhi-2-8-2-nindhum-thuyar	en	for me
thiruvaimozhi-2-8-2-nindhum-thuyar	thani nAyagan	unique/singular lord
thiruvaimozhi-2-8-2-nindhum-thuyar	puNarppu	relationship
thiruvaimozhi-2-8-2-nindhum-thuyar	nIndhum	for the jIvAthmA who is finding it difficult to cross-over
thiruvaimozhi-2-8-2-nindhum-thuyar	thuyar	sorrowful
thiruvaimozhi-2-8-2-nindhum-thuyar	piRavai	birth
thiruvaimozhi-2-8-2-nindhum-thuyar	utpada	including
thiruvaimozhi-2-8-2-nindhum-thuyar	maRRu	other
thiruvaimozhi-2-8-2-nindhum-thuyar	nIndhum	to cross over
thiruvaimozhi-2-8-2-nindhum-thuyar	evvevai	all types of aspects (such as old-age, death etc)
thiruvaimozhi-2-8-2-nindhum-thuyar	thuyarum	sorrows
thiruvaimozhi-2-8-2-nindhum-thuyar	illA	untouched by
thiruvaimozhi-2-8-2-nindhum-thuyar	vIdu	liberation
thiruvaimozhi-2-8-2-nindhum-thuyar	mudhalAm	cause
thiruvaimozhi-2-8-3-punarkkum-ayanam	than	him
thiruvaimozhi-2-8-3-punarkkum-ayanam	puNarththa	created
thiruvaimozhi-2-8-3-punarkkum-ayanam	undhiyOdu	with the navel
thiruvaimozhi-2-8-3-punarkkum-ayanam	Agaththu	in one portion of his divine body
thiruvaimozhi-2-8-3-punarkkum-ayanam	manni	eternally residing
thiruvaimozhi-2-8-3-punarkkum-ayanam	puNarkkum	one who creates the universe
thiruvaimozhi-2-8-3-punarkkum-ayanam	ayanAm	being aja (brahmA)
thiruvaimozhi-2-8-3-punarkkum-ayanam	azhikkum	one who annihilates
thiruvaimozhi-2-8-3-punarkkum-ayanam	aranAm	being hara (rudhra)
thiruvaimozhi-2-8-3-punarkkum-ayanam	being antharAthmA of every one in this manner,
thiruvaimozhi-2-8-3-punarkkum-ayanam	than mArvil	in his chest
thiruvaimozhi-2-8-3-punarkkum-ayanam	puNarththa	kept together (to be identity)
thiruvaimozhi-2-8-3-punarkkum-ayanam	thiruvAgi	having SrI mahAlakshmi
thiruvaimozhi-2-8-3-punarkkum-ayanam	thAn	he himself
thiruvaimozhi-2-8-3-punarkkum-ayanam	sEr	matching for his stature
thiruvaimozhi-2-8-3-punarkkum-ayanam	puNarppan	being the one with naturally beautiful activities
thiruvaimozhi-2-8-3-punarkkum-ayanam	perum	boundless
thiruvaimozhi-2-8-3-punarkkum-ayanam	puNarppu	divine activities
thiruvaimozhi-2-8-3-punarkkum-ayanam	engum	everywhere
thiruvaimozhi-2-8-3-punarkkum-ayanam	pulan	popular as seen and enjoyed
thiruvaimozhi-2-8-4-pulan-aindhum	pulan	visible matters
thiruvaimozhi-2-8-4-pulan-aindhum	aindhum	in those five
thiruvaimozhi-2-8-4-pulan-aindhum	mEyum	well-fitting
thiruvaimozhi-2-8-4-pulan-aindhum	poRi	like a trap which catches him
thiruvaimozhi-2-8-4-pulan-aindhum	aindhum	from the five senses
thiruvaimozhi-2-8-4-pulan-aindhum	nIngi	detaching
thiruvaimozhi-2-8-4-pulan-aindhum	nalam	bliss
thiruvaimozhi-2-8-4-pulan-aindhum	andhamilladhu	being unlimited
thiruvaimozhi-2-8-4-pulan-aindhum	Or	distinct/unique
thiruvaimozhi-2-8-4-pulan-aindhum	nAdu	in the abode
thiruvaimozhi-2-8-4-pulan-aindhum	puguvIr	Oh the ones who desire to enter!
