Category Archives: mUnRAm thiruvandhAdhi

Glossary/Dictionary by word – mUnRAm thiruvandhAdhi

November 5, 2022 Published by: Jai

Word	Meaning	pAsuram
(isaindha)	being fit to be used as an agitator	mUnRAm thiruvandhAdhi – 64 – isaindha aravamum
(isaindha)	being fit to be used as the container	mUnRAm thiruvandhAdhi – 64 – isaindha aravamum
(kai Am)	in his left hand	mUnRAm thiruvandhAdhi – 67 – Angu malarum
(veyya)	valorous	mUnRAm thiruvandhAdhi – 36 – kaiya kanalAzhi
adaindhadhu	reached out to take rest	mUnRAm thiruvandhAdhi – 28 – adaindhadhu aravaNai mEl
adaindhu	after attaining	mUnRAm thiruvandhAdhi – 27 – ArE thuyaruzhandhAr
adhu kEdu iRudhi	reaching there itself became cause for their lowliness and destruction	mUnRAm thiruvandhAdhi – 66 – kAyndhu iruLai mARRi
adhu nanRu idhu thIdhu enRu aiyappadAdhE	instead of having doubts as to whether that is good or this is bad	mUnRAm thiruvandhAdhi – 88 – adhu nanRu
adi	divine feet	mUnRAm thiruvandhAdhi – 59 – vAzhum vagai
adi	with his divine feet	mUnRAm thiruvandhAdhi – 36 – kaiya kanalAzhi
adi aLandhAy nI anRE	was it not you who measured with your divine feet?	mUnRAm thiruvandhAdhi – 48 – nIyanRE nIrERRu
adi Am thAmarai alar	divine feet which are like lotus flowers	mUnRAm thiruvandhAdhi – 96 – vAzhththiya vAyarAy
adi iNaikkE	for his divine feet	mUnRAm thiruvandhAdhi – 44 – ulagum ulagiRandha
adi pOdhu	lotus like divine feet	mUnRAm thiruvandhAdhi – 77 – Ayndha aru maRaiyOn
adi thanE	only his divine feet	mUnRAm thiruvandhAdhi – 4 – marundhum poruLum
adi vaNNam	the colour of his divine feet	mUnRAm thiruvandhAdhi – 5 – adivaNNam thAmarai
adi vattaththAl aLappa	to measure with the divine feet which are like involuted lotus	mUnRAm thiruvandhAdhi – 13 – padivattath thAmarai
adimai pattEn	I became a servitor	mUnRAm thiruvandhAdhi – 37 – avarkkadimai pattEn
adiyEn than	in my	mUnRAm thiruvandhAdhi – 15 – paNindhu uyarndha
agadu thEyppa	rubbing the lower part of the stomach	mUnRAm thiruvandhAdhi – 75 – sArndhu agadu thEyppa
agalam maN kINdu	digging out the expansive earth from the wall of the universe	mUnRAm thiruvandhAdhi – 54 – thALAl sagadam
agalaththAn	emperumAn who is having [the aforementioned] on his divine chest	mUnRAm thiruvandhAdhi – 35 – kAN kAN ena
Agam	chest	mUnRAm thiruvandhAdhi – 31 – ivai avan kOyil
Agaththai	chest	mUnRAm thiruvandhAdhi – 65 – angaRkidarinRi
agaththAn puRaththAn	is present both within and outside (of me)	mUnRAm thiruvandhAdhi – 37 – avarkkadimai pattEn
AgAyam UdaRuththu	piercing the sky (and the outer worlds)	mUnRAm thiruvandhAdhi – 13 – padivattath thAmarai
ahdhanRE	is also like that sun	mUnRAm thiruvandhAdhi – 5 – adivaNNam thAmarai
ahkAvE	won’t they shrink? (implies that they will run away)	mUnRAm thiruvandhAdhi – 76 – poruppidaiyE ninRum
aimpulanum	the five sensory perceptions	mUnRAm thiruvandhAdhi – 12 – aRivennum thAL
aindhu adakki	winning over the five senses	mUnRAm thiruvandhAdhi – 79 – Orththa manaththinarAy
aindhu neruppidaiyE	amidst panchAgni (five fires)	mUnRAm thiruvandhAdhi – 76 – poruppidaiyE ninRum
aivarkku Ay	for the five pANdavas	mUnRAm thiruvandhAdhi – 28 – adaindhadhu aravaNai mEl
AkAththa kO	the swAmy (lord) who protected the cows	mUnRAm thiruvandhAdhi – 41 – mannu maNi mudi nINdu
Al	how amazing is this!	mUnRAm thiruvandhAdhi – 63 – thAzh sadaiyum
AL Agi	being a servitor	mUnRAm thiruvandhAdhi – 18 – vAy mozhindhu
AL Ay	to be subservient	mUnRAm thiruvandhAdhi – 17 – senRa nAL
Al ilai mEl	on top of a tender banyan leaf	mUnRAm thiruvandhAdhi – 33 – pALaganAy Alilai mEl
Al ilai mEl sErndhAn	emperumAn who took rest on a tender banyan leaf	mUnRAm thiruvandhAdhi – 19 – aruLAdhu ozhiyumE
Al mEl	on top of a tender banyan leaf	mUnRAm thiruvandhAdhi – 93 – ninaiththulagilAr
alai mugattu nIr	the droplets of water on top of the waves	mUnRAm thiruvandhAdhi – 46 – malai mugadu
Alamaraththu ilaiyin mElAl	on top of a banyan leaf	mUnRAm thiruvandhAdhi – 53 – muyanRu thozhu
alambiya	cleaned	mUnRAm thiruvandhAdhi – 90 – silambum seRikazhalum
aLandha	of measuring	mUnRAm thiruvandhAdhi – 34 – anRivvulagam
aLandha	one who measured	mUnRAm thiruvandhAdhi – 36 – kaiya kanalAzhi
aLandha	one who measured [the earth]	mUnRAm thiruvandhAdhi – 7 – kazhal thozhudhum
aLandha	the one that he measured	mUnRAm thiruvandhAdhi – 90 – silambum seRikazhalum
aLandhu kOdal	measuring [them]	mUnRAm thiruvandhAdhi – 20 – mun ulagam
aLandhu koNda	measuring that	mUnRAm thiruvandhAdhi – 18 – vAy mozhindhu
alar eduththa undhiyAn	one who has a divine navel which has a highly rising lotus flower	mUnRAm thiruvandhAdhi – 97 – alar eduththa undhiyAn
alar eduththa vaNNaththAn	indhra (head of celestial entities), who has the complexion of kAnchi flower	mUnRAm thiruvandhAdhi – 97 – alar eduththa undhiyAn
alar mElOn	brahmA, who is atop lotus	mUnRAm thiruvandhAdhi – 6 – azhaganRE AzhiyARku
aLindha karudanaiyE nOkki	looking at the affectionate male monkey	mUnRAm thiruvandhAdhi – 58 – theLindha silAdhalaththin
Am	being present	mUnRAm thiruvandhAdhi – 67 – Angu malarum
am kai	in the beautiful hand	mUnRAm thiruvandhAdhi – 6 – azhaganRE AzhiyARku
am kaiyAl	with beautiful hands	mUnRAm thiruvandhAdhi – 8 – nAmam pala solli
am mAn maRiyai	aiming at the fawn (actually the demon mArIcha who had come in the form of a fawn)	mUnRAm thiruvandhAdhi – 52 – eydhAn marAmaram
am siRaiya vaNdu	female beetles with beautiful wings	mUnRAm thiruvandhAdhi – 23 – virumbi viN
amam sUzhndhu	(due to robust build, height and speed) lowering and pervading	mUnRAm thiruvandhAdhi – 98 – imam sUzh malaiyum
amarum	one which is established well	mUnRAm thiruvandhAdhi – 100 – sArvu namakkenRum
ammAn	supreme being	mUnRAm thiruvandhAdhi – 15 – paNindhu uyarndha
ammAnavanE	that emperumAn (supreme being)	mUnRAm thiruvandhAdhi – 65 – angaRkidarinRi
ammanE	how amazing!	mUnRAm thiruvandhAdhi – 28 – adaindhadhu aravaNai mEl
amudhamum	being sweet like nectar	mUnRAm thiruvandhAdhi – 4 – marundhum poruLum
amudhu	nectar	mUnRAm thiruvandhAdhi – 64 – isaindha aravamum
aNai	on the divine mattress	mUnRAm thiruvandhAdhi – 15 – paNindhu uyarndha
aNaindhu	approaching	mUnRAm thiruvandhAdhi – 82 – uNaril uNarvariyan
aNaindhu	approaching and entering (and drinking honey)	mUnRAm thiruvandhAdhi – 82 – uNaril uNarvariyan
ananiththu ulagum	all the worlds	mUnRAm thiruvandhAdhi – 93 – ninaiththulagilAr
ananthan	AdhiSEshan	mUnRAm thiruvandhAdhi – 30 – sErndha thirumAl
ananthan	thiruvanthAzhwAn (AdhiSEshan)	mUnRAm thiruvandhAdhi – 15 – paNindhu uyarndha
aNdam kadaththal	the activity of measuring the worlds	mUnRAm thiruvandhAdhi – 6 – azhaganRE AzhiyARku
aNdam pOy	reaching up to the walls of the universe	mUnRAm thiruvandhAdhi – 41 – mannu maNi mudi nINdu
aNdam pOy	when they extended until the walls of the universe	mUnRAm thiruvandhAdhi – 90 – silambum seRikazhalum
aNdam pOy nINdadhE	did they not grow until the walls of the universe! How amazing is this!	mUnRAm thiruvandhAdhi – 13 – padivattath thAmarai
aNdam pOy theRippa	to hit against the walls of the universe	mUnRAm thiruvandhAdhi – 46 – malai mugadu
aNdaththu	belonging to this universe	mUnRAm thiruvandhAdhi – 38 – thAnE thanakkuvaman
andharaththArkku	to dhEvas (celestial entities)	mUnRAm thiruvandhAdhi – 33 – pALaganAy Alilai mEl
andhi pozhudhaththu	during evening time	mUnRAm thiruvandhAdhi – 65 – angaRkidarinRi
andhi pugundhu	with dusk setting	mUnRAm thiruvandhAdhi – 95 – pugundhu ilangum
andhi vAn adhu kAttum	sky, in evening time, shows.	mUnRAm thiruvandhAdhi – 87 – kalandhu maNi
andhi viLakkum aNi viLakkAm	manifesting the evening time through auspicious lamps	mUnRAm thiruvandhAdhi – 16 – vandhudhaiththa
angaRku	for prahlAdha, who is the son	mUnRAm thiruvandhAdhi – 65 – angaRkidarinRi
AngE	in that only activity of protecting the world	mUnRAm thiruvandhAdhi – 4 – marundhum poruLum
angu	in that kAnchIpuram (at thiruppAdagam)	mUnRAm thiruvandhAdhi – 64 – isaindha aravamum
angu	in that ocean	mUnRAm thiruvandhAdhi – 64 – isaindha aravamum
angu	in that place	mUnRAm thiruvandhAdhi – 61 – paNdellAm vEngadam
Angu	in that place	mUnRAm thiruvandhAdhi – 66 – kAyndhu iruLai mARRi
Angu	simultaneously	mUnRAm thiruvandhAdhi – 67 – Angu malarum
angu	there	mUnRAm thiruvandhAdhi – 15 – paNindhu uyarndha
angu	there	mUnRAm thiruvandhAdhi – 53 – muyanRu thozhu
aNi	beautiful	mUnRAm thiruvandhAdhi – 1 – thirukkaNdEn
aNi marudham	the two arjuna trees which were very close to each other	mUnRAm thiruvandhAdhi – 51 – avanE aruvaraiyAl
aNi neela vaNNaththavan	one who has the complexion of beautiful blue colour	mUnRAm thiruvandhAdhi – 50 – sUzhndha thuzhAyalangal
aNindha	decorated	mUnRAm thiruvandhAdhi – 15 – paNindhu uyarndha
Aniraigal	herds of cows	mUnRAm thiruvandhAdhi – 42 – kOvalanAy AniraigaL
AniraigaL	herds of cows	mUnRAm thiruvandhAdhi – 51 – avanE aruvaraiyAl
anjAdhE	without any fear	mUnRAm thiruvandhAdhi – 29 – pEychchipAluNda
anjAdhu irukka	to be without any fear	mUnRAm thiruvandhAdhi – 18 – vAy mozhindhu
annAnRu	once upon a time	mUnrAm thiruvandhAdhi – 99 – thotta padai ettum
anRu	at an earlier point of time	mUnRAm thiruvandhAdhi – 19 – aruLAdhu ozhiyumE
anRu	at an earlier point of time	mUnRAm thiruvandhAdhi – 47 – ninRa perumAnE
anRu	at one point of time	mUnRAm thiruvandhAdhi – 28 – adaindhadhu aravaNai mEl
anRu	during that time when the ocean was churned	mUnRAm thiruvandhAdhi – 2 – inRE kazhal kaNdEn
anRu	on that day	mUnRAm thiruvandhAdhi – 33 – pALaganAy Alilai mEl
anRu	once upon a time	mUnRAm thiruvandhAdhi – 34 – anRivvulagam
anRu	once upon a time	mUnRAm thiruvandhAdhi – 34 – anRivvulagam
anRu	once upon a time	mUnRAm thiruvandhAdhi – 41 – mannu maNi mudi nINdu
anRu	once upon a time	mUnRAm thiruvandhAdhi – 46 – malai mugadu
anRu	once, in an earlier time	mUnRAm thiruvandhAdhi – 4 – marundhum poruLum
anRu ulagam thAyOn	on that day (when mahAbali poured water on vAmana’s palm), when emperumAn measured all the worlds, his	mUnRAm thiruvandhAdhi – 5 – adivaNNam thAmarai
Ar Azhi koNdARku azhagu	the beauty of such emperumAn holding the beautiful divine disc, is like this.	mUnRAm thiruvandhAdhi – 5 – adivaNNam thAmarai
Ar kazhal pOy	getting to (his) fulsome divine feet	mUnRAm thiruvandhAdhi – 85 – kaviyinAr kai punaindhu
Ar surumbu	the male beetles which will never separate from them	mUnRAm thiruvandhAdhi – 23 – virumbi viN
Ar theLivAr	Is there anyone who gets clarity? (there is none)	mUnRAm thiruvandhAdhi – 93 – ninaiththulagilAr
aRa viLangith thOnRum	coming in front, clearly	mUnRAm thiruvandhAdhi – 98 – imam sUzh malaiyum
aRaiyum	humming	mUnRAm thiruvandhAdhi – 35 – kAN kAN ena
aRaiyum	humming	mUnRAm thiruvandhAdhi – 82 – uNaril uNarvariyan
Aram	necklaces	mUnRAm thiruvandhAdhi – 37 – avarkkadimai pattEn
aravamum	the snake vAsuki	mUnRAm thiruvandhAdhi – 64 – isaindha aravamum
aravu aNai mEl	on top of AdhiSEshan as mattress	mUnRAm thiruvandhAdhi – 28 – adaindhadhu aravaNai mEl
aravu aNaiyAn	emperumAn who reclines on AdhiSEshan	mUnRAm thiruvandhAdhi – 80 – ninRu edhirAya
ArAyndhu	analysing the lowliness of samsAram (materialistic realm)	mUnRAm thiruvandhAdhi – 79 – Orththa manaththinarAy
ari Ay	incarnating in the form of narasimha (lion head and human body)	mUnRAm thiruvandhAdhi – 95 – pugundhu ilangum
ari uruvam AnAn	one who incarnated as narasimha	mUnRAm thiruvandhAdhi – 31 – ivai avan kOyil
ari uruvam Ay pongi	rising up in the form of narasimha (part man and part lion)	mUnRAm thiruvandhAdhi – 65 – angaRkidarinRi
aRivu ennum	knowledge (of AthmA, soul and paramAthmA, supreme being)	mUnRAm thiruvandhAdhi – 12 – aRivennum thAL
Arndha araN	faultless means	mUnRAm thiruvandhAdhi – 77 – Ayndha aru maRaiyOn
Arpadu	having sharpness	mUnRAm thiruvandhAdhi – 80 – ninRu edhirAya
ARRAdhAy	not being satisfied	mUnRAm thiruvandhAdhi – 91 – maNNuNdum
arukkan	like sun	mUnRAm thiruvandhAdhi – 1 – thirukkaNdEn
arumaRaiyOn	having the great vEdhas (sacred texts)	mUnRAm thiruvandhAdhi – 77 – Ayndha aru maRaiyOn
arumbum	blossoming	mUnRAm thiruvandhAdhi – 23 – virumbi viN
aRuththEn	severed (so that they do not follow)	mUnRAm thiruvandhAdhi – 2 – inRE kazhal kaNdEn
aruvaraiyAl	with the help of gOvardhana hill which nobody could move	mUnRAm thiruvandhAdhi – 51 – avanE aruvaraiyAl
aruvi pOl	like stream	mUnRAm thiruvandhAdhi – 59 – vAzhum vagai
asaindhu	undergoing difficulties	mUnRAm thiruvandhAdhi – 64 – isaindha aravamum
asavE kol	is it due to exhaustion	mUnRAm thiruvandhAdhi – 34 – anRivvulagam
attabuyakaraththAn	one who dwells in the divine abode attabuyakaram in kAnchIpuram	mUnrAm thiruvandhAdhi – 99 – thotta padai ettum
avai seydhu	to break it into many pieces	mUnRAm thiruvandhAdhi – 31 – ivai avan kOyil
avaiyE	are also like that lotus flower	mUnRAm thiruvandhAdhi – 9 – kaNNum kamalam
AvAn	one who has all the above as his attributes	mUnRAm thiruvandhAdhi – 44 – ulagum ulagiRandha
avan	that emperumAn	mUnRAm thiruvandhAdhi – 83 – iniyavan mAyan
avan	that emperumAn’s	mUnRAm thiruvandhAdhi – 31 – ivai avan kOyil
avan	that supreme being	mUnRAm thiruvandhAdhi – 83 – iniyavan mAyan
avan magan than	his son pradhyumna’s	mUnRAm thiruvandhAdhi – 92 – magan oruvarkku
avan than	that emperumAn’s	mUnRAm thiruvandhAdhi – 55 – periya varai mArvil
avanai uyththu vaiththu	searching for emperumAn	mUnRAm thiruvandhAdhi – 94 – uyththuNarvennum
avanE	he himself	mUnRAm thiruvandhAdhi – 51 – avanE aruvaraiyAl
avanE kaNdIr	see, it was only emperumAn	mUnRAm thiruvandhAdhi – 51 – avanE aruvaraiyAl
avanE kaNdIr	see, it was only emperumAn	mUnRAm thiruvandhAdhi – 51 – avanE aruvaraiyAl
avarkku	for those demons	mUnRAm thiruvandhAdhi – 66 – kAyndhu iruLai mARRi
avarkku	to that emperumAn [as described in the previous pAsurams]	mUnRAm thiruvandhAdhi – 37 – avarkkadimai pattEn
avvulagam	those worlds	mUnRAm thiruvandhAdhi – 20 – mun ulagam
Aya ivai	all these	mUnRAm thiruvandhAdhi – 30 – sErndha thirumAl
Ayan	kaNNapirAn’s (krishNa’s)	mUnRAm thiruvandhAdhi – 75 – sArndhu agadu thEyppa
Aychchi	yaSOdhA	mUnRAm thiruvandhAdhi – 29 – pEychchipAluNda
Aychchi	yaSOdhAp pirAtti	mUnRAm thiruvandhAdhi – 91 – maNNuNdum
AychchipAl	towards the cowherd person yaSOdhA’s	mUnRAm thiruvandhAdhi – 28 – adaindhadhu aravaNai mEl
Ayndhu	analysing (that there is no place for us here) and knowing	mUnRAm thiruvandhAdhi – 76 – poruppidaiyE ninRum
Ayndhu	analysing well and learning	mUnRAm thiruvandhAdhi – 77 – Ayndha aru maRaiyOn
azhagu anRE	is it not beauty personified!	mUnRAm thiruvandhAdhi – 6 – azhaganRE AzhiyARku
azhagu anRE	is it not beauty personified!	mUnRAm thiruvandhAdhi – 6 – azhaganRE AzhiyARku
azhagu anRE	is it not beauty personified!	mUnRAm thiruvandhAdhi – 6 – azhaganRE AzhiyARku
Azhi	the divine disc	mUnRAm thiruvandhAdhi – 78 – araNam namakku enRum
Azhi nenjE	Oh my heart which is like the deep sea!	mUnRAm thiruvandhAdhi – 24 – varungAl irunilanum
Azhi nIr vaNNam	the complexion of ocean	mUnRAm thiruvandhAdhi – 6 – azhaganRE AzhiyARku
AzhiyARku	for the supreme being who is holding the divine disc	mUnRAm thiruvandhAdhi – 6 – azhaganRE AzhiyARku
Azhiyum	the oceans	mUnRAm thiruvandhAdhi – 44 – ulagum ulagiRandha
Azhndha maNi nIr sunai	in the reservoir which is deep and having clear water	mUnRAm thiruvandhAdhi – 50 – sUzhndha thuzhAyalangal
bAradha vempOr	the rigorous bhAratha battle [ held at kurukshEthra]	mUnRAm thiruvandhAdhi – 28 – adaindhadhu aravaNai mEl
bhUmi adhanai	the earth	mUnRAm thiruvandhAdhi – 43 – sinamA madhakaLiRRin
chakkaramum	divine disc	mUnRAm thiruvandhAdhi – 63 – thAzh sadaiyum
chakkaraththAn	one who has sudharSanam [divine disc] in his divine hand	mUnRAm thiruvandhAdhi – 100 – sArvu namakkenRum
dhanam Aga	considering it as a gift	mUnRAm thiruvandhAdhi – 43 – sinamA madhakaLiRRin
dhEvAsuram	in the war between celestial and demonic entities	mUnRAm thiruvandhAdhi – 48 – nIyanRE nIrERRu
edhir Aya	one who fought as an enemy	mUnRAm thiruvandhAdhi – 80 – ninRu edhirAya
en Azhi vaNNan pAl	in (the divine form of) emperumAn who has the complexion of ocean	mUnRAm thiruvandhAdhi – 1 – thirukkaNdEn
eN dhisaiyum	all the directions	mUnRAm thiruvandhAdhi – 38 – thAnE thanakkuvaman
eN dhisaiyum	all the eight directions	mUnRAm thiruvandhAdhi – 41 – mannu maNi mudi nINdu
eN dhisaiyum sUzh	to permeate all eight directions	mUnRAm thiruvandhAdhi – 90 – silambum seRikazhalum
eN dhisaiyum thAn Ay	pervading all the entities in the eight directions	mUnRAm thiruvandhAdhi – 39 – iRaiyAy nilanAgi
en kol	how big is it! [it appears that it is only small]	mUnRAm thiruvandhAdhi – 90 – silambum seRikazhalum
en manam	my mind	mUnRAm thiruvandhAdhi – 2 – inRE kazhal kaNdEn
en nenjame	Oh my heart who is under my control!	mUnRAm thiruvandhAdhi – 81 – nenjAl ninaippariyanElum
en nenjamE	Oh my heart!	mUnRAm thiruvandhAdhi – 95 – pugundhu ilangum
en nenjaththu	inside my heart	mUnRAm thiruvandhAdhi – 94 – uyththuNarvennum
en nenjE	Oh my heart!	mUnRAm thiruvandhAdhi – 44 – ulagum ulagiRandha
en nenjE	Oh my mind!	mUnRAm thiruvandhAdhi – 92 – magan oruvarkku
en vAy vAzhththuga	my mouth should praise	mUnRAm thiruvandhAdhi – 17 – senRa nAL
ena	like this	mUnRAm thiruvandhAdhi – 83 – iniyavan mAyan
Enam padindhu uzhu sAl	on the lands where wild boars (due to their arrogance) plough deeply (such that bamboos will get uprooted)	mUnRAm thiruvandhAdhi – 89 – mudindha pozhudhil
endhai	my lord	mUnRAm thiruvandhAdhi – 16 – vandhudhaiththa
Endhu izhaikkAy	for the sake of sIthAppirAtti who had decorated with ornaments	mUnRAm thiruvandhAdhi – 52 – eydhAn marAmaram
engaL perumAn	emperumAn’s	mUnRAm thiruvandhAdhi – 59 – vAzhum vagai
engaL perumAnE	our swAmy (lord)	mUnRAm thiruvandhAdhi – 20 – mun ulagam
engu	in which place	mUnRAm thiruvandhAdhi – 82 – uNaril uNarvariyan
engum sindha	dropping it all over the place	mUnRAm thiruvandhAdhi – 95 – pugundhu ilangum
enjA	without any shortage (in beauty)	mUnRAm thiruvandhAdhi – 18 – vAy mozhindhu
ennALum	at all times	mUnRAm thiruvandhAdhi – 17 – senRa nAL
eNNaththAn AmO	can he be thought of?	mUnRAm thiruvandhAdhi – 97 – alar eduththa undhiyAn
ennE	how amazing is this!	mUnRAm thiruvandhAdhi – 20 – mun ulagam
eNNil	if one were to think of	mUnRAm thiruvandhAdhi – 9 – kaNNum kamalam
eNNil	if we analyse	mUnRAm thiruvandhAdhi – 56 – niRam veLidhu
enRu	of what colour will it be	mUnRAm thiruvandhAdhi – 56 – niRam veLidhu
enRu ivargatku	for all these celestial entities	mUnRAm thiruvandhAdhi – 97 – alar eduththa undhiyAn
enRum	without a break	mUnRAm thiruvandhAdhi – 12 – aRivennum thAL
enRum iRavAdha endhai	emperumAn who does not have an end ever	mUnRAm thiruvandhAdhi – 17 – senRa nAL
enRum uLan kaNdAy	you can see that he exists at all times (with a vow to protect us)	mUnRAm thiruvandhAdhi – 40 – uLan kaNdAy
epporutkum sEyAnai	one who is far away from any object	mUnRAm thiruvandhAdhi – 7 – kazhal thozhudhum
eri sudarum	the glowing agni (fire)	mUnRAm thiruvandhAdhi – 38 – thAnE thanakkuvaman
eRindhAn	one who threw it (at a wood apple fruit)	mUnRAm thiruvandhAdhi – 71 – kaLiRu mugil kuththa
eriththAn	one who burnt it	mUnRAm thiruvandhAdhi – 51 – avanE aruvaraiyAl
ERRi	lighting it	mUnRAm thiruvandhAdhi – 94 – uyththuNarvennum
ERRin	the seven bulls’	mUnRAm thiruvandhAdhi – 49 – seRRadhuvum sErA
ERRu	taking as alms	mUnRAm thiruvandhAdhi – 49 – seRRadhuvum sErA
evvuruvum	all the entities [both sentient and insentient]	mUnRAm thiruvandhAdhi – 38 – thAnE thanakkuvaman
eydhadhuvum	shooting his arrows well	mUnRAm thiruvandhAdhi – 52 – eydhAn marAmaram
eydhAn	he pierced with his arrow	mUnRAm thiruvandhAdhi – 52 – eydhAn marAmaram
eydhAn	he shot it with his arrow effortlessly	mUnRAm thiruvandhAdhi – 52 – eydhAn marAmaram
eydhu	shooting arrows	mUnRAm thiruvandhAdhi – 51 – avanE aruvaraiyAl
Eyndha	fit (to be severed)	mUnRAm thiruvandhAdhi – 77 – Ayndha aru maRaiyOn
Eyndha	fitting well	mUnRAm thiruvandhAdhi – 66 – kAyndhu iruLai mARRi
Ezh piRappum	all births	mUnRAm thiruvandhAdhi – 2 – inRE kazhal kaNdEn
Ezh piRappum	in all births	mUnRAm thiruvandhAdhi – 18 – vAy mozhindhu
Ezh pUNda	drawn by seven horses	mUnRAm thiruvandhAdhi – 73 – idam valam Ezh
ezhil aLandhu eNNarkariyAnai	one whose boundary for beauty cannot even be thought of	mUnRAm thiruvandhAdhi – 7 – kazhal thozhudhum
ezhil koNda	having beauty	mUnRAm thiruvandhAdhi – 86 – ezhil koNda
ezhil koNda min kodi eduththu	holding the beautiful lightning as flag	mUnRAm thiruvandhAdhi – 86 – ezhil koNda
ezhilAya malar eduththa	like a beautiful kAyAmpU (a dark blue coloured) flower	mUnRAm thiruvandhAdhi – 97 – alar eduththa undhiyAn
ezhundha	rising aloft (due to the fertility of the soil)	mUnRAm thiruvandhAdhi – 89 – mudindha pozhudhil
gadhai	mace	mUnRAm thiruvandhAdhi – 36 – kaiya kanalAzhi
gadhi	as means	mUnRAm thiruvandhAdhi – 78 – araNam namakku enRum
gadhi Edhu nilai Edhu piRappu Edhu ennAdhE	instead of despising “What is our knowledge? What is our status? What is our birth?” (Instead of looking at the lowliness of these)	mUnRAm thiruvandhAdhi – 78 – araNam namakku enRum
gangai nIr	the pure water of gangA	mUnRAm thiruvandhAdhi – 6 – azhaganRE AzhiyARku
gOpAlagan	kaNNapirAn (krishNa) who tends to cows	mUnRAm thiruvandhAdhi – 32 – pARkadalum vEngadamum
idam Agak koNdAn	has taken these as his places of dwelling	mUnRAm thiruvandhAdhi – 32 – pARkadalum vEngadamum
idam pOdhAdhu	there was no place	mUnRAm thiruvandhAdhi – 90 – silambum seRikazhalum
idam valam	on the left side and right side	mUnRAm thiruvandhAdhi – 73 – idam valam Ezh
idar inRi	without any trouble coming his way	mUnRAm thiruvandhAdhi – 65 – angaRkidarinRi
igazhndha iraNiyadhu Agam	the body of demon iraNiyan (hiraNya kashyap) who was constantly abusing emperumAn	mUnRAm thiruvandhAdhi – 95 – pugundhu ilangum
iLam kumaran than viNNagar	thiruviNNagar which the youthful emperumAn considers as his own	mUnRAm thiruvandhAdhi – 61 – paNdellAm vEngadam
ilangApuram	the town of lankA	mUnRAm thiruvandhAdhi – 51 – avanE aruvaraiyAl
ilangum	(on account of that victory) being radiant	mUnRAm thiruvandhAdhi – 80 – ninRu edhirAya
ilangum pozhudhaththu	at the time when it manifests	mUnRAm thiruvandhAdhi – 95 – pugundhu ilangum
imai	even a little bit	mUnRAm thiruvandhAdhi – 97 – alar eduththa undhiyAn
imaikkum	being resplendent	mUnRAm thiruvandhAdhi – 100 – sArvu namakkenRum
imaikkum	displaying	mUnRAm thiruvandhAdhi – 87 – kalandhu maNi
imam sUzh malaiyum	the himAlaya mountain which is covered with snow	mUnRAm thiruvandhAdhi – 98 – imam sUzh malaiyum
in pavaLach chevvAy	having a reddish mouth similar to sweet coral	mUnRAm thiruvandhAdhi – 29 – pEychchipAluNda
iNai adikkE	to the two divine feet	mUnRAm thiruvandhAdhi – 17 – senRa nAL
iNan aNaiya	such that bunches of flowers to be lowered	mUnRAm thiruvandhAdhi – 82 – uNaril uNarvariyan
IndhAy	you offered	mUnRAm thiruvandhAdhi – 33 – pALaganAy Alilai mEl
ini	in this state	mUnRAm thiruvandhAdhi – 82 – uNaril uNarvariyan
ini	now	mUnRAm thiruvandhAdhi – 83 – iniyavan mAyan
ini	now	mUnRAm thiruvandhAdhi – 83 – iniyavan mAyan
ini	now	mUnRAm thiruvandhAdhi – 83 – iniyavan mAyan
ini	when things are like this	mUnRAm thiruvandhAdhi – 82 – uNaril uNarvariyan
inRE	today itself	mUnRAm thiruvandhAdhi – 2 – inRE kazhal kaNdEn
inRu	now (on the day when the other two mudhal AzhwArs made him see)	mUnRAm thiruvandhAdhi – 1 – thirukkaNdEn
Ir adiyAl	with two divine feet	mUnRAm thiruvandhAdhi – 20 – mun ulagam
iRai	sarvESvaran’s (supreme being’s)	mUnRAm thiruvandhAdhi – 56 – niRam veLidhu
iRai pAdi	capitals (places where he has taken residence)	mUnRAm thiruvandhAdhi – 30 – sErndha thirumAl
iRaiyAy	being the lord of all	mUnRAm thiruvandhAdhi – 39 – iRaiyAy nilanAgi
irAmanAy	incarnating as SrI rAma	mUnRAm thiruvandhAdhi – 52 – eydhAn marAmaram
iraNdu uruvum	these two forms (of Sankara and nArAyaNa)	mUnRAm thiruvandhAdhi – 63 – thAzh sadaiyum
iraNiyadhu	hiraNya kashyap’s	mUnRAm thiruvandhAdhi – 65 – angaRkidarinRi
iraNiyadhu Agam	the chest of demon iraNiyan (hiraNya kashyap)	mUnRAm thiruvandhAdhi – 42 – kOvalanAy AniraigaL
iraNiyanadhu	the demon hiraNya kashyap’s	mUnRAm thiruvandhAdhi – 31 – ivai avan kOyil
iravi thEr	chariot of sUryan	mUnRAm thiruvandhAdhi – 73 – idam valam Ezh
iru nilanum	expansive earth	mUnRAm thiruvandhAdhi – 24 – varungAl irunilanum
iru visumbum	the expansive sky	mUnRAm thiruvandhAdhi – 98 – imam sUzh malaiyum
iruLAdha sindhaiyarAy	having a heart which has not been touched by the darkness of ignorance	mUnRAm thiruvandhAdhi – 19 – aruLAdhu ozhiyumE
iruLai mARRi	removing darkness	mUnRAm thiruvandhAdhi – 66 – kAyndhu iruLai mARRi
irundhAn	(later) sat	mUnRAm thiruvandhAdhi – 94 – uyththuNarvennum
irundhu	in sitting posture	mUnRAm thiruvandhAdhi – 34 – anRivvulagam
irundhu	in sitting posture	mUnRAm thiruvandhAdhi – 64 – isaindha aravamum
irusudarum	sun and moon	mUnRAm thiruvandhAdhi – 38 – thAnE thanakkuvaman
isaindha	being fit to be coiled around like a rope	mUnRAm thiruvandhAdhi – 64 – isaindha aravamum
ivvulagam	all these worlds	mUnRAm thiruvandhAdhi – 34 – anRivvulagam
iyanRa	fitting	mUnRAm thiruvandhAdhi – 53 – muyanRu thozhu
kachchi	in kAnchIpuram	mUnRAm thiruvandhAdhi – 64 – isaindha aravamum
kachchiyuLLum	the divine town of kachchi (present day kAnchIpuram)	mUnRAm thiruvandhAdhi – 26 – siRandha en sindhaiyum
kadaindha varuththamO	is it due to the tiredness of having had to churn	mUnRAm thiruvandhAdhi – 64 – isaindha aravamum
kadal	thiruppARkadal (milky ocean)	mUnRAm thiruvandhAdhi – 30 – sErndha thirumAl
kadal kadaindhAn	he churned the ocean	mUnRAm thiruvandhAdhi – 46 – malai mugadu
kadalum	the ocean	mUnRAm thiruvandhAdhi – 64 – isaindha aravamum
kadandhAnai	emperumAn who killed	mUnRAm thiruvandhAdhi – 34 – anRivvulagam
kadavAr	not leaving for even one day	mUnRAm thiruvandhAdhi – 26 – siRandha en sindhaiyum
kAdhal	affection	mUnRAm thiruvandhAdhi – 54 – thALAl sagadam
kAdhal maganai	favourite son anirudhdhAzhwAn (anirudhdha)	mUnRAm thiruvandhAdhi – 92 – magan oruvarkku
kadhir ilagu	being radiant	mUnRAm thiruvandhAdhi – 35 – kAN kAN ena
kadhir ilagu	being very radiant	mUnRAm thiruvandhAdhi – 66 – kAyndhu iruLai mARRi
kadhir mEl	over the radiance	mUnRAm thiruvandhAdhi – 66 – kAyndhu iruLai mARRi
kadi Ar malar	having fragrant flowers	mUnRAm thiruvandhAdhi – 22 – vadivAr mudikOtti
kadigai	the divine hills of kadigai (also known as chOLashimhapuram or shOLingapuram)	mUnRAm thiruvandhAdhi – 61 – paNdellAm vEngadam
kaduvan	male monkey	mUnRAm thiruvandhAdhi – 68 – pArththa kaduvan
kai	having trunk	mUnRAm thiruvandhAdhi – 71 – kaLiRu mugil kuththa
kai	in emperumAn’s right hand	mUnRAm thiruvandhAdhi – 67 – Angu malarum
kai	in the (right) hand	mUnRAm thiruvandhAdhi – 1 – thirukkaNdEn
kai	with hands	mUnRAm thiruvandhAdhi – 35 – kAN kAN ena
kai eduththu Odi	running fast, lifting its trunk	mUnRAm thiruvandhAdhi – 71 – kaLiRu mugil kuththa
kai punaindhu	joining the plams together in anjali pose	mUnRAm thiruvandhAdhi – 85 – kaviyinAr kai punaindhu
kai thozhudhu	joining the palms together as anjali	mUnRAm thiruvandhAdhi – 19 – aruLAdhu ozhiyumE
kaiththalamum	the divine hands	mUnRAm thiruvandhAdhi – 9 – kaNNum kamalam
kaiya	in the hand	mUnRAm thiruvandhAdhi – 36 – kaiya kanalAzhi
kaiyAl	with its trunk	mUnRAm thiruvandhAdhi – 70 – pugu madhaththAl
kAl kazhivi	washing its feet	mUnRAm thiruvandhAdhi – 70 – pugu madhaththAl
kAl kazhuva	when he washed the divine feet	mUnRAm thiruvandhAdhi – 6 – azhaganRE AzhiyARku
kalangAp perunagaram	paramapadham which is without any bewilderment	mUnRAm thiruvandhAdhi – 51 – avanE aruvaraiyAl
kaLiRRin	the elephant (kuvalayApIdam)	mUnRAm thiruvandhAdhi – 43 – sinamA madhakaLiRRin
kaLiRu	elephant	mUnRAm thiruvandhAdhi – 71 – kaLiRu mugil kuththa
kaLiRu	the elephant (in thirumalai)	mUnRAm thiruvandhAdhi – 70 – pugu madhaththAl
kaLLaththAl	with deceit	mUnRAm thiruvandhAdhi – 83 – iniyavan mAyan
kamalam	are like lotus flower	mUnRAm thiruvandhAdhi – 9 – kaNNum kamalam
kamalamE	are also like lotus flower	mUnRAm thiruvandhAdhi – 9 – kaNNum kamalam
kaN	having divine eyes	mUnRAm thiruvandhAdhi – 100 – sArvu namakkenRum
kAN	keep meditating	mUnRAm thiruvandhAdhi – 34 – anRivvulagam
kaN	their eyes	mUnRAm thiruvandhAdhi – 85 – kaviyinAr kai punaindhu
kAN kAN ena virumbum	will keep desiring repeatedly, to see	mUnRAm thiruvandhAdhi – 35 – kAN kAN ena
kANa	to worship	mUnRAm thiruvandhAdhi – 22 – vadivAr mudikOtti
kanaiththu ulavu veLLaththu	in the deluge when spread all over, making huge noise	mUnRAm thiruvandhAdhi – 93 – ninaiththulagilAr
kanal Azhi	the divine disc which is radiant	mUnRAm thiruvandhAdhi – 36 – kaiya kanalAzhi
kANbar	will be able to see	mUnRAm thiruvandhAdhi – 12 – aRivennum thAL
kANbu ariyan Elum	difficult to see and enjoy	mUnRAm thiruvandhAdhi – 83 – iniyavan mAyan
kaNdAr yAvarE	who has seen fully (none)	mUnRAm thiruvandhAdhi – 84 – uLanAya nAnmaRaiyin
kaNdEn	experienced, seeing	mUnRAm thiruvandhAdhi – 2 – inRE kazhal kaNdEn
kaNdEn	I had the fortune to worship	mUnRAm thiruvandhAdhi – 1 – thirukkaNdEn
kaNdEn	I had the fortune to worship	mUnRAm thiruvandhAdhi – 1 – thirukkaNdEn
kaNdEn	I had the fortune to worship	mUnRAm thiruvandhAdhi – 1 – thirukkaNdEn
kaNdEn	I had the fortune to worship	mUnRAm thiruvandhAdhi – 1 – thirukkaNdEn
kaNdEn	I had the fortune to worship	mUnRAm thiruvandhAdhi – 1 – thirukkaNdEn
kaNdu kOnda	having been enjoyed	mUnRAm thiruvandhAdhi – 2 – inRE kazhal kaNdEn
kaNdu vaNangum	will worship him.	mUnRAm thiruvandhAdhi – 70 – pugu madhaththAl
kANdum	will be able to see?	mUnRAm thiruvandhAdhi – 82 – uNaril uNarvariyan
kANga	let them see and enjoy	mUnRAm thiruvandhAdhi – 8 – nAmam pala solli
kaNgaL	my eyes	mUnRAm thiruvandhAdhi – 35 – kAN kAN ena
kanjan	kamsan	mUnRAm thiruvandhAdhi – 34 – anRivvulagam
kaNNA	Oh kaNNapirAn! (krishNa)	mUnRAm thiruvandhAdhi – 87 – kalandhu maNi
kaNNanaiyE	only kaNNan (krishNa)	mUnRAm thiruvandhAdhi – 8 – nAmam pala solli
kaNNi kayiRRinAl	with a rope having many knots	mUnRAm thiruvandhAdhi – 91 – maNNuNdum
kaNNum	the divine eyes	mUnRAm thiruvandhAdhi – 9 – kaNNum kamalam
kAnRa	one which exhibited	mUnRAm thiruvandhAdhi – 6 – azhaganRE AzhiyARku
kanRu erindhAn	emperumAn who threw a calf, as a throwing stick, in order to fell the wood apple	mUnRAm thiruvandhAdhi – 68 – pArththa kaduvan
kANum padiyAnai	emperumAn who is seen (always) with divine form	mUnRAm thiruvandhAdhi – 22 – vadivAr mudikOtti
kAr Arndha vAn	in the sky full of dark clouds	mUnRAm thiruvandhAdhi – 100 – sArvu namakkenRum
kAr kadal nIr	having black coloured sea-water	mUnRAm thiruvandhAdhi – 7 – kazhal thozhudhum
kAr kadal vAy veN sangam	the white coloured divine conch which appeared in the dark ocean	mUnRAm thiruvandhAdhi – 36 – kaiya kanalAzhi
kAr vAnam	the sky during monsoon	mUnRAm thiruvandhAdhi – 86 – ezhil koNda
kAraNanai	one who is the cause for all the worlds	mUnRAm thiruvandhAdhi – 27 – ArE thuyaruzhandhAr
kArE malindha karum kadalai	the dark ocean which is full of clouds	mUnRAm thiruvandhAdhi – 27 – ArE thuyaruzhandhAr
kari uruvam	the elephant kuvalayApIdam which had black complexion	mUnRAm thiruvandhAdhi – 65 – angaRkidarinRi
karidhu	will it be black?	mUnRAm thiruvandhAdhi – 56 – niRam veLidhu
kariya mugil idai min pOla	it will appear like a flash of lightning across rain-laden clouds	mUnRAm thiruvandhAdhi – 55 – periya varai mArvil
kariyAn	emperumAn who is of dark complexion	mUnRAm thiruvandhAdhi – 57 – polindhirundha kAr vAnil
kArkkadal nIr vaNNan	with the complexion of black coloured water	mUnRAm thiruvandhAdhi – 9 – kaNNum kamalam
kaRpu enRu	being apt to be dependent on the lord in total chaste	mUnRAm thiruvandhAdhi – 69 – veRpenRu vEngadam
kaRRu kuNilaik koNdu	using the calf as a stick to throw against	mUnRAm thiruvandhAdhi – 60 – peRRam piNaimarudham
kARRum	vAyu (wind)	mUnRAm thiruvandhAdhi – 98 – imam sUzh malaiyum
kARRum	wind	mUnRAm thiruvandhAdhi – 24 – varungAl irunilanum
kArththa	having verdant colour	mUnRAm thiruvandhAdhi – 79 – Orththa manaththinarAy
kArththa kalanganikkuk kai nIttum	stretching out its hand in order to get a kaLA (Carissa) fruit	mUnRAm thiruvandhAdhi – 68 – pArththa kaduvan
karu kuzhal mEl	on (her) dark hair	mUnRAm thiruvandhAdhi – 69 – veRpenRu vEngadam
karumA mugil vaNNan	one who has the form of an expansive, black cloud	mUnRAm thiruvandhAdhi – 9 – kaNNum kamalam
kAththAn	protected them mercifully	mUnRAm thiruvandhAdhi – 51 – avanE aruvaraiyAl
katta	tying securely	mUnRAm thiruvandhAdhi – 91 – maNNuNdum
kAttum	it shows	mUnRAm thiruvandhAdhi – 87 – kalandhu maNi
kattuNdu irundhAn	remained tied (instead of trying a way to get out of it)	mUnRAm thiruvandhAdhi – 91 – maNNuNdum
kAttuvAn kaNdIr	will show the way, see that.	mUnRAm thiruvandhAdhi – 51 – avanE aruvaraiyAl
kavi ugappar	they will merely praise him through hymns and feel happy.	mUnRAm thiruvandhAdhi – 84 – uLanAya nAnmaRaiyin
kaviyinAr	those who worship with hymns in praise	mUnRAm thiruvandhAdhi – 85 – kaviyinAr kai punaindhu
kAyndhu	becoming furious	mUnRAm thiruvandhAdhi – 65 – angaRkidarinRi
kAyndhu	with a fury	mUnRAm thiruvandhAdhi – 66 – kAyndhu iruLai mARRi
kazhal	divine feet	mUnRAm thiruvandhAdhi – 7 – kazhal thozhudhum
kazhal	that divine foot	mUnRAm thiruvandhAdhi – 6 – azhaganRE AzhiyARku
kazhal	your divine feet	mUnRAm thiruvandhAdhi – 2 – inRE kazhal kaNdEn
kazhalE	being only the divine feet	mUnRAm thiruvandhAdhi – 41 – mannu maNi mudi nINdu
kazhalE	only the divine feet	mUnRAm thiruvandhAdhi – 57 – polindhirundha kAr vAnil
kazhalE	the divine feet alone	mUnRAm thiruvandhAdhi – 92 – magan oruvarkku
kazhalum	will leave you	mUnRAm thiruvandhAdhi – 88 – adhu nanRu
kEdu il sIrAnai	one who has auspicious qualities which will never get destroyed	mUnRAm thiruvandhAdhi – 34 – anRivvulagam
kEzhal Ay	in the form of varAha (wild boar)	mUnRAm thiruvandhAdhi – 54 – thALAl sagadam
kEzhththa adi	having huge stem	mUnRAm thiruvandhAdhi – 96 – vAzhththiya vAyarAy
kidakkum	reclined	mUnRAm thiruvandhAdhi – 15 – paNindhu uyarndha
kidandha	reclining	mUnRAm thiruvandhAdhi – 69 – veRpenRu vEngadam
kidandhAn	(after that) reclined and graced me	mUnRAm thiruvandhAdhi – 94 – uyththuNarvennum
kidandhAnai	one who took reclining posture	mUnRAm thiruvandhAdhi – 34 – anRivvulagam
kidandhu	in reclining posture	mUnRAm thiruvandhAdhi – 64 – isaindha aravamum
kILA	without a split	mUnRAm thiruvandhAdhi – 54 – thALAl sagadam
kiLarndhu	tearing apart	mUnRAm thiruvandhAdhi – 65 – angaRkidarinRi
kiLarum	bursting out	mUnRAm thiruvandhAdhi – 1 – thirukkaNdEn
kINda	emperumAn who tore	mUnRAm thiruvandhAdhi – 42 – kOvalanAy AniraigaL
kINda	one who tore it and killed the demon	mUnRAm thiruvandhAdhi – 47 – ninRa perumAnE
kINdAyum nI	was it not you alone who destroyed this also!	mUnRAm thiruvandhAdhi – 47 – ninRa perumAnE
kIzh thAzhndhu aruvi ugumadhaththAl	with the exulting liquid which is flowing like a river from its head towards the ground	mUnRAm thiruvandhAdhi – 70 – pugu madhaththAl
kOdu	on its tusks	mUnRAm thiruvandhAdhi – 45 – purindhu madha vEzham
kOdu	peaks	mUnRAm thiruvandhAdhi – 40 – uLan kaNdAy
kOdu	peaks	mUnRAm thiruvandhAdhi – 75 – sArndhu agadu thEyppa
koL	seized	mUnRAm thiruvandhAdhi – 53 – muyanRu thozhu
kOL mudhalai thunja	the powerful crocodile to be killed	mUnrAm thiruvandhAdhi – 99 – thotta padai ettum
kOl vaLai kai	hands decorated with beautiful bangles	mUnRAm thiruvandhAdhi – 72 – kunRu onRinAya
kOmAnai	that supreme being	mUnRAm thiruvandhAdhi – 82 – uNaril uNarvariyan
kOmAnai	the supreme being, your divine form	mUnRAm thiruvandhAdhi – 87 – kalandhu maNi
kombu	tusks	mUnRAm thiruvandhAdhi – 65 – angaRkidarinRi
koNdAn	one who had it	mUnRAm thiruvandhAdhi – 45 – purindhu madha vEzham
kondhin vAy	in bunches	mUnRAm thiruvandhAdhi – 87 – kalandhu maNi
koNdu	keeping it as his residence	mUnRAm thiruvandhAdhi – 61 – paNdellAm vEngadam
koNdu	obtaining (from mahAbali)	mUnRAm thiruvandhAdhi – 58 – theLindha silAdhalaththin
kongu	in honey	mUnRAm thiruvandhAdhi – 82 – uNaril uNarvariyan
konRAn	he killed	mUnRAm thiruvandhAdhi – 50 – sUzhndha thuzhAyalangal
kOtti	making them worship	mUnRAm thiruvandhAdhi – 22 – vadivAr mudikOtti
kOvalan Ay	being born as a cowherd	mUnRAm thiruvandhAdhi – 42 – kOvalanAy AniraigaL
kOyil ivai	divine abodes are these which were mentioned in the previous pAsuram	mUnRAm thiruvandhAdhi – 31 – ivai avan kOyil
kOyil pOl	looks like these were his temples (the implied meaning here is that nowadays, emperumAn considers AzhwAr’s heart as his temple)	mUnRAm thiruvandhAdhi – 61 – paNdellAm vEngadam
kudam nayandha kUththanAy ninRAn	emperumAn who incarnated desirously as kaNNan (krishNa) who was fond of dancing with pots	mUnRAm thiruvandhAdhi – 73 – idam valam Ezh
kudandhai	thirukkudandhai (present day kumbakONam)	mUnRAm thiruvandhAdhi – 30 – sErndha thirumAl
kuLiththum	immersing in them	mUnRAm thiruvandhAdhi – 76 – poruppidaiyE ninRum
kunRam kudaiyAga	holding the gOvardhana hill as an umbrella	mUnRAm thiruvandhAdhi – 41 – mannu maNi mudi nINdu
kunRu	thirumalai	mUnRAm thiruvandhAdhi – 72 – kunRu onRinAya
kunRu	thirumalai (divine hill)	mUnRAm thiruvandhAdhi – 71 – kaLiRu mugil kuththa
kuRa magaLir	hilly womenfolk	mUnRAm thiruvandhAdhi – 72 – kunRu onRinAya
kurai kazhal kURuvadhE	praising the divine feet decorated with resounding ornaments	mUnRAm thiruvandhAdhi – 73 – idam valam Ezh
kuRaL uruvAy	in the form of vAmana (dwarf)	mUnRAm thiruvandhAdhi – 52 – eydhAn marAmaram
kuRiththu eRindha chakkaraththAn	one who aimed the divine discus without losing the target, his	mUnrAm thiruvandhAdhi – 99 – thotta padai ettum
kurundhu	the kurundham tree (a variety of tree growing along the bank of river yamunA)	mUnRAm thiruvandhAdhi – 32 – pARkadalum vEngadamum
