mudhalAyiram

perumAL thirumozhi – 5th decad

by

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama: perumAL thirumozhi << Previous The most important principle enunciated in thirumanthiram (divine manthram or divine incantation), which is the essence of all vEdhas, is ananyArhaSEshathvam – viz. jIvAthmA (soul) is totally subservient only to paramAthmA (supreme entity) and is not subservient to anyone other … Read more

perumAL thirumozhi – 4.5 – kamba madha yAnai

by

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama: perumAL thirumozhi >> 4th Decad << Previous avathArikai (Introduction) In the previous pAsuram, AzhwAr had said that he would desire to be a seNbaga tree in thirumalai. There is a possibility that the temple kainkaryaparars (those carrying out service in the temple) would take … Read more

perumAL thirumozhi – 4.4 – oN pavaLam vElai

by

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama: perumAL thirumozhi >> 4th Decad << Previous avathArikai (Introduction) In the previous pAsuram, AzhwAr had said “If I could carry out servitude to emperumAn, even human birth is acceptable”. In this pAsuram he says “Since human form is common to a king also, I … Read more

perumAL thirumozhi – 4.3 – pinnitta sadaiyAnum

by

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama: perumAL thirumozhi >> 4th Decad << Previous avathArikai (Introduction) In this pAsuram, AzhwAr says that if he is able to carry out service in line with his parathanthra svarUpam (nature of being subservient to emperumAn), he would accept the human birth too, which he … Read more