thiruvaimozhi-2-8-4-pulan-aindhum	alamandhu	toiling
thiruvaimozhi-2-8-4-pulan-aindhum	vIya	be destroyed
thiruvaimozhi-2-8-4-pulan-aindhum	asurarai	demons
thiruvaimozhi-2-8-4-pulan-aindhum	seRRAn	of the one who killed
thiruvaimozhi-2-8-4-pulan-aindhum	mundhu	from the beginning
thiruvaimozhi-2-8-4-pulan-aindhum	palam	being the result (due to its sweetness)
thiruvaimozhi-2-8-4-pulan-aindhum	sIril	in the auspicious qualities
thiruvaimozhi-2-8-4-pulan-aindhum	OvAdhE	always
thiruvaimozhi-2-8-4-pulan-aindhum	padimin	be immersed
thiruvaimozhi-2-8-5-ovath-thuyar	OvA	continuous (without break)
thiruvaimozhi-2-8-5-ovath-thuyar	thuyar	one that gives distress
thiruvaimozhi-2-8-5-ovath-thuyar	piRavi	creation which binds AthmA to birth
thiruvaimozhi-2-8-5-ovath-thuyar	utpada	including
thiruvaimozhi-2-8-5-ovath-thuyar	maRRu	others such as sustenance, annihilation etc
thiruvaimozhi-2-8-5-ovath-thuyar	evvevaiyum	all other activities
thiruvaimozhi-2-8-5-ovath-thuyar	mUvA	effortlessly
thiruvaimozhi-2-8-5-ovath-thuyar	thani mudhalAy	being the singular cause who does not expect anyone-s help
thiruvaimozhi-2-8-5-ovath-thuyar	mUvulagum	of the (created) universe
thiruvaimozhi-2-8-5-ovath-thuyar	kAvalOn	being the protector
thiruvaimozhi-2-8-5-ovath-thuyar	dhEva	for the dhEvas (celestial beings) starting with brahmA et al
thiruvaimozhi-2-8-5-ovath-thuyar	Adhi dhEvar	for those nithyasUris who are beyond the reach (of such dhEvathAs)
thiruvaimozhi-2-8-5-ovath-thuyar	perumAn	being the lord
thiruvaimozhi-2-8-5-ovath-thuyar	en	for me
thiruvaimozhi-2-8-5-ovath-thuyar	thIrththan	like a river bank, that is easily approachable
thiruvaimozhi-2-8-5-ovath-thuyar	(for the protection of such universe)
thiruvaimozhi-2-8-5-ovath-thuyar	mAvAgi	incarnating as hayagrIva (horse-headed form, who is the propagator of vEdham)
thiruvaimozhi-2-8-5-ovath-thuyar	AmaiyAy mInAgi	incarnating as kUrma (tortoise) and mathsya (fish) (who are propagators of purANas)
thiruvaimozhi-2-8-5-ovath-thuyar	mAnidamAm	and also incarnated as human form (who is the propagator of gIthOpanishath – bhagavath gIthA)
thiruvaimozhi-2-8-6-thirththan	thIrththan	In the previous incarnation of pure krishNa
thiruvaimozhi-2-8-6-thirththan	ulagu	the three worlds
thiruvaimozhi-2-8-6-thirththan	aLandha	measured
thiruvaimozhi-2-8-6-thirththan	sE	having freshness
thiruvaimozhi-2-8-6-thirththan	adimEl	on the divine feet
thiruvaimozhi-2-8-6-thirththan	pUm	beautiful
thiruvaimozhi-2-8-6-thirththan	dhAmam	garlands
thiruvaimozhi-2-8-6-thirththan	sErththi	offered
thiruvaimozhi-2-8-6-thirththan	avaiyE	the same garlands
thiruvaimozhi-2-8-6-thirththan	sivan	Siva-s
thiruvaimozhi-2-8-6-thirththan	mudimEl	on matted hair
thiruvaimozhi-2-8-6-thirththan	thAn	he himself
thiruvaimozhi-2-8-6-thirththan	kaNdu	seen
thiruvaimozhi-2-8-6-thirththan	pArththan	arjuna
thiruvaimozhi-2-8-6-thirththan	theLindhu ozhindha	established
thiruvaimozhi-2-8-6-thirththan	paim	fresh/green
thiruvaimozhi-2-8-6-thirththan	thuzhAyAn	of the one who is having thuLasi
thiruvaimozhi-2-8-6-thirththan	perumai	supremacy
thiruvaimozhi-2-8-6-thirththan	pErththum	other than arjuna
thiruvaimozhi-2-8-6-thirththan	oruvarAl	anyone else
thiruvaimozhi-2-8-6-thirththan	pEsa	to narrate
thiruvaimozhi-2-8-6-thirththan	kidandhadhE	is there any aspect that remains to be clarified?
thiruvaimozhi-2-8-7-kidhandhirundhu	kidandhu	lay down (on the seashore, praying to [samudhrarAja, the King of oceans to] give way (to protect) as said in SrI rAmAyaNam -prathiSishyE mahOdhadhim-)
thiruvaimozhi-2-8-7-kidhandhirundhu	irundhu	sat (in chithrakUta as said in SrI rAmAyaNam -utajE rAmamAsInam-)
thiruvaimozhi-2-8-7-kidhandhirundhu	ninRu	stood (amidst the celestial deities holding his bow after killing rAvaNa)
thiruvaimozhi-2-8-7-kidhandhirundhu	Alternatively, this could be explained as emperumAn assuming different forms (lying, sitting, standing) in archAvathAram (deity forms) as explained in thiruvAimozhi 9.2.4 -puLingudik kidandhu varaguNamangai irundhu vaikunthaththuL ninRu- (lying down in thiruppuLingudi, sitting in varaguNamangai and standing in SrIvaikuNtam dhivya dhESams).