kuththa	to pierce them (thinking that they are inimical elephants)	mUnRAm thiruvandhAdhi – 71 – kaLiRu mugil kuththa
kuttaththu	in the water reservoir	mUnrAm thiruvandhAdhi – 99 – thotta padai ettum
kuzha kanRu koNdu	using a calf (as a throwing stick)	mUnRAm thiruvandhAdhi – 71 – kaLiRu mugil kuththa
kuzhal Udhi	playing the flute (to bring the cows together)	mUnRAm thiruvandhAdhi – 42 – kOvalanAy AniraigaL
kuzhaviyAy	being an infant	mUnRAm thiruvandhAdhi – 77 – Ayndha aru maRaiyOn
mA	the demon kESi who came in the form of a horse	mUnRAm thiruvandhAdhi – 42 – kOvalanAy AniraigaL
mA	the demon kESi who came in the form of a horse	mUnRAm thiruvandhAdhi – 48 – nIyanRE nIrERRu
mA kadal nIr uLLAn	one who is resting on the huge thiruppARkadal (milky ocean)	mUnRAm thiruvandhAdhi – 3 – manaththuLLAn
mA kAyamAy ninRa mARku	for emperumAn who stood with a huge form (as thrivikrama)	mUnRAm thiruvandhAdhi – 13 – padivattath thAmarai
mA mAdam vELukkai	thiruvELukkai (a divine abode in kAnchIpuram) which has huge mansions	mUnRAm thiruvandhAdhi – 62 – viNNagaram vehkA
mA malarAn	brahmA, who was born on a lotus	mUnRAm thiruvandhAdhi – 97 – alar eduththa undhiyAn
mA maNi vaNNan	one who has the complexion of blue coloured gem	mUnRAm thiruvandhAdhi – 59 – vAzhum vagai
mA maNigal	great gems	mUnRAm thiruvandhAdhi – 66 – kAyndhu iruLai mARRi
mA marudhin Udu pOy	going between the twin arjuna trees and uprooting them	mUnRAm thiruvandhAdhi – 48 – nIyanRE nIrERRu
mA mudhalai	a huge crocodile	mUnRAm thiruvandhAdhi – 50 – sUzhndha thuzhAyalangal
mA nilam	the expansive earth	mUnRAm thiruvandhAdhi – 49 – seRRadhuvum sErA
mA nIr kadal kadaindhu	churning the ocean which has huge quantity of water	mUnRAm thiruvandhAdhi – 33 – pALaganAy Alilai mEl
mA pidiyOdu	with its great female elephant	mUnRAm thiruvandhAdhi – 45 – purindhu madha vEzham
mA sagadam udhaiththu	kicking the huge wheel	mUnRAm thiruvandhAdhi – 60 – peRRam piNaimarudham
madha vEzham	male elephant which is in exultation	mUnRAm thiruvandhAdhi – 45 – purindhu madha vEzham
madhiyin	through cleverness	mUnRAm thiruvandhAdhi – 58 – theLindha silAdhalaththin
madhu ninRa thaN thuzhAy mArvan	emperumAn who has on his divine chest, the cool thuLasi garland full of nectar; such emperumAn’s	mUnRAm thiruvandhAdhi – 88 – adhu nanRu
madhukaidabarum	demons madhu and kaidaba	mUnRAm thiruvandhAdhi – 66 – kAyndhu iruLai mARRi
magan Am	he was born as a son (to vasudhEvar and dhEvaki)	mUnRAm thiruvandhAdhi – 92 – magan oruvarkku
mai pOl nedu varai vAy	in the huge mountain which is very dark like a black pigment	mUnRAm thiruvandhAdhi – 59 – vAzhum vagai
mAl	sarvESvaran (supreme entity)	mUnRAm thiruvandhAdhi – 50 – sUzhndha thuzhAyalangal
mAl	supreme being	mUnRAm thiruvandhAdhi – 69 – veRpenRu vEngadam
mAl	thirumAl’s (emperumAn’s)	mUnRAm thiruvandhAdhi – 67 – Angu malarum
mAl	with affection	mUnRAm thiruvandhAdhi – 4 – marundhum poruLum
mal	wrestlers	mUnRAm thiruvandhAdhi – 69 – veRpenRu vEngadam
mAl Ay varum	is lying bewildered.	mUnRAm thiruvandhAdhi – 23 – virumbi viN
mAl pAl	towards that emperumAn	mUnRAm thiruvandhAdhi – 14 – mARpAl manam
mAl varaiyum	the huge mountains [which sustain the earth]	mUnRAm thiruvandhAdhi – 38 – thAnE thanakkuvaman
mAl vidai Ezh seRRAnai	one who killed the seven plump bulls	mUnRAm thiruvandhAdhi – 25 – thozhudhAl pazhudhuNdE
mAl visumbum	boundless sky	mUnRAm thiruvandhAdhi – 24 – varungAl irunilanum
malai	divine hills	mUnRAm thiruvandhAdhi – 45 – purindhu madha vEzham
malar koNdu	with flower	mUnRAm thiruvandhAdhi – 70 – pugu madhaththAl
malar thUy kai thozhudhAl	if one offers flowers and worships	mUnRAm thiruvandhAdhi – 76 – poruppidaiyE ninRum
malarAL thanaththu uLLAn	one who is on the bosom of pirAtti (SrI mahAlakshmi)	mUnRAm thiruvandhAdhi – 3 – manaththuLLAn
malarndhu	having widespread radiance	mUnRAm thiruvandhAdhi – 87 – kalandhu maNi
malarum kuviyum	it [the lotus] will blossom and shrivel	mUnRAm thiruvandhAdhi – 67 – Angu malarum
mAlavanE	Oh the great one!	mUnRAm thiruvandhAdhi – 33 – pALaganAy Alilai mEl
malindhu irundha mArvan	one who has the divine chest in which she resides with pride	mUnRAm thiruvandhAdhi – 57 – polindhirundha kAr vAnil
mAmEni	having a dark divine form	mUnRAm thiruvandhAdhi – 97 – alar eduththa undhiyAn
mAmEni	having a great divine form	mUnRAm thiruvandhAdhi – 92 – magan oruvarkku
maN	earth	mUnRAm thiruvandhAdhi – 45 – purindhu madha vEzham
maN	earth	mUnRAm thiruvandhAdhi – 58 – theLindha silAdhalaththin
maN	earth’s	mUnRAm thiruvandhAdhi – 53 – muyanRu thozhu
maN	the earth	mUnRAm thiruvandhAdhi – 90 – silambum seRikazhalum
maN	the entire surface of earth	mUnRAm thiruvandhAdhi – 40 – uLan kaNdAy
man	the king	mUnRAm thiruvandhAdhi – 40 – uLan kaNdAy
maN agaththa then kudandhai	the beautiful thirukkudandhai (kumbakONam) which is at the centre of earth	mUnRAm thiruvandhAdhi – 62 – viNNagaram vehkA
maN aLandha pAdhamum	the divine feet which measured the world	mUnRAm thiruvandhAdhi – 9 – kaNNum kamalam
maN koNdu	obtaining earth as a gift	mUnRAm thiruvandhAdhi – 83 – iniyavan mAyan
maN ulagam	worlds such as earth	mUnRAm thiruvandhAdhi – 8 – nAmam pala solli
maN uNdu	swallowing all the worlds	mUnRAm thiruvandhAdhi – 91 – maNNuNdum
maNALan	consort emperumAn’s	mUnRAm thiruvandhAdhi – 96 – vAzhththiya vAyarAy
manam	my heart	mUnRAm thiruvandhAdhi – 23 – virumbi viN
manam aNai	the mattress of my mind	mUnRAm thiruvandhAdhi – 15 – paNindhu uyarndha
manam suzhippa	for the heart to be engaged	mUnRAm thiruvandhAdhi – 14 – mARpAl manam
manam vaikka	to engage the mind	mUnRAm thiruvandhAdhi – 14 – mARpAl manam
mandharaththAl	with the manthara hill [a celestial hill]	mUnRAm thiruvandhAdhi – 33 – pALaganAy Alilai mEl
manga	to destroy	mUnRAm thiruvandhAdhi – 65 – angaRkidarinRi
mangai	periya pirAtti’s	mUnRAm thiruvandhAdhi – 96 – vAzhththiya vAyarAy
mangaiyar thOL kaivittu	getting rid of the desire to embrace the shoulders of women	mUnRAm thiruvandhAdhi – 14 – mARpAl manam
maNi kalandhu	being with kausthuba gemstone [a type of gem worn by emperumAn being representative of all AthmAs]	mUnRAm thiruvandhAdhi – 87 – kalandhu maNi
maNi magudam	crowns studded with gemstones	mUnRAm thiruvandhAdhi – 96 – vAzhththiya vAyarAy
maNi mudi	crown with gems	mUnRAm thiruvandhAdhi – 50 – sUzhndha thuzhAyalangal
maNi vaNNan	one who has the form of a blue coloured gem	mUnRAm thiruvandhAdhi – 42 – kOvalanAy AniraigaL
maNigaLAlE	by the carbuncles	mUnRAm thiruvandhAdhi – 15 – paNindhu uyarndha
maNNagaram	only this is a city on earth	mUnRAm thiruvandhAdhi – 62 – viNNagaram vehkA
mannu maNi mudi	the apt crown which has gems	mUnRAm thiruvandhAdhi – 41 – mannu maNi mudi nINdu
maradhagam	emerald gemstone	mUnRAm thiruvandhAdhi – 87 – kalandhu maNi
maRai	vEdham (sacred text)	mUnRAm thiruvandhAdhi – 12 – aRivennum thAL
maRai Ay	being established by vEdhams (sacred texts)	mUnRAm thiruvandhAdhi – 39 – iRaiyAy nilanAgi
maRaipporul Ay	being the meanings of vEdhams	mUnRAm thiruvandhAdhi – 39 – iRaiyAy nilanAgi
marAmaram Ezhum	the seven ebony trees	mUnRAm thiruvandhAdhi – 52 – eydhAn marAmaram
maRavAdhu	without forgetting	mUnRAm thiruvandhAdhi – 17 – senRa nAL
mArbil	on the divine chest	mUnRAm thiruvandhAdhi – 2 – inRE kazhal kaNdEn
maRRavaiyum	and other benefits	mUnRAm thiruvandhAdhi – 10 – thEsum thiRalum
maRRu	more over	mUnRAm thiruvandhAdhi – 55 – periya varai mArvil
maRRu	moreover	mUnRAm thiruvandhAdhi – 9 – kaNNum kamalam
marudhu idai pOy	crawling between the arjuna trees	mUnRAm thiruvandhAdhi – 54 – thALAl sagadam
maruk kaNdu koNdu	being fully united (attained you)	mUnRAm thiruvandhAdhi – 2 – inRE kazhal kaNdEn
marundhum	are like medicine to cure the disease of samsAram (life in this materialistic realm)	mUnRAm thiruvandhAdhi – 4 – marundhum poruLum
maruvi vA	agree to this and come	mUnRAm thiruvandhAdhi – 8 – nAmam pala solli
mAsu il kudi piRappum	birth in a clan which is free from any faults	mUnRAm thiruvandhAdhi – 10 – thEsum thiRalum
maththukkE	staff	mUnRAm thiruvandhAdhi – 28 – adaindhadhu aravaNai mEl
mAvali pAl	with mAhabali (going to him)	mUnRAm thiruvandhAdhi – 18 – vAy mozhindhu
mAyan	amazing entity who is difficult to be known	mUnRAm thiruvandhAdhi – 83 – iniyavan mAyan
mAyan	emperumAn who has amazing activities	mUnRAm thiruvandhAdhi – 97 – alar eduththa undhiyAn
mAyan	kaNNan (krishNa) with amazing activities	mUnRAm thiruvandhAdhi – 92 – magan oruvarkku
mAyan	that emperumAn	mUnRAm thiruvandhAdhi – 94 – uyththuNarvennum
mAyanaiyE	(Oh heart!) that emperumAn alone, who has amazing auspicious qualities and activities	mUnRAm thiruvandhAdhi – 78 – araNam namakku enRum
mAyar avarkku	for that emperumAn who has amazing activities	mUnRAm thiruvandhAdhi – 36 – kaiya kanalAzhi
mAyavan	as an amazing entity	mUnRAm thiruvandhAdhi – 84 – uLanAya nAnmaRaiyin
mEl nAL	once upon a time	mUnRAm thiruvandhAdhi – 68 – pArththa kaduvan
mEl nAL	once upon a time	mUnRAm thiruvandhAdhi – 71 – kaLiRu mugil kuththa
mEl oru nAL	at an earlier point of time	mUnRAm thiruvandhAdhi – 45 – purindhu madha vEzham
mEl oru nAL	at an earlier point of time	mUnRAm thiruvandhAdhi – 58 – theLindha silAdhalaththin
mEl oru nAL	once upon a time	mUnRAm thiruvandhAdhi – 33 – pALaganAy Alilai mEl
mEl oru nAL	at an earlier point of time	mUnRAm thiruvandhAdhi – 89 – mudindha pozhudhil
mEl vaiththu	keeping it atop (himself in the form of tortoise)	mUnRAm thiruvandhAdhi – 46 – malai mugadu
mElai iLam kumarar kOmAn idam	is the place belonging to the head of eternally youthful nithyasUris who are in SrIvaikuNtam	mUnRAm thiruvandhAdhi – 72 – kunRu onRinAya
meLLath thuyinRAnai	emperumAn who reclined slowly on it	mUnRAm thiruvandhAdhi – 93 – ninaiththulagilAr
meththena	slowly	mUnRAm thiruvandhAdhi – 94 – uyththuNarvennum
mEvi ari uruvam Agi	appropriately taking the form of narasimha (combination of lion face and human body)	mUnRAm thiruvandhAdhi – 42 – kOvalanAy AniraigaL
mey	without expecting any benefit	mUnRAm thiruvandhAdhi – 76 – poruppidaiyE ninRum
meymmaiyE	as it is	mUnRAm thiruvandhAdhi – 22 – vadivAr mudikOtti
meymmaiyE	truly	mUnRAm thiruvandhAdhi – 33 – pALaganAy Alilai mEl
mEyththAy nI anRE	was it not you who grazed them?	mUnRAm thiruvandhAdhi – 48 – nIyanRE nIrERRu
mEyththu	grazing them (by taking them to places which have grass and water)	mUnRAm thiruvandhAdhi – 42 – kOvalanAy AniraigaL
midaindhadhu	conducted vehemently	mUnRAm thiruvandhAdhi – 28 – adaindhadhu aravaNai mEl
migu madham thEn	having honey which creates exultation	mUnRAm thiruvandhAdhi – 70 – pugu madhaththAl
mILAdhu	without hesitating and returning	mUnRAm thiruvandhAdhi – 54 – thALAl sagadam
min	like lightning	mUnRAm thiruvandhAdhi – 100 – sArvu namakkenRum
minnai udai Agak koNdu ulagu aLandhAn	measured the worlds, wearing lightning as his divine clothing.	mUnRAm thiruvandhAdhi – 41 – mannu maNi mudi nINdu
minnE pOl thOnRi	dazzling like lightning	mUnRAm thiruvandhAdhi – 57 – polindhirundha kAr vAnil
mIttu	drawing him away (from that pUthanA)	mUnRAm thiruvandhAdhi – 74 – nalamE validhu kol
mOdha	striking on all sides	mUnRAm thiruvandhAdhi – 15 – paNindhu uyarndha
moy kuzhalAL Aychchi	yaSOdhA, who has dense locks	mUnRAm thiruvandhAdhi – 25 – thozhudhAl pazhudhuNdE
moymban	emperumAn who is strong	mUnRAm thiruvandhAdhi – 78 – araNam namakku enRum
moymbu ozhiththAy	Oh one who annihilated their strength!	mUnRAm thiruvandhAdhi – 49 – seRRadhuvum sErA
mU adiyAl ulagam thAyOn	emperumAn who measured all the worlds with his three steps	mUnRAm thiruvandhAdhi – 4 – marundhum poruLum
mudi	crowns	mUnRAm thiruvandhAdhi – 22 – vadivAr mudikOtti
mudi vaNNam	the colour of his crown	mUnRAm thiruvandhAdhi – 5 – adivaNNam thAmarai
mudindha pozhudhil kuRavANar	the chieftains of hilly people, who are at the throes of death due to old age	mUnRAm thiruvandhAdhi – 89 – mudindha pozhudhil
mudindhu	losing their strength	mUnRAm thiruvandhAdhi – 88 – adhu nanRu
mugadu malai	the mountain mantharam with peaks	mUnRAm thiruvandhAdhi – 46 – malai mugadu
mugil	clouds (which appeared like elephants in exultation)	mUnRAm thiruvandhAdhi – 71 – kaLiRu mugil kuththa
mulai	(poisoned) bosom	mUnRAm thiruvandhAdhi – 91 – maNNuNdum
mulai koduththAL	fed him her bosom	mUnRAm thiruvandhAdhi – 29 – pEychchipAluNda
mun	at an earlier point of time	mUnRAm thiruvandhAdhi – 20 – mun ulagam
mun	at an earlier point of time	mUnRAm thiruvandhAdhi – 52 – eydhAn marAmaram
mun	once upon a time	mUnRAm thiruvandhAdhi – 34 – anRivvulagam
mun aruLAdhu ozhiyumE	will he not shower grace ahead?	mUnRAm thiruvandhAdhi – 19 – aruLAdhu ozhiyumE
mun ninRu	standing in front (without fear)	mUnRAm thiruvandhAdhi – 49 – seRRadhuvum sErA
mundhaiyarAy niRpArkku	devotees who stand at the forefront (in emperumAn’s matter)	mUnRAm thiruvandhAdhi – 19 – aruLAdhu ozhiyumE
munnam	ahead of doing that	mUnRAm thiruvandhAdhi – 88 – adhu nanRu
mUnru Ezh enRu eNNinAn	one who showed by counting with his divine feet that three plus seven equals ten	mUnRAm thiruvandhAdhi – 77 – Ayndha aru maRaiyOn
muran	the demon muran	mUnRAm thiruvandhAdhi – 78 – araNam namakku enRum
mUri	being large	mUnRAm thiruvandhAdhi – 49 – seRRadhuvum sErA
muri	running (here and there)	mUnRAm thiruvandhAdhi – 49 – seRRadhuvum sErA
mUri nIr vElai	in the ocean having water with waves	mUnRAm thiruvandhAdhi – 53 – muyanRu thozhu
muRRakkAththu	protecting without leaving out even one cow	mUnRAm thiruvandhAdhi – 60 – peRRam piNaimarudham
muRRal	being strong	mUnRAm thiruvandhAdhi – 49 – seRRadhuvum sErA
muththu	pearls	mUnRAm thiruvandhAdhi – 45 – purindhu madha vEzham
mUvadimaN	land with three steps (taking as alms)	mUnRAm thiruvandhAdhi – 18 – vAy mozhindhu
muyalum	will attempt	mUnRAm thiruvandhAdhi – 80 – ninRu edhirAya
muyangum	one who is together with him	mUnRAm thiruvandhAdhi – 100 – sArvu namakkenRum
muyanRu	making efforts (such as manifesting his divine form, speaking gibberish, measuring the world etc)	mUnRAm thiruvandhAdhi – 52 – eydhAn marAmaram
muyanRu thozhu	make an effort and worship	mUnRAm thiruvandhAdhi – 53 – muyanRu thozhu
muzhangith thOnRum	appearing as roaring	mUnRAm thiruvandhAdhi – 86 – ezhil koNda
muzhu vinaigal	all the sins	mUnRAm thiruvandhAdhi – 88 – adhu nanRu
muzhudhu	totally	mUnRAm thiruvandhAdhi – 25 – thozhudhAl pazhudhuNdE
nA thannAl uLLa nalam	the benefit of having mouth	mUnRAm thiruvandhAdhi – 73 – idam valam Ezh
nAdi	analysing and meditating	mUnRAm thiruvandhAdhi – 94 – uyththuNarvennum
nAL	caused by the lengthy life	mUnRAm thiruvandhAdhi – 78 – araNam namakku enRum
nAL Agum	will be very good days only	mUnRAm thiruvandhAdhi – 17 – senRa nAL
nAL dhORum	every day	mUnRAm thiruvandhAdhi – 12 – aRivennum thAL
nAl vEdhaththu uLLAn	one who resides inside the four vEdhas (sacred texts)	mUnRAm thiruvandhAdhi – 31 – ivai avan kOyil
nalam	benefit	mUnRAm thiruvandhAdhi – 53 – muyanRu thozhu
nalam pugazha vallaLE	does she have the power to praise? (No, she does not)	mUnRAm thiruvandhAdhi – 56 – niRam veLidhu
nalam purindhu nangu senRu adaiyum	will come on their own, with desire	mUnRAm thiruvandhAdhi – 10 – thEsum thiRalum
nalam thigazhum	appearing beautiful	mUnRAm thiruvandhAdhi – 87 – kalandhu maNi
nalamE validhu kol	it appears that this affection is very strong	mUnRAm thiruvandhAdhi – 74 – nalamE validhu kol
nALum	every day	mUnRAm thiruvandhAdhi – 22 – vadivAr mudikOtti
nALum thuyar uzhandhAr Ar	who suffered even for one day?	mUnRAm thiruvandhAdhi – 27 – ArE thuyaruzhandhAr
nam kaN	our eyes	mUnRAm thiruvandhAdhi – 8 – nAmam pala solli
nAm thozhudhum	let us worship	mUnRAm thiruvandhAdhi – 7 – kazhal thozhudhum
nAm thozhudhum	let us worship	mUnRAm thiruvandhAdhi – 8 – nAmam pala solli
namakku enRum araN Am	one who is our protector at all times	mUnRAm thiruvandhAdhi – 78 – araNam namakku enRum
namakku enRum sArvu	is our refuge for all times	mUnRAm thiruvandhAdhi – 100 – sArvu namakkenRum
naman sUzh naragaththu naNugAmal kAppAn	he will protect us from entering hell which has yama as its Lord.	mUnRAm thiruvandhAdhi – 98 – imam sUzh malaiyum
nAmangai thAnum	sarasvathi dhEvi too	mUnRAm thiruvandhAdhi – 56 – niRam veLidhu
nammai	us	mUnRAm thiruvandhAdhi – 98 – imam sUzh malaiyum
nangaL	our	mUnRAm thiruvandhAdhi – 47 – ninRa perumAnE
nangatku	for us	mUnRAm thiruvandhAdhi – 77 – Ayndha aru maRaiyOn
nangu Odhi	practicing well	mUnRAm thiruvandhAdhi – 12 – aRivennum thAL
nangu Odhum nAl vEdhaththu uLLAn	he is spoken of by the four vEdhas (sacred texts) which are faultless	mUnRAm thiruvandhAdhi – 11 – nangOdhum
nangu uNarvAr	those who meditate well	mUnRAm thiruvandhAdhi – 12 – aRivennum thAL
nanguRangil	beautiful lap	mUnRAm thiruvandhAdhi – 77 – Ayndha aru maRaiyOn
nanju	poison	mUnRAm thiruvandhAdhi – 74 – nalamE validhu kol
nAnmaRaiyin	the four vEdhas’ (sacred texts	mUnRAm thiruvandhAdhi – 84 – uLanAya nAnmaRaiyin
nAnmugaththOn	brahmA, who has four faces; his	mUnRAm thiruvandhAdhi – 77 – Ayndha aru maRaiyOn
naNNaRku ariyAnai	emperumAn, who cannot be approached (by anyone through his/her efforts)	mUnRAm thiruvandhAdhi – 7 – kazhal thozhudhum
nannenjE	Oh dear mind (which is trying to go ahead of me)	mUnRAm thiruvandhAdhi – 8 – nAmam pala solli
nannenjE	Oh my good heart, which made him [emperumAn] also to exist [within you]	mUnRAm thiruvandhAdhi – 40 – uLan kaNdAy
naragam vAy	way to samsAram which is like hell for us	mUnRAm thiruvandhAdhi – 47 – ninRa perumAnE
naRavu ERRAn pAgaththAn	one who has in one part of divine form, rudhra, who has honey-like gangA in his body (alternatively, one who has in one part of divine form, rudhra, who has liquor in his hand)	mUnRAm thiruvandhAdhi – 31 – ivai avan kOyil
naRavu iruyum	with sweetness which will beat honey	mUnRAm thiruvandhAdhi – 11 – nangOdhum
nArAyaNA enRu	reciting the most important divine name of them all, nArAyaNa	mUnRAm thiruvandhAdhi – 8 – nAmam pala solli
nARpAla vEdhaththAn	being mentioned by the four vEdhas (rig, yajur, sAma and atharvaNa)	mUnRAm thiruvandhAdhi – 14 – mARpAl manam
naRum thuzhAy	having garland of fresh thuLasi	mUnRAm thiruvandhAdhi – 79 – Orththa manaththinarAy
nedu	wide	mUnRAm thiruvandhAdhi – 100 – sArvu namakkenRum
nedum kaN	having wide eyes	mUnRAm thiruvandhAdhi – 84 – uLanAya nAnmaRaiyin
nedumAl niRam pOla kalandhu kAttum	it will aptly display the divine complexion of emperumAn	mUnRAm thiruvandhAdhi – 86 – ezhil koNda
nedumAlE	Oh supreme being!	mUnRAm thiruvandhAdhi – 18 – vAy mozhindhu
nEmi	having the divine disc	mUnRAm thiruvandhAdhi – 80 – ninRu edhirAya
nenjAl ninaippu ariyan Elum	even though (emperumAn) has greatness beyond the thinking ability of heart	mUnRAm thiruvandhAdhi – 81 – nenjAl ninaippariyanElum
nenjamE	Oh heart!	mUnRAm thiruvandhAdhi – 22 – vadivAr mudikOtti
nenjamE	Oh heart!	mUnRAm thiruvandhAdhi – 34 – anRivvulagam
nenjaththu	in the heart	mUnRAm thiruvandhAdhi – 81 – nenjAl ninaippariyanElum
nenjE	Oh heart!	mUnRAm thiruvandhAdhi – 25 – thozhudhAl pazhudhuNdE
nenjE	Oh heart!	mUnRAm thiruvandhAdhi – 53 – muyanRu thozhu
nenjE	Oh heart!	mUnRAm thiruvandhAdhi – 93 – ninaiththulagilAr
nenjE	Oh mind!	mUnRAm thiruvandhAdhi – 7 – kazhal thozhudhum
nenju	(my) heart	mUnRAm thiruvandhAdhi – 80 – ninRu edhirAya
nErE kadandhAnai	one who stood in the forefront and churned	mUnRAm thiruvandhAdhi – 27 – ArE thuyaruzhandhAr
nErndha en sindhai	my suitable heart	mUnRAm thiruvandhAdhi – 30 – sErndha thirumAl
nErpaduvAN	to approach	mUnRAm thiruvandhAdhi – 80 – ninRu edhirAya
nerungu thI	fire which cannot be split	mUnRAm thiruvandhAdhi – 24 – varungAl irunilanum
nI	you, who are like these	mUnRAm thiruvandhAdhi – 33 – pALaganAy Alilai mEl
nI aruL	you should grace	mUnRAm thiruvandhAdhi – 18 – vAy mozhindhu
nI idhanai pEsu	you have to tell (for me to know)	mUnRAm thiruvandhAdhi – 20 – mun ulagam
nIL	expansive	mUnRAm thiruvandhAdhi – 26 – siRandha en sindhaiyum
nIL kadal	in the expansive milky ocean	mUnRAm thiruvandhAdhi – 69 – veRpenRu vEngadam
nIL mudiyum	long divine crown	mUnRAm thiruvandhAdhi – 63 – thAzh sadaiyum
nIL nagar vAy	in the great divine abode (of thiruvehkA, another divine abode in kAnchIpuram)	mUnRAm thiruvandhAdhi – 34 – anRivvulagam
nIL negum kaN	long expansive eyes’	mUnRAm thiruvandhAdhi – 55 – periya varai mArvil
nilaip peRRu	standing firmly	mUnRAm thiruvandhAdhi – 81 – nenjAl ninaippariyanElum
nilam kaik koNdAn	he captured earth	mUnRAm thiruvandhAdhi – 52 – eydhAn marAmaram
nilamE	on earth	mUnRAm thiruvandhAdhi – 74 – nalamE validhu kol
nilan Agi	being the indwelling soul for earth	mUnRAm thiruvandhAdhi – 39 – iRaiyAy nilanAgi
nin iNai adikkE	for your two divine feet	mUnRAm thiruvandhAdhi – 18 – vAy mozhindhu
ninai	think of	mUnRAm thiruvandhAdhi – 92 – magan oruvarkku
ninaikkungAl	if we think of him even once	mUnRAm thiruvandhAdhi – 81 – nenjAl ninaippariyanElum
ninaiththu	meditating on him (as the refuge)	mUnRAm thiruvandhAdhi – 93 – ninaiththulagilAr
nINda	one who grew (to measure the worlds)	mUnRAm thiruvandhAdhi – 93 – ninaiththulagilAr
nINda mudivattam	the long crown	mUnRAm thiruvandhAdhi – 13 – padivattath thAmarai
nINda thOL	having long divine shoulders	mUnRAm thiruvandhAdhi – 69 – veRpenRu vEngadam
nINdu	growing tall	mUnRAm thiruvandhAdhi – 41 – mannu maNi mudi nINdu
ninmEni	your divine form	mUnRAm thiruvandhAdhi – 87 – kalandhu maNi
ninRAn	(initially) stood	mUnRAm thiruvandhAdhi – 94 – uyththuNarvennum
ninRu	being focussed on protection	mUnRAm thiruvandhAdhi – 48 – nIyanRE nIrERRu
ninRu	in standing posture	mUnRAm thiruvandhAdhi – 64 – isaindha aravamum
ninRu	standing	mUnRAm thiruvandhAdhi – 34 – anRivvulagam
ninRu	standing firmly	mUnRAm thiruvandhAdhi – 79 – Orththa manaththinarAy
ninRu	standing in front (without any shame)	mUnRAm thiruvandhAdhi – 80 – ninRu edhirAya
ninRu adhirum	standing there itself and trumpeting	mUnRAm thiruvandhAdhi – 71 – kaLiRu mugil kuththa
ninRu porundhiya	being firmly suited (to that)	mUnRAm thiruvandhAdhi – 4 – marundhum poruLum
ninRum	standing	mUnRAm thiruvandhAdhi – 76 – poruppidaiyE ninRum
nIr	you all (Oh people of the world!)	mUnRAm thiruvandhAdhi – 76 – poruppidaiyE ninRum
nIr aNai mEl paLLi adaindhAnai	one who is reclining on thiruppARkadal (on AdhiSEshan)	mUnRAm thiruvandhAdhi – 27 – ArE thuyaruzhandhAr
nIr ERRAn	emperumAn who took water (from mahAbali as symbolic of accepting alms)	mUnRAm thiruvandhAdhi – 62 – viNNagaram vehkA
nIr ERRARku	for emperumAn who accepted water [from mahAbali as symbolic of accepting alms]	mUnRAm thiruvandhAdhi – 6 – azhaganRE AzhiyARku
nIr ERRu	accepting water as symbolic of alms (from mahAbali)	mUnRAm thiruvandhAdhi – 48 – nIyanRE nIrERRu
nIr ERRu	taking water from mahAbali as a symbol of taking alms from him	mUnRAm thiruvandhAdhi – 4 – marundhum poruLum
nIr ERRu ninRa perumAnE	Oh emperumAn, who stood near mahAbali to take the water as symbolic of taking alms!	mUnRAm thiruvandhAdhi – 47 – ninRa perumAnE
nIr uruvum AnAn	the fifth element water. emperumAn became the antharyAmi (in-dwelling soul) for the five elements.	mUnRAm thiruvandhAdhi – 24 – varungAl irunilanum
nIrAduvAn	in order to take a bath	mUnRAm thiruvandhAdhi – 69 – veRpenRu vEngadam
nirai	herds of cows	mUnRAm thiruvandhAdhi – 48 – nIyanRE nIrERRu
nirai Aram mArvanaiyE	only emperumAn who has donned ornaments in an orderly way	mUnRAm thiruvandhAdhi – 79 – Orththa manaththinarAy
nirai maNi thEr	one who came riding on a chariot which had gemstones studded properly	mUnRAm thiruvandhAdhi – 80 – ninRu edhirAya
niRai seydhu	being complete	mUnRAm thiruvandhAdhi – 92 – magan oruvarkku
niRai visumbum	the completely fulfilled SrIvaikuNtam	mUnRAm thiruvandhAdhi – 30 – sErndha thirumAl
niRaindha sIr	having abundant wealth	mUnRAm thiruvandhAdhi – 26 – siRandha en sindhaiyum
niRaivu udaiya	one who is complete in knowledge and power	mUnRAm thiruvandhAdhi – 56 – niRam veLidhu
niRam	by colour	mUnRAm thiruvandhAdhi – 56 – niRam veLidhu
niRam	colour	mUnRAm thiruvandhAdhi – 55 – periya varai mArvil
niRamum	resplendent radiance [of the divine form of emperumAn]	mUnRAm thiruvandhAdhi – 1 – thirukkaNdEn
niRkavum	doing penance, standing	mUnRAm thiruvandhAdhi – 76 – poruppidaiyE ninRum
nIrmEgam anna	appearing like the rainy cloud	mUnRAm thiruvandhAdhi – 86 – ezhil koNda
nizhal kaNdu	looking at its shadow reflected in the water	mUnRAm thiruvandhAdhi – 68 – pArththa kaduvan
noyvidhu Am	is very easy	mUnRAm thiruvandhAdhi – 14 – mARpAl manam
nUl pAl	in SAsthras (such as vEdham etc)	mUnRAm thiruvandhAdhi – 14 – mARpAl manam
nuN aRivinAn	not known (by those who try through their efforts to know him)	mUnRAm thiruvandhAdhi – 11 – nangOdhum
nuN nUla thAmarai mElpAL pattirundhAr manamum	the hearts of yOgis (those who carry out penance) who focus their sensory perceptions on the lotus-like heart which is mentioned in those subtle SAsthras	mUnRAm thiruvandhAdhi – 32 – pARkadalum vEngadamum
nURkadalum	SAsthras which are like the expansive ocean	mUnRAm thiruvandhAdhi – 32 – pARkadalum vEngadamum
Odhu	recite his divine names.	mUnRAm thiruvandhAdhi – 78 – araNam namakku enRum
odunga	to make it appear to be in a corner (of his divine foot)	mUnRAm thiruvandhAdhi – 40 – uLan kaNdAy
oLi koL viLakku	radiant lamp	mUnRAm thiruvandhAdhi – 94 – uyththuNarvennum
oli nIr	having resounding streams	mUnRAm thiruvandhAdhi – 39 – iRaiyAy nilanAgi
oLiRu maruppu	the radiant rusks	mUnRAm thiruvandhAdhi – 71 – kaLiRu mugil kuththa
oLiyum	radiance (of that emperumAn)	mUnRAm thiruvandhAdhi – 5 – adivaNNam thAmarai
oN kamalaththin pOdhu	beautiful lotus flower	mUnRAm thiruvandhAdhi – 67 – Angu malarum
oN kEzh alar kadhirum	moon and sun who have beautiful colour and radiant rays	mUnRAm thiruvandhAdhi – 44 – ulagum ulagiRandha
oN mazhuvum	the beautiful weapon mazhu (axe)	mUnRAm thiruvandhAdhi – 63 – thAzh sadaiyum
oN muyalai	beautiful rabbit	mUnRAm thiruvandhAdhi – 75 – sArndhu agadu thEyppa
Ongu	rising tall	mUnRAm thiruvandhAdhi – 67 – Angu malarum
onRinAya	not knowing any other	mUnRAm thiruvandhAdhi – 72 – kunRu onRinAya
onRu Ay isaindhu thOnRum	merge into one	mUnRAm thiruvandhAdhi – 63 – thAzh sadaiyum
Or agalaththu	in a part of his knowledge, which is in sankalparUpam (in the form of his will or solemn vow)	mUnRAm thiruvandhAdhi – 43 – sinamA madhakaLiRRin
Or Azhi veyyon	the colour of sun who travels on a chariot with one wheel and who has harsh rays	mUnRAm thiruvandhAdhi – 5 – adivaNNam thAmarai
Or mAdhu ugandha mArvaRku	emperumAn who has the divine chest much desired by periya pirAtti (SrI mahAlakshmi)	mUnRAm thiruvandhAdhi – 54 – thALAl sagadam
Or mAyak kuzhavi Ay	as an amazing child	mUnRAm thiruvandhAdhi – 53 – muyanRu thozhu
Or piLLaiyAy	as a unique infant	mUnRAm thiruvandhAdhi – 93 – ninaiththulagilAr
OrAdhu niRpadhu en kolO	why is keeping quiet without thinking?	mUnRAm thiruvandhAdhi – 81 – nenjAl ninaippariyanElum
Orththa manaththarAy	having a meditating mind	mUnRAm thiruvandhAdhi – 79 – Orththa manaththinarAy
Orththu	being steadfast	mUnRAm thiruvandhAdhi – 78 – araNam namakku enRum
oru alli thAmaraiyAL	periya pirAttiyAr (SrI mahAlakshmi) who has the incomparable lotus flower which has beautiful petals as her dwelling place	mUnRAm thiruvandhAdhi – 16 – vandhudhaiththa
oruvarkku magan allAdha	not having to be born as a son to anyone (on the basis of his karma, deeds)	mUnRAm thiruvandhAdhi – 92 – magan oruvarkku
osi	snapping	mUnRAm thiruvandhAdhi – 71 – kaLiRu mugil kuththa
osiththa	one who snapped it and destroyed it	mUnRAm thiruvandhAdhi – 32 – pARkadalum vEngadamum
osiththAn	broke	mUnRAm thiruvandhAdhi – 65 – angaRkidarinRi
Otti	one who conducts (as the indwelling soul)	mUnRAm thiruvandhAdhi – 73 – idam valam Ezh
pAdagam	thiruppAdagam (divine abode in present day kAnchIpuram)	mUnRAm thiruvandhAdhi – 30 – sErndha thirumAl
padai ettum	the eight divine weapons	mUnrAm thiruvandhAdhi – 99 – thotta padai ettum
padaippa	making it to be formed	mUnRAm thiruvandhAdhi – 64 – isaindha aravamum
pAdham	divine feet	mUnRAm thiruvandhAdhi – 14 – mARpAl manam
pAdi thozhudum	will worship, singing	mUnRAm thiruvandhAdhi – 35 – kAN kAN ena
padi vaNNam	the colour of his divine form	mUnRAm thiruvandhAdhi – 5 – adivaNNam thAmarai
pAdum	will sing about	mUnRAm thiruvandhAdhi – 69 – veRpenRu vEngadam
pagadu	elephant [called as kuvalayApIdam]	mUnRAm thiruvandhAdhi – 54 – thALAl sagadam
pai thinigaL viththa	sowing new seeds [on those lands]	mUnRAm thiruvandhAdhi – 89 – mudindha pozhudhil
paimpon mudiyAn	emperumAn who has golden hued locks	mUnRAm thiruvandhAdhi – 44 – ulagum ulagiRandha
paingOdha vaNNan padi	the characteristics of emperumAn who has the complexion of green ocean	mUnRAm thiruvandhAdhi – 12 – aRivennum thAL
paiya	slowly	mUnRAm thiruvandhAdhi – 33 – pALaganAy Alilai mEl
pAl	bosom milk	mUnRAm thiruvandhAdhi – 28 – adaindhadhu aravaNai mEl
pAl	bosom milk	mUnRAm thiruvandhAdhi – 29 – pEychchipAluNda
pal maNi pUN	many ornaments with different types of gemstones	mUnRAm thiruvandhAdhi – 37 – avarkkadimai pattEn
pala kadhirgaL pAriththa	one who lets go of many rays	mUnRAm thiruvandhAdhi – 44 – ulagum ulagiRandha
pala nAmam solli	reciting many divine names [of emperumAn]	mUnRAm thiruvandhAdhi – 8 – nAmam pala solli
pAlaganAy	in the form of an infant	mUnRAm thiruvandhAdhi – 33 – pALaganAy Alilai mEl
pAmbu aNaiyin mElAn	one who is resting on SEsha Sayanam (AdhiSEshan mattress)	mUnRAm thiruvandhAdhi – 11 – nangOdhum
pAmbum	thiruvananthAzhwAn (AdhiSEshan)	mUnRAm thiruvandhAdhi – 32 – pARkadalum vEngadamum
pAn kaN pAdi	singing to a nice tune	mUnRAm thiruvandhAdhi – 35 – kAN kAN ena
pAN odunga vaNdu aRaiyum pangayamE kAttum	lotus flower, in which beetles remain and sing so sweetly that all the other songs which had earlier been sung and called as songs would be obliterated, would show out.	mUnRAm thiruvandhAdhi – 55 – periya varai mArvil
paNam	formed by the hoods	mUnRAm thiruvandhAdhi – 15 – paNindhu uyarndha
paNam	the (spread) hoods [of thiruvananthAzhwAn, AdhiSEshan)	mUnRAm thiruvandhAdhi – 66 – kAyndhu iruLai mARRi
paNdu	before emperumAn subjected AzhwAr as his servitor	mUnRAm thiruvandhAdhi – 61 – paNdellAm vEngadam
paNdu	in an earlier time	mUnRAm thiruvandhAdhi – 13 – padivattath thAmarai
paNdu	once upon a time	mUnRAm thiruvandhAdhi – 60 – peRRam piNaimarudham
pani nIr ulagam	world surrounded by cool waters	mUnRAm thiruvandhAdhi – 36 – kaiya kanalAzhi
paNindha	(ensuring that the droplets from those waves do not fall on the divine form, like an umbrella) bowed down	mUnRAm thiruvandhAdhi – 15 – paNindhu uyarndha
paNindhu	worshipping	mUnRAm thiruvandhAdhi – 14 – mARpAl manam
paNindhu uyarndha	agitating by rising and falling	mUnRAm thiruvandhAdhi – 15 – paNindhu uyarndha
panivisumbum	paramapadham (SrIvaikuNtam) which is very cool (without the heat from samsAram casting its shadow)	mUnRAm thiruvandhAdhi – 32 – pARkadalum vEngadamum
par kadal nIR vaNNam	is dark like the ocean, surrounding earth	mUnRAm thiruvandhAdhi – 5 – adivaNNam thAmarai
paravai	the ocean	mUnRAm thiruvandhAdhi – 36 – kaiya kanalAzhi
pARkadal	thiruppARkadal, the milky ocean	mUnRAm thiruvandhAdhi – 61 – paNdellAm vEngadam
pARkadaluLAn	one who is reclining on thiruppARkadal	mUnRAm thiruvandhAdhi – 31 – ivai avan kOyil
pARkadalum	thiruppARkadal (milky ocean)	mUnRAm thiruvandhAdhi – 32 – pARkadalum vEngadamum
pArkkum	will keep looking at the rabbit (without catching it or leaving it)	mUnRAm thiruvandhAdhi – 75 – sArndhu agadu thEyppa
pArththa	looking down	mUnRAm thiruvandhAdhi – 68 – pArththa kaduvan
pArththu	thinking this way	mUnRAm thiruvandhAdhi – 67 – Angu malarum
pasaindhu	interconnecting these three objects	mUnRAm thiruvandhAdhi – 64 – isaindha aravamum
pasidhu	will it be green? (Or)	mUnRAm thiruvandhAdhi – 56 – niRam veLidhu
pauvam paduthiraigaL	waves which form in the ocean	mUnRAm thiruvandhAdhi – 15 – paNindhu uyarndha
payinRu	reclining for a long time	mUnRAm thiruvandhAdhi – 53 – muyanRu thozhu
payinRu uraippAr nUl kadalAn	emperumAn who is spoken of by SAsthras (sacred texts) which are recited and explained by vaidhikas (followers of sacred texts)	mUnRAm thiruvandhAdhi – 11 – nangOdhum
pAzhi	is the mattress	mUnRAm thiruvandhAdhi – 36 – kaiya kanalAzhi
pazhudhu uNdE	will there be any fault?	mUnRAm thiruvandhAdhi – 25 – thozhudhAl pazhudhuNdE
peN agalam	on the divine form of bhUmippirAtti (SrI bhUdhEvi)	mUnRAm thiruvandhAdhi – 54 – thALAl sagadam
pEr agalaththuL odukkum	one who protected by keeping in his expansive stomach	mUnRAm thiruvandhAdhi – 43 – sinamA madhakaLiRRin
pEr Aram mArvanAr	emperumAn, who has donned huge chains on his chest, his	mUnRAm thiruvandhAdhi – 43 – sinamA madhakaLiRRin
pEr Odha	as his divine names are recited	mUnRAm thiruvandhAdhi – 10 – thEsum thiRalum
pErAdhu niRkum	standing firmly without leaving it	mUnRAm thiruvandhAdhi – 81 – nenjAl ninaippariyanElum
pErAram pUNdu	donning a huge necklace	mUnRAm thiruvandhAdhi – 55 – periya varai mArvil
peridhu	will be flooding	mUnRAm thiruvandhAdhi – 54 – thALAl sagadam
peridhu onRE	is it a huge task? [No]	mUnRAm thiruvandhAdhi – 20 – mun ulagam
periya varai mArvil	in the divine chest [of emperumAn] which is like a huge mountain	mUnRAm thiruvandhAdhi – 55 – periya varai mArvil
pErkkalAm	one can get rid of	mUnRAm thiruvandhAdhi – 79 – Orththa manaththinarAy
pErndhu	starting to leave that place out of fear	mUnRAm thiruvandhAdhi – 68 – pArththa kaduvan
pErndhu eduththu	embracing him with affection	mUnRAm thiruvandhAdhi – 29 – pEychchipAluNda
peRRadhuvum (nI anRE)	was it not you who obtained that!	mUnRAm thiruvandhAdhi – 49 – seRRadhuvum sErA
peRRam	cows	mUnRAm thiruvandhAdhi – 60 – peRRam piNaimarudham
pErththAl	if one were to turn his face away [from samsAram]	mUnRAm thiruvandhAdhi – 79 – Orththa manaththinarAy
pErththu Or kaduvan ena	confusing it for another (inimical) monkey	mUnRAm thiruvandhAdhi – 68 – pArththa kaduvan
perumAnai	about emperumAn	mUnRAm thiruvandhAdhi – 81 – nenjAl ninaippariyanElum
perumAnai	being the supreme being	mUnRAm thiruvandhAdhi – 29 – pEychchipAluNda
pEsAy	try to talk about him	mUnRAm thiruvandhAdhi – 81 – nenjAl ninaippariyanElum
pEsil	if (the advantages due to that are) spoken about	mUnRAm thiruvandhAdhi – 10 – thEsum thiRalum
pEsuvAr evvaLavu pEsuvar avvaLavE	to the extent to which those who speak about them, speak.	mUnRAm thiruvandhAdhi – 21 – pEsuvAr evvaLavu
pEy mulai uNdu	suckling the demon pUthanA	mUnRAm thiruvandhAdhi – 60 – peRRam piNaimarudham
pEychchi	pUthanA’s	mUnRAm thiruvandhAdhi – 28 – adaindhadhu aravaNai mEl
pEychchi	pUthanA’s	mUnRAm thiruvandhAdhi – 29 – pEychchipAluNda
pEychchi	the demon pUthanA’s	mUnRAm thiruvandhAdhi – 91 – maNNuNdum
piLandha	one who tore	mUnRAm thiruvandhAdhi – 95 – pugundhu ilangum
piLandhu	destroying it	mUnRAm thiruvandhAdhi – 48 – nIyanRE nIrERRu
piLiri vizha konRu	killing (that elephant) so that it will fall down crying out	mUnRAm thiruvandhAdhi – 71 – kaLiRu mugil kuththa
pin	at a later point of time	mUnRAm thiruvandhAdhi – 20 – mun ulagam
piNai marudham Udu pOy	going between the (two) intertwined pair of arjuna trees	mUnRAm thiruvandhAdhi – 60 – peRRam piNaimarudham
piNdam Ay ninRa pirAn	emperumAn who is the material cause [for the creation of the worlds]	mUnRAm thiruvandhAdhi – 46 – malai mugadu
pinnaikkAy	for the sake of nappinnai (incarnation of emperumAn’s consort neeLA dhEvi)	mUnRAm thiruvandhAdhi – 49 – seRRadhuvum sErA
pinnaikkAy ERu uyirai attAn ezhil poliyumE	will it mean that the beauty of emperumAn, who killed seven bulls for winning the hand of nappinnaip pirAtti, has been greatly described? (no, it will not)	mUnRAm thiruvandhAdhi – 85 – kaviyinAr kai punaindhu
pirAn	the benefactor	mUnRAm thiruvandhAdhi – 28 – adaindhadhu aravaNai mEl
piRappu Ezhum	the long line of births which keep coming one after another	mUnRAm thiruvandhAdhi – 79 – Orththa manaththinarAy
piRay vAyndha	rising till the lunar region	mUnRAm thiruvandhAdhi – 39 – iRaiyAy nilanAgi
pOdhu mudi	garlanded heads	mUnRAm thiruvandhAdhi – 77 – Ayndha aru maRaiyOn
podhu ninRa	common to all (which is attaining his divine feet)	mUnRAm thiruvandhAdhi – 88 – adhu nanRu
polindha garudan mEl koNda	conducting garuda	mUnRAm thiruvandhAdhi – 57 – polindhirundha kAr vAnil
polindhu iruNda kAr	being very dark during rainy season	mUnRAm thiruvandhAdhi – 57 – polindhirundha kAr vAnil
polivu	the completeness	mUnRAm thiruvandhAdhi – 56 – niRam veLidhu
pon am kazhalE	the desirable divine feet	mUnRAm thiruvandhAdhi – 88 – adhu nanRu
pon Azhi	beautiful divine disc	mUnRAm thiruvandhAdhi – 1 – thirukkaNdEn
pon mEni	golden hued divine form	mUnRAm thiruvandhAdhi – 35 – kAN kAN ena
pon mEni	the beautiful divine form	mUnRAm thiruvandhAdhi – 1 – thirukkaNdEn
pon nANum	having golden waist cord	mUnRAm thiruvandhAdhi – 63 – thAzh sadaiyum
pon thOy	having golden ornaments	mUnRAm thiruvandhAdhi – 2 – inRE kazhal kaNdEn
pongu aravam vakkaranaik konRAn	emperumAn who killed dhanthavakkiran who came with lot of tumult	mUnRAm thiruvandhAdhi – 21 – pEsuvAr evvaLavu
pongu Odham aruvi punal	like an ocean and like the water from a stream	mUnRAm thiruvandhAdhi – 11 – nangOdhum
ponRa	to be destroyed	mUnRAm thiruvandhAdhi – 69 – veRpenRu vEngadam
ponRAmai	without any break	mUnRAm thiruvandhAdhi – 94 – uyththuNarvennum
pORRi uraikka	even if they sing in praise (together)	mUnRAm thiruvandhAdhi – 85 – kaviyinAr kai punaindhu
porudhAy nI anRE	was it not you who waged the war!	mUnRAm thiruvandhAdhi – 48 – nIyanRE nIrERRu
poruLum	like wealth, capable of obtaining what is desired	mUnRAm thiruvandhAdhi – 4 – marundhum poruLum
porundhum sudar Azhi onRu udaiyAn	emperumAn who is holding the well suited (to him) radiant divine disc	mUnRAm thiruvandhAdhi – 24 – varungAl irunilanum
poruppu idaiyE	amidst the mountains	mUnRAm thiruvandhAdhi – 76 – poruppidaiyE ninRum
pOy	rising up	mUnRAm thiruvandhAdhi – 89 – mudindha pozhudhil
pozhil	earth	mUnRAm thiruvandhAdhi – 7 – kazhal thozhudhum
pU	sweet	mUnRAm thiruvandhAdhi – 61 – paNdellAm vEngadam
pU mangai kELvan	emperumAn, the consort of SrI mahAlakshmi who dwells on a lotus flower, his	mUnRAm thiruvandhAdhi – 56 – niRam veLidhu
pugum	she leaves out for	mUnRAm thiruvandhAdhi – 69 – veRpenRu vEngadam
pugumadhaththAl vAy pUsi	gargling its mouth with the exulting liquid which is coming from its forehead and cheeks and carrying out purification process for its mouth	mUnRAm thiruvandhAdhi – 70 – pugu madhaththAl
pugundhu	entered	mUnRAm thiruvandhAdhi – 94 – uyththuNarvennum
puL Urdhi	one who has garuda as his vehicle	mUnRAm thiruvandhAdhi – 7 – kazhal thozhudhum
pulambiya	fit to be worshipped (by everyone)	mUnRAm thiruvandhAdhi – 90 – silambum seRikazhalum
pUm thuzhAy	having divine thuLasi garland	mUnRAm thiruvandhAdhi – 2 – inRE kazhal kaNdEn
pUN	divine ornaments	mUnRAm thiruvandhAdhi – 35 – kAN kAN ena
punal	in the waterways	mUnRAm thiruvandhAdhi – 76 – poruppidaiyE ninRum
punam mEya	being together with arable land	mUnRAm thiruvandhAdhi – 43 – sinamA madhakaLiRRin
punam thuzhAy mAlaiyAn	emperumAn who is donning thuLasi garland, where the thuLasi is always fresh as if it were on its own field	mUnRAm thiruvandhAdhi – 23 – virumbi viN
punam vEngai nARum	with the sweet fragrance of vEngai trees (a type of tropical tree) which grow well on its land	mUnRAm thiruvandhAdhi – 75 – sArndhu agadu thEyppa
pUNda nAL ellam	at the time of every dawn	mUnRAm thiruvandhAdhi – 69 – veRpenRu vEngadam
puraNdu pOy vIzha	to fall down (as a corpse)	mUnRAm thiruvandhAdhi – 74 – nalamE validhu kol
puri sangam	(pAnchajanyam) divine conch curling towards right (in the other divine hand)	mUnRAm thiruvandhAdhi – 1 – thirukkaNdEn
purindhu	engaging in union	mUnRAm thiruvandhAdhi – 45 – purindhu madha vEzham
pUriththu puri	desire wholeheartedly.	mUnRAm thiruvandhAdhi – 44 – ulagum ulagiRandha
puviyinAr	people of this world	mUnRAm thiruvandhAdhi – 85 – kaviyinAr kai punaindhu
sagadam	sagadAsuran [a demon who had entered a wheel to kill krishNa]	mUnRAm thiruvandhAdhi – 54 – thALAl sagadam
salamE	with deceitfulness	mUnRAm thiruvandhAdhi – 74 – nalamE validhu kol
sanginAn	one who is having SrI pAnchajanniyam (divine conch)	mUnRAm thiruvandhAdhi – 21 – pEsuvAr evvaLavu
sanginAy	Oh one who is holding the conch in the divine hand!	mUnRAm thiruvandhAdhi – 49 – seRRadhuvum sErA
sangu Odham pAl kadalAn	one who is reclining on the milky ocean with waves having conches	mUnRAm thiruvandhAdhi – 11 – nangOdhum
saraN Am El	if he becomes the protector	mUnRAm thiruvandhAdhi – 78 – araNam namakku enRum
sArndhu	approaching	mUnRAm thiruvandhAdhi – 75 – sArndhu agadu thEyppa
sArndhu	approaching him	mUnRAm thiruvandhAdhi – 74 – nalamE validhu kol
sArngam	the bow sArngam	mUnRAm thiruvandhAdhi – 36 – kaiya kanalAzhi
sArngaththAn	having the divine bow sArngam	mUnRAm thiruvandhAdhi – 21 – pEsuvAr evvaLavu
sAyththAn	felled it	mUnRAm thiruvandhAdhi – 51 – avanE aruvaraiyAl
sAyththu	one who broke it	mUnRAm thiruvandhAdhi – 43 – sinamA madhakaLiRRin
sE adi	the divine feet	mUnRAm thiruvandhAdhi – 90 – silambum seRikazhalum
sE adikkE	at the reddish divine feet	mUnRAm thiruvandhAdhi – 80 – ninRu edhirAya
sE adikkE	for the reddish divine feet	mUnRAm thiruvandhAdhi – 19 – aruLAdhu ozhiyumE
sellAdha (nAL)	days which will come hereafter	mUnRAm thiruvandhAdhi – 17 – senRa nAL
selvan	one who has SrIdhEvi (SrI mahAlakshmi), the goddess of wealth [as his consort]	mUnRAm thiruvandhAdhi – 7 – kazhal thozhudhum
sem kaN	having lotus-like divine eyes	mUnRAm thiruvandhAdhi – 4 – marundhum poruLum
sem kaN aravum	thiruvananthAzhwAn (AdhiSEshan) who has reddish eyes	mUnRAm thiruvandhAdhi – 26 – siRandha en sindhaiyum
sem kaN nediyAnE	Oh supreme being, having reddish divine eyes!	mUnRAm thiruvandhAdhi – 20 – mun ulagam
sem kaNNA	Oh one who has lotus like eyes!	mUnRAm thiruvandhAdhi – 47 – ninRa perumAnE
sem malar thUy	submitting fresh flowers	mUnRAm thiruvandhAdhi – 19 – aruLAdhu ozhiyumE
sem pon kazhal	reddish divine feet	mUnRAm thiruvandhAdhi – 35 – kAN kAN ena
sem thIyum	fire with reddish colour	mUnRAm thiruvandhAdhi – 44 – ulagum ulagiRandha
semmaiyAl	in a proper way	mUnRAm thiruvandhAdhi – 22 – vadivAr mudikOtti
sengaN mAl	the great one with reddish eyes	mUnRAm thiruvandhAdhi – 59 – vAzhum vagai
sengaNmAl engaLmAl enRa nAL	if there is a day when it is said “the lotus eyed kaNNan (krishNa) is very affectionate towards us”	mUnRAm thiruvandhAdhi – 17 – senRa nAL
senRa nAL	the days which have passed [before that day]	mUnRAm thiruvandhAdhi – 17 – senRa nAL
senRu	going (to mahAbali)	mUnRAm thiruvandhAdhi – 49 – seRRadhuvum sErA
senRu	going to mahAbali	mUnRAm thiruvandhAdhi – 52 – eydhAn marAmaram
senRu isaippa	making noise everywhere	mUnRAm thiruvandhAdhi – 90 – silambum seRikazhalum
senRu onRiya sIr mArvan	one who has beautiful divine heart in which pirAtti fitted nicely	mUnRAm thiruvandhAdhi – 16 – vandhudhaiththa
senRu viLaiyAdum	when playing	mUnRAm thiruvandhAdhi – 72 – kunRu onRinAya
sErA iraNiyanai	hiraNya kashyap who could not live with you	mUnRAm thiruvandhAdhi – 49 – seRRadhuvum sErA
sErappeRRu	since (I) approached	mUnRAm thiruvandhAdhi – 59 – vAzhum vagai
seRi kazhalum	hollow anklets which have been applied closely	mUnRAm thiruvandhAdhi – 90 – silambum seRikazhalum
sErndhAnai	emperumAn who has come there and is reclining	mUnRAm thiruvandhAdhi – 76 – poruppidaiyE ninRum
sErndhAr	those who join together	mUnRAm thiruvandhAdhi – 85 – kaviyinAr kai punaindhu
sErndhu	approaching	mUnRAm thiruvandhAdhi – 75 – sArndhu agadu thEyppa
sErndhu	going near him	mUnRAm thiruvandhAdhi – 29 – pEychchipAluNda
seRRadhuvum (nI anRE)	was it not you who killed him!	mUnRAm thiruvandhAdhi – 49 – seRRadhuvum sErA
seRRAn	one who severed	mUnRAm thiruvandhAdhi – 92 – magan oruvarkku
seRRu	destroying	mUnRAm thiruvandhAdhi – 3 – manaththuLLAn
seRRu	destroying (the demons)	mUnRAm thiruvandhAdhi – 48 – nIyanRE nIrERRu
seru	in the battlefield	mUnRAm thiruvandhAdhi – 1 – thirukkaNdEn
serunar	enemies	mUnRAm thiruvandhAdhi – 3 – manaththuLLAn
sevi theriyA nAgaththAn	having as his mattress thiruvananthAzhwAn who does not have separate ears as his eyes serve the purpose of both eyes and ears	mUnRAm thiruvandhAdhi – 31 – ivai avan kOyil
seviyinAr kElviyarAy	being as people with lot of knowledge through listening [to gyAnis, wise people]	mUnRAm thiruvandhAdhi – 85 – kaviyinAr kai punaindhu
sevvanE	in a direct way	mUnRAm thiruvandhAdhi – 22 – vadivAr mudikOtti
seydhu	will it be red? (Or)	mUnRAm thiruvandhAdhi – 56 – niRam veLidhu
seyya padai	are the divine weapons	mUnRAm thiruvandhAdhi – 36 – kaiya kanalAzhi
silAdhalaththin mEl irundha mandhi	the female monkey sitting on the crystalline rock	mUnRAm thiruvandhAdhi – 58 – theLindha silAdhalaththin
silambu	his divine hill	mUnRAm thiruvandhAdhi – 89 – mudindha pozhudhil
silambum	decorative anklets (which have been applied on the divine feet)	mUnRAm thiruvandhAdhi – 90 – silambum seRikazhalum
sinam	anger	mUnRAm thiruvandhAdhi – 42 – kOvalanAy AniraigaL
sinam mA madha	being angry and having huge exultation	mUnRAm thiruvandhAdhi – 43 – sinamA madhakaLiRRin
sinam vEngai	an angry tiger	mUnRAm thiruvandhAdhi – 75 – sArndhu agadu thEyppa
sinaththAl porudhu	hitting (against gem rocks) in anger	mUnRAm thiruvandhAdhi – 45 – purindhu madha vEzham
sinaththu	through his anger	mUnRAm thiruvandhAdhi – 3 – manaththuLLAn
siRai seydha	one who imprisoned [anirudhdha]	mUnRAm thiruvandhAdhi – 92 – magan oruvarkku
siRandha en sindhaiyum	my heart which is the greatest (amongst all)	mUnRAm thiruvandhAdhi – 26 – siRandha en sindhaiyum
siRandhu	in a great way	mUnRAm thiruvandhAdhi – 25 – thozhudhAl pazhudhuNdE
sOdhi	radiant	mUnRAm thiruvandhAdhi – 50 – sUzhndha thuzhAyalangal
sudar enRum	thinking it to be sun	mUnRAm thiruvandhAdhi – 67 – Angu malarum
sUdum	she dons it	mUnRAm thiruvandhAdhi – 69 – veRpenRu vEngadam
sugirndhu	cutting it into many pieces	mUnRAm thiruvandhAdhi – 95 – pugundhu ilangum
sunai nIr	in the waters of reservoir at thirumalai	mUnRAm thiruvandhAdhi – 68 – pArththa kaduvan
suri ERu	being curved inside	mUnRAm thiruvandhAdhi – 49 – seRRadhuvum sErA
sUzh	pervaded	mUnRAm thiruvandhAdhi – 41 – mannu maNi mudi nINdu
sUzh aravum	snakes coiling around	mUnRAm thiruvandhAdhi – 63 – thAzh sadaiyum
sUzh kazhalE	the divine feet which subordinate the followers	mUnRAm thiruvandhAdhi – 24 – varungAl irunilanum
suzhindha	one who removed	mUnRAm thiruvandhAdhi – 78 – araNam namakku enRum
sUzhndha	decorating all over his divine form	mUnRAm thiruvandhAdhi – 50 – sUzhndha thuzhAyalangal
sUzhndhu	analysing (the way of killing them)	mUnRAm thiruvandhAdhi – 49 – seRRadhuvum sErA
sUzhum	circling it without leaving it even for a moment	mUnRAm thiruvandhAdhi – 59 – vAzhum vagai
sUzhum thiraNdu aruvi pAyum thirumalai mEl endhaikku	for my father (emperumAn) who is atop thirumalai hills which have streams on all sides	mUnRAm thiruvandhAdhi – 63 – thAzh sadaiyum
thadAviya	expansive	mUnRAm thiruvandhAdhi – 75 – sArndhu agadu thEyppa
thadindhu	even after they have been cut	mUnRAm thiruvandhAdhi – 89 – mudindha pozhudhil
thAL	divine feet	mUnRAm thiruvandhAdhi – 53 – muyanRu thozhu
thAL koLuvi	latching	mUnRAm thiruvandhAdhi – 12 – aRivennum thAL
thAL mudhalE nangatkuch chArvu	divine feet alone are our refuge	mUnrAm thiruvandhAdhi – 99 – thotta padai ettum
thalai mugadu	the tallest peak [of mantharam]	mUnRAm thiruvandhAdhi – 46 – malai mugadu
thALAl	with divine feet	mUnRAm thiruvandhAdhi – 54 – thALAl sagadam
thAmarai	is reddish like the lotus	mUnRAm thiruvandhAdhi – 5 – adivaNNam thAmarai
thAmarai malar mEl	one who is sitting on the lotus	mUnRAm thiruvandhAdhi – 96 – vAzhththiya vAyarAy
thAmarai padi vattam	earth which is like a blossomed lotus, round in shape	mUnRAm thiruvandhAdhi – 13 – padivattath thAmarai
thammil seRivu ennum	keeping them under control in their respective matter	mUnRAm thiruvandhAdhi – 12 – aRivennum thAL
thaN	cool	mUnRAm thiruvandhAdhi – 82 – uNaril uNarvariyan
thAn	he, the omnipotent supreme being	mUnRAm thiruvandhAdhi – 91 – maNNuNdum
thAn	on its own	mUnRAm thiruvandhAdhi – 80 – ninRu edhirAya
thAn aLandha	one who measured it	mUnRAm thiruvandhAdhi – 40 – uLan kaNdAy
thaN alangal mAlaiyAn thAL	emperumAn who has a cool, swaying thuLasi garland, such emperumAn’s	mUnRAm thiruvandhAdhi – 53 – muyanRu thozhu
than kongai	her bosom	mUnRAm thiruvandhAdhi – 74 – nalamE validhu kol
than kudangai	in his palm	mUnRAm thiruvandhAdhi – 62 – viNNagaram vehkA
thAn oru kai paRRi	holding it with one of his hands	mUnRAm thiruvandhAdhi – 46 – malai mugadu
thAn salamE	he [emperumAn] also, with deceit	mUnRAm thiruvandhAdhi – 74 – nalamE validhu kol
thaN thuzhAy	donning thuLasi garland	mUnRAm thiruvandhAdhi – 87 – kalandhu maNi
thaN thuzhAy mArban	one who is donning the cool, thuLasi garland on his chest	mUnRAm thiruvandhAdhi – 3 – manaththuLLAn
thaN thuzhAy thAr vAzh	one who has the cool thuLasi garland	mUnRAm thiruvandhAdhi – 100 – sArvu namakkenRum
thaN thuzhAyAr thAm	emperumAn who is adorning the cool, thuLasi garland	mUnRAm thiruvandhAdhi – 26 – siRandha en sindhaiyum
than uruvE	will be part of his physical form	mUnRAm thiruvandhAdhi – 38 – thAnE thanakkuvaman
thanakku thAnE uvaman	is a simile for himself (since nothing else can be compared to him)	mUnRAm thiruvandhAdhi – 38 – thAnE thanakkuvaman
thAnE	will be part of his physical form	mUnRAm thiruvandhAdhi – 38 – thAnE thanakkuvaman
thAnE Aya iRai	emperumAn, who has all these as his physical body	mUnRAm thiruvandhAdhi – 38 – thAnE thanakkuvaman
thAr	garlands	mUnRAm thiruvandhAdhi – 35 – kAN kAN ena
thAr kidappa	with the garland lying	mUnRAm thiruvandhAdhi – 59 – vAzhum vagai
thAragaiyum	the stars	mUnRAm thiruvandhAdhi – 38 – thAnE thanakkuvaman
thavam uruvum	entities such as brahmA et al, who carry out penance for a long time and obtain exalted physical forms	mUnRAm thiruvandhAdhi – 38 – thAnE thanakkuvaman
thAviya	the act of measuring the world	mUnRAm thiruvandhAdhi – 18 – vAy mozhindhu
thAzh sadaiyum	matted locks tied in a lowly way	mUnRAm thiruvandhAdhi – 63 – thAzh sadaiyum
thAzhndha aruvi thadavarai vAy	in the middle of a huge mountain which has many streams flowing towards earth	mUnRAm thiruvandhAdhi – 50 – sUzhndha thuzhAyalangal
thAzhththi	lowering	mUnRAm thiruvandhAdhi – 96 – vAzhththiya vAyarAy
thazhumbu AmE	(those divine feet) have got scarred.	mUnRAm thiruvandhAdhi – 96 – vAzhththiya vAyarAy
thAzhvu	are the places of residence where emperumAn stays with modesty	mUnRAm thiruvandhAdhi – 62 – viNNagaram vehkA
thAzum	flowing down, on both sides	mUnRAm thiruvandhAdhi – 59 – vAzhum vagai
theLi kaNdAy	(Oh heart!) be clear on this.	mUnRAm thiruvandhAdhi – 57 – polindhirundha kAr vAnil
theLindha	being clear	mUnRAm thiruvandhAdhi – 58 – theLindha silAdhalaththin
thEn amarum pU mEl	one who lives atop a lotus which is full of honey	mUnRAm thiruvandhAdhi – 100 – sArvu namakkenRum
thEn Ar thiruvarangam	the divine thiruvarangam town which has flood of honey (inside the surrounding gardens)	mUnRAm thiruvandhAdhi – 62 – viNNagaram vehkA
then ilangai kOn vIzha	to kill rAvaNa, the king of southern lankA	mUnRAm thiruvandhAdhi – 52 – eydhAn marAmaram
then kOtti	the divine thirukkOttiyUr on the southern side	mUnRAm thiruvandhAdhi – 62 – viNNagaram vehkA
thEngu Odham vaNNan	with the complexion of a full ocean	mUnRAm thiruvandhAdhi – 3 – manaththuLLAn
theri	(Oh heart) know it.	mUnRAm thiruvandhAdhi – 42 – kOvalanAy AniraigaL
thErndhu	knowing	mUnRAm thiruvandhAdhi – 84 – uLanAya nAnmaRaiyin
theruL than mEl	is the matter for devotion, which is superior to knowledge	mUnRAm thiruvandhAdhi – 57 – polindhirundha kAr vAnil
theruLA mozhiyAnai	kaNNapirAn (krishNa) who was speaking gibberish	mUnRAm thiruvandhAdhi – 29 – pEychchipAluNda
theruLAdha piLLai Ay	as an innocent child	mUnRAm thiruvandhAdhi – 19 – aruLAdhu ozhiyumE
thEsu	beauty	mUnRAm thiruvandhAdhi – 9 – kaNNum kamalam
thEsu udaiya chakkaraththAn	one who is having the radiant divine disc	mUnRAm thiruvandhAdhi – 21 – pEsuvAr evvaLavu
thEsum	radiance	mUnRAm thiruvandhAdhi – 10 – thEsum thiRalum
thI vinaigaL	bad deeds (sins, results of such bad deeds)	mUnRAm thiruvandhAdhi – 76 – poruppidaiyE ninRum
thigazhum	being adorned with	mUnRAm thiruvandhAdhi – 37 – avarkkadimai pattEn
thigazhum	shining	mUnRAm thiruvandhAdhi – 1 – thirukkaNdEn
thigiri	divine disc	mUnRAm thiruvandhAdhi – 67 – Angu malarum
thIm kazhai pOy	beautiful bamboo shoots rise (up to the lunar region)	mUnRAm thiruvandhAdhi – 72 – kunRu onRinAya
thIm kuzhal	the sweet flute	mUnRAm thiruvandhAdhi – 89 – mudindha pozhudhil
thiN kadhavam semmi	closing them with a strong door	mUnRAm thiruvandhAdhi – 12 – aRivennum thAL
thiN maruppai	its strong tusks	mUnRAm thiruvandhAdhi – 43 – sinamA madhakaLiRRin
thiRalum	the ability to win over others	mUnRAm thiruvandhAdhi – 10 – thEsum thiRalum
thirindhu	(due to that separating from its female and) wandering	mUnRAm thiruvandhAdhi – 45 – purindhu madha vEzham
thiriyungAl	if he roams around	mUnRAm thiruvandhAdhi – 55 – periya varai mArvil
thiru	one who has SrI mahAlakshmi	mUnRAm thiruvandhAdhi – 59 – vAzhum vagai
thiru	periya pirAttiyAr (SrI mahAlakshmi)	mUnRAm thiruvandhAdhi – 1 – thirukkaNdEn
thiru	periya pirAttiyAr (SrI mahAlakshmi)	mUnRAm thiruvandhAdhi – 2 – inRE kazhal kaNdEn
thiru	periya pirAttiyAr (SrI mahAlakshmi)	mUnRAm thiruvandhAdhi – 100 – sArvu namakkenRum
thiru	pirAtti	mUnRAm thiruvandhAdhi – 57 – polindhirundha kAr vAnil
thirumA maNivaNNan	emperumAn with the colour of beautiful, expensive gemstone	mUnRAm thiruvandhAdhi – 9 – kaNNum kamalam
thirumAL	consort of SrI mahAlakshmi	mUnRAm thiruvandhAdhi – 93 – ninaiththulagilAr
thirumAl	emperumAn’s	mUnRAm thiruvandhAdhi – 95 – pugundhu ilangum
thirumAL sErndha	where SrIman nArAyaNa gives divine dharSan appropriately	mUnRAm thiruvandhAdhi – 30 – sErndha thirumAl
thirumalaiyE	only thirumalai	mUnRAm thiruvandhAdhi – 75 – sArndhu agadu thEyppa
thirumAlE	Oh consort of mahAlakshmi!	mUnRAm thiruvandhAdhi – 20 – mun ulagam
thirumAlE	Oh, the consort of lakshmi!	mUnRAm thiruvandhAdhi – 2 – inRE kazhal kaNdEn
thirumArvan thAn	emperumAn with such divine chest	mUnRAm thiruvandhAdhi – 37 – avarkkadimai pattEn
thirundhiya	with exactness (knowing clearly that he is the supreme being)	mUnRAm thiruvandhAdhi – 4 – marundhum poruLum
thiruvadiyE	only divine feet	mUnRAm thiruvandhAdhi – 95 – pugundhu ilangum
thiruvallikkENiyAn	emperumAn who is dwelling in the divine abode of thiruvallikkENi	mUnRAm thiruvandhAdhi – 16 – vandhudhaiththa
thiruvum	wealth	mUnRAm thiruvandhAdhi – 10 – thEsum thiRalum
thodar	keep following	mUnRAm thiruvandhAdhi – 24 – varungAl irunilanum
thOL	divine shoulders	mUnRAm thiruvandhAdhi – 90 – silambum seRikazhalum
thOL	thousand shoulders	mUnRAm thiruvandhAdhi – 92 – magan oruvarkku
thOlAdha	without losing	mUnrAm thiruvandhAdhi – 99 – thotta padai ettum
thongalAn	emperumAn who is donning those garlands	mUnRAm thiruvandhAdhi – 35 – kAN kAN ena
thotta	carrying in the hand	mUnrAm thiruvandhAdhi – 99 – thotta padai ettum
thottu	touching him (with his divine hands)	mUnRAm thiruvandhAdhi – 98 – imam sUzh malaiyum
thozhil	activities	mUnRAm thiruvandhAdhi – 35 – kAN kAN ena
thozhudhAl	if you worship	mUnRAm thiruvandhAdhi – 25 – thozhudhAl pazhudhuNdE
thozhudhu	worshipping	mUnRAm thiruvandhAdhi – 24 – varungAl irunilanum
thozumin	worship	mUnRAm thiruvandhAdhi – 88 – adhu nanRu
thU niR ulagam	world surrounded by oceans with pure water	mUnRAm thiruvandhAdhi – 25 – thozhudhAl pazhudhuNdE
thuLaiyil senRu Udha	blowing in the nerves (of flowers)	mUnRAm thiruvandhAdhi – 23 – virumbi viN
thunbu uRRAr ANdaiyAr	where are those who experienced sorrow (like that)?	mUnRAm thiruvandhAdhi – 27 – ArE thuyaruzhandhAr
thuNiya	ensuring that they [1000 shoulders] got severed	mUnRAm thiruvandhAdhi – 80 – ninRu edhirAya
thunnu pozhil anaiththum	the entire earthen region which is inhabited (by jIvAthmAs)	mUnRAm thiruvandhAdhi – 41 – mannu maNi mudi nINdu
thuragam	the demon kEsi who took the form of a horse	mUnRAm thiruvandhAdhi – 47 – ninRa perumAnE
thuragaththai	the demon kESi who came in the form of a horse	mUnRAm thiruvandhAdhi – 98 – imam sUzh malaiyum
thuvarkkum pavaLa vAy pU magaLum	pirAtti (SrI mahAlakshmi) who has reddish coral-like mouth	mUnRAm thiruvandhAdhi – 37 – avarkkadimai pattEn
thUvi	offering	mUnRAm thiruvandhAdhi – 22 – vadivAr mudikOtti
thuzhAy	fully immersed	mUnRAm thiruvandhAdhi – 23 – virumbi viN
thuzhAy	one who is donning the thuLasi garland	mUnRAm thiruvandhAdhi – 82 – uNaril uNarvariyan
thuzhAy alangal	garland of fragrant thuLasi	mUnRAm thiruvandhAdhi – 50 – sUzhndha thuzhAyalangal
thuzhAy mudiyAy	Oh one who wears the thuLasi garland on top of your crown!	mUnRAm thiruvandhAdhi – 47 – ninRa perumAnE
uchchi vAy	on top	mUnRAm thiruvandhAdhi – 75 – sArndhu agadu thEyppa
udaindhadhuvum	trembling with fear	mUnRAm thiruvandhAdhi – 28 – adaindhadhu aravaNai mEl
udan	simultaneously	mUnRAm thiruvandhAdhi – 80 – ninRu edhirAya
udhaiththu	kicking	mUnRAm thiruvandhAdhi – 54 – thALAl sagadam
udhirkkum	will shed	mUnRAm thiruvandhAdhi – 45 – purindhu madha vEzham
Udi	(after that) engaging in love-quarrel	mUnRAm thiruvandhAdhi – 45 – purindhu madha vEzham
uga	to be destroyed	mUnRAm thiruvandhAdhi – 3 – manaththuLLAn
ugandha	one who was happy	mUnRAm thiruvandhAdhi – 3 – manaththuLLAn
ugandhAn	emperumAn who was happy in his divine mind	mUnRAm thiruvandhAdhi – 58 – theLindha silAdhalaththin
ugandhAn	was happy	mUnRAm thiruvandhAdhi – 60 – peRRam piNaimarudham
ugirAl	with his finger nails	mUnRAm thiruvandhAdhi – 42 – kOvalanAy AniraigaL
uL odukki	keeping them inside his stomach	mUnRAm thiruvandhAdhi – 93 – ninaiththulagilAr
uL poruL	the dwelling meanings	mUnRAm thiruvandhAdhi – 84 – uLanAya nAnmaRaiyin
uL urugi	with mind melting	mUnRAm thiruvandhAdhi – 22 – vadivAr mudikOtti
ulagam	all the worlds	mUnRAm thiruvandhAdhi – 4 – marundhum poruLum
ulagam	all the worlds	mUnRAm thiruvandhAdhi – 20 – mun ulagam
ulagam	all the worlds	mUnRAm thiruvandhAdhi – 48 – nIyanRE nIrERRu
ulagam nIrERRu	obtaining earth as gift (from mahAbali)	mUnRAm thiruvandhAdhi – 13 – padivattath thAmarai
ulagamum	the worlds	mUnRAm thiruvandhAdhi – 44 – ulagum ulagiRandha
ulagil	in this world	mUnRAm thiruvandhAdhi – 93 – ninaiththulagilAr
ulagu ellAm	all the worlds	mUnRAm thiruvandhAdhi – 33 – pALaganAy Alilai mEl
ulagu ellAm senRa perumAnE	Oh emperumAn who measured all the worlds!	mUnRAm thiruvandhAdhi – 47 – ninRa perumAnE
ulagu uLLadhu	all the worlds are existing	mUnRAm thiruvandhAdhi – 43 – sinamA madhakaLiRRin
uLan kaNdAy	you can see that he exists, since he is protecting us	mUnRAm thiruvandhAdhi – 40 – uLan kaNdAy
uLan kaNdAy	you can see that he resides permanently	mUnRAm thiruvandhAdhi – 40 – uLan kaNdAy
uLanAyavanai	emperumAn who remains	mUnRAm thiruvandhAdhi – 84 – uLanAya nAnmaRaiyin
uLanAyavanai	that emperumAn who remains	mUnRAm thiruvandhAdhi – 84 – uLanAya nAnmaRaiyin
uLLam pugundhu puNarilum	comes into the heart and embraces	mUnRAm thiruvandhAdhi – 82 – uNaril uNarvariyan
uLLAn	he is living in my heart	mUnRAm thiruvandhAdhi – 3 – manaththuLLAn
uLLaththin uLLE uLan	is dwelling firmly inside my heart (not knowing other places) (this great benefit is enough for me)	mUnRAm thiruvandhAdhi – 83 – iniyavan mAyan
uLLaththinuLLE uLan	is residing inside my heart.	mUnRAm thiruvandhAdhi – 39 – iRaiyAy nilanAgi
uLLaththu uLanAga	staying inside the heart	mUnRAm thiruvandhAdhi – 84 – uLanAya nAnmaRaiyin
uLLaththu vai	keep him inside.	mUnRAm thiruvandhAdhi – 93 – ninaiththulagilAr
uLLuvAr uLLaththu	in the minds of those who think of him	mUnRAm thiruvandhAdhi – 40 – uLan kaNdAy
umizhndhAykku	later spitting them out	mUnRAm thiruvandhAdhi – 20 – mun ulagam
umizhndhu	later, spitting them out	mUnRAm thiruvandhAdhi – 4 – marundhum poruLum
uNaril	if we try to know (about emperumAn, on our own)	mUnRAm thiruvandhAdhi – 82 – uNaril uNarvariyan
uNarvar Elum	if (a few wise people) desire to know	mUnRAm thiruvandhAdhi – 84 – uLanAya nAnmaRaiyin
uNarvariyan	he cannot be known	mUnRAm thiruvandhAdhi – 82 – uNaril uNarvariyan
uNarvu	our heart	mUnRAm thiruvandhAdhi – 81 – nenjAl ninaippariyanElum
uNarvu ennum	knowledge which is readily available	mUnRAm thiruvandhAdhi – 94 – uyththuNarvennum
uNda	one who drank	mUnRAm thiruvandhAdhi – 29 – pEychchipAluNda
uNda	one who drank and killed her	mUnRAm thiruvandhAdhi – 28 – adaindhadhu aravaNai mEl
uNda vAyAnai	one who has the mouth which ate	mUnRAm thiruvandhAdhi – 25 – thozhudhAl pazhudhuNdE
uNdAnai	kaNNan (krishNa) who suckled it	mUnRAm thiruvandhAdhi – 74 – nalamE validhu kol
uNdavanE	Oh one who ate and reclined!	mUnRAm thiruvandhAdhi – 33 – pALaganAy Alilai mEl
undhi	pushing it aside	mUnRAm thiruvandhAdhi – 54 – thALAl sagadam
undhivAy	in the divine navel	mUnRAm thiruvandhAdhi – 67 – Angu malarum
uNdu	one who kept in his divine stomach	mUnRAm thiruvandhAdhi – 25 – thozhudhAl pazhudhuNdE
uNdu	swallowing (so that deluge will not destroy them)	mUnRAm thiruvandhAdhi – 4 – marundhum poruLum
uNdu	swallowing them	mUnRAm thiruvandhAdhi – 20 – mun ulagam
uNdu umizhndha	one who swallowed during deluge and spat out during creation	mUnRAm thiruvandhAdhi – 8 – nAmam pala solli
uNdum	drinking that	mUnRAm thiruvandhAdhi – 91 – maNNuNdum
uNmai kAnbu ariyan	difficult to know ’as he is’	mUnRAm thiruvandhAdhi – 82 – uNaril uNarvariyan
unnai	with you	mUnRAm thiruvandhAdhi – 2 – inRE kazhal kaNdEn
uRaindhadhuvum	the places where he took permanent residence	mUnRAm thiruvandhAdhi – 26 – siRandha en sindhaiyum
uraippar Elum	even if they (people) say	mUnRAm thiruvandhAdhi – 83 – iniyavan mAyan
uRaivARku	for emperumAn who resides there permanently	mUnRAm thiruvandhAdhi – 61 – paNdellAm vEngadam
Urndhu iyangum	moving slowly	mUnRAm thiruvandhAdhi – 75 – sArndhu agadu thEyppa
uruvam	the divine auspicious form	mUnRAm thiruvandhAdhi – 56 – niRam veLidhu
uruvamum	beautiful form	mUnRAm thiruvandhAdhi – 10 – thEsum thiRalum
uththaman	that emperumAn who is purushOththaman (best among all souls)	mUnRAm thiruvandhAdhi – 40 – uLan kaNdAy
Uttu	having come to feed	mUnRAm thiruvandhAdhi – 74 – nalamE validhu kol
UttuvAn	in order to feed him (her milk)	mUnRAm thiruvandhAdhi – 74 – nalamE validhu kol
uvarkkum karungadal nIr uLLAn	he reclines on the dark ocean with salty water.	mUnRAm thiruvandhAdhi – 37 – avarkkadimai pattEn
uyarum	having them to be tall	mUnRAm thiruvandhAdhi – 40 – uLan kaNdAy
uyththu	bringing him (at least you) [AzhwAr tells his heart]	mUnRAm thiruvandhAdhi – 93 – ninaiththulagilAr
Uzhiyum	deluge	mUnRAm thiruvandhAdhi – 44 – ulagum ulagiRandha
vA	you also agree and come	mUnRAm thiruvandhAdhi – 7 – kazhal thozhudhum
vada muga vEngadaththu mannum	one who resides permanently in thrivEngadam located on the northern direction	mUnRAm thiruvandhAdhi – 73 – idam valam Ezh
vadivu	characteristics [of emperumAn]	mUnRAm thiruvandhAdhi – 21 – pEsuvAr evvaLavu
vadivu Ar	being beautiful	mUnRAm thiruvandhAdhi – 22 – vadivAr mudikOtti
vaikundham	paramapadham	mUnRAm thiruvandhAdhi – 61 – paNdellAm vEngadam
vAl arakkan	armoured rAvaNa’s	mUnRAm thiruvandhAdhi – 77 – Ayndha aru maRaiyOn
vAL eyiRu	having teeth which are like sword	mUnRAm thiruvandhAdhi – 28 – adaindhadhu aravaNai mEl
valaippaduththEn	I made him my own	mUnRAm thiruvandhAdhi – 94 – uyththuNarvennum
valam	strength	mUnRAm thiruvandhAdhi – 78 – araNam namakku enRum
valam purindha vAn sangam koNdAn	emperumAn who is having the divine white coloured conch which is curling towards the right	mUnRAm thiruvandhAdhi – 10 – thEsum thiRalum
valan Ay kINda	one who tore it capably	mUnRAm thiruvandhAdhi – 42 – kOvalanAy AniraigaL
vaLarndha	growing (without any fear)	mUnRAm thiruvandhAdhi – 50 – sUzhndha thuzhAyalangal
valavan	one who has on his right divine hand	mUnRAm thiruvandhAdhi – 78 – araNam namakku enRum
vAmanan Ay	in the form of vAmana [one of the incarnations of emperumAn]	mUnRAm thiruvandhAdhi – 18 – vAy mozhindhu
vaN	beautiful	mUnRAm thiruvandhAdhi – 61 – paNdellAm vEngadam
vAn	being strong	mUnRAm thiruvandhAdhi – 80 – ninRu edhirAya
vAn amudham	the great nectar	mUnRAm thiruvandhAdhi – 33 – pALaganAy Alilai mEl
vAn Ay	being the controller of SrIvaikuNtam	mUnRAm thiruvandhAdhi – 39 – iRaiyAy nilanAgi
van pEy	the cruel demon pUthanA	mUnRAm thiruvandhAdhi – 74 – nalamE validhu kol
vaN thAmarai	like a beautiful lotus	mUnRAm thiruvandhAdhi – 100 – sArvu namakkenRum
vaN thAmarai	like beautiful lotus flower	mUnRAm thiruvandhAdhi – 84 – uLanAya nAnmaRaiyin
vaN thuzhAy mAl	emperumAn who is donning the beautiful thuLasi garland	mUnRAm thiruvandhAdhi – 90 – silambum seRikazhalum
vaN thuzhAyk kaNNi	one who is wearing the beautiful thuLasi garland	mUnRAm thiruvandhAdhi – 30 – sErndha thirumAl
vANan	bANAsura’s	mUnRAm thiruvandhAdhi – 92 – magan oruvarkku
vANan onRiya IraigygyURu thOL	the thousand shoulders of the demon bANa	mUnRAm thiruvandhAdhi – 80 – ninRu edhirAya
vaNanga	since they worship	mUnRAm thiruvandhAdhi – 96 – vAzhththiya vAyarAy
vAnavargaL	nithyasUris (permanent dwellers of SrIvaikuNtam)	mUnRAm thiruvandhAdhi – 22 – vadivAr mudikOtti
vAnavarkkum sEyAnai	one who is out of reach of celestial entities such as brahmA et al, such emperumAn	mUnRAm thiruvandhAdhi – 25 – thozhudhAl pazhudhuNdE
vandhiththu vAyAra vAzhththu	bow the head and praise him fully.	mUnRAm thiruvandhAdhi – 95 – pugundhu ilangum
vandhu	reaching [from there]	mUnRAm thiruvandhAdhi – 15 – paNindhu uyarndha
vaNdu	beetles	mUnRAm thiruvandhAdhi – 35 – kAN kAN ena
vaNdu	beetles	mUnRAm thiruvandhAdhi – 82 – uNaril uNarvariyan
vaNdu aRaiyum	with beetles humming	mUnRAm thiruvandhAdhi – 87 – kalandhu maNi
vaNdu aRaiyum thaN thuzhAy	one who has cool thuLasi garlands in which beetles sit and raise a humming sound	mUnRAm thiruvandhAdhi – 8 – nAmam pala solli
vaNdu vaLam kiLarum neeL sOlai	having expansive gardens where swarms of beetles gather	mUnRAm thiruvandhAdhi – 61 – paNdellAm vEngadam
vAnil	among the cloud	mUnRAm thiruvandhAdhi – 57 – polindhirundha kAr vAnil
vAnil pagarum madhi enRum	thinking it as moon which is emitting light in the sky	mUnRAm thiruvandhAdhi – 67 – Angu malarum
vaNNan	having divine form	mUnRAm thiruvandhAdhi – 11 – nangOdhum
vAnOr	nithyasUris [permanent dwellers of SrIvaikuNtam]	mUnRAm thiruvandhAdhi – 96 – vAzhththiya vAyarAy
vAr sadaiyAn	Siva, who has lowly matter hair	mUnRAm thiruvandhAdhi – 97 – alar eduththa undhiyAn
varai	being like a mountain	mUnRAm thiruvandhAdhi – 2 – inRE kazhal kaNdEn
varai mArvan thAn	by emperumAn, who has mountain-like chest	mUnRAm thiruvandhAdhi – 100 – sArvu namakkenRum
varu naragam thIrkkum marundhu	sarvESvaran is like the medicine which will cure the disease of the unavoidable samsAram (life in the materialistic realm)	mUnRAm thiruvandhAdhi – 3 – manaththuLLAn
varungAl nALum	in the days to come	mUnRAm thiruvandhAdhi – 24 – varungAl irunilanum
vAsam malar thuzhAy mAlaiyAn	one who is adorning the thuLasi garland which is with fragrant flowers	mUnRAm thiruvandhAdhi – 21 – pEsuvAr evvaLavu
vAsugaiyaich chuRRi	coiling the snake vAsugi (around that mountain as rope for churning)	mUnRAm thiruvandhAdhi – 46 – malai mugadu
vAy	his mouth	mUnRAm thiruvandhAdhi – 47 – ninRa perumAnE
vAy mozhindhu	speaking a few words (like a child)	mUnRAm thiruvandhAdhi – 18 – vAy mozhindhu
vAy piLandhAn	emperumAn who tore (his) mouth	mUnRAm thiruvandhAdhi – 98 – imam sUzh malaiyum
vAy uram	the strength of his mouth	mUnRAm thiruvandhAdhi – 48 – nIyanRE nIrERRu
vAy vaiththAL	kept it in his mouth for him to feed	mUnRAm thiruvandhAdhi – 74 – nalamE validhu kol
vAy vaiththAn	kaNNapirAn (krishNa) who kept [that flute] on his divine lips	mUnRAm thiruvandhAdhi – 89 – mudindha pozhudhil
vAy vaiththu	blowing it from his mouth	mUnRAm thiruvandhAdhi – 60 – peRRam piNaimarudham
vayiRRinOdARRA magan	the child (kaNNan; krishNa) who cannot keep quiet with his stomach	mUnRAm thiruvandhAdhi – 91 – maNNuNdum
vayiRu urugi mANdAr	got killed by having their bowels rotting	mUnRAm thiruvandhAdhi – 66 – kAyndhu iruLai mARRi
vAyndha	being seen	mUnRAm thiruvandhAdhi – 77 – Ayndha aru maRaiyOn
vAyndha	those who came there	mUnRAm thiruvandhAdhi – 66 – kAyndhu iruLai mARRi
vAyndha maRai	fitting vEdham (sacred text)	mUnRAm thiruvandhAdhi – 30 – sErndha thirumAl
vAyththa iruLAr thirumEni	having a divine form which is dark, and befitting him	mUnRAm thiruvandhAdhi – 29 – pEychchipAluNda
vAzhththiyvAyarAy	praising with their mouths	mUnRAm thiruvandhAdhi – 96 – vAzhththiya vAyarAy
vAzhum vagai aRindhEn	I learnt the way to sustain myself	mUnRAm thiruvandhAdhi – 59 – vAzhum vagai
vAzhvu	the place of residence	mUnRAm thiruvandhAdhi – 58 – theLindha silAdhalaththin
vEgam thozhil koNdu	keeping as its job, the act of moving fast	mUnRAm thiruvandhAdhi – 86 – ezhil koNda
veguNdu	getting angry	mUnRAm thiruvandhAdhi – 91 – maNNuNdum
vehkA	at thiruvehkA (a divine abode in present day kAnchIpuram)	mUnRAm thiruvandhAdhi – 76 – poruppidaiyE ninRum
vehkA	thiruvehkA (a divine abode in kAnchIpuram)	mUnRAm thiruvandhAdhi – 62 – viNNagaram vehkA
vehkAvil	at thiruvehkA (a divine abode)	mUnRAm thiruvandhAdhi – 64 – isaindha aravamum
vehkAvum	the divine abode of thiruvhkA	mUnRAm thiruvandhAdhi – 26 – siRandha en sindhaiyum
vElai	having shore	mUnRAm thiruvandhAdhi – 7 – kazhal thozhudhum
veLidhu	will it be white? (Or)	mUnRAm thiruvandhAdhi – 56 – niRam veLidhu
veLLam aruvi viLangu	being manifested by streams which have copious water	mUnRAm thiruvandhAdhi – 39 – iRaiyAy nilanAgi
veLLaththu	in the deluge	mUnRAm thiruvandhAdhi – 53 – muyanRu thozhu
vELukkai	at thiruvELukkai (a divine abode in kAnchIpuram)	mUnRAm thiruvandhAdhi – 34 – anRivvulagam
vELukkaip pAdiyumE	the divine abode of thiruvELukkai	mUnRAm thiruvandhAdhi – 26 – siRandha en sindhaiyum
vem kongai	the bosom which was cruel	mUnRAm thiruvandhAdhi – 74 – nalamE validhu kol
vem sudar vAL	the sword nAndhagam which has radiant glow	mUnRAm thiruvandhAdhi – 36 – kaiya kanalAzhi
veN kOdu	from its white tusks	mUnRAm thiruvandhAdhi – 45 – purindhu madha vEzham
veN madhiyin	on the white coloured moon’s	mUnRAm thiruvandhAdhi – 75 – sArndhu agadu thEyppa
veN sangam	white divine conch	mUnRAm thiruvandhAdhi – 67 – Angu malarum
vENdA	there is no need	mUnRAm thiruvandhAdhi – 76 – poruppidaiyE ninRum
vEngadam	regarding thirumalai	mUnRAm thiruvandhAdhi – 69 – veRpenRu vEngadam
vEngadam	thirumalai	mUnRAm thiruvandhAdhi – 61 – paNdellAm vEngadam
vEngadam	thiruvEngadam	mUnRAm thiruvandhAdhi – 30 – sErndha thirumAl
vEngadam	thiruvEngadam	mUnRAm thiruvandhAdhi – 89 – mudindha pozhudhil
vEngadamE	the thirumalai hills	mUnRAm thiruvandhAdhi – 68 – pArththa kaduvan
vEngadamE	thirumalai hills	mUnRAm thiruvandhAdhi – 45 – purindhu madha vEzham
vEngadamE	thiruvEngadam itself	mUnRAm thiruvandhAdhi – 71 – kaLiRu mugil kuththa
vEngadamE	thiruvEngadam only	mUnRAm thiruvandhAdhi – 72 – kunRu onRinAya
vEngadamum	the divine abode of thirumalai	mUnRAm thiruvandhAdhi – 26 – siRandha en sindhaiyum
vEngadamum	thiruvEngadam hills	mUnRAm thiruvandhAdhi – 32 – pARkadalum vEngadamum
vEngadaththAn	emperumAn who is residing at thiruvEngadam	mUnRAm thiruvandhAdhi – 39 – iRaiyAy nilanAgi
vEngadaththAn	one who is residing in thiruvEngadam	mUnRAm thiruvandhAdhi – 40 – uLan kaNdAy
vEngadaththAn	standing in thirumalai as simplicity personified	mUnRAm thiruvandhAdhi – 14 – mARpAl manam
veNNey	butter	mUnRAm thiruvandhAdhi – 91 – maNNuNdum
venRiyAn	one who always wins	mUnrAm thiruvandhAdhi – 99 – thotta padai ettum
venRu	becoming victorious	mUnRAm thiruvandhAdhi – 80 – ninRu edhirAya
venRu viLangu madhi kOL vidukkum	defeating rAhu (a planet) and releasing the rays of moon	mUnRAm thiruvandhAdhi – 72 – kunRu onRinAya
veNthiraigaL vandhu udhaiththa sem pavaLam oN muththam	red corals and white pearls which were brought out in an agitated way by the white complexioned waves	mUnRAm thiruvandhAdhi – 16 – vandhudhaiththa
veRpu	divine hill	mUnRAm thiruvandhAdhi – 68 – pArththa kaduvan
veRpu	mountain	mUnRAm thiruvandhAdhi – 75 – sArndhu agadu thEyppa
veRpu enRu	if there is any discussion about any mountain (my daughter)	mUnRAm thiruvandhAdhi – 69 – veRpenRu vEngadam
veRpum	the mountain manthara	mUnRAm thiruvandhAdhi – 64 – isaindha aravamum
veRRi paNilam	conch which has the habit of winning	mUnRAm thiruvandhAdhi – 60 – peRRam piNaimarudham
vevvuyirppa	as he sighed heavily	mUnRAm thiruvandhAdhi – 66 – kAyndhu iruLai mARRi
vEyngazhai	bamboo sticks	mUnRAm thiruvandhAdhi – 89 – mudindha pozhudhil
veyya	valorous	mUnRAm thiruvandhAdhi – 36 – kaiya kanalAzhi
viLanganikku	in order to obtain wood apple fruit (inside which a demon had pervaded)	mUnRAm thiruvandhAdhi – 68 – pArththa kaduvan
viLanganikku eRindhAn	emperumAn who threw it against the wood apple	mUnRAm thiruvandhAdhi – 60 – peRRam piNaimarudham
viLangiya veN madhiyam thA ennum vEngadam	thiruvEngadam (thirumalai) which appears such that the female monkey will ask the male monkey to catch hold of and give the bright moon	mUnRAm thiruvandhAdhi – 58 – theLindha silAdhalaththin
viN ARu	AkASa gangai (river gangA in the ethereal layer)	mUnRAm thiruvandhAdhi – 90 – silambum seRikazhalum
viN kadandha pai kazhalAn avan	that emperumAn who has expansive divine feet with which he occupied sky and all the outer worlds	mUnRAm thiruvandhAdhi – 83 – iniyavan mAyan
viN odunga	making the worlds above to appear to be in a corner	mUnRAm thiruvandhAdhi – 40 – uLan kaNdAy
viN thiRakkum	reaching to the skies	mUnRAm thiruvandhAdhi – 89 – mudindha pozhudhil
viNda	blossomed	mUnRAm thiruvandhAdhi – 70 – pugu madhaththAl
vIngu aruvi	having lots of streams	mUnRAm thiruvandhAdhi – 40 – uLan kaNdAy
vIngu Odha mEni	having the complexion of a full ocean	mUnRAm thiruvandhAdhi – 79 – Orththa manaththinarAy
viNNagaram	thiruviNNagaram (a divine abode in kumbakONam)	mUnRAm thiruvandhAdhi – 62 – viNNagaram vehkA
viNNOr mudi thOyum pAdhaththAn	emperumAn who has divine feet on which nithyasUrs’ crowns would unite	mUnRAm thiruvandhAdhi – 14 – mARpAl manam
virai Ar	being fragrant	mUnRAm thiruvandhAdhi – 79 – Orththa manaththinarAy
viRal vEngadavanaiyE	the lord at thirumalai who is extremely strong	mUnRAm thiruvandhAdhi – 70 – pugu madhaththAl
viri thirai nIr vEngadam	thirumalai where there is plenty of water resource with splashing waves	mUnRAm thiruvandhAdhi – 62 – viNNagaram vehkA
virindha sIr	having the wealth of valour	mUnRAm thiruvandhAdhi – 45 – purindhu madha vEzham
virumbi viN maN aLandha pon am kazhaRkE	in the matter of the beautiful divine feet which measured the outer worlds as well as earth, desirously	mUnRAm thiruvandhAdhi – 23 – virumbi viN
virumbu	have desire	mUnRAm thiruvandhAdhi – 22 – vadivAr mudikOtti
viruppu udaiya	being desired (by all)	mUnRAm thiruvandhAdhi – 76 – poruppidaiyE ninRum
viyan thuzhAy	the amazing thuLasi	mUnRAm thiruvandhAdhi – 69 – veRpenRu vEngadam
vizhudhu	butter	mUnRAm thiruvandhAdhi – 25 – thozhudhAl pazhudhuNdE
vizhunga	as he swallowed	mUnRAm thiruvandhAdhi – 91 – maNNuNdum
yALi	seeing this, the animal yALi (a type of animal with lion face and having tusks and trunk like elephant)	mUnRAm thiruvandhAdhi – 71 – kaLiRu mugil kuththa
yAm	we	mUnRAm thiruvandhAdhi – 35 – kAN kAN ena
yAm aRiyOm	we will not know	mUnRAm thiruvandhAdhi – 56 – niRam veLidhu
yAn	adiyEn (the servitor, I)	mUnRAm thiruvandhAdhi – 2 – inRE kazhal kaNdEn