thiruvaimozhi-2-8-7-kidhandhirundhu	aLandhu	measured [as thrivikrama to win over the universe]
thiruvaimozhi-2-8-7-kidhandhirundhu	kEzhalAy	in the form of a wild boar
thiruvaimozhi-2-8-7-kidhandhirundhu	kIzh	underneath the causal water
thiruvaimozhi-2-8-7-kidhandhirundhu	pukku	entered
thiruvaimozhi-2-8-7-kidhandhirundhu	idandhidum	separated from the walls of the universe and rescued
thiruvaimozhi-2-8-7-kidhandhirundhu	thannuL	during mahApraLayam (total annihilation in the form of a baby lying down on a leaf and holding the universe) in his stomach
thiruvaimozhi-2-8-7-kidhandhirundhu	than uL	inside him
thiruvaimozhi-2-8-7-kidhandhirundhu	karakkum	hide it inside (so no one can see)
thiruvaimozhi-2-8-7-kidhandhirundhu	umizhum	spit it out to let them see outside
thiruvaimozhi-2-8-7-kidhandhirundhu	thadam	spacious
thiruvaimozhi-2-8-7-kidhandhirundhu	perum	big
thiruvaimozhi-2-8-7-kidhandhirundhu	thOL	divine shoulders
thiruvaimozhi-2-8-7-kidhandhirundhu	Ara	to fulfil
thiruvaimozhi-2-8-7-kidhandhirundhu	thazhuvum	embrace (with his divine form)
thiruvaimozhi-2-8-7-kidhandhirundhu	pAr ennum	known as bhUmi
thiruvaimozhi-2-8-7-kidhandhirundhu	madandhaiyai	girl
thiruvaimozhi-2-8-7-kidhandhirundhu	mAl	Iswara who is greater than all
thiruvaimozhi-2-8-7-kidhandhirundhu	seyginRa	performing
thiruvaimozhi-2-8-7-kidhandhirundhu	mAl	affection
thiruvaimozhi-2-8-7-kidhandhirundhu	kANbAr	can see/know
thiruvaimozhi-2-8-7-kidhandhirundhu	Ar	who?
thiruvaimozhi-2-8-8-kanbar-ar	em	my
thiruvaimozhi-2-8-8-kanbar-ar	Isan	being lord
thiruvaimozhi-2-8-8-kanbar-ar	kaNNanai	krishNa who is easily approachable
thiruvaimozhi-2-8-8-kanbar-ar	kANbAr	one who can know
thiruvaimozhi-2-8-8-kanbar-ar	Ar	who?
thiruvaimozhi-2-8-8-kanbar-ar	if this is his nature,
thiruvaimozhi-2-8-8-kanbar-ar	kANumARu	to know
thiruvaimozhi-2-8-8-kanbar-ar	en	how?
thiruvaimozhi-2-8-8-kanbar-ar	for him,
thiruvaimozhi-2-8-8-kanbar-ar	UN	food
thiruvaimozhi-2-8-8-kanbar-ar	pEsil	if we try to say,
thiruvaimozhi-2-8-8-kanbar-ar	As said in brahma sUthram 1.2.9 “aththA charAchara grahaNAth” (lord consumed all movable/immovable objects during praLayam),
thiruvaimozhi-2-8-8-kanbar-ar	ellA ulagum	all worlds (which are filled with movable/immovable objects)
thiruvaimozhi-2-8-8-kanbar-ar	Or thuRRu	even for a handful
thiruvaimozhi-2-8-8-kanbar-ar	ARRA	not sufficient;
thiruvaimozhi-2-8-8-kanbar-ar	vIdO	his residence (where he lives)
thiruvaimozhi-2-8-8-kanbar-ar	sENpAla	As explained in chAndhOgya upanishadh -viSvatha: prushtEshu sarvatha: prushtEshu- (beyond everything else in this material world), in the paramapadham (spiritual realm) that is much beyond all of the material realm
thiruvaimozhi-2-8-8-kanbar-ar	avanO	him
thiruvaimozhi-2-8-8-kanbar-ar	maRRu	other than him
thiruvaimozhi-2-8-8-kanbar-ar	epporutkum	all objects
thiruvaimozhi-2-8-8-kanbar-ar	uyir	antharAthmA (in-dwelling super soul)
thiruvaimozhi-2-8-8-kanbar-ar	ENpAlum	even a small place
thiruvaimozhi-2-8-8-kanbar-ar	sOrAn	without losing
thiruvaimozhi-2-8-8-kanbar-ar	engum	in all places
thiruvaimozhi-2-8-8-kanbar-ar	parandhu	pervaded
thiruvaimozhi-2-8-