Glossary iyaRpA mUnRAm thiruvandhAdhi

Glossary/Dictionary by pAsuram – mUnRAm thiruvandhAdhi

November 5, 2022 Published by: Jai

Sorted by word

pAsuram	Word	Meaning
mUnRAm thiruvandhAdhi – 1 – thirukkaNdEn	inRu	now (on the day when the other two mudhal AzhwArs made him see)
mUnRAm thiruvandhAdhi – 1 – thirukkaNdEn	en Azhi vaNNan pAl	in (the divine form of) emperumAn who has the complexion of ocean
mUnRAm thiruvandhAdhi – 1 – thirukkaNdEn	thiru	periya pirAttiyAr (SrI mahAlakshmi)
mUnRAm thiruvandhAdhi – 1 – thirukkaNdEn	kaNdEn	I had the fortune to worship
mUnRAm thiruvandhAdhi – 1 – thirukkaNdEn	pon mEni	the beautiful divine form
mUnRAm thiruvandhAdhi – 1 – thirukkaNdEn	kaNdEn	I had the fortune to worship
mUnRAm thiruvandhAdhi – 1 – thirukkaNdEn	thigazhum	shining
mUnRAm thiruvandhAdhi – 1 – thirukkaNdEn	arukkan	like sun
mUnRAm thiruvandhAdhi – 1 – thirukkaNdEn	aNi	beautiful
mUnRAm thiruvandhAdhi – 1 – thirukkaNdEn	niRamum	resplendent radiance [of the divine form of emperumAn]
mUnRAm thiruvandhAdhi – 1 – thirukkaNdEn	kaNdEn	I had the fortune to worship
mUnRAm thiruvandhAdhi – 1 – thirukkaNdEn	seru	in the battlefield
mUnRAm thiruvandhAdhi – 1 – thirukkaNdEn	kiLarum	bursting out
mUnRAm thiruvandhAdhi – 1 – thirukkaNdEn	pon Azhi	beautiful divine disc
mUnRAm thiruvandhAdhi – 1 – thirukkaNdEn	kai	in the (right) hand
mUnRAm thiruvandhAdhi – 1 – thirukkaNdEn	kaNdEn	I had the fortune to worship
mUnRAm thiruvandhAdhi – 1 – thirukkaNdEn	puri sangam	(pAnchajanyam) divine conch curling towards right (in the other divine hand)
mUnRAm thiruvandhAdhi – 1 – thirukkaNdEn	kaNdEn	I had the fortune to worship
mUnRAm thiruvandhAdhi – 2 – inRE kazhal kaNdEn	pon thOy	having golden ornaments
mUnRAm thiruvandhAdhi – 2 – inRE kazhal kaNdEn	varai	being like a mountain
mUnRAm thiruvandhAdhi – 2 – inRE kazhal kaNdEn	mArbil	on the divine chest
mUnRAm thiruvandhAdhi – 2 – inRE kazhal kaNdEn	pUm thuzhAy	having divine thuLasi garland
mUnRAm thiruvandhAdhi – 2 – inRE kazhal kaNdEn	anRu	during that time when the ocean was churned
mUnRAm thiruvandhAdhi – 2 – inRE kazhal kaNdEn	thiru	periya pirAttiyAr (SrI mahAlakshmi)
mUnRAm thiruvandhAdhi – 2 – inRE kazhal kaNdEn	kaNdu kOnda	having been enjoyed
mUnRAm thiruvandhAdhi – 2 – inRE kazhal kaNdEn	thirumAlE	Oh, the consort of lakshmi!
mUnRAm thiruvandhAdhi – 2 – inRE kazhal kaNdEn	en manam	my mind
mUnRAm thiruvandhAdhi – 2 – inRE kazhal kaNdEn	unnai	with you
mUnRAm thiruvandhAdhi – 2 – inRE kazhal kaNdEn	maruk kaNdu koNdu	being fully united (attained you)
mUnRAm thiruvandhAdhi – 2 – inRE kazhal kaNdEn	Hence
mUnRAm thiruvandhAdhi – 2 – inRE kazhal kaNdEn	yAn	adiyEn (the servitor, I)
mUnRAm thiruvandhAdhi – 2 – inRE kazhal kaNdEn	inRE	today itself
mUnRAm thiruvandhAdhi – 2 – inRE kazhal kaNdEn	kazhal	your divine feet
mUnRAm thiruvandhAdhi – 2 – inRE kazhal kaNdEn	kaNdEn	experienced, seeing
mUnRAm thiruvandhAdhi – 2 – inRE kazhal kaNdEn	Ezh piRappum	all births
mUnRAm thiruvandhAdhi – 2 – inRE kazhal kaNdEn	aRuththEn	severed (so that they do not follow)
mUnRAm thiruvandhAdhi – 3 – manaththuLLAn	mA kadal nIr uLLAn	one who is resting on the huge thiruppARkadal (milky ocean)
mUnRAm thiruvandhAdhi – 3 – manaththuLLAn	malarAL thanaththu uLLAn	one who is on the bosom of pirAtti (SrI mahAlakshmi)
mUnRAm thiruvandhAdhi – 3 – manaththuLLAn	thaN thuzhAy mArban	one who is donning the cool, thuLasi garland on his chest
mUnRAm thiruvandhAdhi – 3 – manaththuLLAn	serunar	enemies
mUnRAm thiruvandhAdhi – 3 – manaththuLLAn	uga	to be destroyed
mUnRAm thiruvandhAdhi – 3 – manaththuLLAn	sinaththu	through his anger
mUnRAm thiruvandhAdhi – 3 – manaththuLLAn	seRRu	destroying
mUnRAm thiruvandhAdhi – 3 – manaththuLLAn	ugandha	one who was happy
mUnRAm thiruvandhAdhi – 3 – manaththuLLAn	thEngu Odham vaNNan	with the complexion of a full ocean
mUnRAm thiruvandhAdhi – 3 – manaththuLLAn	varu naragam thIrkkum marundhu	sarvESvaran is like the medicine which will cure the disease of the unavoidable samsAram (life in the materialistic realm)
mUnRAm thiruvandhAdhi – 3 – manaththuLLAn	uLLAn	he is living in my heart
mUnRAm thiruvandhAdhi – 4 – marundhum poruLum	thirundhiya	with exactness (knowing clearly that he is the supreme being)
mUnRAm thiruvandhAdhi – 4 – marundhum poruLum	sem kaN	having lotus-like divine eyes
mUnRAm thiruvandhAdhi – 4 – marundhum poruLum	mAl	with affection
mUnRAm thiruvandhAdhi – 4 – marundhum poruLum	AngE	in that only activity of protecting the world
mUnRAm thiruvandhAdhi – 4 – marundhum poruLum	ninRu porundhiya	being firmly suited (to that)
mUnRAm thiruvandhAdhi – 4 – marundhum poruLum	ulagam	all the worlds
mUnRAm thiruvandhAdhi – 4 – marundhum poruLum	uNdu	swallowing (so that deluge will not destroy them)
mUnRAm thiruvandhAdhi – 4 – marundhum poruLum	umizhndhu	later, spitting them out
mUnRAm thiruvandhAdhi – 4 – marundhum poruLum	anRu	once, in an earlier time
mUnRAm thiruvandhAdhi – 4 – marundhum poruLum	nIr ERRu	taking water from mahAbali as a symbol of taking alms from him
mUnRAm thiruvandhAdhi – 4 – marundhum poruLum	mU adiyAl ulagam thAyOn	emperumAn who measured all the worlds with his three steps
mUnRAm thiruvandhAdhi – 4 – marundhum poruLum	adi thanE	only his divine feet
mUnRAm thiruvandhAdhi – 4 – marundhum poruLum	marundhum	are like medicine to cure the disease of samsAram (life in this materialistic realm)
mUnRAm thiruvandhAdhi – 4 – marundhum poruLum	poruLum	like wealth, capable of obtaining what is desired
mUnRAm thiruvandhAdhi – 4 – marundhum poruLum	amudhamum	being sweet like nectar
mUnRAm thiruvandhAdhi – 5 – adivaNNam thAmarai	anRu ulagam thAyOn	on that day (when mahAbali poured water on vAmana’s palm), when emperumAn measured all the worlds, his
mUnRAm thiruvandhAdhi – 5 – adivaNNam thAmarai	adi vaNNam	the colour of his divine feet
mUnRAm thiruvandhAdhi – 5 – adivaNNam thAmarai	thAmarai	is reddish like the lotus
mUnRAm thiruvandhAdhi – 5 – adivaNNam thAmarai	padi vaNNam	the colour of his divine form
mUnRAm thiruvandhAdhi – 5 – adivaNNam thAmarai	par kadal nIR vaNNam	is dark like the ocean, surrounding earth
mUnRAm thiruvandhAdhi – 5 – adivaNNam thAmarai	mudi vaNNam	the colour of his crown
mUnRAm thiruvandhAdhi – 5 – adivaNNam thAmarai	Or Azhi veyyon	the colour of sun who travels on a chariot with one wheel and who has harsh rays
mUnRAm thiruvandhAdhi – 5 – adivaNNam thAmarai	oLiyum	radiance (of that emperumAn)
mUnRAm thiruvandhAdhi – 5 – adivaNNam thAmarai	ahdhanRE	is also like that sun
mUnRAm thiruvandhAdhi – 5 – adivaNNam thAmarai	Ar Azhi koNdARku azhagu	the beauty of such emperumAn holding the beautiful divine disc, is like this.
mUnRAm thiruvandhAdhi – 6 – azhaganRE AzhiyARku	AzhiyARku	for the supreme being who is holding the divine disc
mUnRAm thiruvandhAdhi – 6 – azhaganRE AzhiyARku	Azhi nIr vaNNam	the complexion of ocean
mUnRAm thiruvandhAdhi – 6 – azhaganRE AzhiyARku	azhagu anRE	is it not beauty personified!
mUnRAm thiruvandhAdhi – 6 – azhaganRE AzhiyARku	aNdam kadaththal	the activity of measuring the worlds
mUnRAm thiruvandhAdhi – 6 – azhaganRE AzhiyARku	azhagu anRE	is it not beauty personified!
mUnRAm thiruvandhAdhi – 6 – azhaganRE AzhiyARku	am kai	in the beautiful hand
mUnRAm thiruvandhAdhi – 6 – azhaganRE AzhiyARku	nIr ERRARku	for emperumAn who accepted water [from mahAbali as symbolic of accepting alms]
mUnRAm thiruvandhAdhi – 6 – azhaganRE AzhiyARku	alar mElOn	brahmA, who is atop lotus
mUnRAm thiruvandhAdhi – 6 – azhaganRE AzhiyARku	kAl kazhuva	when he washed the divine feet
mUnRAm thiruvandhAdhi – 6 – azhaganRE AzhiyARku	(at that time)
mUnRAm thiruvandhAdhi – 6 – azhaganRE AzhiyARku	gangai nIr	the pure water of gangA
mUnRAm thiruvandhAdhi – 6 – azhaganRE AzhiyARku	kAnRa	one which exhibited
mUnRAm thiruvandhAdhi – 6 – azhaganRE AzhiyARku	kazhal	that divine foot
mUnRAm thiruvandhAdhi – 6 – azhaganRE AzhiyARku	azhagu anRE	is it not beauty personified!
mUnRAm thiruvandhAdhi – 7 – kazhal thozhudhum	nenjE	Oh mind!
mUnRAm thiruvandhAdhi – 7 – kazhal thozhudhum	kAr kadal nIr	having black coloured sea-water
mUnRAm thiruvandhAdhi – 7 – kazhal thozhudhum	vElai	having shore
mUnRAm thiruvandhAdhi – 7 – kazhal thozhudhum	pozhil	earth
mUnRAm thiruvandhAdhi – 7 – kazhal thozhudhum	aLandha	one who measured [the earth]
mUnRAm thiruvandhAdhi – 7 – kazhal thozhudhum	puL Urdhi	one who has garuda as his vehicle
mUnRAm thiruvandhAdhi – 7 – kazhal thozhudhum	selvan	one who has SrIdhEvi (SrI mahAlakshmi), the goddess of wealth [as his consort]
mUnRAm thiruvandhAdhi – 7 – kazhal thozhudhum	ezhil aLandhu eNNarkariyAnai	one whose boundary for beauty cannot even be thought of
mUnRAm thiruvandhAdhi – 7 – kazhal thozhudhum	epporutkum sEyAnai	one who is far away from any object
mUnRAm thiruvandhAdhi – 7 – kazhal thozhudhum	naNNaRku ariyAnai	emperumAn, who cannot be approached (by anyone through his/her efforts)
mUnRAm thiruvandhAdhi – 7 – kazhal thozhudhum	kazhal	divine feet
mUnRAm thiruvandhAdhi – 7 – kazhal thozhudhum	nAm thozhudhum	let us worship
mUnRAm thiruvandhAdhi – 7 – kazhal thozhudhum	vA	you also agree and come
mUnRAm thiruvandhAdhi – 8 – nAmam pala solli	nannenjE	Oh dear mind (which is trying to go ahead of me)
mUnRAm thiruvandhAdhi – 8 – nAmam pala solli	pala nAmam solli	reciting many divine names [of emperumAn]
mUnRAm thiruvandhAdhi – 8 – nAmam pala solli	nArAyaNA enRu	reciting the most important divine name of them all, nArAyaNa
mUnRAm thiruvandhAdhi – 8 – nAmam pala solli	am kaiyAl	with beautiful hands
mUnRAm thiruvandhAdhi – 8 – nAmam pala solli	nAm thozhudhum	let us worship
mUnRAm thiruvandhAdhi – 8 – nAmam pala solli	maruvi vA	agree to this and come
mUnRAm thiruvandhAdhi – 8 – nAmam pala solli	maN ulagam	worlds such as earth
mUnRAm thiruvandhAdhi – 8 – nAmam pala solli	uNdu umizhndha	one who swallowed during deluge and spat out during creation
mUnRAm thiruvandhAdhi – 8 – nAmam pala solli	vaNdu aRaiyum thaN thuzhAy	one who has cool thuLasi garlands in which beetles sit and raise a humming sound
mUnRAm thiruvandhAdhi – 8 – nAmam pala solli	kaNNanaiyE	only kaNNan (krishNa)
mUnRAm thiruvandhAdhi – 8 – nAmam pala solli	nam kaN	our eyes
mUnRAm thiruvandhAdhi – 8 – nAmam pala solli	kANga	let them see and enjoy
mUnRAm thiruvandhAdhi – 9 – kaNNum kamalam	karumA mugil vaNNan	one who has the form of an expansive, black cloud
mUnRAm thiruvandhAdhi – 9 – kaNNum kamalam	kArkkadal nIr vaNNan	with the complexion of black coloured water
mUnRAm thiruvandhAdhi – 9 – kaNNum kamalam	thirumA maNivaNNan	emperumAn with the colour of beautiful, expensive gemstone
mUnRAm thiruvandhAdhi – 9 – kaNNum kamalam	thEsu	beauty
mUnRAm thiruvandhAdhi – 9 – kaNNum kamalam	eNNil	if one were to think of
mUnRAm thiruvandhAdhi – 9 – kaNNum kamalam	kaNNum	the divine eyes
mUnRAm thiruvandhAdhi – 9 – kaNNum kamalam	kamalam	are like lotus flower
mUnRAm thiruvandhAdhi – 9 – kaNNum kamalam	kaiththalamum	the divine hands
mUnRAm thiruvandhAdhi – 9 – kaNNum kamalam	kamalamE	are also like lotus flower
mUnRAm thiruvandhAdhi – 9 – kaNNum kamalam	maRRu	moreover
mUnRAm thiruvandhAdhi – 9 – kaNNum kamalam	maN aLandha pAdhamum	the divine feet which measured the world
mUnRAm thiruvandhAdhi – 9 – kaNNum kamalam	avaiyE	are also like that lotus flower
mUnRAm thiruvandhAdhi – 10 – thEsum thiRalum	valam purindha vAn sangam koNdAn	emperumAn who is having the divine white coloured conch which is curling towards the right
mUnRAm thiruvandhAdhi – 10 – thEsum thiRalum	pEr Odha	as his divine names are recited
mUnRAm thiruvandhAdhi – 10 – thEsum thiRalum	pEsil	if (the advantages due to that are) spoken about
mUnRAm thiruvandhAdhi – 10 – thEsum thiRalum	thEsum	radiance
mUnRAm thiruvandhAdhi – 10 – thEsum thiRalum	thiRalum	the ability to win over others
mUnRAm thiruvandhAdhi – 10 – thEsum thiRalum	thiruvum	wealth
mUnRAm thiruvandhAdhi – 10 – thEsum thiRalum	uruvamum	beautiful form
mUnRAm thiruvandhAdhi – 10 – thEsum thiRalum	mAsu il kudi piRappum	birth in a clan which is free from any faults
mUnRAm thiruvandhAdhi – 10 – thEsum thiRalum	maRRavaiyum	and other benefits
mUnRAm thiruvandhAdhi – 10 – thEsum thiRalum	nalam purindhu nangu senRu adaiyum	will come on their own, with desire
mUnRAm thiruvandhAdhi – 11 – nangOdhum	nangu Odhum nAl vEdhaththu uLLAn	he is spoken of by the four vEdhas (sacred texts) which are faultless
mUnRAm thiruvandhAdhi – 11 – nangOdhum	naRavu iruyum	with sweetness which will beat honey
mUnRAm thiruvandhAdhi – 11 – nangOdhum	pongu Odham aruvi punal	like an ocean and like the water from a stream
mUnRAm thiruvandhAdhi – 11 – nangOdhum	vaNNan	having divine form
mUnRAm thiruvandhAdhi – 11 – nangOdhum	sangu Odham pAl kadalAn	one who is reclining on the milky ocean with waves having conches
mUnRAm thiruvandhAdhi – 11 – nangOdhum	pAmbu aNaiyin mElAn	one who is resting on SEsha Sayanam (AdhiSEshan mattress)
mUnRAm thiruvandhAdhi – 11 – nangOdhum	payinRu uraippAr nUl kadalAn	emperumAn who is spoken of by SAsthras (sacred texts) which are recited and explained by vaidhikas (followers of sacred texts)
mUnRAm thiruvandhAdhi – 11 – nangOdhum	nuN aRivinAn	not known (by those who try through their efforts to know him)
mUnRAm thiruvandhAdhi – 12 – aRivennum thAL	maRai	vEdham (sacred text)
mUnRAm thiruvandhAdhi – 12 – aRivennum thAL	enRum	without a break
mUnRAm thiruvandhAdhi – 12 – aRivennum thAL	nangu Odhi	practicing well
mUnRAm thiruvandhAdhi – 12 – aRivennum thAL	aRivu ennum	knowledge (of AthmA, soul and paramAthmA, supreme being)
mUnRAm thiruvandhAdhi – 12 – aRivennum thAL	thAL koLuvi	latching
mUnRAm thiruvandhAdhi – 12 – aRivennum thAL	aimpulanum	the five sensory perceptions
mUnRAm thiruvandhAdhi – 12 – aRivennum thAL	thammil seRivu ennum	keeping them under control in their respective matter
mUnRAm thiruvandhAdhi – 12 – aRivennum thAL	thiN kadhavam semmi	closing them with a strong door
mUnRAm thiruvandhAdhi – 12 – aRivennum thAL	nangu uNarvAr	those who meditate well
mUnRAm thiruvandhAdhi – 12 – aRivennum thAL	paingOdha vaNNan padi	the characteristics of emperumAn who has the complexion of green ocean
mUnRAm thiruvandhAdhi – 12 – aRivennum thAL	nAL dhORum	every day
mUnRAm thiruvandhAdhi – 12 – aRivennum thAL	kANbar	will be able to see
mUnRAm thiruvandhAdhi – 13 – padivattath thAmarai	paNdu	in an earlier time
mUnRAm thiruvandhAdhi – 13 – padivattath thAmarai	ulagam nIrERRu	obtaining earth as gift (from mahAbali)
mUnRAm thiruvandhAdhi – 13 – padivattath thAmarai	thAmarai padi vattam	earth which is like a blossomed lotus, round in shape
mUnRAm thiruvandhAdhi – 13 – padivattath thAmarai	adi vattaththAl aLappa	to measure with the divine feet which are like involuted lotus
mUnRAm thiruvandhAdhi – 13 – padivattath thAmarai	mA kAyamAy ninRa mARku	for emperumAn who stood with a huge form (as thrivikrama)
mUnRAm thiruvandhAdhi – 13 – padivattath thAmarai	nINda mudivattam	the long crown
mUnRAm thiruvandhAdhi – 13 – padivattath thAmarai	AgAyam UdaRuththu	piercing the sky (and the outer worlds)
mUnRAm thiruvandhAdhi – 13 – padivattath thAmarai	aNdam pOy nINdadhE	did they not grow until the walls of the universe! How amazing is this!
mUnRAm thiruvandhAdhi – 14 – mARpAl manam	nARpAla vEdhaththAn	being mentioned by the four vEdhas (rig, yajur, sAma and atharvaNa)
mUnRAm thiruvandhAdhi – 14 – mARpAl manam	vEngadaththAn	standing in thirumalai as simplicity personified
mUnRAm thiruvandhAdhi – 14 – mARpAl manam	viNNOr mudi thOyum pAdhaththAn	emperumAn who has divine feet on which nithyasUrs’ crowns would unite
mUnRAm thiruvandhAdhi – 14 – mARpAl manam	pAdham	divine feet
mUnRAm thiruvandhAdhi – 14 – mARpAl manam	paNindhu	worshipping
mUnRAm thiruvandhAdhi – 14 – mARpAl manam	mAl pAl	towards that emperumAn
mUnRAm thiruvandhAdhi – 14 – mARpAl manam	manam suzhippa	for the heart to be engaged
mUnRAm thiruvandhAdhi – 14 – mARpAl manam	(due to that)
mUnRAm thiruvandhAdhi – 14 – mARpAl manam	mangaiyar thOL kaivittu	getting rid of the desire to embrace the shoulders of women
mUnRAm thiruvandhAdhi – 14 – mARpAl manam	nUl pAl	in SAsthras (such as vEdham etc)
mUnRAm thiruvandhAdhi – 14 – mARpAl manam	manam vaikka	to engage the mind
mUnRAm thiruvandhAdhi – 14 – mARpAl manam	noyvidhu Am	is very easy
mUnRAm thiruvandhAdhi – 15 – paNindhu uyarndha	paNindhu uyarndha	agitating by rising and falling
mUnRAm thiruvandhAdhi – 15 – paNindhu uyarndha	pauvam paduthiraigaL	waves which form in the ocean
mUnRAm thiruvandhAdhi – 15 – paNindhu uyarndha	mOdha	striking on all sides
mUnRAm thiruvandhAdhi – 15 – paNindhu uyarndha	paNindha	(ensuring that the droplets from those waves do not fall on the divine form, like an umbrella) bowed down
mUnRAm thiruvandhAdhi – 15 – paNindhu uyarndha	paNam	formed by the hoods
mUnRAm thiruvandhAdhi – 15 – paNindhu uyarndha	maNigaLAlE	by the carbuncles
mUnRAm thiruvandhAdhi – 15 – paNindhu uyarndha	aNindha	decorated
mUnRAm thiruvandhAdhi – 15 – paNindhu uyarndha	ananthan	thiruvanthAzhwAn (AdhiSEshan)
mUnRAm thiruvandhAdhi – 15 – paNindhu uyarndha	aNai	on the divine mattress
mUnRAm thiruvandhAdhi – 15 – paNindhu uyarndha	ammAn	supreme being
mUnRAm thiruvandhAdhi – 15 – paNindhu uyarndha	(not fitting in such mattress)
mUnRAm thiruvandhAdhi – 15 – paNindhu uyarndha	angu	there
mUnRAm thiruvandhAdhi – 15 – paNindhu uyarndha	vandhu	reaching [from there]
mUnRAm thiruvandhAdhi – 15 – paNindhu uyarndha	adiyEn than	in my
mUnRAm thiruvandhAdhi – 15 – paNindhu uyarndha	manam aNai	the mattress of my mind
mUnRAm thiruvandhAdhi – 15 – paNindhu uyarndha	kidakkum	reclined
mUnRAm thiruvandhAdhi – 16 – vandhudhaiththa	oru alli thAmaraiyAL	periya pirAttiyAr (SrI mahAlakshmi) who has the incomparable lotus flower which has beautiful petals as her dwelling place
mUnRAm thiruvandhAdhi – 16 – vandhudhaiththa	senRu onRiya sIr mArvan	one who has beautiful divine heart in which pirAtti fitted nicely
mUnRAm thiruvandhAdhi – 16 – vandhudhaiththa	veNthiraigaL vandhu udhaiththa sem pavaLam oN muththam	red corals and white pearls which were brought out in an agitated way by the white complexioned waves
mUnRAm thiruvandhAdhi – 16 – vandhudhaiththa	andhi viLakkum aNi viLakkAm	manifesting the evening time through auspicious lamps
mUnRAm thiruvandhAdhi – 16 – vandhudhaiththa	thiruvallikkENiyAn	emperumAn who is dwelling in the divine abode of thiruvallikkENi
mUnRAm thiruvandhAdhi – 16 – vandhudhaiththa	endhai	my lord
mUnRAm thiruvandhAdhi – 17 – senRa nAL	sengaNmAl engaLmAl enRa nAL	if there is a day when it is said “the lotus eyed kaNNan (krishNa) is very affectionate towards us”
mUnRAm thiruvandhAdhi – 17 – senRa nAL	senRa nAL	the days which have passed [before that day]
mUnRAm thiruvandhAdhi – 17 – senRa nAL	sellAdha (nAL)	days which will come hereafter
mUnRAm thiruvandhAdhi – 17 – senRa nAL	ennALum	at all times
mUnRAm thiruvandhAdhi – 17 – senRa nAL	nAL Agum	will be very good days only
mUnRAm thiruvandhAdhi – 17 – senRa nAL	enRum iRavAdha endhai	emperumAn who does not have an end ever
mUnRAm thiruvandhAdhi – 17 – senRa nAL	iNai adikkE	to the two divine feet
mUnRAm thiruvandhAdhi – 17 – senRa nAL	AL Ay	to be subservient
mUnRAm thiruvandhAdhi – 17 – senRa nAL	maRavAdhu	without forgetting
mUnRAm thiruvandhAdhi – 17 – senRa nAL	en vAy vAzhththuga	my mouth should praise
mUnRAm thiruvandhAdhi – 18 – vAy mozhindhu	vAmanan Ay	in the form of vAmana [one of the incarnations of emperumAn]
mUnRAm thiruvandhAdhi – 18 – vAy mozhindhu	mAvali pAl	with mAhabali (going to him)
mUnRAm thiruvandhAdhi – 18 – vAy mozhindhu	vAy mozhindhu	speaking a few words (like a child)
mUnRAm thiruvandhAdhi – 18 – vAy mozhindhu	mUvadimaN	land with three steps (taking as alms)
mUnRAm thiruvandhAdhi – 18 – vAy mozhindhu	aLandhu koNda	measuring that
mUnRAm thiruvandhAdhi – 18 – vAy mozhindhu	nedumAlE	Oh supreme being!
mUnRAm thiruvandhAdhi – 18 – vAy mozhindhu	enjA	without any shortage (in beauty)
mUnRAm thiruvandhAdhi – 18 – vAy mozhindhu	thAviya	the act of measuring the world
mUnRAm thiruvandhAdhi – 18 – vAy mozhindhu	nin iNai adikkE	for your two divine feet
mUnRAm thiruvandhAdhi – 18 – vAy mozhindhu	Ezh piRappum	in all births
mUnRAm thiruvandhAdhi – 18 – vAy mozhindhu	AL Agi	being a servitor
mUnRAm thiruvandhAdhi – 18 – vAy mozhindhu	anjAdhu irukka	to be without any fear
mUnRAm thiruvandhAdhi – 18 – vAy mozhindhu	nI aruL	you should grace
mUnRAm thiruvandhAdhi – 19 – aruLAdhu ozhiyumE	iruLAdha sindhaiyarAy	having a heart which has not been touched by the darkness of ignorance
mUnRAm thiruvandhAdhi – 19 – aruLAdhu ozhiyumE	sE adikkE	for the reddish divine feet
mUnRAm thiruvandhAdhi – 19 – aruLAdhu ozhiyumE	sem malar thUy	submitting fresh flowers
mUnRAm thiruvandhAdhi – 19 – aruLAdhu ozhiyumE	kai thozhudhu	joining the palms together as anjali
mUnRAm thiruvandhAdhi – 19 – aruLAdhu ozhiyumE	mundhaiyarAy niRpArkku	devotees who stand at the forefront (in emperumAn’s matter)
mUnRAm thiruvandhAdhi – 19 – aruLAdhu ozhiyumE	anRu	at an earlier point of time
mUnRAm thiruvandhAdhi – 19 – aruLAdhu ozhiyumE	theruLAdha piLLai Ay	as an innocent child
mUnRAm thiruvandhAdhi – 19 – aruLAdhu ozhiyumE	Al ilai mEl sErndhAn	emperumAn who took rest on a tender banyan leaf
mUnRAm thiruvandhAdhi – 19 – aruLAdhu ozhiyumE	mun aruLAdhu ozhiyumE	will he not shower grace ahead?
mUnRAm thiruvandhAdhi – 20 – mun ulagam	mun	at an earlier point of time
mUnRAm thiruvandhAdhi – 20 – mun ulagam	ulagam	all the worlds
mUnRAm thiruvandhAdhi – 20 – mun ulagam	uNdu	swallowing them
mUnRAm thiruvandhAdhi – 20 – mun ulagam	umizhndhAykku	later spitting them out
mUnRAm thiruvandhAdhi – 20 – mun ulagam	avvulagam	those worlds
mUnRAm thiruvandhAdhi – 20 – mun ulagam	pin	at a later point of time
mUnRAm thiruvandhAdhi – 20 – mun ulagam	Ir adiyAl	with two divine feet
mUnRAm thiruvandhAdhi – 20 – mun ulagam	aLandhu kOdal	measuring [them]
mUnRAm thiruvandhAdhi – 20 – mun ulagam	peridhu onRE	is it a huge task? [No]
mUnRAm thiruvandhAdhi – 20 – mun ulagam	thirumAlE	Oh consort of mahAlakshmi!
mUnRAm thiruvandhAdhi – 20 – mun ulagam	sem kaN nediyAnE	Oh supreme being, having reddish divine eyes!
mUnRAm thiruvandhAdhi – 20 – mun ulagam	engaL perumAnE	our swAmy (lord)
mUnRAm thiruvandhAdhi – 20 – mun ulagam	nI idhanai pEsu	you have to tell (for me to know)
mUnRAm thiruvandhAdhi – 20 – mun ulagam	ennE	how amazing is this!
mUnRAm thiruvandhAdhi – 21 – pEsuvAr evvaLavu	vAsam malar thuzhAy mAlaiyAn	one who is adorning the thuLasi garland which is with fragrant flowers
mUnRAm thiruvandhAdhi – 21 – pEsuvAr evvaLavu	thEsu udaiya chakkaraththAn	one who is having the radiant divine disc
mUnRAm thiruvandhAdhi – 21 – pEsuvAr evvaLavu	sanginAn	one who is having SrI pAnchajanniyam (divine conch)
mUnRAm thiruvandhAdhi – 21 – pEsuvAr evvaLavu	sArngaththAn	having the divine bow sArngam
mUnRAm thiruvandhAdhi – 21 – pEsuvAr evvaLavu	pongu aravam vakkaranaik konRAn	emperumAn who killed dhanthavakkiran who came with lot of tumult
mUnRAm thiruvandhAdhi – 21 – pEsuvAr evvaLavu	vadivu	characteristics [of emperumAn]
mUnRAm thiruvandhAdhi – 21 – pEsuvAr evvaLavu	(when asked how they are)
mUnRAm thiruvandhAdhi – 21 – pEsuvAr evvaLavu	pEsuvAr evvaLavu pEsuvar avvaLavE	to the extent to which those who speak about them, speak.
mUnRAm thiruvandhAdhi – 22 – vadivAr mudikOtti	nenjamE	Oh heart!
mUnRAm thiruvandhAdhi – 22 – vadivAr mudikOtti	vAnavargaL	nithyasUris (permanent dwellers of SrIvaikuNtam)
mUnRAm thiruvandhAdhi – 22 – vadivAr mudikOtti	vadivu Ar	being beautiful
mUnRAm thiruvandhAdhi – 22 – vadivAr mudikOtti	mudi	crowns
mUnRAm thiruvandhAdhi – 22 – vadivAr mudikOtti	kOtti	making them worship
mUnRAm thiruvandhAdhi – 22 – vadivAr mudikOtti	kadi Ar malar	having fragrant flowers
mUnRAm thiruvandhAdhi – 22 – vadivAr mudikOtti	nALum	every day
mUnRAm thiruvandhAdhi – 22 – vadivAr mudikOtti	thUvi	offering
mUnRAm thiruvandhAdhi – 22 – vadivAr mudikOtti	kANum padiyAnai	emperumAn who is seen (always) with divine form
mUnRAm thiruvandhAdhi – 22 – vadivAr mudikOtti	semmaiyAl	in a proper way
mUnRAm thiruvandhAdhi – 22 – vadivAr mudikOtti	uL urugi	with mind melting
mUnRAm thiruvandhAdhi – 22 – vadivAr mudikOtti	sevvanE	in a direct way
mUnRAm thiruvandhAdhi – 22 – vadivAr mudikOtti	meymmaiyE	as it is
mUnRAm thiruvandhAdhi – 22 – vadivAr mudikOtti	kANa	to worship
mUnRAm thiruvandhAdhi – 22 – vadivAr mudikOtti	virumbu	have desire
mUnRAm thiruvandhAdhi – 23 – virumbi viN	am siRaiya vaNdu	female beetles with beautiful wings
mUnRAm thiruvandhAdhi – 23 – virumbi viN	Ar surumbu	the male beetles which will never separate from them
mUnRAm thiruvandhAdhi – 23 – virumbi viN	thuLaiyil senRu Udha	blowing in the nerves (of flowers)
mUnRAm thiruvandhAdhi – 23 – virumbi viN	(due to that)
mUnRAm thiruvandhAdhi – 23 – virumbi viN	arumbum	blossoming
mUnRAm thiruvandhAdhi – 23 – virumbi viN	punam thuzhAy mAlaiyAn	emperumAn who is donning thuLasi garland, where the thuLasi is always fresh as if it were on its own field
mUnRAm thiruvandhAdhi – 23 – virumbi viN	virumbi viN maN aLandha pon am kazhaRkE	in the matter of the beautiful divine feet which measured the outer worlds as well as earth, desirously
mUnRAm thiruvandhAdhi – 23 – virumbi viN	manam	my heart
mUnRAm thiruvandhAdhi – 23 – virumbi viN	thuzhAy	fully immersed
mUnRAm thiruvandhAdhi – 23 – virumbi viN	mAl Ay varum	is lying bewildered.
mUnRAm thiruvandhAdhi – 24 – varungAl irunilanum	Azhi nenjE	Oh my heart which is like the deep sea!
mUnRAm thiruvandhAdhi – 24 – varungAl irunilanum	iru nilanum	expansive earth
mUnRAm thiruvandhAdhi – 24 – varungAl irunilanum	mAl visumbum	boundless sky
mUnRAm thiruvandhAdhi – 24 – varungAl irunilanum	kARRum	wind
mUnRAm thiruvandhAdhi – 24 – varungAl irunilanum	nerungu thI	fire which cannot be split
mUnRAm thiruvandhAdhi – 24 – varungAl irunilanum	nIr uruvum AnAn	the fifth element water. emperumAn became the antharyAmi (in-dwelling soul) for the five elements.
mUnRAm thiruvandhAdhi – 24 – varungAl irunilanum	porundhum sudar Azhi onRu udaiyAn	emperumAn who is holding the well suited (to him) radiant divine disc
mUnRAm thiruvandhAdhi – 24 – varungAl irunilanum	sUzh kazhalE	the divine feet which subordinate the followers
mUnRAm thiruvandhAdhi – 24 – varungAl irunilanum	varungAl nALum	in the days to come
mUnRAm thiruvandhAdhi – 24 – varungAl irunilanum	thozhudhu	worshipping
mUnRAm thiruvandhAdhi – 24 – varungAl irunilanum	thodar	keep following
mUnRAm thiruvandhAdhi – 25 – thozhudhAl pazhudhuNdE	thU niR ulagam	world surrounded by oceans with pure water
mUnRAm thiruvandhAdhi – 25 – thozhudhAl pazhudhuNdE	muzhudhu	totally
mUnRAm thiruvandhAdhi – 25 – thozhudhAl pazhudhuNdE	uNdu	one who kept in his divine stomach
mUnRAm thiruvandhAdhi – 25 – thozhudhAl pazhudhuNdE	moy kuzhalAL Aychchi	yaSOdhA, who has dense locks
mUnRAm thiruvandhAdhi – 25 – thozhudhAl pazhudhuNdE	vizhudhu	butter
mUnRAm thiruvandhAdhi – 25 – thozhudhAl pazhudhuNdE	uNda vAyAnai	one who has the mouth which ate
mUnRAm thiruvandhAdhi – 25 – thozhudhAl pazhudhuNdE	mAl vidai Ezh seRRAnai	one who killed the seven plump bulls
mUnRAm thiruvandhAdhi – 25 – thozhudhAl pazhudhuNdE	vAnavarkkum sEyAnai	one who is out of reach of celestial entities such as brahmA et al, such emperumAn
mUnRAm thiruvandhAdhi – 25 – thozhudhAl pazhudhuNdE	nenjE	Oh heart!
mUnRAm thiruvandhAdhi – 25 – thozhudhAl pazhudhuNdE	siRandhu	in a great way
mUnRAm thiruvandhAdhi – 25 – thozhudhAl pazhudhuNdE	thozhudhAl	if you worship
mUnRAm thiruvandhAdhi – 25 – thozhudhAl pazhudhuNdE	pazhudhu uNdE	will there be any fault?
mUnRAm thiruvandhAdhi – 26 – siRandha en sindhaiyum	thaN thuzhAyAr thAm	emperumAn who is adorning the cool, thuLasi garland
mUnRAm thiruvandhAdhi – 26 – siRandha en sindhaiyum	kadavAr	not leaving for even one day
mUnRAm thiruvandhAdhi – 26 – siRandha en sindhaiyum	uRaindhadhuvum	the places where he took permanent residence
mUnRAm thiruvandhAdhi – 26 – siRandha en sindhaiyum	(which are they?)
mUnRAm thiruvandhAdhi – 26 – siRandha en sindhaiyum	siRandha en sindhaiyum	my heart which is the greatest (amongst all)
mUnRAm thiruvandhAdhi – 26 – siRandha en sindhaiyum	sem kaN aravum	thiruvananthAzhwAn (AdhiSEshan) who has reddish eyes
mUnRAm thiruvandhAdhi – 26 – siRandha en sindhaiyum	niRaindha sIr	having abundant wealth
mUnRAm thiruvandhAdhi – 26 – siRandha en sindhaiyum	nIL	expansive
mUnRAm thiruvandhAdhi – 26 – siRandha en sindhaiyum	kachchiyuLLum	the divine town of kachchi (present day kAnchIpuram)
mUnRAm thiruvandhAdhi – 26 – siRandha en sindhaiyum	vEngadamum	the divine abode of thirumalai
mUnRAm thiruvandhAdhi – 26 – siRandha en sindhaiyum	vehkAvum	the divine abode of thiruvhkA
mUnRAm thiruvandhAdhi – 26 – siRandha en sindhaiyum	vELukkaip pAdiyumE	the divine abode of thiruvELukkai
mUnRAm thiruvandhAdhi – 27 – ArE thuyaruzhandhAr	kArE malindha karum kadalai	the dark ocean which is full of clouds
mUnRAm thiruvandhAdhi – 27 – ArE thuyaruzhandhAr	nErE kadandhAnai	one who stood in the forefront and churned
mUnRAm thiruvandhAdhi – 27 – ArE thuyaruzhandhAr	kAraNanai	one who is the cause for all the worlds
mUnRAm thiruvandhAdhi – 27 – ArE thuyaruzhandhAr	nIr aNai mEl paLLi adaindhAnai	one who is reclining on thiruppARkadal (on AdhiSEshan)
mUnRAm thiruvandhAdhi – 27 – ArE thuyaruzhandhAr	adaindhu	after attaining
mUnRAm thiruvandhAdhi – 27 – ArE thuyaruzhandhAr	nALum thuyar uzhandhAr Ar	who suffered even for one day?
mUnRAm thiruvandhAdhi – 27 – ArE thuyaruzhandhAr	thunbu uRRAr ANdaiyAr	where are those who experienced sorrow (like that)?
mUnRAm thiruvandhAdhi – 28 – adaindhadhu aravaNai mEl	vAL eyiRu	having teeth which are like sword
mUnRAm thiruvandhAdhi – 28 – adaindhadhu aravaNai mEl	pEychchi	pUthanA’s
mUnRAm thiruvandhAdhi – 28 – adaindhadhu aravaNai mEl	pAl	bosom milk
mUnRAm thiruvandhAdhi – 28 – adaindhadhu aravaNai mEl	uNda	one who drank and killed her
mUnRAm thiruvandhAdhi – 28 – adaindhadhu aravaNai mEl	pirAn	the benefactor
mUnRAm thiruvandhAdhi – 28 – adaindhadhu aravaNai mEl	adaindhadhu	reached out to take rest
mUnRAm thiruvandhAdhi – 28 – adaindhadhu aravaNai mEl	aravu aNai mEl	on top of AdhiSEshan as mattress
mUnRAm thiruvandhAdhi – 28 – adaindhadhu aravaNai mEl	anRu	at one point of time
mUnRAm thiruvandhAdhi – 28 – adaindhadhu aravaNai mEl	aivarkku Ay	for the five pANdavas
mUnRAm thiruvandhAdhi – 28 – adaindhadhu aravaNai mEl	midaindhadhu	conducted vehemently
mUnRAm thiruvandhAdhi – 28 – adaindhadhu aravaNai mEl	bAradha vempOr	the rigorous bhAratha battle [ held at kurukshEthra]
mUnRAm thiruvandhAdhi – 28 – adaindhadhu aravaNai mEl	udaindhadhuvum	trembling with fear
mUnRAm thiruvandhAdhi – 28 – adaindhadhu aravaNai mEl	AychchipAl	towards the cowherd person yaSOdhA’s
mUnRAm thiruvandhAdhi – 28 – adaindhadhu aravaNai mEl	maththukkE	staff
mUnRAm thiruvandhAdhi – 28 – adaindhadhu aravaNai mEl	ammanE	how amazing!
mUnRAm thiruvandhAdhi – 29 – pEychchipAluNda	pEychchi	pUthanA’s
mUnRAm thiruvandhAdhi – 29 – pEychchipAluNda	pAl	bosom milk
mUnRAm thiruvandhAdhi – 29 – pEychchipAluNda	uNda	one who drank
mUnRAm thiruvandhAdhi – 29 – pEychchipAluNda	perumAnai	being the supreme being
mUnRAm thiruvandhAdhi – 29 – pEychchipAluNda	vAyththa iruLAr thirumEni	having a divine form which is dark, and befitting him
mUnRAm thiruvandhAdhi – 29 – pEychchipAluNda	in pavaLach chevvAy	having a reddish mouth similar to sweet coral
mUnRAm thiruvandhAdhi – 29 – pEychchipAluNda	theruLA mozhiyAnai	kaNNapirAn (krishNa) who was speaking gibberish
mUnRAm thiruvandhAdhi – 29 – pEychchipAluNda	sErndhu	going near him
mUnRAm thiruvandhAdhi – 29 – pEychchipAluNda	Aychchi	yaSOdhA
mUnRAm thiruvandhAdhi – 29 – pEychchipAluNda	pErndhu eduththu	embracing him with affection
mUnRAm thiruvandhAdhi – 29 – pEychchipAluNda	anjAdhE	without any fear
mUnRAm thiruvandhAdhi – 29 – pEychchipAluNda	mulai koduththAL	fed him her bosom
mUnRAm thiruvandhAdhi – 30 – sErndha thirumAl	kadal	thiruppARkadal (milky ocean)
mUnRAm thiruvandhAdhi – 30 – sErndha thirumAl	kudandhai	thirukkudandhai (present day kumbakONam)
mUnRAm thiruvandhAdhi – 30 – sErndha thirumAl	vEngadam	thiruvEngadam
mUnRAm thiruvandhAdhi – 30 – sErndha thirumAl	nErndha en sindhai	my suitable heart
mUnRAm thiruvandhAdhi – 30 – sErndha thirumAl	niRai visumbum	the completely fulfilled SrIvaikuNtam
mUnRAm thiruvandhAdhi – 30 – sErndha thirumAl	vAyndha maRai	fitting vEdham (sacred text)
mUnRAm thiruvandhAdhi – 30 – sErndha thirumAl	pAdagam	thiruppAdagam (divine abode in present day kAnchIpuram)
mUnRAm thiruvandhAdhi – 30 – sErndha thirumAl	ananthan	AdhiSEshan
mUnRAm thiruvandhAdhi – 30 – sErndha thirumAl	Aya ivai	all these
mUnRAm thiruvandhAdhi – 30 – sErndha thirumAl	vaN thuzhAyk kaNNi	one who is wearing the beautiful thuLasi garland
mUnRAm thiruvandhAdhi – 30 – sErndha thirumAl	thirumAL sErndha	where SrIman nArAyaNa gives divine dharSan appropriately
mUnRAm thiruvandhAdhi – 30 – sErndha thirumAl	iRai pAdi	capitals (places where he has taken residence)
mUnRAm thiruvandhAdhi – 31 – ivai avan kOyil	iraNiyanadhu	the demon hiraNya kashyap’s
mUnRAm thiruvandhAdhi – 31 – ivai avan kOyil	Agam	chest
mUnRAm thiruvandhAdhi – 31 – ivai avan kOyil	avai seydhu	to break it into many pieces
mUnRAm thiruvandhAdhi – 31 – ivai avan kOyil	ari uruvam AnAn	one who incarnated as narasimha
mUnRAm thiruvandhAdhi – 31 – ivai avan kOyil	sevi theriyA nAgaththAn	having as his mattress thiruvananthAzhwAn who does not have separate ears as his eyes serve the purpose of both eyes and ears
mUnRAm thiruvandhAdhi – 31 – ivai avan kOyil	nAl vEdhaththu uLLAn	one who resides inside the four vEdhas (sacred texts)
mUnRAm thiruvandhAdhi – 31 – ivai avan kOyil	naRavu ERRAn pAgaththAn	one who has in one part of divine form, rudhra, who has honey-like gangA in his body (alternatively, one who has in one part of divine form, rudhra, who has liquor in his hand)
mUnRAm thiruvandhAdhi – 31 – ivai avan kOyil	pARkadaluLAn	one who is reclining on thiruppARkadal
mUnRAm thiruvandhAdhi – 31 – ivai avan kOyil	avan	that emperumAn’s
mUnRAm thiruvandhAdhi – 31 – ivai avan kOyil	kOyil ivai	divine abodes are these which were mentioned in the previous pAsuram
mUnRAm thiruvandhAdhi – 32 – pARkadalum vEngadamum	kurundhu	the kurundham tree (a variety of tree growing along the bank of river yamunA)
mUnRAm thiruvandhAdhi – 32 – pARkadalum vEngadamum	osiththa	one who snapped it and destroyed it
mUnRAm thiruvandhAdhi – 32 – pARkadalum vEngadamum	gOpAlagan	kaNNapirAn (krishNa) who tends to cows
mUnRAm thiruvandhAdhi – 32 – pARkadalum vEngadamum	pARkadalum	thiruppARkadal (milky ocean)
mUnRAm thiruvandhAdhi – 32 – pARkadalum vEngadamum	vEngadamum	thiruvEngadam hills
mUnRAm thiruvandhAdhi – 32 – pARkadalum vEngadamum	pAmbum	thiruvananthAzhwAn (AdhiSEshan)
mUnRAm thiruvandhAdhi – 32 – pARkadalum vEngadamum	panivisumbum	paramapadham (SrIvaikuNtam) which is very cool (without the heat from samsAram casting its shadow)
mUnRAm thiruvandhAdhi – 32 – pARkadalum vEngadamum	nURkadalum	SAsthras which are like the expansive ocean
mUnRAm thiruvandhAdhi – 32 – pARkadalum vEngadamum	nuN nUla thAmarai mElpAL pattirundhAr manamum	the hearts of yOgis (those who carry out penance) who focus their sensory perceptions on the lotus-like heart which is mentioned in those subtle SAsthras
mUnRAm thiruvandhAdhi – 32 – pARkadalum vEngadamum	idam Agak koNdAn	has taken these as his places of dwelling
mUnRAm thiruvandhAdhi – 33 – pALaganAy Alilai mEl	mEl oru nAL	once upon a time
mUnRAm thiruvandhAdhi – 33 – pALaganAy Alilai mEl	pAlaganAy	in the form of an infant
mUnRAm thiruvandhAdhi – 33 – pALaganAy Alilai mEl	Al ilai mEl	on top of a tender banyan leaf
mUnRAm thiruvandhAdhi – 33 – pALaganAy Alilai mEl	ulagu ellAm	all the worlds
mUnRAm thiruvandhAdhi – 33 – pALaganAy Alilai mEl	paiya	slowly
mUnRAm thiruvandhAdhi – 33 – pALaganAy Alilai mEl	meymmaiyE	truly
mUnRAm thiruvandhAdhi – 33 – pALaganAy Alilai mEl	uNdavanE	Oh one who ate and reclined!
mUnRAm thiruvandhAdhi – 33 – pALaganAy Alilai mEl	mAlavanE	Oh the great one!
mUnRAm thiruvandhAdhi – 33 – pALaganAy Alilai mEl	nI	you, who are like these
mUnRAm thiruvandhAdhi – 33 – pALaganAy Alilai mEl	anRu	on that day
mUnRAm thiruvandhAdhi – 33 – pALaganAy Alilai mEl	mandharaththAl	with the manthara hill [a celestial hill]
mUnRAm thiruvandhAdhi – 33 – pALaganAy Alilai mEl	mA nIr kadal kadaindhu	churning the ocean which has huge quantity of water
mUnRAm thiruvandhAdhi – 33 – pALaganAy Alilai mEl	vAn amudham	the great nectar
mUnRAm thiruvandhAdhi – 33 – pALaganAy Alilai mEl	andharaththArkku	to dhEvas (celestial entities)
mUnRAm thiruvandhAdhi – 33 – pALaganAy Alilai mEl	IndhAy	you offered
mUnRAm thiruvandhAdhi – 34 – anRivvulagam	nenjamE	Oh heart!
mUnRAm thiruvandhAdhi – 34 – anRivvulagam	anRu	once upon a time
mUnRAm thiruvandhAdhi – 34 – anRivvulagam	ninRu	standing
mUnRAm thiruvandhAdhi – 34 – anRivvulagam	ivvulagam	all these worlds
mUnRAm thiruvandhAdhi – 34 – anRivvulagam	aLandha	of measuring
mUnRAm thiruvandhAdhi – 34 – anRivvulagam	asavE kol	is it due to exhaustion
mUnRAm thiruvandhAdhi – 34 – anRivvulagam	vELukkai	at thiruvELukkai (a divine abode in kAnchIpuram)
mUnRAm thiruvandhAdhi – 34 – anRivvulagam	irundhu	in sitting posture
mUnRAm thiruvandhAdhi – 34 – anRivvulagam	nIL nagar vAy	in the great divine abode (of thiruvehkA, another divine abode in kAnchIpuram)
mUnRAm thiruvandhAdhi – 34 – anRivvulagam	anRu	once upon a time
mUnRAm thiruvandhAdhi – 34 – anRivvulagam	kidandhAnai	one who took reclining posture
mUnRAm thiruvandhAdhi – 34 – anRivvulagam	kEdu il sIrAnai	one who has auspicious qualities which will never get destroyed
mUnRAm thiruvandhAdhi – 34 – anRivvulagam	mun	once upon a time
mUnRAm thiruvandhAdhi – 34 – anRivvulagam	kanjan	kamsan
mUnRAm thiruvandhAdhi – 34 – anRivvulagam	kadandhAnai	emperumAn who killed
mUnRAm thiruvandhAdhi – 34 – anRivvulagam	kAN	keep meditating
mUnRAm thiruvandhAdhi – 35 – kAN kAN ena	kaNgaL	my eyes
mUnRAm thiruvandhAdhi – 35 – kAN kAN ena	kadhir ilagu	being radiant
mUnRAm thiruvandhAdhi – 35 – kAN kAN ena	pUN	divine ornaments
mUnRAm thiruvandhAdhi – 35 – kAN kAN ena	thAr	garlands
mUnRAm thiruvandhAdhi – 35 – kAN kAN ena	agalaththAn	emperumAn who is having [the aforementioned] on his divine chest
mUnRAm thiruvandhAdhi – 35 – kAN kAN ena	pon mEni	golden hued divine form
mUnRAm thiruvandhAdhi – 35 – kAN kAN ena	kAN kAN ena virumbum	will keep desiring repeatedly, to see
mUnRAm thiruvandhAdhi – 35 – kAN kAN ena	vaNdu	beetles
mUnRAm thiruvandhAdhi – 35 – kAN kAN ena	aRaiyum	humming
mUnRAm thiruvandhAdhi – 35 – kAN kAN ena	thongalAn	emperumAn who is donning those garlands
mUnRAm thiruvandhAdhi – 35 – kAN kAN ena	thozhil	activities
mUnRAm thiruvandhAdhi – 35 – kAN kAN ena	pAn kaN pAdi	singing to a nice tune
mUnRAm thiruvandhAdhi – 35 – kAN kAN ena	sem pon kazhal	reddish divine feet
mUnRAm thiruvandhAdhi – 35 – kAN kAN ena	yAm	we
mUnRAm thiruvandhAdhi – 35 – kAN kAN ena	kai	with hands
mUnRAm thiruvandhAdhi – 35 – kAN kAN ena	pAdi thozhudum	will worship, singing
mUnRAm thiruvandhAdhi – 36 – kaiya kanalAzhi	pani nIr ulagam	world surrounded by cool waters
mUnRAm thiruvandhAdhi – 36 – kaiya kanalAzhi	adi	with his divine feet
mUnRAm thiruvandhAdhi – 36 – kaiya kanalAzhi	aLandha	one who measured
mUnRAm thiruvandhAdhi – 36 – kaiya kanalAzhi	mAyar avarkku	for that emperumAn who has amazing activities
mUnRAm thiruvandhAdhi – 36 – kaiya kanalAzhi	kaiya	in the hand
mUnRAm thiruvandhAdhi – 36 – kaiya kanalAzhi	kanal Azhi	the divine disc which is radiant
mUnRAm thiruvandhAdhi – 36 – kaiya kanalAzhi	kAr kadal vAy veN sangam	the white coloured divine conch which appeared in the dark ocean
mUnRAm thiruvandhAdhi – 36 – kaiya kanalAzhi	veyya	valorous
mUnRAm thiruvandhAdhi – 36 – kaiya kanalAzhi	gadhai	mace
mUnRAm thiruvandhAdhi – 36 – kaiya kanalAzhi	(veyya)	valorous
mUnRAm thiruvandhAdhi – 36 – kaiya kanalAzhi	sArngam	the bow sArngam
mUnRAm thiruvandhAdhi – 36 – kaiya kanalAzhi	vem sudar vAL	the sword nAndhagam which has radiant glow
mUnRAm thiruvandhAdhi – 36 – kaiya kanalAzhi	(all these)
mUnRAm thiruvandhAdhi – 36 – kaiya kanalAzhi	seyya padai	are the divine weapons
mUnRAm thiruvandhAdhi – 36 – kaiya kanalAzhi	paravai	the ocean
mUnRAm thiruvandhAdhi – 36 – kaiya kanalAzhi	pAzhi	is the mattress
mUnRAm thiruvandhAdhi – 37 – avarkkadimai pattEn	avarkku	to that emperumAn [as described in the previous pAsurams]
mUnRAm thiruvandhAdhi – 37 – avarkkadimai pattEn	adimai pattEn	I became a servitor
mUnRAm thiruvandhAdhi – 37 – avarkkadimai pattEn	uvarkkum karungadal nIr uLLAn	he reclines on the dark ocean with salty water.
mUnRAm thiruvandhAdhi – 37 – avarkkadimai pattEn	thuvarkkum pavaLa vAy pU magaLum	pirAtti (SrI mahAlakshmi) who has reddish coral-like mouth
mUnRAm thiruvandhAdhi – 37 – avarkkadimai pattEn	pal maNi pUN	many ornaments with different types of gemstones
mUnRAm thiruvandhAdhi – 37 – avarkkadimai pattEn	Aram	necklaces
mUnRAm thiruvandhAdhi – 37 – avarkkadimai pattEn	thigazhum	being adorned with
mUnRAm thiruvandhAdhi – 37 – avarkkadimai pattEn	thirumArvan thAn	emperumAn with such divine chest
mUnRAm thiruvandhAdhi – 37 – avarkkadimai pattEn	agaththAn puRaththAn	is present both within and outside (of me)
mUnRAm thiruvandhAdhi – 38 – thAnE thanakkuvaman	evvuruvum	all the entities [both sentient and insentient]
mUnRAm thiruvandhAdhi – 38 – thAnE thanakkuvaman	than uruvE	will be part of his physical form
mUnRAm thiruvandhAdhi – 38 – thAnE thanakkuvaman	thavam uruvum	entities such as brahmA et al, who carry out penance for a long time and obtain exalted physical forms
mUnRAm thiruvandhAdhi – 38 – thAnE thanakkuvaman	thAragaiyum	the stars
mUnRAm thiruvandhAdhi – 38 – thAnE thanakkuvaman	thAnE	will be part of his physical form
mUnRAm thiruvandhAdhi – 38 – thAnE thanakkuvaman	eri sudarum	the glowing agni (fire)
mUnRAm thiruvandhAdhi – 38 – thAnE thanakkuvaman	mAl varaiyum	the huge mountains [which sustain the earth]
mUnRAm thiruvandhAdhi – 38 – thAnE thanakkuvaman	eN dhisaiyum	all the directions
mUnRAm thiruvandhAdhi – 38 – thAnE thanakkuvaman	aNdaththu	belonging to this universe
mUnRAm thiruvandhAdhi – 38 – thAnE thanakkuvaman	irusudarum	sun and moon
mUnRAm thiruvandhAdhi – 38 – thAnE thanakkuvaman	thAnE Aya iRai	emperumAn, who has all these as his physical body
mUnRAm thiruvandhAdhi – 38 – thAnE thanakkuvaman	thanakku thAnE uvaman	is a simile for himself (since nothing else can be compared to him)
mUnRAm thiruvandhAdhi – 39 – iRaiyAy nilanAgi	iRaiyAy	being the lord of all
mUnRAm thiruvandhAdhi – 39 – iRaiyAy nilanAgi	nilan Agi	being the indwelling soul for earth
mUnRAm thiruvandhAdhi – 39 – iRaiyAy nilanAgi	eN dhisaiyum thAn Ay	pervading all the entities in the eight directions
mUnRAm thiruvandhAdhi – 39 – iRaiyAy nilanAgi	maRai Ay	being established by vEdhams (sacred texts)
mUnRAm thiruvandhAdhi – 39 – iRaiyAy nilanAgi	maRaipporul Ay	being the meanings of vEdhams
mUnRAm thiruvandhAdhi – 39 – iRaiyAy nilanAgi	vAn Ay	being the controller of SrIvaikuNtam
mUnRAm thiruvandhAdhi – 39 – iRaiyAy nilanAgi	piRay vAyndha	rising till the lunar region
mUnRAm thiruvandhAdhi – 39 – iRaiyAy nilanAgi	veLLam aruvi viLangu	being manifested by streams which have copious water
mUnRAm thiruvandhAdhi – 39 – iRaiyAy nilanAgi	oli nIr	having resounding streams
mUnRAm thiruvandhAdhi – 39 – iRaiyAy nilanAgi	vEngadaththAn	emperumAn who is residing at thiruvEngadam
mUnRAm thiruvandhAdhi – 39 – iRaiyAy nilanAgi	uLLaththinuLLE uLan	is residing inside my heart.
mUnRAm thiruvandhAdhi – 40 – uLan kaNdAy	nannenjE	Oh my good heart, which made him [emperumAn] also to exist [within you]
mUnRAm thiruvandhAdhi – 40 – uLan kaNdAy	viN odunga	making the worlds above to appear to be in a corner
mUnRAm thiruvandhAdhi – 40 – uLan kaNdAy	kOdu	peaks
mUnRAm thiruvandhAdhi – 40 – uLan kaNdAy	uyarum	having them to be tall
mUnRAm thiruvandhAdhi – 40 – uLan kaNdAy	vIngu aruvi	having lots of streams
mUnRAm thiruvandhAdhi – 40 – uLan kaNdAy	vEngadaththAn	one who is residing in thiruvEngadam
mUnRAm thiruvandhAdhi – 40 – uLan kaNdAy	maN	the entire surface of earth
mUnRAm thiruvandhAdhi – 40 – uLan kaNdAy	odunga	to make it appear to be in a corner (of his divine foot)
mUnRAm thiruvandhAdhi – 40 – uLan kaNdAy	thAn aLandha	one who measured it
mUnRAm thiruvandhAdhi – 40 – uLan kaNdAy	man	the king
mUnRAm thiruvandhAdhi – 40 – uLan kaNdAy	uLan kaNdAy	you can see that he exists, since he is protecting us
mUnRAm thiruvandhAdhi – 40 – uLan kaNdAy	uththaman	that emperumAn who is purushOththaman (best among all souls)
mUnRAm thiruvandhAdhi – 40 – uLan kaNdAy	enRum uLan kaNdAy	you can see that he exists at all times (with a vow to protect us)
mUnRAm thiruvandhAdhi – 40 – uLan kaNdAy	uLLuvAr uLLaththu	in the minds of those who think of him
mUnRAm thiruvandhAdhi – 40 – uLan kaNdAy	uLan kaNdAy	you can see that he resides permanently
mUnRAm thiruvandhAdhi – 41 – mannu maNi mudi nINdu	kunRam kudaiyAga	holding the gOvardhana hill as an umbrella
mUnRAm thiruvandhAdhi – 41 – mannu maNi mudi nINdu	AkAththa kO	the swAmy (lord) who protected the cows
mUnRAm thiruvandhAdhi – 41 – mannu maNi mudi nINdu	anRu	once upon a time
mUnRAm thiruvandhAdhi – 41 – mannu maNi mudi nINdu	mannu maNi mudi	the apt crown which has gems
mUnRAm thiruvandhAdhi – 41 – mannu maNi mudi nINdu	nINdu	growing tall
mUnRAm thiruvandhAdhi – 41 – mannu maNi mudi nINdu	aNdam pOy	reaching up to the walls of the universe
mUnRAm thiruvandhAdhi – 41 – mannu maNi mudi nINdu	eN dhisaiyum	all the eight directions
mUnRAm thiruvandhAdhi – 41 – mannu maNi mudi nINdu	thunnu pozhil anaiththum	the entire earthen region which is inhabited (by jIvAthmAs)
mUnRAm thiruvandhAdhi – 41 – mannu maNi mudi nINdu	sUzh	pervaded
mUnRAm thiruvandhAdhi – 41 – mannu maNi mudi nINdu	kazhalE	being only the divine feet
mUnRAm thiruvandhAdhi – 41 – mannu maNi mudi nINdu	minnai udai Agak koNdu ulagu aLandhAn	measured the worlds, wearing lightning as his divine clothing.
mUnRAm thiruvandhAdhi – 42 – kOvalanAy AniraigaL	kOvalan Ay	being born as a cowherd
mUnRAm thiruvandhAdhi – 42 – kOvalanAy AniraigaL	Aniraigal	herds of cows
mUnRAm thiruvandhAdhi – 42 – kOvalanAy AniraigaL	mEyththu	grazing them (by taking them to places which have grass and water)
mUnRAm thiruvandhAdhi – 42 – kOvalanAy AniraigaL	kuzhal Udhi	playing the flute (to bring the cows together)
mUnRAm thiruvandhAdhi – 42 – kOvalanAy AniraigaL	mA	the demon kESi who came in the form of a horse
mUnRAm thiruvandhAdhi – 42 – kOvalanAy AniraigaL	valan Ay kINda	one who tore it capably
mUnRAm thiruvandhAdhi – 42 – kOvalanAy AniraigaL	maNi vaNNan	one who has the form of a blue coloured gem
mUnRAm thiruvandhAdhi – 42 – kOvalanAy AniraigaL	mEvi ari uruvam Agi	appropriately taking the form of narasimha (combination of lion face and human body)
mUnRAm thiruvandhAdhi – 42 – kOvalanAy AniraigaL	iraNiyadhu Agam	the chest of demon iraNiyan (hiraNya kashyap)
mUnRAm thiruvandhAdhi – 42 – kOvalanAy AniraigaL	ugirAl	with his finger nails
mUnRAm thiruvandhAdhi – 42 – kOvalanAy AniraigaL	kINda	emperumAn who tore
mUnRAm thiruvandhAdhi – 42 – kOvalanAy AniraigaL	sinam	anger
mUnRAm thiruvandhAdhi – 42 – kOvalanAy AniraigaL	theri	(Oh heart) know it.
mUnRAm thiruvandhAdhi – 43 – sinamA madhakaLiRRin	sinam mA madha	being angry and having huge exultation
mUnRAm thiruvandhAdhi – 43 – sinamA madhakaLiRRin	kaLiRRin	the elephant (kuvalayApIdam)
mUnRAm thiruvandhAdhi – 43 – sinamA madhakaLiRRin	thiN maruppai	its strong tusks
mUnRAm thiruvandhAdhi – 43 – sinamA madhakaLiRRin	sAyththu	one who broke it
mUnRAm thiruvandhAdhi – 43 – sinamA madhakaLiRRin	punam mEya	being together with arable land
mUnRAm thiruvandhAdhi – 43 – sinamA madhakaLiRRin	bhUmi adhanai	the earth
mUnRAm thiruvandhAdhi – 43 – sinamA madhakaLiRRin	dhanam Aga	considering it as a gift
mUnRAm thiruvandhAdhi – 43 – sinamA madhakaLiRRin	pEr agalaththuL odukkum	one who protected by keeping in his expansive stomach
mUnRAm thiruvandhAdhi – 43 – sinamA madhakaLiRRin	pEr Aram mArvanAr	emperumAn, who has donned huge chains on his chest, his
mUnRAm thiruvandhAdhi – 43 – sinamA madhakaLiRRin	Or agalaththu	in a part of his knowledge, which is in sankalparUpam (in the form of his will or solemn vow)
mUnRAm thiruvandhAdhi – 43 – sinamA madhakaLiRRin	ulagu uLLadhu	all the worlds are existing
mUnRAm thiruvandhAdhi – 44 – ulagum ulagiRandha	en nenjE	Oh my heart!
mUnRAm thiruvandhAdhi – 44 – ulagum ulagiRandha	ulagamum	the worlds
mUnRAm thiruvandhAdhi – 44 – ulagum ulagiRandha	Uzhiyum	deluge
mUnRAm thiruvandhAdhi – 44 – ulagum ulagiRandha	Azhiyum	the oceans
mUnRAm thiruvandhAdhi – 44 – ulagum ulagiRandha	oN kEzh alar kadhirum	moon and sun who have beautiful colour and radiant rays
mUnRAm thiruvandhAdhi – 44 – ulagum ulagiRandha	sem thIyum	fire with reddish colour
mUnRAm thiruvandhAdhi – 44 – ulagum ulagiRandha	AvAn	one who has all the above as his attributes
mUnRAm thiruvandhAdhi – 44 – ulagum ulagiRandha	pala kadhirgaL pAriththa	one who lets go of many rays
mUnRAm thiruvandhAdhi – 44 – ulagum ulagiRandha	paimpon mudiyAn	emperumAn who has golden hued locks
mUnRAm thiruvandhAdhi – 44 – ulagum ulagiRandha	adi iNaikkE	for his divine feet
mUnRAm thiruvandhAdhi – 44 – ulagum ulagiRandha	pUriththu puri	desire wholeheartedly.
mUnRAm thiruvandhAdhi – 45 – purindhu madha vEzham	madha vEzham	male elephant which is in exultation
mUnRAm thiruvandhAdhi – 45 – purindhu madha vEzham	mA pidiyOdu	with its great female elephant
mUnRAm thiruvandhAdhi – 45 – purindhu madha vEzham	purindhu	engaging in union
mUnRAm thiruvandhAdhi – 45 – purindhu madha vEzham	Udi	(after that) engaging in love-quarrel
mUnRAm thiruvandhAdhi – 45 – purindhu madha vEzham	thirindhu	(due to that separating from its female and) wandering
mUnRAm thiruvandhAdhi – 45 – purindhu madha vEzham	sinaththAl porudhu	hitting (against gem rocks) in anger
mUnRAm thiruvandhAdhi – 45 – purindhu madha vEzham	virindha sIr	having the wealth of valour
mUnRAm thiruvandhAdhi – 45 – purindhu madha vEzham	veN kOdu	from its white tusks
mUnRAm thiruvandhAdhi – 45 – purindhu madha vEzham	muththu	pearls
mUnRAm thiruvandhAdhi – 45 – purindhu madha vEzham	udhirkkum	will shed
mUnRAm thiruvandhAdhi – 45 – purindhu madha vEzham	vEngadamE	thirumalai hills
mUnRAm thiruvandhAdhi – 45 – purindhu madha vEzham	mEl oru nAL	at an earlier point of time
mUnRAm thiruvandhAdhi – 45 – purindhu madha vEzham	(in the form of varAha, wild boar)
mUnRAm thiruvandhAdhi – 45 – purindhu madha vEzham	maN	earth
mUnRAm thiruvandhAdhi – 45 – purindhu madha vEzham	kOdu	on its tusks
mUnRAm thiruvandhAdhi – 45 – purindhu madha vEzham	koNdAn	one who had it
mUnRAm thiruvandhAdhi – 45 – purindhu madha vEzham	malai	divine hills
mUnRAm thiruvandhAdhi – 46 – malai mugadu	piNdam Ay ninRa pirAn	emperumAn who is the material cause [for the creation of the worlds]
mUnRAm thiruvandhAdhi – 46 – malai mugadu	anRu	once upon a time
mUnRAm thiruvandhAdhi – 46 – malai mugadu	mugadu malai	the mountain mantharam with peaks
mUnRAm thiruvandhAdhi – 46 – malai mugadu	mEl vaiththu	keeping it atop (himself in the form of tortoise)
mUnRAm thiruvandhAdhi – 46 – malai mugadu	vAsugaiyaich chuRRi	coiling the snake vAsugi (around that mountain as rope for churning)
mUnRAm thiruvandhAdhi – 46 – malai mugadu	thalai mugadu	the tallest peak [of mantharam]
mUnRAm thiruvandhAdhi – 46 – malai mugadu	thAn oru kai paRRi	holding it with one of his hands
mUnRAm thiruvandhAdhi – 46 – malai mugadu	alai mugattu nIr	the droplets of water on top of the waves
mUnRAm thiruvandhAdhi – 46 – malai mugadu	aNdam pOy theRippa	to hit against the walls of the universe
mUnRAm thiruvandhAdhi – 46 – malai mugadu	kadal kadaindhAn	he churned the ocean
mUnRAm thiruvandhAdhi – 47 – ninRa perumAnE	nIr ERRu ninRa perumAnE	Oh emperumAn, who stood near mahAbali to take the water as symbolic of taking alms!
mUnRAm thiruvandhAdhi – 47 – ninRa perumAnE	ulagu ellAm senRa perumAnE	Oh emperumAn who measured all the worlds!
mUnRAm thiruvandhAdhi – 47 – ninRa perumAnE	sem kaNNA	Oh one who has lotus like eyes!
mUnRAm thiruvandhAdhi – 47 – ninRa perumAnE	anRu	at an earlier point of time
mUnRAm thiruvandhAdhi – 47 – ninRa perumAnE	thuragam	the demon kEsi who took the form of a horse
mUnRAm thiruvandhAdhi – 47 – ninRa perumAnE	vAy	his mouth
mUnRAm thiruvandhAdhi – 47 – ninRa perumAnE	kINda	one who tore it and killed the demon
mUnRAm thiruvandhAdhi – 47 – ninRa perumAnE	thuzhAy mudiyAy	Oh one who wears the thuLasi garland on top of your crown!
mUnRAm thiruvandhAdhi – 47 – ninRa perumAnE	nangaL	our
mUnRAm thiruvandhAdhi – 47 – ninRa perumAnE	naragam vAy	way to samsAram which is like hell for us
mUnRAm thiruvandhAdhi – 47 – ninRa perumAnE	kINdAyum nI	was it not you alone who destroyed this also!
mUnRAm thiruvandhAdhi – 48 – nIyanRE nIrERRu	nIr ERRu	accepting water as symbolic of alms (from mahAbali)
mUnRAm thiruvandhAdhi – 48 – nIyanRE nIrERRu	ulagam	all the worlds
mUnRAm thiruvandhAdhi – 48 – nIyanRE nIrERRu	adi aLandhAy nI anRE	was it not you who measured with your divine feet?
mUnRAm thiruvandhAdhi – 48 – nIyanRE nIrERRu	ninRu	being focussed on protection
mUnRAm thiruvandhAdhi – 48 – nIyanRE nIrERRu	nirai	herds of cows
mUnRAm thiruvandhAdhi – 48 – nIyanRE nIrERRu	mEyththAy nI anRE	was it not you who grazed them?
mUnRAm thiruvandhAdhi – 48 – nIyanRE nIrERRu	mA	the demon kESi who came in the form of a horse
mUnRAm thiruvandhAdhi – 48 – nIyanRE nIrERRu	vAy uram	the strength of his mouth
mUnRAm thiruvandhAdhi – 48 – nIyanRE nIrERRu	piLandhu	destroying it
mUnRAm thiruvandhAdhi – 48 – nIyanRE nIrERRu	mA marudhin Udu pOy	going between the twin arjuna trees and uprooting them
mUnRAm thiruvandhAdhi – 48 – nIyanRE nIrERRu	dhEvAsuram	in the war between celestial and demonic entities
mUnRAm thiruvandhAdhi – 48 – nIyanRE nIrERRu	seRRu	destroying (the demons)
mUnRAm thiruvandhAdhi – 48 – nIyanRE nIrERRu	porudhAy nI anRE	was it not you who waged the war!
mUnRAm thiruvandhAdhi – 49 – seRRadhuvum sErA	pinnaikkAy	for the sake of nappinnai (incarnation of emperumAn’s consort neeLA dhEvi)
mUnRAm thiruvandhAdhi – 49 – seRRadhuvum sErA	muRRal	being strong
mUnRAm thiruvandhAdhi – 49 – seRRadhuvum sErA	muri	running (here and there)
mUnRAm thiruvandhAdhi – 49 – seRRadhuvum sErA	ERRin	the seven bulls’
mUnRAm thiruvandhAdhi – 49 – seRRadhuvum sErA	mun ninRu	standing in front (without fear)
mUnRAm thiruvandhAdhi – 49 – seRRadhuvum sErA	sUzhndhu	analysing (the way of killing them)
mUnRAm thiruvandhAdhi – 49 – seRRadhuvum sErA	moymbu ozhiththAy	Oh one who annihilated their strength!
mUnRAm thiruvandhAdhi – 49 – seRRadhuvum sErA	mUri	being large
mUnRAm thiruvandhAdhi – 49 – seRRadhuvum sErA	suri ERu	being curved inside
mUnRAm thiruvandhAdhi – 49 – seRRadhuvum sErA	sanginAy	Oh one who is holding the conch in the divine hand!
mUnRAm thiruvandhAdhi – 49 – seRRadhuvum sErA	sErA iraNiyanai	hiraNya kashyap who could not live with you
mUnRAm thiruvandhAdhi – 49 – seRRadhuvum sErA	seRRadhuvum (nI anRE)	was it not you who killed him!
mUnRAm thiruvandhAdhi – 49 – seRRadhuvum sErA	senRu	going (to mahAbali)
mUnRAm thiruvandhAdhi – 49 – seRRadhuvum sErA	mA nilam	the expansive earth
mUnRAm thiruvandhAdhi – 49 – seRRadhuvum sErA	ERRu	taking as alms
mUnRAm thiruvandhAdhi – 49 – seRRadhuvum sErA	peRRadhuvum (nI anRE)	was it not you who obtained that!
mUnRAm thiruvandhAdhi – 50 – sUzhndha thuzhAyalangal	sUzhndha	decorating all over his divine form
mUnRAm thiruvandhAdhi – 50 – sUzhndha thuzhAyalangal	thuzhAy alangal	garland of fragrant thuLasi
mUnRAm thiruvandhAdhi – 50 – sUzhndha thuzhAyalangal	sOdhi	radiant
mUnRAm thiruvandhAdhi – 50 – sUzhndha thuzhAyalangal	maNi mudi	crown with gems
mUnRAm thiruvandhAdhi – 50 – sUzhndha thuzhAyalangal	aNi neela vaNNaththavan	one who has the complexion of beautiful blue colour
mUnRAm thiruvandhAdhi – 50 – sUzhndha thuzhAyalangal	mAl	sarvESvaran (supreme entity)
mUnRAm thiruvandhAdhi – 50 – sUzhndha thuzhAyalangal	thAzhndha aruvi thadavarai vAy	in the middle of a huge mountain which has many streams flowing towards earth
mUnRAm thiruvandhAdhi – 50 – sUzhndha thuzhAyalangal	Azhndha maNi nIr sunai	in the reservoir which is deep and having clear water
mUnRAm thiruvandhAdhi – 50 – sUzhndha thuzhAyalangal	vaLarndha	growing (without any fear)
mUnRAm thiruvandhAdhi – 50 – sUzhndha thuzhAyalangal	mA mudhalai	a huge crocodile
mUnRAm thiruvandhAdhi – 50 – sUzhndha thuzhAyalangal	konRAn	he killed
mUnRAm thiruvandhAdhi – 51 – avanE aruvaraiyAl	aruvaraiyAl	with the help of gOvardhana hill which nobody could move
mUnRAm thiruvandhAdhi – 51 – avanE aruvaraiyAl	AniraigaL	herds of cows
mUnRAm thiruvandhAdhi – 51 – avanE aruvaraiyAl	kAththAn	protected them mercifully
mUnRAm thiruvandhAdhi – 51 – avanE aruvaraiyAl	avanE kaNdIr	see, it was only emperumAn
mUnRAm thiruvandhAdhi – 51 – avanE aruvaraiyAl	aNi marudham	the two arjuna trees which were very close to each other
mUnRAm thiruvandhAdhi – 51 – avanE aruvaraiyAl	sAyththAn	felled it
mUnRAm thiruvandhAdhi – 51 – avanE aruvaraiyAl	avanE kaNdIr	see, it was only emperumAn
mUnRAm thiruvandhAdhi – 51 – avanE aruvaraiyAl	eydhu	shooting arrows
mUnRAm thiruvandhAdhi – 51 – avanE aruvaraiyAl	ilangApuram	the town of lankA
mUnRAm thiruvandhAdhi – 51 – avanE aruvaraiyAl	eriththAn	one who burnt it
mUnRAm thiruvandhAdhi – 51 – avanE aruvaraiyAl	avanE	he himself
mUnRAm thiruvandhAdhi – 51 – avanE aruvaraiyAl	kalangAp perunagaram	paramapadham which is without any bewilderment
mUnRAm thiruvandhAdhi – 51 – avanE aruvaraiyAl	kAttuvAn kaNdIr	will show the way, see that.
mUnRAm thiruvandhAdhi – 52 – eydhAn marAmaram	irAmanAy	incarnating as SrI rAma
mUnRAm thiruvandhAdhi – 52 – eydhAn marAmaram	marAmaram Ezhum	the seven ebony trees
mUnRAm thiruvandhAdhi – 52 – eydhAn marAmaram	eydhAn	he pierced with his arrow
mUnRAm thiruvandhAdhi – 52 – eydhAn marAmaram	Endhu izhaikkAy	for the sake of sIthAppirAtti who had decorated with ornaments
mUnRAm thiruvandhAdhi – 52 – eydhAn marAmaram	am mAn maRiyai	aiming at the fawn (actually the demon mArIcha who had come in the form of a fawn)
mUnRAm thiruvandhAdhi – 52 – eydhAn marAmaram	eydhAn	he shot it with his arrow effortlessly
mUnRAm thiruvandhAdhi – 52 – eydhAn marAmaram	eydhadhuvum	shooting his arrows well
mUnRAm thiruvandhAdhi – 52 – eydhAn marAmaram	then ilangai kOn vIzha	to kill rAvaNa, the king of southern lankA
mUnRAm thiruvandhAdhi – 52 – eydhAn marAmaram	mun	at an earlier point of time
mUnRAm thiruvandhAdhi – 52 – eydhAn marAmaram	kuRaL uruvAy	in the form of vAmana (dwarf)
mUnRAm thiruvandhAdhi – 52 – eydhAn marAmaram	senRu	going to mahAbali
mUnRAm thiruvandhAdhi – 52 – eydhAn marAmaram	muyanRu	making efforts (such as manifesting his divine form, speaking gibberish, measuring the world etc)
mUnRAm thiruvandhAdhi – 52 – eydhAn marAmaram	nilam kaik koNdAn	he captured earth
mUnRAm thiruvandhAdhi – 53 – muyanRu thozhu	mUri nIr vElai	in the ocean having water with waves
mUnRAm thiruvandhAdhi – 53 – muyanRu thozhu	iyanRa	fitting
mUnRAm thiruvandhAdhi – 53 – muyanRu thozhu	Alamaraththu ilaiyin mElAl	on top of a banyan leaf
mUnRAm thiruvandhAdhi – 53 – muyanRu thozhu	payinRu	reclining for a long time
mUnRAm thiruvandhAdhi – 53 – muyanRu thozhu	angu	there
mUnRAm thiruvandhAdhi – 53 – muyanRu thozhu	maN	earth’s
mUnRAm thiruvandhAdhi – 53 – muyanRu thozhu	nalam	benefit
mUnRAm thiruvandhAdhi – 53 – muyanRu thozhu	koL	seized
mUnRAm thiruvandhAdhi – 53 – muyanRu thozhu	veLLaththu	in the deluge
mUnRAm thiruvandhAdhi – 53 – muyanRu thozhu	Or mAyak kuzhavi Ay	as an amazing child
mUnRAm thiruvandhAdhi – 53 – muyanRu thozhu	thaN alangal mAlaiyAn thAL	emperumAn who has a cool, swaying thuLasi garland, such emperumAn’s
mUnRAm thiruvandhAdhi – 53 – muyanRu thozhu	thAL	divine feet
mUnRAm thiruvandhAdhi – 53 – muyanRu thozhu	nenjE	Oh heart!
mUnRAm thiruvandhAdhi – 53 – muyanRu thozhu	muyanRu thozhu	make an effort and worship
mUnRAm thiruvandhAdhi – 54 – thALAl sagadam	sagadam	sagadAsuran [a demon who had entered a wheel to kill krishNa]
mUnRAm thiruvandhAdhi – 54 – thALAl sagadam	thALAl	with divine feet
mUnRAm thiruvandhAdhi – 54 – thALAl sagadam	udhaiththu	kicking
mUnRAm thiruvandhAdhi – 54 – thALAl sagadam	pagadu	elephant [called as kuvalayApIdam]
mUnRAm thiruvandhAdhi – 54 – thALAl sagadam	undhi	pushing it aside
mUnRAm thiruvandhAdhi – 54 – thALAl sagadam	kILA	without a split
mUnRAm thiruvandhAdhi – 54 – thALAl sagadam	marudhu idai pOy	crawling between the arjuna trees
mUnRAm thiruvandhAdhi – 54 – thALAl sagadam	kEzhal Ay	in the form of varAha (wild boar)
mUnRAm thiruvandhAdhi – 54 – thALAl sagadam	mILAdhu	without hesitating and returning
mUnRAm thiruvandhAdhi – 54 – thALAl sagadam	agalam maN kINdu	digging out the expansive earth from the wall of the universe
mUnRAm thiruvandhAdhi – 54 – thALAl sagadam	Or mAdhu ugandha mArvaRku	emperumAn who has the divine chest much desired by periya pirAtti (SrI mahAlakshmi)
mUnRAm thiruvandhAdhi – 54 – thALAl sagadam	peN agalam	on the divine form of bhUmippirAtti (SrI bhUdhEvi)
mUnRAm thiruvandhAdhi – 54 – thALAl sagadam	kAdhal	affection
mUnRAm thiruvandhAdhi – 54 – thALAl sagadam	peridhu	will be flooding
mUnRAm thiruvandhAdhi – 55 – periya varai mArvil	periya varai mArvil	in the divine chest [of emperumAn] which is like a huge mountain
mUnRAm thiruvandhAdhi – 55 – periya varai mArvil	pErAram pUNdu	donning a huge necklace
mUnRAm thiruvandhAdhi – 55 – periya varai mArvil	thiriyungAl	if he roams around
mUnRAm thiruvandhAdhi – 55 – periya varai mArvil	kariya mugil idai min pOla	it will appear like a flash of lightning across rain-laden clouds
mUnRAm thiruvandhAdhi – 55 – periya varai mArvil	maRRu	more over
mUnRAm thiruvandhAdhi – 55 – periya varai mArvil	avan than	that emperumAn’s
mUnRAm thiruvandhAdhi – 55 – periya varai mArvil	nIL negum kaN	long expansive eyes’
mUnRAm thiruvandhAdhi – 55 – periya varai mArvil	niRam	colour
mUnRAm thiruvandhAdhi – 55 – periya varai mArvil	pAN odunga vaNdu aRaiyum pangayamE kAttum	lotus flower, in which beetles remain and sing so sweetly that all the other songs which had earlier been sung and called as songs would be obliterated, would show out.
mUnRAm thiruvandhAdhi – 56 – niRam veLidhu	iRai	sarvESvaran’s (supreme being’s)
mUnRAm thiruvandhAdhi – 56 – niRam veLidhu	uruvam	the divine auspicious form
mUnRAm thiruvandhAdhi – 56 – niRam veLidhu	niRam	by colour
mUnRAm thiruvandhAdhi – 56 – niRam veLidhu	veLidhu	will it be white? (Or)
mUnRAm thiruvandhAdhi – 56 – niRam veLidhu	seydhu	will it be red? (Or)
mUnRAm thiruvandhAdhi – 56 – niRam veLidhu	pasidhu	will it be green? (Or)
mUnRAm thiruvandhAdhi – 56 – niRam veLidhu	karidhu	will it be black?
mUnRAm thiruvandhAdhi – 56 – niRam veLidhu	enRu	of what colour will it be
mUnRAm thiruvandhAdhi – 56 – niRam veLidhu	eNNil	if we analyse
mUnRAm thiruvandhAdhi – 56 – niRam veLidhu	yAm aRiyOm	we will not know
mUnRAm thiruvandhAdhi – 56 – niRam veLidhu	(let this remain)
mUnRAm thiruvandhAdhi – 56 – niRam veLidhu	niRaivu udaiya	one who is complete in knowledge and power
mUnRAm thiruvandhAdhi – 56 – niRam veLidhu	nAmangai thAnum	sarasvathi dhEvi too
mUnRAm thiruvandhAdhi – 56 – niRam veLidhu	pU mangai kELvan	emperumAn, the consort of SrI mahAlakshmi who dwells on a lotus flower, his
mUnRAm thiruvandhAdhi – 56 – niRam veLidhu	polivu	the completeness
mUnRAm thiruvandhAdhi – 56 – niRam veLidhu	nalam pugazha vallaLE	does she have the power to praise? (No, she does not)
mUnRAm thiruvandhAdhi – 57 – polindhirundha kAr vAnil	thiru	pirAtti
mUnRAm thiruvandhAdhi – 57 – polindhirundha kAr vAnil	polindhu iruNda kAr	being very dark during rainy season
mUnRAm thiruvandhAdhi – 57 – polindhirundha kAr vAnil	vAnil	among the cloud
mUnRAm thiruvandhAdhi – 57 – polindhirundha kAr vAnil	minnE pOl thOnRi	dazzling like lightning
mUnRAm thiruvandhAdhi – 57 – polindhirundha kAr vAnil	malindhu irundha mArvan	one who has the divine chest in which she resides with pride
mUnRAm thiruvandhAdhi – 57 – polindhirundha kAr vAnil	polindha garudan mEl koNda	conducting garuda
mUnRAm thiruvandhAdhi – 57 – polindhirundha kAr vAnil	kariyAn	emperumAn who is of dark complexion
mUnRAm thiruvandhAdhi – 57 – polindhirundha kAr vAnil	kazhalE	only the divine feet
mUnRAm thiruvandhAdhi – 57 – polindhirundha kAr vAnil	theruL than mEl	is the matter for devotion, which is superior to knowledge
mUnRAm thiruvandhAdhi – 57 – polindhirundha kAr vAnil	theLi kaNdAy	(Oh heart!) be clear on this.
mUnRAm thiruvandhAdhi – 58 – theLindha silAdhalaththin	theLindha	being clear
mUnRAm thiruvandhAdhi – 58 – theLindha silAdhalaththin	silAdhalaththin mEl irundha mandhi	the female monkey sitting on the crystalline rock
mUnRAm thiruvandhAdhi – 58 – theLindha silAdhalaththin	aLindha karudanaiyE nOkki	looking at the affectionate male monkey
mUnRAm thiruvandhAdhi – 58 – theLindha silAdhalaththin	viLangiya veN madhiyam thA ennum vEngadam	thiruvEngadam (thirumalai) which appears such that the female monkey will ask the male monkey to catch hold of and give the bright moon
mUnRAm thiruvandhAdhi – 58 – theLindha silAdhalaththin	mEl oru nAL	at an earlier point of time
mUnRAm thiruvandhAdhi – 58 – theLindha silAdhalaththin	maN	earth
mUnRAm thiruvandhAdhi – 58 – theLindha silAdhalaththin	madhiyin	through cleverness
mUnRAm thiruvandhAdhi – 58 – theLindha silAdhalaththin	koNdu	obtaining (from mahAbali)
mUnRAm thiruvandhAdhi – 58 – theLindha silAdhalaththin	ugandhAn	emperumAn who was happy in his divine mind
mUnRAm thiruvandhAdhi – 58 – theLindha silAdhalaththin	vAzhvu	the place of residence
mUnRAm thiruvandhAdhi – 59 – vAzhum vagai	mai pOl nedu varai vAy	in the huge mountain which is very dark like a black pigment
mUnRAm thiruvandhAdhi – 59 – vAzhum vagai	thAzum	flowing down, on both sides
mUnRAm thiruvandhAdhi – 59 – vAzhum vagai	aruvi pOl	like stream
mUnRAm thiruvandhAdhi – 59 – vAzhum vagai	thAr kidappa	with the garland lying
mUnRAm thiruvandhAdhi – 59 – vAzhum vagai	(engaging with that)
mUnRAm thiruvandhAdhi – 59 – vAzhum vagai	sUzhum	circling it without leaving it even for a moment
mUnRAm thiruvandhAdhi – 59 – vAzhum vagai	thiru	one who has SrI mahAlakshmi
mUnRAm thiruvandhAdhi – 59 – vAzhum vagai	mA maNi vaNNan	one who has the complexion of blue coloured gem
mUnRAm thiruvandhAdhi – 59 – vAzhum vagai	sengaN mAl	the great one with reddish eyes
mUnRAm thiruvandhAdhi – 59 – vAzhum vagai	engaL perumAn	emperumAn’s
mUnRAm thiruvandhAdhi – 59 – vAzhum vagai	adi	divine feet
mUnRAm thiruvandhAdhi – 59 – vAzhum vagai	sErappeRRu	since (I) approached
mUnRAm thiruvandhAdhi – 59 – vAzhum vagai	vAzhum vagai aRindhEn	I learnt the way to sustain myself
mUnRAm thiruvandhAdhi – 60 – peRRam piNaimarudham	peRRam	cows
mUnRAm thiruvandhAdhi – 60 – peRRam piNaimarudham	muRRakkAththu	protecting without leaving out even one cow
mUnRAm thiruvandhAdhi – 60 – peRRam piNaimarudham	piNai marudham Udu pOy	going between the (two) intertwined pair of arjuna trees
mUnRAm thiruvandhAdhi – 60 – peRRam piNaimarudham	pEy mulai uNdu	suckling the demon pUthanA
mUnRAm thiruvandhAdhi – 60 – peRRam piNaimarudham	mA sagadam udhaiththu	kicking the huge wheel
mUnRAm thiruvandhAdhi – 60 – peRRam piNaimarudham	kaRRu kuNilaik koNdu	using the calf as a stick to throw against
mUnRAm thiruvandhAdhi – 60 – peRRam piNaimarudham	viLanganikku eRindhAn	emperumAn who threw it against the wood apple
mUnRAm thiruvandhAdhi – 60 – peRRam piNaimarudham	paNdu	once upon a time
mUnRAm thiruvandhAdhi – 60 – peRRam piNaimarudham	veRRi paNilam	conch which has the habit of winning
mUnRAm thiruvandhAdhi – 60 – peRRam piNaimarudham	vAy vaiththu	blowing it from his mouth
mUnRAm thiruvandhAdhi – 60 – peRRam piNaimarudham	ugandhAn	was happy
mUnRAm thiruvandhAdhi – 61 – paNdellAm vEngadam	vaikundham	paramapadham
mUnRAm thiruvandhAdhi – 61 – paNdellAm vEngadam	koNdu	keeping it as his residence
mUnRAm thiruvandhAdhi – 61 – paNdellAm vEngadam	angu	in that place
mUnRAm thiruvandhAdhi – 61 – paNdellAm vEngadam	uRaivARku	for emperumAn who resides there permanently
mUnRAm thiruvandhAdhi – 61 – paNdellAm vEngadam	pARkadal	thiruppARkadal, the milky ocean
mUnRAm thiruvandhAdhi – 61 – paNdellAm vEngadam	vEngadam	thirumalai
mUnRAm thiruvandhAdhi – 61 – paNdellAm vEngadam	vaNdu vaLam kiLarum neeL sOlai	having expansive gardens where swarms of beetles gather
mUnRAm thiruvandhAdhi – 61 – paNdellAm vEngadam	vaN	beautiful
mUnRAm thiruvandhAdhi – 61 – paNdellAm vEngadam	pU	sweet
mUnRAm thiruvandhAdhi – 61 – paNdellAm vEngadam	kadigai	the divine hills of kadigai (also known as chOLashimhapuram or shOLingapuram)
mUnRAm thiruvandhAdhi – 61 – paNdellAm vEngadam	iLam kumaran than viNNagar	thiruviNNagar which the youthful emperumAn considers as his own
mUnRAm thiruvandhAdhi – 61 – paNdellAm vEngadam	All these divine abodes
mUnRAm thiruvandhAdhi – 61 – paNdellAm vEngadam	paNdu	before emperumAn subjected AzhwAr as his servitor
mUnRAm thiruvandhAdhi – 61 – paNdellAm vEngadam	kOyil pOl	looks like these were his temples (the implied meaning here is that nowadays, emperumAn considers AzhwAr’s heart as his temple)
mUnRAm thiruvandhAdhi – 62 – viNNagaram vehkA	viNNagaram	thiruviNNagaram (a divine abode in kumbakONam)
mUnRAm thiruvandhAdhi – 62 – viNNagaram vehkA	vehkA	thiruvehkA (a divine abode in kAnchIpuram)
mUnRAm thiruvandhAdhi – 62 – viNNagaram vehkA	viri thirai nIr vEngadam	thirumalai where there is plenty of water resource with splashing waves
mUnRAm thiruvandhAdhi – 62 – viNNagaram vehkA	maNNagaram	only this is a city on earth
mUnRAm thiruvandhAdhi – 62 – viNNagaram vehkA	mA mAdam vELukkai	thiruvELukkai (a divine abode in kAnchIpuram) which has huge mansions
mUnRAm thiruvandhAdhi – 62 – viNNagaram vehkA	maN agaththa then kudandhai	the beautiful thirukkudandhai (kumbakONam) which is at the centre of earth
mUnRAm thiruvandhAdhi – 62 – viNNagaram vehkA	thEn Ar thiruvarangam	the divine thiruvarangam town which has flood of honey (inside the surrounding gardens)
mUnRAm thiruvandhAdhi – 62 – viNNagaram vehkA	then kOtti	the divine thirukkOttiyUr on the southern side
mUnRAm thiruvandhAdhi – 62 – viNNagaram vehkA	(all these divine abodes)
mUnRAm thiruvandhAdhi – 62 – viNNagaram vehkA	than kudangai	in his palm
mUnRAm thiruvandhAdhi – 62 – viNNagaram vehkA	nIr ERRAn	emperumAn who took water (from mahAbali as symbolic of accepting alms)
mUnRAm thiruvandhAdhi – 62 – viNNagaram vehkA	thAzhvu	are the places of residence where emperumAn stays with modesty
mUnRAm thiruvandhAdhi – 63 – thAzh sadaiyum	thAzh sadaiyum	matted locks tied in a lowly way
mUnRAm thiruvandhAdhi – 63 – thAzh sadaiyum	nIL mudiyum	long divine crown
mUnRAm thiruvandhAdhi – 63 – thAzh sadaiyum	oN mazhuvum	the beautiful weapon mazhu (axe)
mUnRAm thiruvandhAdhi – 63 – thAzh sadaiyum	chakkaramum	divine disc
mUnRAm thiruvandhAdhi – 63 – thAzh sadaiyum	sUzh aravum	snakes coiling around
mUnRAm thiruvandhAdhi – 63 – thAzh sadaiyum	pon nANum	having golden waist cord
mUnRAm thiruvandhAdhi – 63 – thAzh sadaiyum	iraNdu uruvum	these two forms (of Sankara and nArAyaNa)
mUnRAm thiruvandhAdhi – 63 – thAzh sadaiyum	sUzhum thiraNdu aruvi pAyum thirumalai mEl endhaikku	for my father (emperumAn) who is atop thirumalai hills which have streams on all sides
mUnRAm thiruvandhAdhi – 63 – thAzh sadaiyum	onRu Ay isaindhu thOnRum	merge into one
mUnRAm thiruvandhAdhi – 63 – thAzh sadaiyum	Al	how amazing is this!
mUnRAm thiruvandhAdhi – 64 – isaindha aravamum	isaindha	being fit to be coiled around like a rope
mUnRAm thiruvandhAdhi – 64 – isaindha aravamum	aravamum	the snake vAsuki
mUnRAm thiruvandhAdhi – 64 – isaindha aravamum	(isaindha)	being fit to be used as an agitator
mUnRAm thiruvandhAdhi – 64 – isaindha aravamum	veRpum	the mountain manthara
mUnRAm thiruvandhAdhi – 64 – isaindha aravamum	(isaindha)	being fit to be used as the container
mUnRAm thiruvandhAdhi – 64 – isaindha aravamum	kadalum	the ocean
mUnRAm thiruvandhAdhi – 64 – isaindha aravamum	(these three entities)
mUnRAm thiruvandhAdhi – 64 – isaindha aravamum	pasaindhu	interconnecting these three objects
mUnRAm thiruvandhAdhi – 64 – isaindha aravamum	angu	in that ocean
mUnRAm thiruvandhAdhi – 64 – isaindha aravamum	amudhu	nectar
mUnRAm thiruvandhAdhi – 64 – isaindha aravamum	padaippa	making it to be formed
mUnRAm thiruvandhAdhi – 64 – isaindha aravamum	asaindhu	undergoing difficulties
mUnRAm thiruvandhAdhi – 64 – isaindha aravamum	kadaindha varuththamO	is it due to the tiredness of having had to churn
mUnRAm thiruvandhAdhi – 64 – isaindha aravamum	kachchi	in kAnchIpuram
mUnRAm thiruvandhAdhi – 64 – isaindha aravamum	vehkAvil	at thiruvehkA (a divine abode)
mUnRAm thiruvandhAdhi – 64 – isaindha aravamum	kidandhu	in reclining posture
mUnRAm thiruvandhAdhi – 64 – isaindha aravamum	angu	in that kAnchIpuram (at thiruppAdagam)
mUnRAm thiruvandhAdhi – 64 – isaindha aravamum	irundhu	in sitting posture
mUnRAm thiruvandhAdhi – 64 – isaindha aravamum	(at thiruvUragam)
mUnRAm thiruvandhAdhi – 64 – isaindha aravamum	ninRu	in standing posture
mUnRAm thiruvandhAdhi – 65 – angaRkidarinRi	angaRku	for prahlAdha, who is the son
mUnRAm thiruvandhAdhi – 65 – angaRkidarinRi	idar inRi	without any trouble coming his way
mUnRAm thiruvandhAdhi – 65 – angaRkidarinRi	andhi pozhudhaththu	during evening time
mUnRAm thiruvandhAdhi – 65 – angaRkidarinRi	iraNiyadhu	hiraNya kashyap’s
mUnRAm thiruvandhAdhi – 65 – angaRkidarinRi	Agaththai	chest
mUnRAm thiruvandhAdhi – 65 – angaRkidarinRi	manga	to destroy
mUnRAm thiruvandhAdhi – 65 – angaRkidarinRi	ari uruvam Ay pongi	rising up in the form of narasimha (part man and part lion)
mUnRAm thiruvandhAdhi – 65 – angaRkidarinRi	kiLarndhu	tearing apart
mUnRAm thiruvandhAdhi – 65 – angaRkidarinRi	ammAnavanE	that emperumAn (supreme being)
mUnRAm thiruvandhAdhi – 65 – angaRkidarinRi	kAyndhu	becoming furious
mUnRAm thiruvandhAdhi – 65 – angaRkidarinRi	kari uruvam	the elephant kuvalayApIdam which had black complexion
mUnRAm thiruvandhAdhi – 65 – angaRkidarinRi	kombu	tusks
mUnRAm thiruvandhAdhi – 65 – angaRkidarinRi	osiththAn	broke
mUnRAm thiruvandhAdhi – 66 – kAyndhu iruLai mARRi	kAyndhu	with a fury
mUnRAm thiruvandhAdhi – 66 – kAyndhu iruLai mARRi	iruLai mARRi	removing darkness
mUnRAm thiruvandhAdhi – 66 – kAyndhu iruLai mARRi	kadhir ilagu	being very radiant
mUnRAm thiruvandhAdhi – 66 – kAyndhu iruLai mARRi	mA maNigal	great gems
mUnRAm thiruvandhAdhi – 66 – kAyndhu iruLai mARRi	Eyndha	fitting well
mUnRAm thiruvandhAdhi – 66 – kAyndhu iruLai mARRi	paNam	the (spread) hoods [of thiruvananthAzhwAn, AdhiSEshan)
mUnRAm thiruvandhAdhi – 66 – kAyndhu iruLai mARRi	kadhir mEl	over the radiance
mUnRAm thiruvandhAdhi – 66 – kAyndhu iruLai mARRi	vevvuyirppa	as he sighed heavily
mUnRAm thiruvandhAdhi – 66 – kAyndhu iruLai mARRi	vAyndha	those who came there
mUnRAm thiruvandhAdhi – 66 – kAyndhu iruLai mARRi	madhukaidabarum	demons madhu and kaidaba
mUnRAm thiruvandhAdhi – 66 – kAyndhu iruLai mARRi	vayiRu urugi mANdAr	got killed by having their bowels rotting
mUnRAm thiruvandhAdhi – 66 – kAyndhu iruLai mARRi	avarkku	for those demons
mUnRAm thiruvandhAdhi – 66 – kAyndhu iruLai mARRi	Angu	in that place
mUnRAm thiruvandhAdhi – 66 – kAyndhu iruLai mARRi	adhu kEdu iRudhi	reaching there itself became cause for their lowliness and destruction
mUnRAm thiruvandhAdhi – 67 – Angu malarum	mAl	thirumAl’s (emperumAn’s)
mUnRAm thiruvandhAdhi – 67 – Angu malarum	undhivAy	in the divine navel
mUnRAm thiruvandhAdhi – 67 – Angu malarum	Ongu	rising tall
mUnRAm thiruvandhAdhi – 67 – Angu malarum	oN kamalaththin pOdhu	beautiful lotus flower
mUnRAm thiruvandhAdhi – 67 – Angu malarum	kai	in emperumAn’s right hand
mUnRAm thiruvandhAdhi – 67 – Angu malarum	Am	being present
mUnRAm thiruvandhAdhi – 67 – Angu malarum	thigiri	divine disc
mUnRAm thiruvandhAdhi – 67 – Angu malarum	sudar enRum	thinking it to be sun
mUnRAm thiruvandhAdhi – 67 – Angu malarum	(kai Am)	in his left hand
mUnRAm thiruvandhAdhi – 67 – Angu malarum	veN sangam	white divine conch
mUnRAm thiruvandhAdhi – 67 – Angu malarum	vAnil pagarum madhi enRum	thinking it as moon which is emitting light in the sky
mUnRAm thiruvandhAdhi – 67 – Angu malarum	pArththu	thinking this way
mUnRAm thiruvandhAdhi – 67 – Angu malarum	Angu	simultaneously
mUnRAm thiruvandhAdhi – 67 – Angu malarum	malarum kuviyum	it [the lotus] will blossom and shrivel
mUnRAm thiruvandhAdhi – 68 – pArththa kaduvan	sunai nIr	in the waters of reservoir at thirumalai
mUnRAm thiruvandhAdhi – 68 – pArththa kaduvan	pArththa	looking down
mUnRAm thiruvandhAdhi – 68 – pArththa kaduvan	kaduvan	male monkey
mUnRAm thiruvandhAdhi – 68 – pArththa kaduvan	nizhal kaNdu	looking at its shadow reflected in the water
mUnRAm thiruvandhAdhi – 68 – pArththa kaduvan	pErththu Or kaduvan ena	confusing it for another (inimical) monkey
mUnRAm thiruvandhAdhi – 68 – pArththa kaduvan	pErndhu	starting to leave that place out of fear
mUnRAm thiruvandhAdhi – 68 – pArththa kaduvan	(again due to fickle mindedness)
mUnRAm thiruvandhAdhi – 68 – pArththa kaduvan	kArththa kalanganikkuk kai nIttum	stretching out its hand in order to get a kaLA (Carissa) fruit
mUnRAm thiruvandhAdhi – 68 – pArththa kaduvan	vEngadamE	the thirumalai hills
mUnRAm thiruvandhAdhi – 68 – pArththa kaduvan	mEl nAL	once upon a time
mUnRAm thiruvandhAdhi – 68 – pArththa kaduvan	viLanganikku	in order to obtain wood apple fruit (inside which a demon had pervaded)
mUnRAm thiruvandhAdhi – 68 – pArththa kaduvan	kanRu erindhAn	emperumAn who threw a calf, as a throwing stick, in order to fell the wood apple
mUnRAm thiruvandhAdhi – 68 – pArththa kaduvan	veRpu	divine hill
mUnRAm thiruvandhAdhi – 69 – veRpenRu vEngadam	veRpu enRu	if there is any discussion about any mountain (my daughter)
mUnRAm thiruvandhAdhi – 69 – veRpenRu vEngadam	vEngadam	regarding thirumalai
mUnRAm thiruvandhAdhi – 69 – veRpenRu vEngadam	pAdum	will sing about
mUnRAm thiruvandhAdhi – 69 – veRpenRu vEngadam	kaRpu enRu	being apt to be dependent on the lord in total chaste
mUnRAm thiruvandhAdhi – 69 – veRpenRu vEngadam	viyan thuzhAy	the amazing thuLasi
mUnRAm thiruvandhAdhi – 69 – veRpenRu vEngadam	karu kuzhal mEl	on (her) dark hair
mUnRAm thiruvandhAdhi – 69 – veRpenRu vEngadam	sUdum	she dons it
mUnRAm thiruvandhAdhi – 69 – veRpenRu vEngadam	mal	wrestlers
mUnRAm thiruvandhAdhi – 69 – veRpenRu vEngadam	ponRa	to be destroyed
mUnRAm thiruvandhAdhi – 69 – veRpenRu vEngadam	nINda thOL	having long divine shoulders
mUnRAm thiruvandhAdhi – 69 – veRpenRu vEngadam	mAl	supreme being
mUnRAm thiruvandhAdhi – 69 – veRpenRu vEngadam	kidandha	reclining
mUnRAm thiruvandhAdhi – 69 – veRpenRu vEngadam	nIL kadal	in the expansive milky ocean
mUnRAm thiruvandhAdhi – 69 – veRpenRu vEngadam	nIrAduvAn	in order to take a bath
mUnRAm thiruvandhAdhi – 69 – veRpenRu vEngadam	pUNda nAL ellam	at the time of every dawn
mUnRAm thiruvandhAdhi – 69 – veRpenRu vEngadam	pugum	she leaves out for
mUnRAm thiruvandhAdhi – 70 – pugu madhaththAl	kaLiRu	the elephant (in thirumalai)
mUnRAm thiruvandhAdhi – 70 – pugu madhaththAl	pugumadhaththAl vAy pUsi	gargling its mouth with the exulting liquid which is coming from its forehead and cheeks and carrying out purification process for its mouth
mUnRAm thiruvandhAdhi – 70 – pugu madhaththAl	kIzh thAzhndhu aruvi ugumadhaththAl	with the exulting liquid which is flowing like a river from its head towards the ground
mUnRAm thiruvandhAdhi – 70 – pugu madhaththAl	kAl kazhivi	washing its feet
mUnRAm thiruvandhAdhi – 70 – pugu madhaththAl	kaiyAl	with its trunk
mUnRAm thiruvandhAdhi – 70 – pugu madhaththAl	migu madham thEn	having honey which creates exultation
mUnRAm thiruvandhAdhi – 70 – pugu madhaththAl	viNda	blossomed
mUnRAm thiruvandhAdhi – 70 – pugu madhaththAl	malar koNdu	with flower
mUnRAm thiruvandhAdhi – 70 – pugu madhaththAl	viRal vEngadavanaiyE	the lord at thirumalai who is extremely strong
mUnRAm thiruvandhAdhi – 70 – pugu madhaththAl	kaNdu vaNangum	will worship him.
mUnRAm thiruvandhAdhi – 71 – kaLiRu mugil kuththa	kaLiRu	elephant
mUnRAm thiruvandhAdhi – 71 – kaLiRu mugil kuththa	kai eduththu Odi	running fast, lifting its trunk
mUnRAm thiruvandhAdhi – 71 – kaLiRu mugil kuththa	mugil	clouds (which appeared like elephants in exultation)
mUnRAm thiruvandhAdhi – 71 – kaLiRu mugil kuththa	kuththa	to pierce them (thinking that they are inimical elephants)
mUnRAm thiruvandhAdhi – 71 – kaLiRu mugil kuththa	yALi	seeing this, the animal yALi (a type of animal with lion face and having tusks and trunk like elephant)
mUnRAm thiruvandhAdhi – 71 – kaLiRu mugil kuththa	oLiRu maruppu	the radiant rusks
mUnRAm thiruvandhAdhi – 71 – kaLiRu mugil kuththa	osi	snapping
mUnRAm thiruvandhAdhi – 71 – kaLiRu mugil kuththa	kai	having trunk
mUnRAm thiruvandhAdhi – 71 – kaLiRu mugil kuththa	piLiri vizha konRu	killing (that elephant) so that it will fall down crying out
mUnRAm thiruvandhAdhi – 71 – kaLiRu mugil kuththa	ninRu adhirum	standing there itself and trumpeting
mUnRAm thiruvandhAdhi – 71 – kaLiRu mugil kuththa	vEngadamE	thiruvEngadam itself
mUnRAm thiruvandhAdhi – 71 – kaLiRu mugil kuththa	mEl nAL	once upon a time
mUnRAm thiruvandhAdhi – 71 – kaLiRu mugil kuththa	kuzha kanRu koNdu	using a calf (as a throwing stick)
mUnRAm thiruvandhAdhi – 71 – kaLiRu mugil kuththa	eRindhAn	one who threw it (at a wood apple fruit)
mUnRAm thiruvandhAdhi – 71 – kaLiRu mugil kuththa	kunRu	thirumalai (divine hill)
mUnRAm thiruvandhAdhi – 72 – kunRu onRinAya	kunRu	thirumalai
mUnRAm thiruvandhAdhi – 72 – kunRu onRinAya	onRinAya	not knowing any other
mUnRAm thiruvandhAdhi – 72 – kunRu onRinAya	kuRa magaLir	hilly womenfolk
mUnRAm thiruvandhAdhi – 72 – kunRu onRinAya	senRu viLaiyAdum	when playing
mUnRAm thiruvandhAdhi – 72 – kunRu onRinAya	(their)
mUnRAm thiruvandhAdhi – 72 – kunRu onRinAya	kOl vaLai kai	hands decorated with beautiful bangles
mUnRAm thiruvandhAdhi – 72 – kunRu onRinAya	thIm kazhai pOy	beautiful bamboo shoots rise (up to the lunar region)
mUnRAm thiruvandhAdhi – 72 – kunRu onRinAya	venRu viLangu madhi kOL vidukkum	defeating rAhu (a planet) and releasing the rays of moon
mUnRAm thiruvandhAdhi – 72 – kunRu onRinAya	vEngadamE	thiruvEngadam only
mUnRAm thiruvandhAdhi – 72 – kunRu onRinAya	mElai iLam kumarar kOmAn idam	is the place belonging to the head of eternally youthful nithyasUris who are in SrIvaikuNtam
mUnRAm thiruvandhAdhi – 73 – idam valam Ezh	idam valam	on the left side and right side
mUnRAm thiruvandhAdhi – 73 – idam valam Ezh	Ezh pUNda	drawn by seven horses
mUnRAm thiruvandhAdhi – 73 – idam valam Ezh	iravi thEr	chariot of sUryan
mUnRAm thiruvandhAdhi – 73 – idam valam Ezh	Otti	one who conducts (as the indwelling soul)
mUnRAm thiruvandhAdhi – 73 – idam valam Ezh	vada muga vEngadaththu mannum	one who resides permanently in thrivEngadam located on the northern direction
mUnRAm thiruvandhAdhi – 73 – idam valam Ezh	kudam nayandha kUththanAy ninRAn	emperumAn who incarnated desirously as kaNNan (krishNa) who was fond of dancing with pots
mUnRAm thiruvandhAdhi – 73 – idam valam Ezh	kurai kazhal kURuvadhE	praising the divine feet decorated with resounding ornaments
mUnRAm thiruvandhAdhi – 73 – idam valam Ezh	nA thannAl uLLa nalam	the benefit of having mouth
mUnRAm thiruvandhAdhi – 74 – nalamE validhu kol	salamE	with deceitfulness
mUnRAm thiruvandhAdhi – 74 – nalamE validhu kol	nanju	poison
mUnRAm thiruvandhAdhi – 74 – nalamE validhu kol	Uttu	having come to feed
mUnRAm thiruvandhAdhi – 74 – nalamE validhu kol	van pEy	the cruel demon pUthanA
mUnRAm thiruvandhAdhi – 74 – nalamE validhu kol	nilamE	on earth
mUnRAm thiruvandhAdhi – 74 – nalamE validhu kol	puraNdu pOy vIzha	to fall down (as a corpse)
mUnRAm thiruvandhAdhi – 74 – nalamE validhu kol	thAn salamE	he [emperumAn] also, with deceit
mUnRAm thiruvandhAdhi – 74 – nalamE validhu kol	vem kongai	the bosom which was cruel
mUnRAm thiruvandhAdhi – 74 – nalamE validhu kol	uNdAnai	kaNNan (krishNa) who suckled it
mUnRAm thiruvandhAdhi – 74 – nalamE validhu kol	mIttu	drawing him away (from that pUthanA)
mUnRAm thiruvandhAdhi – 74 – nalamE validhu kol	UttuvAn	in order to feed him (her milk)
mUnRAm thiruvandhAdhi – 74 – nalamE validhu kol	sArndhu	approaching him
mUnRAm thiruvandhAdhi – 74 – nalamE validhu kol	than kongai	her bosom
mUnRAm thiruvandhAdhi – 74 – nalamE validhu kol	vAy vaiththAL	kept it in his mouth for him to feed
mUnRAm thiruvandhAdhi – 74 – nalamE validhu kol	nalamE validhu kol	it appears that this affection is very strong
mUnRAm thiruvandhAdhi – 75 – sArndhu agadu thEyppa	thadAviya	expansive
mUnRAm thiruvandhAdhi – 75 – sArndhu agadu thEyppa	kOdu	peaks
mUnRAm thiruvandhAdhi – 75 – sArndhu agadu thEyppa	uchchi vAy	on top
mUnRAm thiruvandhAdhi – 75 – sArndhu agadu thEyppa	agadu thEyppa	rubbing the lower part of the stomach
mUnRAm thiruvandhAdhi – 75 – sArndhu agadu thEyppa	sArndhu	approaching
mUnRAm thiruvandhAdhi – 75 – sArndhu agadu thEyppa	Urndhu iyangum	moving slowly
mUnRAm thiruvandhAdhi – 75 – sArndhu agadu thEyppa	veN madhiyin	on the white coloured moon’s
mUnRAm thiruvandhAdhi – 75 – sArndhu agadu thEyppa	oN muyalai	beautiful rabbit
mUnRAm thiruvandhAdhi – 75 – sArndhu agadu thEyppa	sinam vEngai	an angry tiger
mUnRAm thiruvandhAdhi – 75 – sArndhu agadu thEyppa	sErndhu	approaching
mUnRAm thiruvandhAdhi – 75 – sArndhu agadu thEyppa	pArkkum	will keep looking at the rabbit (without catching it or leaving it)
mUnRAm thiruvandhAdhi – 75 – sArndhu agadu thEyppa	thirumalaiyE	only thirumalai
mUnRAm thiruvandhAdhi – 75 – sArndhu agadu thEyppa	Ayan	kaNNapirAn’s (krishNa’s)
mUnRAm thiruvandhAdhi – 75 – sArndhu agadu thEyppa	punam vEngai nARum	with the sweet fragrance of vEngai trees (a type of tropical tree) which grow well on its land
mUnRAm thiruvandhAdhi – 75 – sArndhu agadu thEyppa	veRpu	mountain
mUnRAm thiruvandhAdhi – 76 – poruppidaiyE ninRum	nIr	you all (Oh people of the world!)
mUnRAm thiruvandhAdhi – 76 – poruppidaiyE ninRum	poruppu idaiyE	amidst the mountains
mUnRAm thiruvandhAdhi – 76 – poruppidaiyE ninRum	ninRum	standing
mUnRAm thiruvandhAdhi – 76 – poruppidaiyE ninRum	punal	in the waterways
mUnRAm thiruvandhAdhi – 76 – poruppidaiyE ninRum	kuLiththum	immersing in them
mUnRAm thiruvandhAdhi – 76 – poruppidaiyE ninRum	aindhu neruppidaiyE	amidst panchAgni (five fires)
mUnRAm thiruvandhAdhi – 76 – poruppidaiyE ninRum	niRkavum	doing penance, standing
mUnRAm thiruvandhAdhi – 76 – poruppidaiyE ninRum	vENdA	there is no need
mUnRAm thiruvandhAdhi – 76 – poruppidaiyE ninRum	viruppu udaiya	being desired (by all)
mUnRAm thiruvandhAdhi – 76 – poruppidaiyE ninRum	vehkA	at thiruvehkA (a divine abode in present day kAnchIpuram)
mUnRAm thiruvandhAdhi – 76 – poruppidaiyE ninRum	sErndhAnai	emperumAn who has come there and is reclining
mUnRAm thiruvandhAdhi – 76 – poruppidaiyE ninRum	mey	without expecting any benefit
mUnRAm thiruvandhAdhi – 76 – poruppidaiyE ninRum	malar thUy kai thozhudhAl	if one offers flowers and worships
mUnRAm thiruvandhAdhi – 76 – poruppidaiyE ninRum	thI vinaigaL	bad deeds (sins, results of such bad deeds)
mUnRAm thiruvandhAdhi – 76 – poruppidaiyE ninRum	Ayndhu	analysing (that there is no place for us here) and knowing
mUnRAm thiruvandhAdhi – 76 – poruppidaiyE ninRum	ahkAvE	won’t they shrink? (implies that they will run away)
mUnRAm thiruvandhAdhi – 77 – Ayndha aru maRaiyOn	Ayndhu	analysing well and learning
mUnRAm thiruvandhAdhi – 77 – Ayndha aru maRaiyOn	arumaRaiyOn	having the great vEdhas (sacred texts)
mUnRAm thiruvandhAdhi – 77 – Ayndha aru maRaiyOn	nAnmugaththOn	brahmA, who has four faces; his
mUnRAm thiruvandhAdhi – 77 – Ayndha aru maRaiyOn	nanguRangil	beautiful lap
mUnRAm thiruvandhAdhi – 77 – Ayndha aru maRaiyOn	vAyndha	being seen
mUnRAm thiruvandhAdhi – 77 – Ayndha aru maRaiyOn	kuzhaviyAy	being an infant
mUnRAm thiruvandhAdhi – 77 – Ayndha aru maRaiyOn	vAl arakkan	armoured rAvaNa’s
mUnRAm thiruvandhAdhi – 77 – Ayndha aru maRaiyOn	Eyndha	fit (to be severed)
mUnRAm thiruvandhAdhi – 77 – Ayndha aru maRaiyOn	pOdhu mudi	garlanded heads
mUnRAm thiruvandhAdhi – 77 – Ayndha aru maRaiyOn	mUnru Ezh enRu eNNinAn	one who showed by counting with his divine feet that three plus seven equals ten
mUnRAm thiruvandhAdhi – 77 – Ayndha aru maRaiyOn	adi pOdhu	lotus like divine feet
mUnRAm thiruvandhAdhi – 77 – Ayndha aru maRaiyOn	nangatku	for us
mUnRAm thiruvandhAdhi – 77 – Ayndha aru maRaiyOn	Arndha araN	faultless means
mUnRAm thiruvandhAdhi – 78 – araNam namakku enRum	Azhi	the divine disc
mUnRAm thiruvandhAdhi – 78 – araNam namakku enRum	valavan	one who has on his right divine hand
mUnRAm thiruvandhAdhi – 78 – araNam namakku enRum	muran	the demon muran
mUnRAm thiruvandhAdhi – 78 – araNam namakku enRum	nAL	caused by the lengthy life
mUnRAm thiruvandhAdhi – 78 – araNam namakku enRum	valam	strength
mUnRAm thiruvandhAdhi – 78 – araNam namakku enRum	suzhindha	one who removed
mUnRAm thiruvandhAdhi – 78 – araNam namakku enRum	moymban	emperumAn who is strong
mUnRAm thiruvandhAdhi – 78 – araNam namakku enRum	saraN Am El	if he becomes the protector
mUnRAm thiruvandhAdhi – 78 – araNam namakku enRum	gadhi Edhu nilai Edhu piRappu Edhu ennAdhE	instead of despising “What is our knowledge? What is our status? What is our birth?” (Instead of looking at the lowliness of these)
mUnRAm thiruvandhAdhi – 78 – araNam namakku enRum	namakku enRum araN Am	one who is our protector at all times
mUnRAm thiruvandhAdhi – 78 – araNam namakku enRum	mAyanaiyE	(Oh heart!) that emperumAn alone, who has amazing auspicious qualities and activities
mUnRAm thiruvandhAdhi – 78 – araNam namakku enRum	gadhi	as means
mUnRAm thiruvandhAdhi – 78 – araNam namakku enRum	Orththu	being steadfast
mUnRAm thiruvandhAdhi – 78 – araNam namakku enRum	Odhu	recite his divine names.
mUnRAm thiruvandhAdhi – 79 – Orththa manaththinarAy	kArththa	having verdant colour
mUnRAm thiruvandhAdhi – 79 – Orththa manaththinarAy	virai Ar	being fragrant
mUnRAm thiruvandhAdhi – 79 – Orththa manaththinarAy	naRum thuzhAy	having garland of fresh thuLasi
mUnRAm thiruvandhAdhi – 79 – Orththa manaththinarAy	vIngu Odha mEni	having the complexion of a full ocean
mUnRAm thiruvandhAdhi – 79 – Orththa manaththinarAy	nirai Aram mArvanaiyE	only emperumAn who has donned ornaments in an orderly way
mUnRAm thiruvandhAdhi – 79 – Orththa manaththinarAy	ninRu	standing firmly
mUnRAm thiruvandhAdhi – 79 – Orththa manaththinarAy	Orththa manaththarAy	having a meditating mind
mUnRAm thiruvandhAdhi – 79 – Orththa manaththinarAy	aindhu adakki	winning over the five senses
mUnRAm thiruvandhAdhi – 79 – Orththa manaththinarAy	ArAyndhu	analysing the lowliness of samsAram (materialistic realm)
mUnRAm thiruvandhAdhi – 79 – Orththa manaththinarAy	pErththAl	if one were to turn his face away [from samsAram]
mUnRAm thiruvandhAdhi – 79 – Orththa manaththinarAy	piRappu Ezhum	the long line of births which keep coming one after another
mUnRAm thiruvandhAdhi – 79 – Orththa manaththinarAy	pErkkalAm	one can get rid of
mUnRAm thiruvandhAdhi – 80 – ninRu edhirAya	ninRu	standing in front (without any shame)
mUnRAm thiruvandhAdhi – 80 – ninRu edhirAya	edhir Aya	one who fought as an enemy
mUnRAm thiruvandhAdhi – 80 – ninRu edhirAya	nirai maNi thEr	one who came riding on a chariot which had gemstones studded properly
mUnRAm thiruvandhAdhi – 80 – ninRu edhirAya	vANan onRiya IraigygyURu thOL	the thousand shoulders of the demon bANa
mUnRAm thiruvandhAdhi – 80 – ninRu edhirAya	udan	simultaneously
mUnRAm thiruvandhAdhi – 80 – ninRu edhirAya	thuNiya	ensuring that they [1000 shoulders] got severed
mUnRAm thiruvandhAdhi – 80 – ninRu edhirAya	venRu	becoming victorious
mUnRAm thiruvandhAdhi – 80 – ninRu edhirAya	ilangum	(on account of that victory) being radiant
mUnRAm thiruvandhAdhi – 80 – ninRu edhirAya	Arpadu	having sharpness
mUnRAm thiruvandhAdhi – 80 – ninRu edhirAya	vAn	being strong
mUnRAm thiruvandhAdhi – 80 – ninRu edhirAya	nEmi	having the divine disc
mUnRAm thiruvandhAdhi – 80 – ninRu edhirAya	aravu aNaiyAn	emperumAn who reclines on AdhiSEshan
mUnRAm thiruvandhAdhi – 80 – ninRu edhirAya	sE adikkE	at the reddish divine feet
mUnRAm thiruvandhAdhi – 80 – ninRu edhirAya	nErpaduvAN	to approach
mUnRAm thiruvandhAdhi – 80 – ninRu edhirAya	nenju	(my) heart
mUnRAm thiruvandhAdhi – 80 – ninRu edhirAya	thAn	on its own
mUnRAm thiruvandhAdhi – 80 – ninRu edhirAya	muyalum	will attempt
mUnRAm thiruvandhAdhi – 81 – nenjAl ninaippariyanElum	en nenjame	Oh my heart who is under my control!
mUnRAm thiruvandhAdhi – 81 – nenjAl ninaippariyanElum	nenjAl ninaippu ariyan Elum	even though (emperumAn) has greatness beyond the thinking ability of heart
mUnRAm thiruvandhAdhi – 81 – nenjAl ninaippariyanElum	(thinking only of his simplicity instead of his greatness)
mUnRAm thiruvandhAdhi – 81 – nenjAl ninaippariyanElum	nilaip peRRu	standing firmly
mUnRAm thiruvandhAdhi – 81 – nenjAl ninaippariyanElum	pEsAy	try to talk about him
mUnRAm thiruvandhAdhi – 81 – nenjAl ninaippariyanElum	ninaikkungAl	if we think of him even once
mUnRAm thiruvandhAdhi – 81 – nenjAl ninaippariyanElum	nenjaththu	in the heart
mUnRAm thiruvandhAdhi – 81 – nenjAl ninaippariyanElum	pErAdhu niRkum	standing firmly without leaving it
mUnRAm thiruvandhAdhi – 81 – nenjAl ninaippariyanElum	perumAnai	about emperumAn
mUnRAm thiruvandhAdhi – 81 – nenjAl ninaippariyanElum	uNarvu	our heart
mUnRAm thiruvandhAdhi – 81 – nenjAl ninaippariyanElum	OrAdhu niRpadhu en kolO	why is keeping quiet without thinking?
mUnRAm thiruvandhAdhi – 82 – uNaril uNarvariyan	uNaril	if we try to know (about emperumAn, on our own)
mUnRAm thiruvandhAdhi – 82 – uNaril uNarvariyan	uNarvariyan	he cannot be known
mUnRAm thiruvandhAdhi – 82 – uNaril uNarvariyan	(If he on his own)
mUnRAm thiruvandhAdhi – 82 – uNaril uNarvariyan	uLLam pugundhu puNarilum	comes into the heart and embraces
mUnRAm thiruvandhAdhi – 82 – uNaril uNarvariyan	uNmai kAnbu ariyan	difficult to know ’as he is’
mUnRAm thiruvandhAdhi – 82 – uNaril uNarvariyan	ini	when things are like this
mUnRAm thiruvandhAdhi – 82 – uNaril uNarvariyan	iNan aNaiya	such that bunches of flowers to be lowered
mUnRAm thiruvandhAdhi – 82 – uNaril uNarvariyan	kongu	in honey
mUnRAm thiruvandhAdhi – 82 – uNaril uNarvariyan	vaNdu	beetles
mUnRAm thiruvandhAdhi – 82 – uNaril uNarvariyan	aNaindhu	approaching and entering (and drinking honey)
mUnRAm thiruvandhAdhi – 82 – uNaril uNarvariyan	aRaiyum	humming
mUnRAm thiruvandhAdhi – 82 – uNaril uNarvariyan	thaN	cool
mUnRAm thiruvandhAdhi – 82 – uNaril uNarvariyan	thuzhAy	one who is donning the thuLasi garland
mUnRAm thiruvandhAdhi – 82 – uNaril uNarvariyan	kOmAnai	that supreme being
mUnRAm thiruvandhAdhi – 82 – uNaril uNarvariyan	ini	in this state
mUnRAm thiruvandhAdhi – 82 – uNaril uNarvariyan	engu	in which place
mUnRAm thiruvandhAdhi – 82 – uNaril uNarvariyan	aNaindhu	approaching
mUnRAm thiruvandhAdhi – 82 – uNaril uNarvariyan	kANdum	will be able to see?
mUnRAm thiruvandhAdhi – 83 – iniyavan mAyan	ini	now
mUnRAm thiruvandhAdhi – 83 – iniyavan mAyan	avan	that supreme being
mUnRAm thiruvandhAdhi – 83 – iniyavan mAyan	mAyan	amazing entity who is difficult to be known
mUnRAm thiruvandhAdhi – 83 – iniyavan mAyan	ena	like this
mUnRAm thiruvandhAdhi – 83 – iniyavan mAyan	uraippar Elum	even if they (people) say
mUnRAm thiruvandhAdhi – 83 – iniyavan mAyan	ini	now
mUnRAm thiruvandhAdhi – 83 – iniyavan mAyan	avan	that emperumAn
mUnRAm thiruvandhAdhi – 83 – iniyavan mAyan	kANbu ariyan Elum	difficult to see and enjoy
mUnRAm thiruvandhAdhi – 83 – iniyavan mAyan	kaLLaththAl	with deceit
mUnRAm thiruvandhAdhi – 83 – iniyavan mAyan	(going to mahAbali)
mUnRAm thiruvandhAdhi – 83 – iniyavan mAyan	maN koNdu	obtaining earth as a gift
mUnRAm thiruvandhAdhi – 83 – iniyavan mAyan	viN kadandha pai kazhalAn avan	that emperumAn who has expansive divine feet with which he occupied sky and all the outer worlds
mUnRAm thiruvandhAdhi – 83 – iniyavan mAyan	ini	now
mUnRAm thiruvandhAdhi – 83 – iniyavan mAyan	uLLaththin uLLE uLan	is dwelling firmly inside my heart (not knowing other places) (this great benefit is enough for me)
mUnRAm thiruvandhAdhi – 84 – uLanAya nAnmaRaiyin	nAnmaRaiyin	the four vEdhas’ (sacred texts	#8217;)
mUnRAm thiruvandhAdhi – 84 – uLanAya nAnmaRaiyin	uL poruL	the dwelling meanings
mUnRAm thiruvandhAdhi – 84 – uLanAya nAnmaRaiyin	uLanAyavanai	emperumAn who remains
mUnRAm thiruvandhAdhi – 84 – uLanAya nAnmaRaiyin	uLLaththu uLanAga	staying inside the heart
mUnRAm thiruvandhAdhi – 84 – uLanAya nAnmaRaiyin	thErndhu	knowing
mUnRAm thiruvandhAdhi – 84 – uLanAya nAnmaRaiyin	uNarvar Elum	if (a few wise people) desire to know
mUnRAm thiruvandhAdhi – 84 – uLanAya nAnmaRaiyin	vaN thAmarai	like beautiful lotus flower
mUnRAm thiruvandhAdhi – 84 – uLanAya nAnmaRaiyin	nedum kaN	having wide eyes
mUnRAm thiruvandhAdhi – 84 – uLanAya nAnmaRaiyin	mAyavan	as an amazing entity
mUnRAm thiruvandhAdhi – 84 – uLanAya nAnmaRaiyin	uLanAyavanai	that emperumAn who remains
mUnRAm thiruvandhAdhi – 84 – uLanAya nAnmaRaiyin	kaNdAr yAvarE	who has seen fully (none)
mUnRAm thiruvandhAdhi – 84 – uLanAya nAnmaRaiyin	kavi ugappar	they will merely praise him through hymns and feel happy.
mUnRAm thiruvandhAdhi – 85 – kaviyinAr kai punaindhu	kaviyinAr	those who worship with hymns in praise
mUnRAm thiruvandhAdhi – 85 – kaviyinAr kai punaindhu	kai punaindhu	joining the plams together in anjali pose
mUnRAm thiruvandhAdhi – 85 – kaviyinAr kai punaindhu	kaN	their eyes
mUnRAm thiruvandhAdhi – 85 – kaviyinAr kai punaindhu	Ar kazhal pOy	getting to (his) fulsome divine feet
mUnRAm thiruvandhAdhi – 85 – kaviyinAr kai punaindhu	seviyinAr kElviyarAy	being as people with lot of knowledge through listening [to gyAnis, wise people]
mUnRAm thiruvandhAdhi – 85 – kaviyinAr kai punaindhu	sErndhAr	those who join together
mUnRAm thiruvandhAdhi – 85 – kaviyinAr kai punaindhu	puviyinAr	people of this world
mUnRAm thiruvandhAdhi – 85 – kaviyinAr kai punaindhu	pORRi uraikka	even if they sing in praise (together)
mUnRAm thiruvandhAdhi – 85 – kaviyinAr kai punaindhu	pinnaikkAy ERu uyirai attAn ezhil poliyumE	will it mean that the beauty of emperumAn, who killed seven bulls for winning the hand of nappinnaip pirAtti, has been greatly described? (no, it will not)
mUnRAm thiruvandhAdhi – 86 – ezhil koNda	ezhil koNda min kodi eduththu	holding the beautiful lightning as flag
mUnRAm thiruvandhAdhi – 86 – ezhil koNda	vEgam thozhil koNdu	keeping as its job, the act of moving fast
mUnRAm thiruvandhAdhi – 86 – ezhil koNda	muzhangith thOnRum	appearing as roaring
mUnRAm thiruvandhAdhi – 86 – ezhil koNda	kAr vAnam	the sky during monsoon
mUnRAm thiruvandhAdhi – 86 – ezhil koNda	ezhil koNda	having beauty
mUnRAm thiruvandhAdhi – 86 – ezhil koNda	nIrmEgam anna	appearing like the rainy cloud
mUnRAm thiruvandhAdhi – 86 – ezhil koNda	nedumAl niRam pOla kalandhu kAttum	it will aptly display the divine complexion of emperumAn
mUnRAm thiruvandhAdhi – 87 – kalandhu maNi	kaNNA	Oh kaNNapirAn! (krishNa)
mUnRAm thiruvandhAdhi – 87 – kalandhu maNi	maNi kalandhu	being with kausthuba gemstone [a type of gem worn by emperumAn being representative of all AthmAs]
mUnRAm thiruvandhAdhi – 87 – kalandhu maNi	imaikkum	displaying
mUnRAm thiruvandhAdhi – 87 – kalandhu maNi	ninmEni	your divine form
mUnRAm thiruvandhAdhi – 87 – kalandhu maNi	maradhagam	emerald gemstone
mUnRAm thiruvandhAdhi – 87 – kalandhu maNi	malarndhu	having widespread radiance
mUnRAm thiruvandhAdhi – 87 – kalandhu maNi	kAttum	it shows
mUnRAm thiruvandhAdhi – 87 – kalandhu maNi	nalam thigazhum	appearing beautiful
mUnRAm thiruvandhAdhi – 87 – kalandhu maNi	kondhin vAy	in bunches
mUnRAm thiruvandhAdhi – 87 – kalandhu maNi	vaNdu aRaiyum	with beetles humming
mUnRAm thiruvandhAdhi – 87 – kalandhu maNi	thaN thuzhAy	donning thuLasi garland
mUnRAm thiruvandhAdhi – 87 – kalandhu maNi	kOmAnai	the supreme being, your divine form
mUnRAm thiruvandhAdhi – 87 – kalandhu maNi	andhi vAn adhu kAttum	sky, in evening time, shows.
mUnRAm thiruvandhAdhi – 88 – adhu nanRu	adhu nanRu idhu thIdhu enRu aiyappadAdhE	instead of having doubts as to whether that is good or this is bad
mUnRAm thiruvandhAdhi – 88 – adhu nanRu	madhu ninRa thaN thuzhAy mArvan	emperumAn who has on his divine chest, the cool thuLasi garland full of nectar; such emperumAn’s
mUnRAm thiruvandhAdhi – 88 – adhu nanRu	podhu ninRa	common to all (which is attaining his divine feet)
mUnRAm thiruvandhAdhi – 88 – adhu nanRu	pon am kazhalE	the desirable divine feet
mUnRAm thiruvandhAdhi – 88 – adhu nanRu	thozumin	worship
mUnRAm thiruvandhAdhi – 88 – adhu nanRu	(If you worship like that)
mUnRAm thiruvandhAdhi – 88 – adhu nanRu	munnam	ahead of doing that
mUnRAm thiruvandhAdhi – 88 – adhu nanRu	muzhu vinaigal	all the sins
mUnRAm thiruvandhAdhi – 88 – adhu nanRu	mudindhu	losing their strength
mUnRAm thiruvandhAdhi – 88 – adhu nanRu	kazhalum	will leave you
mUnRAm thiruvandhAdhi – 89 – mudindha pozhudhil	mudindha pozhudhil kuRavANar	the chieftains of hilly people, who are at the throes of death due to old age
mUnRAm thiruvandhAdhi – 89 – mudindha pozhudhil	Enam padindhu uzhu sAl	on the lands where wild boars (due to their arrogance) plough deeply (such that bamboos will get uprooted)
mUnRAm thiruvandhAdhi – 89 – mudindha pozhudhil	pai thinigaL viththa	sowing new seeds [on those lands]
mUnRAm thiruvandhAdhi – 89 – mudindha pozhudhil	thadindhu	even after they have been cut
mUnRAm thiruvandhAdhi – 89 – mudindha pozhudhil	ezhundha	rising aloft (due to the fertility of the soil)
mUnRAm thiruvandhAdhi – 89 – mudindha pozhudhil	vEyngazhai	bamboo sticks
mUnRAm thiruvandhAdhi – 89 – mudindha pozhudhil	pOy	rising up
mUnRAm thiruvandhAdhi – 89 – mudindha pozhudhil	viN thiRakkum	reaching to the skies
mUnRAm thiruvandhAdhi – 89 – mudindha pozhudhil	vEngadam	thiruvEngadam
mUnRAm thiruvandhAdhi – 89 – mudindha pozhudhil	mEl oru nAL	at an earlier point of time
mUnRAm thiruvandhAdhi – 89 – mudindha pozhudhil	thIm kuzhal	the sweet flute
mUnRAm thiruvandhAdhi – 89 – mudindha pozhudhil	vAy vaiththAn	kaNNapirAn (krishNa) who kept [that flute] on his divine lips
mUnRAm thiruvandhAdhi – 89 – mudindha pozhudhil	silambu	his divine hill
mUnRAm thiruvandhAdhi – 90 – silambum seRikazhalum	silambum	decorative anklets (which have been applied on the divine feet)
mUnRAm thiruvandhAdhi – 90 – silambum seRikazhalum	seRi kazhalum	hollow anklets which have been applied closely
mUnRAm thiruvandhAdhi – 90 – silambum seRikazhalum	senRu isaippa	making noise everywhere
mUnRAm thiruvandhAdhi – 90 – silambum seRikazhalum	viN ARu	AkASa gangai (river gangA in the ethereal layer)
mUnRAm thiruvandhAdhi – 90 – silambum seRikazhalum	alambiya	cleaned
mUnRAm thiruvandhAdhi – 90 – silambum seRikazhalum	sE adi	the divine feet
mUnRAm thiruvandhAdhi – 90 – silambum seRikazhalum	aNdam pOy	when they extended until the walls of the universe
mUnRAm thiruvandhAdhi – 90 – silambum seRikazhalum	pulambiya	fit to be worshipped (by everyone)
mUnRAm thiruvandhAdhi – 90 – silambum seRikazhalum	thOL	divine shoulders
mUnRAm thiruvandhAdhi – 90 – silambum seRikazhalum	eN dhisaiyum sUzh	to permeate all eight directions
mUnRAm thiruvandhAdhi – 90 – silambum seRikazhalum	idam pOdhAdhu	there was no place
mUnRAm thiruvandhAdhi – 90 – silambum seRikazhalum	vaN thuzhAy mAl	emperumAn who is donning the beautiful thuLasi garland
mUnRAm thiruvandhAdhi – 90 – silambum seRikazhalum	aLandha	the one that he measured
mUnRAm thiruvandhAdhi – 90 – silambum seRikazhalum	maN	the earth
mUnRAm thiruvandhAdhi – 90 – silambum seRikazhalum	en kol	how big is it! [it appears that it is only small]
mUnRAm thiruvandhAdhi – 91 – maNNuNdum	vayiRRinOdARRA magan	the child (kaNNan; krishNa) who cannot keep quiet with his stomach
mUnRAm thiruvandhAdhi – 91 – maNNuNdum	maN uNdu	swallowing all the worlds
mUnRAm thiruvandhAdhi – 91 – maNNuNdum	pEychchi	the demon pUthanA’s
mUnRAm thiruvandhAdhi – 91 – maNNuNdum	mulai	(poisoned) bosom
mUnRAm thiruvandhAdhi – 91 – maNNuNdum	uNdum	drinking that
mUnRAm thiruvandhAdhi – 91 – maNNuNdum	ARRAdhAy	not being satisfied
mUnRAm thiruvandhAdhi – 91 – maNNuNdum	veNNey	butter
mUnRAm thiruvandhAdhi – 91 – maNNuNdum	vizhunga	as he swallowed
mUnRAm thiruvandhAdhi – 91 – maNNuNdum	Aychchi	yaSOdhAp pirAtti
mUnRAm thiruvandhAdhi – 91 – maNNuNdum	veguNdu	getting angry
mUnRAm thiruvandhAdhi – 91 – maNNuNdum	kaNNi kayiRRinAl	with a rope having many knots
mUnRAm thiruvandhAdhi – 91 – maNNuNdum	katta	tying securely
mUnRAm thiruvandhAdhi – 91 – maNNuNdum	thAn	he, the omnipotent supreme being
mUnRAm thiruvandhAdhi – 91 – maNNuNdum	kattuNdu irundhAn	remained tied (instead of trying a way to get out of it)
mUnRAm thiruvandhAdhi – 92 – magan oruvarkku	en nenjE	Oh my mind!
mUnRAm thiruvandhAdhi – 92 – magan oruvarkku	oruvarkku magan allAdha	not having to be born as a son to anyone (on the basis of his karma, deeds)
mUnRAm thiruvandhAdhi – 92 – magan oruvarkku	mAmEni	having a great divine form
mUnRAm thiruvandhAdhi – 92 – magan oruvarkku	mAyan	kaNNan (krishNa) with amazing activities
mUnRAm thiruvandhAdhi – 92 – magan oruvarkku	magan Am	he was born as a son (to vasudhEvar and dhEvaki)
mUnRAm thiruvandhAdhi – 92 – magan oruvarkku	avan magan than	his son pradhyumna’s
mUnRAm thiruvandhAdhi – 92 – magan oruvarkku	kAdhal maganai	favourite son anirudhdhAzhwAn (anirudhdha)
mUnRAm thiruvandhAdhi – 92 – magan oruvarkku	siRai seydha	one who imprisoned [anirudhdha]
mUnRAm thiruvandhAdhi – 92 – magan oruvarkku	vANan	bANAsura’s
mUnRAm thiruvandhAdhi – 92 – magan oruvarkku	thOL	thousand shoulders
mUnRAm thiruvandhAdhi – 92 – magan oruvarkku	seRRAn	one who severed
mUnRAm thiruvandhAdhi – 92 – magan oruvarkku	kazhalE	the divine feet alone
mUnRAm thiruvandhAdhi – 92 – magan oruvarkku	niRai seydhu	being complete
mUnRAm thiruvandhAdhi – 92 – magan oruvarkku	ninai	think of
mUnRAm thiruvandhAdhi – 93 – ninaiththulagilAr	nenjE	Oh heart!
mUnRAm thiruvandhAdhi – 93 – ninaiththulagilAr	nINda	one who grew (to measure the worlds)
mUnRAm thiruvandhAdhi – 93 – ninaiththulagilAr	thirumAL	consort of SrI mahAlakshmi
mUnRAm thiruvandhAdhi – 93 – ninaiththulagilAr	kanaiththu ulavu veLLaththu	in the deluge when spread all over, making huge noise
mUnRAm thiruvandhAdhi – 93 – ninaiththulagilAr	Or piLLaiyAy	as a unique infant
mUnRAm thiruvandhAdhi – 93 – ninaiththulagilAr	ananiththu ulagum	all the worlds
mUnRAm thiruvandhAdhi – 93 – ninaiththulagilAr	uL odukki	keeping them inside his stomach
mUnRAm thiruvandhAdhi – 93 – ninaiththulagilAr	Al mEl	on top of a tender banyan leaf
mUnRAm thiruvandhAdhi – 93 – ninaiththulagilAr	meLLath thuyinRAnai	emperumAn who reclined slowly on it
mUnRAm thiruvandhAdhi – 93 – ninaiththulagilAr	ulagil	in this world
mUnRAm thiruvandhAdhi – 93 – ninaiththulagilAr	ninaiththu	meditating on him (as the refuge)
mUnRAm thiruvandhAdhi – 93 – ninaiththulagilAr	Ar theLivAr	Is there anyone who gets clarity? (there is none)
mUnRAm thiruvandhAdhi – 93 – ninaiththulagilAr	uyththu	bringing him (at least you) [AzhwAr tells his heart]
mUnRAm thiruvandhAdhi – 93 – ninaiththulagilAr	uLLaththu vai	keep him inside.
mUnRAm thiruvandhAdhi – 94 – uyththuNarvennum	uNarvu ennum	knowledge which is readily available
mUnRAm thiruvandhAdhi – 94 – uyththuNarvennum	oLi koL viLakku	radiant lamp
mUnRAm thiruvandhAdhi – 94 – uyththuNarvennum	ERRi	lighting it
mUnRAm thiruvandhAdhi – 94 – uyththuNarvennum	avanai uyththu vaiththu	searching for emperumAn
mUnRAm thiruvandhAdhi – 94 – uyththuNarvennum	nAdi	analysing and meditating
mUnRAm thiruvandhAdhi – 94 – uyththuNarvennum	valaippaduththEn	I made him my own
mUnRAm thiruvandhAdhi – 94 – uyththuNarvennum	mAyan	that emperumAn
mUnRAm thiruvandhAdhi – 94 – uyththuNarvennum	ponRAmai	without any break
mUnRAm thiruvandhAdhi – 94 – uyththuNarvennum	en nenjaththu	inside my heart
mUnRAm thiruvandhAdhi – 94 – uyththuNarvennum	pugundhu	entered
mUnRAm thiruvandhAdhi – 94 – uyththuNarvennum	meththena	slowly
mUnRAm thiruvandhAdhi – 94 – uyththuNarvennum	ninRAn	(initially) stood
mUnRAm thiruvandhAdhi – 94 – uyththuNarvennum	irundhAn	(later) sat
mUnRAm thiruvandhAdhi – 94 – uyththuNarvennum	kidandhAn	(after that) reclined and graced me
mUnRAm thiruvandhAdhi – 95 – pugundhu ilangum	andhi pugundhu	with dusk setting
mUnRAm thiruvandhAdhi – 95 – pugundhu ilangum	ilangum pozhudhaththu	at the time when it manifests
mUnRAm thiruvandhAdhi – 95 – pugundhu ilangum	ari Ay	incarnating in the form of narasimha (lion head and human body)
mUnRAm thiruvandhAdhi – 95 – pugundhu ilangum	igazhndha iraNiyadhu Agam	the body of demon iraNiyan (hiraNya kashyap) who was constantly abusing emperumAn
mUnRAm thiruvandhAdhi – 95 – pugundhu ilangum	sugirndhu	cutting it into many pieces
mUnRAm thiruvandhAdhi – 95 – pugundhu ilangum	engum sindha	dropping it all over the place
mUnRAm thiruvandhAdhi – 95 – pugundhu ilangum	piLandha	one who tore
mUnRAm thiruvandhAdhi – 95 – pugundhu ilangum	thirumAl	emperumAn’s
mUnRAm thiruvandhAdhi – 95 – pugundhu ilangum	thiruvadiyE	only divine feet
mUnRAm thiruvandhAdhi – 95 – pugundhu ilangum	en nenjamE	Oh my heart!
mUnRAm thiruvandhAdhi – 95 – pugundhu ilangum	vandhiththu vAyAra vAzhththu	bow the head and praise him fully.
mUnRAm thiruvandhAdhi – 96 – vAzhththiya vAyarAy	kEzhththa adi	having huge stem
mUnRAm thiruvandhAdhi – 96 – vAzhththiya vAyarAy	thAmarai malar mEl	one who is sitting on the lotus
mUnRAm thiruvandhAdhi – 96 – vAzhththiya vAyarAy	mangai	periya pirAtti’s
mUnRAm thiruvandhAdhi – 96 – vAzhththiya vAyarAy	maNALan	consort emperumAn’s
mUnRAm thiruvandhAdhi – 96 – vAzhththiya vAyarAy	adi Am thAmarai alar	divine feet which are like lotus flowers
mUnRAm thiruvandhAdhi – 96 – vAzhththiya vAyarAy	vAnOr	nithyasUris [permanent dwellers of SrIvaikuNtam]
mUnRAm thiruvandhAdhi – 96 – vAzhththiya vAyarAy	vAzhththiyvAyarAy	praising with their mouths
mUnRAm thiruvandhAdhi – 96 – vAzhththiya vAyarAy	maNi magudam	crowns studded with gemstones
mUnRAm thiruvandhAdhi – 96 – vAzhththiya vAyarAy	thAzhththi	lowering
mUnRAm thiruvandhAdhi – 96 – vAzhththiya vAyarAy	vaNanga	since they worship
mUnRAm thiruvandhAdhi – 96 – vAzhththiya vAyarAy	thazhumbu AmE	(those divine feet) have got scarred.
mUnRAm thiruvandhAdhi – 97 – alar eduththa undhiyAn	alar eduththa undhiyAn	one who has a divine navel which has a highly rising lotus flower
mUnRAm thiruvandhAdhi – 97 – alar eduththa undhiyAn	ezhilAya malar eduththa	like a beautiful kAyAmpU (a dark blue coloured) flower
mUnRAm thiruvandhAdhi – 97 – alar eduththa undhiyAn	mAmEni	having a dark divine form
mUnRAm thiruvandhAdhi – 97 – alar eduththa undhiyAn	mAyan	emperumAn who has amazing activities
mUnRAm thiruvandhAdhi – 97 – alar eduththa undhiyAn	alar eduththa vaNNaththAn	indhra (head of celestial entities), who has the complexion of kAnchi flower
mUnRAm thiruvandhAdhi – 97 – alar eduththa undhiyAn	mA malarAn	brahmA, who was born on a lotus
mUnRAm thiruvandhAdhi – 97 – alar eduththa undhiyAn	vAr sadaiyAn	Siva, who has lowly matter hair
mUnRAm thiruvandhAdhi – 97 – alar eduththa undhiyAn	enRu ivargatku	for all these celestial entities
mUnRAm thiruvandhAdhi – 97 – alar eduththa undhiyAn	imai	even a little bit
mUnRAm thiruvandhAdhi – 97 – alar eduththa undhiyAn	eNNaththAn AmO	can he be thought of?
mUnRAm thiruvandhAdhi – 98 – imam sUzh malaiyum	imam sUzh malaiyum	the himAlaya mountain which is covered with snow
mUnRAm thiruvandhAdhi – 98 – imam sUzh malaiyum	iru visumbum	the expansive sky
mUnRAm thiruvandhAdhi – 98 – imam sUzh malaiyum	kARRum	vAyu (wind)
mUnRAm thiruvandhAdhi – 98 – imam sUzh malaiyum	amam sUzhndhu	(due to robust build, height and speed) lowering and pervading
mUnRAm thiruvandhAdhi – 98 – imam sUzh malaiyum	aRa viLangith thOnRum	coming in front, clearly
mUnRAm thiruvandhAdhi – 98 – imam sUzh malaiyum	thuragaththai	the demon kESi who came in the form of a horse
mUnRAm thiruvandhAdhi – 98 – imam sUzh malaiyum	thottu	touching him (with his divine hands)
mUnRAm thiruvandhAdhi – 98 – imam sUzh malaiyum	vAy piLandhAn	emperumAn who tore (his) mouth
mUnRAm thiruvandhAdhi – 98 – imam sUzh malaiyum	nammai	us
mUnRAm thiruvandhAdhi – 98 – imam sUzh malaiyum	naman sUzh naragaththu naNugAmal kAppAn	he will protect us from entering hell which has yama as its Lord.
mUnrAm thiruvandhAdhi – 99 – thotta padai ettum	thotta	carrying in the hand
mUnrAm thiruvandhAdhi – 99 – thotta padai ettum	padai ettum	the eight divine weapons
mUnrAm thiruvandhAdhi – 99 – thotta padai ettum	thOlAdha	without losing
mUnrAm thiruvandhAdhi – 99 – thotta padai ettum	venRiyAn	one who always wins
mUnrAm thiruvandhAdhi – 99 – thotta padai ettum	attabuyakaraththAn	one who dwells in the divine abode attabuyakaram in kAnchIpuram
mUnrAm thiruvandhAdhi – 99 – thotta padai ettum	annAnRu	once upon a time
mUnrAm thiruvandhAdhi – 99 – thotta padai ettum	kuttaththu	in the water reservoir
mUnrAm thiruvandhAdhi – 99 – thotta padai ettum	kOL mudhalai thunja	the powerful crocodile to be killed
mUnrAm thiruvandhAdhi – 99 – thotta padai ettum	kuRiththu eRindha chakkaraththAn	one who aimed the divine discus without losing the target, his
mUnrAm thiruvandhAdhi – 99 – thotta padai ettum	thAL mudhalE nangatkuch chArvu	divine feet alone are our refuge
mUnRAm thiruvandhAdhi – 100 – sArvu namakkenRum	chakkaraththAn	one who has sudharSanam [divine disc] in his divine hand
mUnRAm thiruvandhAdhi – 100 – sArvu namakkenRum	thaN thuzhAy thAr vAzh	one who has the cool thuLasi garland
mUnRAm thiruvandhAdhi – 100 – sArvu namakkenRum	varai mArvan thAn	by emperumAn, who has mountain-like chest
mUnRAm thiruvandhAdhi – 100 – sArvu namakkenRum	muyangum	one who is together with him
mUnRAm thiruvandhAdhi – 100 – sArvu namakkenRum	kAr Arndha vAn	in the sky full of dark clouds
mUnRAm thiruvandhAdhi – 100 – sArvu namakkenRum	amarum	one which is established well
mUnRAm thiruvandhAdhi – 100 – sArvu namakkenRum	min	like lightning
mUnRAm thiruvandhAdhi – 100 – sArvu namakkenRum	imaikkum	being resplendent
mUnRAm thiruvandhAdhi – 100 – sArvu namakkenRum	vaN thAmarai	like a beautiful lotus
mUnRAm thiruvandhAdhi – 100 – sArvu namakkenRum	nedu	wide
mUnRAm thiruvandhAdhi – 100 – sArvu namakkenRum	kaN	having divine eyes
mUnRAm thiruvandhAdhi – 100 – sArvu namakkenRum	thEn amarum pU mEl	one who lives atop a lotus which is full of honey
mUnRAm thiruvandhAdhi – 100 – sArvu namakkenRum	thiru	periya pirAttiyAr (SrI mahAlakshmi)
mUnRAm thiruvandhAdhi – 100 – sArvu namakkenRum	namakku enRum sArvu	is our refuge for all times

iyaRpA mUnRAm thiruvandhAdhi

mUnRAm thiruvandhAdhi – 100 – sArvu namakkenRum

June 13, 2018 Published by: T N Krishnan

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama:

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avathArikai

AzhwAr says that emperumAn will be the refuge only for those who attain periya pirAttiyAr’s divine feet as the refuge.

Let us go through the pAsuram and its meanings:

sArvu namakkenRum chakkaraththAn thanduzhAyth
thArvAzh varaimArvan thAn muyangum kArArndha
vAnamaruminnimaikkum vaNdAmarai nedungaN
thEnamarum pUmEl thiru

Word by Word Meanings

chakkaraththAn – one who has sudharSanam [divine disc] in his divine hand
thaN thuzhAy thAr vAzh – one who has the cool thuLasi garland
varai mArvan thAn – by emperumAn, who has mountain-like chest
muyangum – one who is together with him
kAr Arndha vAn – in the sky full of dark clouds
amarum – one which is established well
min – like lightning
imaikkum – being resplendent
vaN thAmarai – like a beautiful lotus
nedu – wide
kaN – having divine eyes
thEn amarum pU mEl – one who lives atop a lotus which is full of honey
thiru – periya pirAttiyAr (SrI mahAlakshmi)
namakku enRum sArvu – is our refuge for all times

vyAkyanam

sArvu namakku enRum – when we are in danger, our refuge is emperumAn. Whether we are in danger or not, the refuge always is periya pirAttiyAr. Just as it is mentioned in SrI bhagavath gIthA 6-5 “Athmaivaripur Athmana:” (for AthmA, mind is enemy), when we cannot be refuge to ourselves, emperumAn remains as our refuge. When he too, out of his total independence, is angry towards us, only periya pirAttiyAr is our refuge. The difference between emperumAn and periya pirAtti is the same as the difference between us and emperumAn. We only keep looking for whatever is advantageous to us. emperumAn is one who gets very angry with us, looking at our sins. Has it not been said in SrI rAmAyaNam sundhara kANdam 27 – 45 “rAgavAdhdhi bhayam gOram” (due to the severe fear towards SrI rAma)! But, if he is angry, it is pirAtti who lowers it. Since she is his consort, he cannot but do what she likes.

chakkaraththAn – the supreme being who has chakkaram (divine disc). He has the divine disc as a symbol of protection. nammAzhwAr too has mercifully said in periya thiruvandhAdhi 87 “eppozhudhum kai kazhalA nEmiyAn nam mEl vinai kadivAn” (one from whose hand the divine disc will never disappear, will remove our sins).

thanduzhAyth thArvAzh varai mArban – one who has the divine thuLasi garland on his divine shoulders.

thanduzhAyth thArvAzh varai marban thAn – donning the divine thuLasi garland as the symbol of being the head of all wealth. emperumAn himself, who has mountain-like chest.

thAn muyangum – one who is donning the divine thuLasi garland as the symbol of sweetness, will himself embrace. muyangudhal – embracing. In other words, he will be happy with pirAtti. She will offer herself to him. emperumAn who is like this, will make her [say] “agalagillEn” (inseparable) from him. He will say that he feels agalagillEn from her. The reason for a mother being very affectionate towards her husband is the cause of good things happening to the child. The simile for this is given ahead.

kArArndha vAnamarum minnimaikkum – just as lightning flashes across the sky with dark clouds, [SrI mahAlakshmi is] shining with a complexion contrary to the dark colour [of emperumAn].

vaNdAmarai nedungaN – one who has wide lotus-like eyes which look at followers with affection and magnanimity. SrI vishNu purANam 1-9-105 says “paSyathAm sarvadhEvAnAm yayau vakshasthalam harE: ” (even as the celestial entities were watching, thirumagaL (SrI mahAlakshmi) attained the divine chest of emperumAn). That she did not bother about the celestial entities watching is indicated here by the 6^th case. Just as mentioned in SrI vishNu purANam 1-9-106 “thayA vilOkithA dhEvA: harivakshasthalasthayA lakshmyA maithrEya sahasA parAm nirvruthimAgathA:” (the celestial entities who were graced by lakshmi dhEvi from the divine chest of hari (emperumAn) were very joyous), residing in the divine chest of emperumAn, pirAtti graces the chEthanas who travel far and wide in search of wealth so that the swelling in their soles would disappear.

thEnamarum pUmEl thiru – periya pirAttiyAr, who is sitting atop a lotus which is full of honey, is our refuge at all times.

thEnamarum pUmEl thiru – periya pirAttiyAr who has unlimited sweetness, is our refuge.

This completes the translation of mUnRAm thiruvandhAdhi.

periya pirAtti samEdha periya perumAL thiruvadigaLE SaraNam
pEyAzhwAr thiruvadigaLE SaraNam
emperumAnAr thiruvadigaLE SaraNam
nampiLLai thiruvadigaLE SaraNam
perivAchchAn piLLai thiruvadigaLE SaraNam
jIyar thirivadigaLE SaraNam
appiLLai thiruvadigaLE SaraNam

adiyEn krishNa rAmAnuja dhAsan

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iyaRpA mUnRAm thiruvandhAdhi

mUnrAm thiruvandhAdhi – 99 – thotta padai ettum

June 12, 2018 Published by: T N Krishnan

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama:

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avathArikai

AzhwAr says that it is only the divine feet of emperumAn, who removes the enemies of followers, which are to be attained for us.

Let us go through the pAsuram and its meanings:

thotta padai ettum thOlAdha venRiyAn
attapuyakaraththAn annAnRu kuttaththuk
kOL mudhalai thunja kuRiththeRindha chakkarththAn
thAL mudhalE nangatkuch chArvu

Word by Word Meanings

thotta – carrying in the hand
padai ettum – the eight divine weapons
thOlAdha – without losing
venRiyAn – one who always wins
attabuyakaraththAn – one who dwells in the divine abode attabuyakaram in kAnchIpuram
annAnRu – once upon a time
kuttaththu – in the water reservoir
kOL mudhalai thunja – the powerful crocodile to be killed
kuRiththu eRindha chakkaraththAn – one who aimed the divine discus without losing the target, his
thAL mudhalE nangatkuch chArvu – divine feet alone are our refuge

vyAkyanam

thotta padai ettum thOlAdha venRiyAn – once he holds the divine weapons in his hand, he has the ability to win at every place, without losing anywhere. AzhwAr says that he is the real great warrior who, holding his eight weapons (arrows, bow, mace, conch, sword, disc, shield and knob) is always victorious. AzhwAr says that if we have to get rid of our fears, should we not attain him?

attabuyakaraththAn – one who resides in the divine abode attabuyakaram, in kAnchIpuram. He holds the eight divine weapons on his eight divine shoulders and has taken residence there.

kuttaththuk kOL mudhalai thunja kuRiththeRindha – one who demonstrated by his action that he will get rid of our enemies and protect us.

annAnRu – during that period when gajEndhrAzhwAn (the elephant gajEndhran) was in danger

kuttaththuk kOL mudhalai thunja – destroying the crocodile which was waiting in the pond, to kill gajEndhran

kOL mudhalai – the powerful crocodile which pulled gajEndhran such that only its [elephant’s] mouth was above the level of water.

kuRiththeRindha – the disc was thrown (by emperumAn) at the target such that it would tear apart the crocodile without hurting the divine feet of gajENdhran inside the crocodile’s mouth. Instead of getting bewildered in the anxiety to protect gajEndhran, thrown at the target correctly.

chakkaraththAn – one who has the divine disc.

thAL mudhalE nangatkuch chArvu – his divine feet alone are our refuge. Just as ALavandhAr had mercifully mentioned in sthOthra rathnam 22 “thvath pAdha mUlam SaraNam prapadhyE” (I surrender at your divine feet), only the divine feet of one who helped SrI gajEndhrAzhwAn are auspicious and fit to be attained.

mudhalE – our assistance is not needed for us. Our assistance is something which will not only be of no benefit to us, they will also become inimical to us. If we are able to extricate ourselves from the role of protecting ourselves, that alone will become the reason for emperumAn to shower his grace on us. The destruction of one (our activity) will become the reason for another (emperumAn’s grace) to be born. Independence and subservience cannot coexist in the same person. Could one kingdom have two kings?

nangatku – for those who do not have strength on their own, emperumAn alone is the refuge.

We will move on to the last pAsuram of this thiruvandhAdhi, next.

adiyEn krishNa rAmAnuja dhAsan

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iyaRpA mUnRAm thiruvandhAdhi

mUnRAm thiruvandhAdhi – 98 – imam sUzh malaiyum

June 11, 2018 Published by: T N Krishnan

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama:

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avathArikai

AzhwAr says that emperumAn gets rid of the enemies of those who attain him. He says that he removes our hurdles and gets rid of samsAram (life in this materialistic world).

Let us go through the pAsuram and its meanings:

imam sUzh malaiyum iru visumbum kARRum
amam sUzhndhaRa viLangiththOnRum namam sUzh
naragaththu nammai naNugAmal kAppAn
thuragaththai vAy piLandhAn thottu

Word by Word Meanings

imam sUzh malaiyum – the himAlaya mountain which is covered with snow
iru visumbum – the expansive sky
kARRum – vAyu (wind)
amam sUzhndhu – (due to robust build, height and speed) lowering and pervading
aRa viLangith thOnRum – coming in front, clearly
thuragaththai – the demon kESi who came in the form of a horse
thottu – touching him (with his divine hands)
vAy piLandhAn – emperumAn who tore (his) mouth
nammai – us
naman sUzh naragaththu naNugAmal kAppAn – he will protect us from entering hell which has yama as its Lord.

vyAkyanam

imam sUzh malaiyum – in the (himAlaya) mountain covered with snow

iru visumbum – in the expansive sky

kARRum – in the wind

amam sUzhndhu – permeating in a widespread way

aRa viLangith thOnRum – permeating all these, due to his incarnations, the radiant emperumAn. nammAzhwAr too has mercifully stated in thiruvAimozhi 1-3-2 “pala piRappAy oLi varu muzhu nalam” that emperumAn gains radiance due to his several incarnations. By mentioning mountain, sky, wind etc, emperumAn’s jagathAkAratha (having the entire world as his physical form) has been indicated. Alternatively, if these words are taken as adjectives for the horse kESi, a form taken by a demon, we can construe the meanings as – the horse which came with these characteristics

vAy piLandhAN thottu – since kESi is an enemy for his followers, emperumAn due to that rage, with his own hands, caught him, tore his mouth and killed him.

naman sUzh naragaththu – in the naragam (hell) which is surrounded by yama. We can consider the meaning for this as – the hell that we have surrounded ourselves with. Or, we can consider this as – this world (materialistic realm itself is hell) which is under the control of yama.

nammai naNugAmal kAppAn – he will protect us from approaching hell. He will prevent us from entering hell. AzhwAr says that the sufferings which the horse (kESi) underwent at the hands of emperumAn are similar to the sufferings in the hell.

We will take up the 99^th pAsuram next.

adiyEn krishNa rAmAnuja dhAsan

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iyaRpA mUnRAm thiruvandhAdhi

mUnRAm thiruvandhAdhi – 97 – alar eduththa undhiyAn

June 10, 2018 Published by: T N Krishnan

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama:

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avathArikai

Unless emperumAn, who is the consort of periya pirAtti and head of the indefatigable nithyasUris, with his mercy grants it, even for entities such as brahmA et al, it is impossible to attain him with their own efforts. AzhwAr says that emperumAn, who is worshipped by nithyasUris, is beyond the reach of brahmA et al.-

Let us go through the pAsuram and its meanings:

alareduththa undhiyAn AngezhilAya
malareduththa mAmEni mAyan alareduththa
vaNNaththAn mAmalrAn vArsadaiyAn enRivargatku
eNNaththAnAmO imai

Word by Word Meanings

alar eduththa undhiyAn – one who has a divine navel which has a highly rising lotus flower
ezhilAya malar eduththa – like a beautiful kAyAmpU (a dark blue coloured) flower
mAmEni – having a dark divine form
mAyan – emperumAn who has amazing activities
alar eduththa vaNNaththAn – indhra (head of celestial entities), who has the complexion of kAnchi flower
mA malarAn – brahmA, who was born on a lotus
vAr sadaiyAn – Siva, who has lowly matter hair
enRu ivargatku – for all these celestial entities
imai – even a little bit
eNNaththAn AmO – can he be thought of?

vyAkyanam

alar eduththa undhiyAn – one who has a divine navel which displays a flower. One who has the lotus flower which is the cause for the worlds, on his navel. Isn’t that lotus the reason for the creation of worlds?

Angu – with him

ezhilAya malar eduththa mAmEni mAyan – he is one with amazing activities, whose divine form displays a beautiful flower. He is one with amazing activities, who has a dark complexion like that of kAyAmpU (a type of flower). He has a divine form which has the complexion and softness of a flower.

With that amazing entity…..

alar eduththa vaNNaththAn – indhra who has the complexion of a beautiful flower [kAnchi]

mAmalarAn – nAnmugan (brahmA) who was born in the divine lotus

vAr sadaiyAn – Siva who has a form with lowly matted hair, as if he wants to accomplish something

enRu ivargatku eNNaththAn AmO – is it possible for these entities to even think of emperumAn? AzhwAr says that these people [indhra, brahmA, Siva et al] cannot even think of the characteristics of emperumAn which have been mentioned earlier.

imai – would mean enquire or a little bit.

We will take up the 98^th pAsuram next.

adiyEn krishNa rAmAnuja dhAsan

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iyaRpA mUnRAm thiruvandhAdhi

mUnRAm thiruvandhAdhi – 96 – vAzhththiya vAyarAy

June 9, 2018 Published by: T N Krishnan

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama:

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avathArikai

AzhwAr says in this pAsuram that emperumAn has such a soft nature that he cannot tolerate the conduct [worshipping constantly] of nithyasUris too. Alternatively, it can be construed that AzhwAr says that even people with high levels of knowledge such as brahmA et al worship at his divine feet and attain what they desire. thirumazhisai AzhwAr too, in his nAnmugan thiruvandhAdhi 11 has mercifully stated “mAmalarAn vArsadaiyAn vallarE allarE vAzhththu” (brahmA, born in a lotus flower, and Siva, who has matted hair, are not capable of praising emperumAn).

Let us go through the pAsuram and its meanings:

vAzhththiya vAyarAy vAnOr maNimagudam
thAzhththi vaNangath thazhumbAmE kEzhththa
adiththAmarai malarmEl mangai maNALan
adiththAmariyAm alar

Word by Word Meanings

kEzhththa adi – having huge stem
thAmarai malar mEl –one who is sitting on the lotus
mangai – periya pirAtti’s
maNALan – consort emperumAn’s
adi Am thAmarai alar – divine feet which are like lotus flowers
vAnOr – nithyasUris [permanent dwellers of SrIvaikuNtam]
vAzhththiyvAyarAy – praising with their mouths
maNi magudam – crowns studded with gemstones
thAzhththi – lowering
vaNanga – since they worship
thazhumbu AmE – (those divine feet) have got scarred.

vyAkyanam

vAzhththiya vAyarAy – nithyasUris who have as their nature, praising emperumAn constantly. They have mouths which constantly keep singing hymns. Their mouths would have got scarred due to constant praising.

vAnOr maNimagudam thAzhththi vaNagath thazhumbAmE – since emperumAn’s divine feet are very soft, they cannot tolerate the constant bowing down of nithyasUris on themselves, and would get scarred. dhEvathAs (celestial deities) such as brahmA et al, bow down to emperumAn’s divine feet with their opulent crowns, due to which the divine feet would get scarred.

kEzhththa adiththAmarai mEl – lotus flower which has rounded, huge stalk. This implies that even if periya pirAtti sits atop the flower, it will bear her. We can construe this as lotus flower having a scent and beauty.

thAmari malar mEl mangai – periya pirAtti who dwells on such lotus flower and who is always in a youthful state.

maNALan – one who enjoys her beauty.

mANALan adiththAmarai – the divine feet of emperumAn are so soft that even if periya pirAtti wishes to touch them with her very soft hands , she will hesitate to do so. This implies that it is the union of pirAtti and emperumAn that nithyasUris as well as entities such as brahmA et al consider fit to be worshipped.

adiththAmaraiyAmalar – the divine lotus like feet of emperumAn would acquire a scar.

We will take up the 97^th pAsuram next.

adiyEn krishNa rAmAnuja dhAsan

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iyaRpA mUnRAm thiruvandhAdhi

mUnRAm thiruvandhAdhi – 94 – uyththuNarvennum

June 6, 2018 Published by: T N Krishnan

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama:

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avathArikai

AzhwAr reminisces in this pAsuram about all the benefits that he obtained starting from the first pAsuram vaiyam thagaLiyA. In the previous pAsuram he had asked his heart to retain emperumAn. In this pAsuram he mercifully says that as soon as he told his heart to think [about emperumAn], emperumAn, with affection, entered his heart and how he became very affectionate towards him.

Let us go through the pAsuram and its meanings:

uyththuNarvennum oLi koL viLakkERRi
vaiththavanai nAdi valaippaduththEn meththenavE
ninRAn irundhAn kidandhAn en nenjaththup
ponRamai mAyan pugundhu

Word by Word Meanings

uNarvu ennum – knowledge which is readily available
oLi koL viLakku – radiant lamp
ERRi – lighting it
avanai uyththu vaiththu – searching for emperumAn
nAdi – analysing and meditating
valaippaduththEn – I made him my own
mAyan – that emperumAn
ponRAmai – without any break
en nenjaththu – inside my heart
pugundhu – entered
meththena – slowly
ninRAn – (initially) stood
irundhAn – (later) sat
kidandhAn – (after that) reclined and graced me

vyAkyanam

uyththu – bringing in

uNarvennum oLi viLakku ERRi – instead of the regular lamps which have faults such as oil, wick etc, lighting the lamp of knowledge.

vaiththu avainai nAdi valaippaduththEn – bringing him inside, analysing his characteristics, meditating on those qualities, I enticed him inside the net of being a favourable entity to him. Can being favourable to him be termed as a net? Has it not been said “bhakthikrItha:” (he is bought for the price of bhakthi)! The activity carried out by chEthana is the net which ensnares him.

meththenavE ninRAn irundhAn kidandhAn en nenjaththu – emperumAn too was willing to be ensnared by the net. He entered my heart, slowly stabilised himself by standing on a leg, and then carried out further activities of standing firmly, sitting and reclining in my heart.

ponRAmal – this could mean any of (1) such that I was not destroyed (2) standing, sitting and reclining in my heart without any gap (3) continuously.

mAyan pugundhu – emperumAn who is an amazing entity.

The sequence in which the pAsuram should be considered is: pugundhu uyththu vaiththu uNarvennum oLi koL viLakkERRi avanai nAdi valaippaduththEn; mAyan pugundhu ponRAmal meththenavE ninRAn irundhAn kidhandhAnen nenjaththu.

We will move on to the 95^th pAsuram next.

adiyEn krishNa rAmAnuja dhAsan

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iyaRpA mUnRAm thiruvandhAdhi

mUnRAm thiruvandhAdhi – 93 – ninaiththulagilAr

June 5, 2018 Published by: T N Krishnan

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama:

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avathArikai

AzhwAr says that there is none in the world who would attain such an emperumAn who has amazing activities, knowing him truly. He tells his heart to keep him, within itself.

Let us go through the pAsuram and its meanings:

ninaiththulagilAr theLivAr nINda thirumAL
anaiththulagum uLLodukki AlmEl kanaiththulavu
veLLaththOr piLLaiyAy mellath thuyinRAnai
uLLaththE vai nenjE uyththu

Word by Word Meanings

nenjE – Oh heart!
nINda – one who grew (to measure the worlds)
thirumAL – consort of SrI mahAlakshmi
kanaiththu ulavu veLLaththu – in the deluge when spread all over, making huge noise
Or piLLaiyAy – as a unique infant
ananiththu ulagum – all the worlds
uL odukki – keeping them inside his stomach
Al mEl – on top of a tender banyan leaf
meLLath thuyinRAnai – emperumAn who reclined slowly on it
ulagil – in this world
ninaiththu – meditating on him (as the refuge)
Ar theLivAr – Is there anyone who gets clarity? (there is none)
uyththu – bringing him (at least you) [AzhwAr tells his heart]
uLLaththu vai – keep him inside.

vyAkyanam

ninaiththu ulagil Ar theLivAr – there is no one in the world who thinks that emperumAn will be a refuge for us and remains without any bewilderment. Is there anyone who will attain his true state [being emperumAn’s servitor] after thinking about him?

nINda thirumAL – one who is immeasurable. Being the consort of SrI mahAlakshmi, one who has everyone, other than himself, as his servitors. AzhwAr, in order to mention about his immeasurable nature, talks about all his greatness and says that he is like this.

anaiththulagum uLLodukki Al mEl kanaiththu ulavu veLLaththu Or piLLaiyAy meLLath thuyinRAnai – one who reclined slowly on a just sprouted banyan leaf, after swallowing all the worlds and keeping them in a corner of his stomach, as a unique child, without disturbing anyone of those whom he swallowed, when water was flowing without any hurdle, during the time of deluge.

uLLaiththE vai nenjE uyththu – bring him inside, oh heart, and keep such an entity who has all these wealth! Bringing him inside is nothing but not stopping him when he enters the mind.

We will move on to the 94^th pAsuram next.

adiyEn krishNa rAmAnuja dhAsan

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iyaRpA mUnRAm thiruvandhAdhi Other

mUnRAm thiruvandhAdhi – 92 – magan oruvarkku

June 4, 2018 Published by: T N Krishnan

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama:

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avathArikai

AzhwAr tells his heart to think fully of emperumAn who is capable of destroying enemies of followers. Instead of thinking of him as one who has been imprisoned, think of him as one who is capable of severing our imprisonment.

Let us go through the pAsuram and its meanings:

magan oruvarkkallAdha mAmEni mAyan
maganAm avan magan than kAdhal maganai
siRai seydha vANan thOL seRRAn kazhalE
niRai seydhu en nenjE ninai

Word by Word Meanings

en nenjE – Oh my mind!
oruvarkku magan allAdha – not having to be born as a son to anyone (on the basis of his karma, deeds)
mAmEni – having a great divine form
mAyan – kaNNan (krishNa) with amazing activities
magan Am – he was born as a son (to vasudhEvar and dhEvaki)
avan magan than – his son pradhyumna’s
kAdhal maganai – favourite son anirudhdhAzhwAn (anirudhdha)
siRai seydha – one who imprisoned [anirudhdha]
vANan – bANAsura’s
thOL – thousand shoulders
seRRAn – one who severed
kazhalE – the divine feet alone
niRai seydhu – being complete
ninai – think of

vyAkyanam

magan oruvarkku allAdha mA mEni mAyan – one who manifests in his own divine form that he is not born as a son to anyone and one who has amazing power.

magan oruvarkku allAdha – one who is totally independent. He is “avyaya: pithA” (indestructible father). He is a father who will never die.

mA mEni – he has a divine form fit to be worshipped.

mAyan – he has amazing qualities such as knowledge, strength etc.

maganAm – How amazing! One, who is a father to everyone, incarnates as a son. Has it not been mentioned in thaiththirIya upanishath yajur 3-12-9 “pithA puthrENa pithrumAn yOni yOnau” (he is a father to all the world. He selects one as his father and incarnates in each birth, as that person’s son)! Since he does not have the necessity for being a son, this is something which he gets that he would otherwise not have got. For anyone, desire is created in something which he does not have. In the same way, for emperumAn, desire is created in being a son. He, who is father to everyone, in order to save what he has created, assumes the role of a son, and begets a son. There too, in whichever birth they become his sons, he also becomes a son in those births. If emperumAn, who does not have a birth, voluntarily takes up a birth, will he not carry out deeds till the limits of the birth! bANAsura (a demon) imprisoned anirudhdha, who is the son of pradhyuna, who in turn is krishNa’s son. Wouldn’t affection be more towards grandson than son! Such bANAsura, who imprisoned the grandson anirudhdha . . . . .

vANan thOL seRRAn – he destroyed the forest of bANAsura’s shoulders [the demon had a thousand shoulders and hence they looked like a forest of shoulders].

seRRAn kazhalE – the divine feet of one who severed the shoulders of bANAsura so that he could never imprison anyone.

niRai seydhu in nenjE ninai – Oh my heart! Try to think of him fully. Even as he removes your enemies, you enjoy.

We will take up the 93^rd pAsuram next.

adiyEn krishNa rAmAnuja dhAsan

archived in http://divyaprabandham.koyil.org